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                "value": "L'effort soutenu de toutes les maisons bénédictines de Belgique pour propager l'étude et encourager le respect de la Sainte Liturgie a produit déjà des résultats bien consolants. Les ouvrages spéciaux et les revues, les conférences, les Journées et les Congrès se multiplient pour rappeler aux fidèles leur obligation de prendre part, d'une façon plus active et avec un sens chrétien mieux éclairé, aux Saints Mystères. L'amour de la Liturgie gagne de plus en plus la jeunesse et même l'enfance. Dieu en soit béni !",
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                "value": "Mais il faut à l'enfant, au jeune homme, au peuple chrétien, autre chose que des dissertations abstraites sur le dogme, il faut parler à leur imagination, afin d'éveiller leur sentiment. Vous l'avez compris, Mon Révérend Père; vous avez conçu l'idée de présenter en images le cycle liturgique. Et vos images instruisent, élèvent, parlent un langage intelligible pour le peuple de chez nous; vos tableaux sont pittoresques, sans cesser d'être dignes; ils charment par une originalité de bon aloi.",
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                "value": "Le commentaire de vos « images » est très nourri de doctrine, mais les notions dogmatiques et les termes techniques y sont distribués avec tant de discrétion et de méthode que le plus bumble de vos disciples se les assimilera sans se rebuter. Et lorsqu'il aura considéré de près la série de vos tableaux, il se trouvera naturellement, j'allais dire « sans le savoir », pénétré de l'idée dominante de l'Église à chacune des saisons du cycle de sa Liturgie.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=2347,1186,133,222"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Tableaux et commentaire rendront service à nos maisons d'éducation, à nos patronages, et j'ai l'espoir qu'ils trouveront accès dans de nombreuses familles chrétiennes pour y prendre la place de lithographies souvent banales qui n'aident ni au goût artistique ni à la pièté chrétienne.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=925,1129,1030,1337"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Je souhaite le succès à votre initiative, Mon Révérend Père, je bénis l'effort de votre zèle et je demande au bon Dieu de vous en récompenser.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=904,724,47,26"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "(s.) D. J. Card. MERCIER",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Archévéque de Malines.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=573,1817,124,377"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "INTRODUCTION.",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A série qui se présente au public a conscience d'être",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=2004,4804,47,28"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "quelque chose de nouveau et espère réaliser un progrès.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=1900,5154,78,30"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ce n'est pas d'aujourd'hui que l'on a pensé à employer les images pour l'enseignement religieux : Bossuet, dans l'Avertissement de son Catéchisme des Fêtes de l'Église, recommande expressément ce « cathéchisme » qu'on appelle « celui des images » ; nous ne reviendrons pas sur les avantages, que la pédagogie moderne a si bien mis en lumière, de l'enseignement intuitif. Mais jusqu'ici, il n'y avait pas, à notre connaissance, de tableaux exposant à l'imagination l'ensemble du cycle liturgique, ses mystères, ses fêtes et son inspiration, groupant d'une manière vivante et artistique, moins une synthèse théorique que les éléments, les détails simples et connus",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=607,3543,38,39"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p5.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "7",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p5#xywh=280,4350,66,56"
            }
          ]
        }
      ]
    },
    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6",
      "type": "Canvas",
      "label": {
        "none": [
          "p. 6"
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      "height": 7016,
      "width": 5096,
      "items": [
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          "type": "AnnotationPage",
          "items": [
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2438-006.jpg/full/max/0/default.jpg",
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                "format": "image/jpeg",
                "height": 7016,
                "width": 5096,
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      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p6.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p6.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'où ressortent l'idée maîtresse de l'Église et l'impression dominante dans l'âme chrétienne, à chacune des saisons de l'année liturgique. C'est pour assurer l'unité de ce sentiment fondamental, pour le graver profondément et animer ainsi la piété des fidèles que l'on a fait du coloris un emploi raisonné. Rien n'a été laissé au caprice de l'inspiration; dans chaque tableau la teinte générale, l'impression d'ensemble des couleurs, de la lumière, caractérise la saison liturgique : les tons éteints des temps de pénitence, le frémissement de l'aube ramenant la vie de Pâques, la lumière radieuse de l'Ascension, etc. Ce qui ne veut pas dire que les scènes de notre « Année liturgique en images » ne visent qu'à une impression générale. Bien loin de là. Chaque composition, selon son caractère particulier, groupe bon nombre de détails longuement étudiés, puisés aux sources, et soigneusement disposés, qui découvriront peu à peu au spectateur les trésors de doctrine et d'édification que l'Église offre à ses enfants dans son culte traditionnel. L'idéal serait d'avoir un calendrier complet comportant autant d'images qu'il y a de faits un peu saillants au cours de l'année liturgique. On y arrivera sans doute peu à peu. En attendant on a fait effort pour réunir dans les planches de cette première série le plus grand nombre de traits instructifs. Le but de ce livret est précisément de les noter planche par planche, et de donner pour chacune, outre l'interprétation du symbolisme d'ensemble — mystères, temps liturgique, etc. — des notions précises sur les cérémonies et objets liturgiques, vétements, mobilier, etc., qui y sont représentés.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6#xywh=3393,313,55,34"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p6.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On y verra comment chaque tableau peut fournir l'occasion de beaucoup d'explications pour éclairer et approfondir la piété en faisant connaître les rites de l'Église, en intéressant les fidèles à ce qu'ils ont chaque jour sous les yeux, et en leur montrant la portée spirituelle de ces menus faits ou objets qu'ils sont souvent tentés de considérer comme un pur cérémonial ou protocole extérieur. Cette série n'est donc pas destinée aux seuls enfants des écoles ou catéchismes. Sans doute c'est par eux qu'il faut commencer : exposer les tableaux dans les classes, dans les patronages, l'un après l'autre et non pas simultanément, les y laisser en vue pendant toute la durée du temps, de la fête qu'ils représentent, sera le meilleur moyen de vivifier et de graver en eux les instructions qui leur sont données à ce sujet. Mais les fidèles de tout âge en retireront le plus grand profit. Les avoir sous les yeux, soit à l'Église, soit dans la salle où vit la famille, prolongera l'impression qui s'est remuée en leur âme pendant les offices liturgiques et dans la prière; elle précisera, s'implantera, des idées s'éveilleront; peu à peu la liturgie inspirant leurs pensées, leurs souvenirs, leurs sentiments, réalisera ce but de tout l'enseignement et de la pratique religieuse : unir les chrétiens de cœur, de prière et d'action à l'Église qui honore et imite les mystères de Jésus-Christ. Nous nous sommes donc efforcés de rendre nos compositions aussi attrayantes et aussi « lisibles » qu'il se pouvait. Les planches ne cherchent pas à donner l'illusion de tableaux « peints à l'huile ». Ce sont des estampes en",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p6.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "8",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6#xywh=288,1450,68,32"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p6.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "9",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p6#xywh=263,4283,68,37"
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7",
      "type": "Canvas",
      "label": {
        "none": [
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      "height": 7016,
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          "items": [
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2438-007.jpg/full/max/0/default.jpg",
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                "format": "image/jpeg",
                "height": 7016,
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      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "couleurs, qui, par l'emploi de teintes plates, de cernés expressifs, par la recherche du caractère essentiel des choses plutôt que par l'imitation de la réalité, se tiennent au procédé simple et large de la bonne lithographie moderne. Par là même, elles acquièrent un caractère décoratif et répondront assez bien, nous l'espérons, aux desiderata de ceux qui cherchent, si heureusement, à introduire l'art à l'école et au foyer.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=2713,354,60,35"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Qu'on ne s'étonne pas de rencontrer dans nos tableaux certains amachronismes, transpositions de lieux, de costumes, etc... Les fêtes liturgiques ne sont pas de simples anniversaires, mais nous transportent au delà du temps et de l'espace pour nous faire participer surnaturellement aux événements passés ou futurs. Dès lors, n'est-ce pas se conformer à l'esprit de l'Église que de traduire les faits historiques par des équivalents compréhensibles pour tous dans notre temps et notre pays ?On a cherché le plus possible à interpréter fidèlement les pensées fondamentales de la Sainte Liturgie, à être très dogmatique et très traditionnel. Toutefois, on n'a pas craint de mêler à des sujets aussi élevés cette note naïve et folklorique, empruntée à la vie familière de chez nous, et par là de rester encore dans l'esprit de nos pères qui savaient également associer à leur forte piété, dans les occupations et les délassements de chaque jour, les manifestations sincères et simples des sentiments les plus humains, et entretenir ainsi dans leur vie ce courant de joie dont la religion catholique est la source la plus pure.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=1006,331,51,66"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "LE CYCLE LITURGIQUE.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=3295,3235,81,72"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "L'année ou cycle liturgique est l'ensemble des solennités et des fêtes, réparties sur l'année entière à partir du premier dimanche de l'Avent, et qui nous rappellent successivement les mystères de la vie, de la mort et de la résurrection de Notre-Seigneur, son œuvre et ses enseignements. Elle comprend fondamentalement les offices dits du temps, qui ont pour objet ces mystères; mais parmi eux s'intercalent les fêtes des saints et aussi des fêtes consacrées au souvenir de faits ou d'aspects moins importants de la vie du Sauveur, comme par exemple : la Transfiguration, ou le Précieux Sang.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=3104,3236,51,30"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le cycle liturgique se divise en deux : le cycle de Noël et le cycle pascal, ayant pour centre les deux grands mystères de l'Incarnation et de la Rédemption. La date de ces fêtes centrales, Noël et Pàques, règle celle des autres fêtes de chaque cycle. Le but du cycle liturgique, avec l'enseignement varié de ses prières et de ses cérémonies, est de nous rappeler l'un après l'autre les mystères de la foi, et, pour nous faire profiter des grâces qui y sont renfermées, de nous mettre dans les dispositions qui y préparent et dans les sentiments qui leur conviennent.De cette manière les vérités révélées — la doctrine de l'Écriture Sainte et de l'Église — ne sont plus seulement",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "10",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=348,1467,59,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p7.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "11",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p7#xywh=335,4258,51,74"
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p8",
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        "none": [
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p8",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2438-008.jpg/full/max/0/default.jpg",
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                "height": 7016,
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      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une connaissance que l'on remise, froide et inactive, dans la mémoire, mais elles excitent notre dévotion, dirigent notre piété, inspirent et animent nos actions et donnent à notre vie, avec une jeunesse toujours renouvelée, l'élévation et la joie qui doivent être la note du chrétien, initié aux secrets de Dieu et appelé à vivre de la vie même de Dieu. Les notes de l'avent de l'Avent sont décordées par les autres notes de l'Avent.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p8#xywh=1038,345,73,150"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "La Liturgie suit le Christ par la pensée et l'amour ; en méditant sa Divinité et son Incarnation, les mystères de sa vie et de son œuvre, elle guide le travail de sanctification qui doit produire en nous la conformité à l'image du Fils de Dieu, fin de notre prédestination (Rom. VIII. 29). Nous le contemplons dans la crèche, au désert, sur la croix, sortant du tombeau et s'élevant au ciel ; et notre âme se prépare ainsi à la naissance spirituelle qui l'établit en nous, elle s'identifie à ses souffrances, elle se hausse à la mesure de son âge parfait (Eph. IV. 13). Tout la vie spirituelle se simplifie, s'élève, nous débarrasse de nous-mêmes pour maintenir notre regard vers Dieu, nous faire vivre, ressuscités, de la vie qui n'est plus que pour Dieu (Rom. VI, 10), et nous combler de la joie pleine qui vient de la présence de Dieu au centre de notre vie — la joie que personne ne peut nous enlever (JO. XVI, 22). Les notes de l'Avent sont décordées par les autres notes de l'Avent.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p8#xywh=1889,355,70,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-3",
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              "body": {
                "type": "TextualBody",
                "value": "L'AVENT '",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p8#xywh=3222,3456,80,63"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Les notes de l'Avent sont décordées par les autres notes de l'Avent.",
                "format": "text/plain"
              },
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "L'AVENT est un temps d'attente et de désir. Il nous met sous les yeux et nous fait revivre, pendant quatre semaines, les longs siècles qui ont précédé la venue du Messie, N. S. J. C. Les notes de l'Avent sont décordées par les autres notes de l'Avent.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nous ne pouvons guère nous représenter la situation pénible de l'ancien monde — ne parlons pas des paiens, mais des juifs eux-mêmes. Ils ne sont qu'un petit peuple perdu au milieu de l'humanité, descendue à un degré inouï de bassesse, d'ignorance religieuse, de corruption, de souffrance morale : le péché, le démon, tyrannise la race humaine. L'ancienne Alliance, provisoire, n'a pas donné les fruits de sainteté que Dieu pouvait en réclamer — et l'on sent qu'elle craque, va se disjoindre bientôt. Sur toute son histoire pèse une souffrance, le malaise d'un désir inassouvi, d'un besoin que rien n'a satisfait pleinement : le besoin de liberté, de justice, de bonheur assuré, de Dieu. Mais aussi un rayon d'espérance la traverse, plus ou moins",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p8.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "' Pour répartir plus également la matière de ces notes, nous avons subdivisé en deux le cycle de Pâques ; ainsi chacun des trois fascicules formant cette notice est consacré à l'une des trois grandes solennités de l'année et au temps qui l'encadre : Noël et l'Avent qui en est l'annonce ; — Pâques, avec le Carème qui la prépare et l'Ascension qui consomme la gloire du Christ ressuscité ; — la Pentecôte qui fonde l'Eglise dont nous fêtons le couronnement à la Toussaint. Les notes de l'Avent sont décordées par les autres notes de l'Avent.",
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                "type": "TextualBody",
                "value": "12",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-1",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "clair, plus ou moins vibrant selon les époques : le Messie annoncé, promis, dépeint par les Prophètes, qui en décrivent la personne et l'œuvre, et le montrent à Israël comme la fin de ses maux, le libérateur, le consolateur, celui qui rétablira l'ordre et la paix, qui leur donnera Dieu. Notre vie chrétienne aussi doit être vivifiée par ce désir. Le contact avec les nécessités de la vie temporelle, soins du corps, affaires, relations, alourdit toujours plus ou moins l'âme, et, par le péché, la maintient souvent dans un état de tiédeur, d'assoupissement, qui nous fait oublier même que le Christ doit être notre vie. Messie annoncé Messie annoncé",
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              "body": {
                "type": "TextualBody",
                "value": "L'HEURE EST VENUE DE SORTIR DU SOMMEL ! Que l'Avent réveille le sentiment de nos vrais besoins, nous fasse reprendre conscience des aspirations enfouies au fond de nos cœurs, sous la poussière de tant de soucis matériels, de pensées mondaines, d'occupations terre à terre, — et, bien plus encore, sous la boue de nos péchés. Seuls, nous ne parviendrions pas à nous débarrasser de ce poids, à délivrer notre âme et à l'élever ; mais le Messie est promis, le Christ vient : le mystère de sa naissance va renouveler les grâces de sa première venue. Ouvrons donc nos cœurs aux désirs ardents des Prophètes, car, autant qu'eux, nous avons besoin du Christ. VENEZ, SEIGNEUR, NE TARDEZ PAS ?.",
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              "body": {
                "type": "TextualBody",
                "value": "Et le désir n'est-il pas la note caractéristique de notre",
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              "body": {
                "type": "TextualBody",
                "value": "' Pour faciliter l'explication en public, nous avons souligné tous les textes empruntés aux tableaux. Messie annoncé Messie annoncé Messie annoncé",
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              "body": {
                "type": "TextualBody",
                "value": "Messe du quatrième dimanche de l'Avent, Alleluia Messie annoncé Messie annoncé",
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              "body": {
                "type": "TextualBody",
                "value": "époque, si douloureusement et continuellement en travail et en crise ? N'est-elle pas le siècle de l'attente, sentiment mêlé de peine et de joie — la peine de n'avoir pas encore, la joie d'espérer ? Messie annoncé Messie annoncé Messie annoncé",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p9#xywh=3340,3124,106,80"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "C'est pourquoi ce premier tableau s'inspire largement de la vie souffrante de nos contemporains : Messie annoncé Messie annoncé",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Dieu, pour concrétiser l'âme de la douleur,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A moulé simplement la face d'un bouilleur.",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D'abord un mot de la couleur : c'est la teinte grise, uniforme d'un ciel éteint, mais où cependant vit une bande de lumière, la lumière de l'aube, qui s'élargit, se dore, la bande de feu qui recèle le soleil. O ORIENT, SPLENDEUR DE LA LUMIÈRE ÉTERNELLE : VENEZ ET ÉCLAIREZ CEUX QUI SONT DANS LES TÉNÈBRES DE LA MORT. Messie annoncé Messie annoncé Messie annoncé",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Au milieu de ces grisailles, la clarté du panneau central met la note joyeuse de l'attente. Cependant le violet y règne encore, la couleur de la pénitence, parce que cette joie est tempérée, et il faut la préparation d'une certaine mortification pour recevoir Celui qui vient. Messie annoncé Messie annoncé",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Reprenons maintenant le cadre de notre planche. Messie annoncé Messie annoncé",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p9.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A droite et à gauche, les personnages sont des ouvriers, car l'homme est condamné au travail. Pour eux surtout la vie est plus qu'un fardeau, qu'une souffrance ; elle les étreint comme en une prison sans horizon ni lumière ; leur âme est comprimée dans cet étau. Qui, plus qu'elle, person-",
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              "body": {
                "type": "TextualBody",
                "value": "' R. P. H. Lecocq, O. P. — Les quinzes dévots mystères du Rosaire de N.-D., 1916. Messie annoncé Messie annoncé Messie annoncé",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "14",
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                "type": "TextualBody",
                "value": "15",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p10.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nife l'humanité qui a besoin de rédemption, soupire après le Libérateur? Elle le cherche souvent : voyez à gauche, les victimes du travail de nuit, dans l'atelier à l'atmosphère lourde et malsaine, leurs bras se tendent vers le jour levant. Montrons leur où est la Liberté, où le Libérateur les attire; formons leurs désirs inconscients, égarés; apprenons leur à redire ORIENS '. Répétons leur que le bonheur, l'épanouissement de la joie que la pauvre créature humaine va mendier dans les bouges, dans les fêtes, ne se trouve qu'en Dieu, dans son Christ que l'Église attenden ces jours.",
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              "body": {
                "type": "TextualBody",
                "value": "A droite, le désir se montre en une parlante gradation. S'il en est encore d'alourdis par le sommeil, — indifférents, ignorants ou lâches — d'autres, comme cette pauvre veuve et son enfant, appellent du geste et du cœur le soulagement et la consolation, le Messie toujours nécessaire, parce que chaque époque et chaque âme a ses fautes et son esclavage; un groupe semble déjà L'avoir aperçu :",
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              "body": {
                "type": "TextualBody",
                "value": "C'est l'histoire de nos grandes antiennes O, jadis si bien connues de la pièté des fidèles. Ces sept Antiennes se suivent jour par jour, à l'office des Vêpres, du 17 au 24 décembre, et recueillent, en de courts poèmes sous forme d'invocation, — d'où leur nom d'Antiennes O — les prophéties les plus réconfortantes sur le Libérateur d'Israël. Elles se chantent avec une solennité toute particulière : elles sont entonnées au lutrin par un des dignitaires du chapitre, escorté d'acolytes portant des cierges allumés, et, pendant que le chœur les continue, la grande cloche à toute volée lance aux quatre vents du ciel la joyeuse annonce de l'approche du Sauveur.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p10.json#anno-4",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "l'aube n'est plus seulement à l'horizon, elle met son frémissement dans leur âme, ils sentent que leurs aspirations vont être exaucées, que le SEIGNEUR CONSOLERA SON PEUPLE, comme l'annonce l'Église.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p10.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "Cette aurore, l'espérance qu'elle nous prèche, l'Église l'a reque de Dieu par les Prophétes. Nous voyons au-dessus du tableau, à gauche, Isaïe, le plus grand des prophétes, le plus messianique de tous ; à droite, saint Jean-Baptiste, le dernier des Prophétes, « plus qu'un Prophète », a dit Notre-Seigneur lui-même.",
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              "body": {
                "type": "TextualBody",
                "value": "Isaïe, de son regard profond, voit : la netteté de ses prophéties sur le Messie, nombreuses, circonstanciées, a fait dire de lui qu'il était un Évangéliste plutôt qu'un Prophète; et, cependant, il ne voit pas encore la réalité, mais seulement l'obscurité des figures. C'est pourquoi il a la tête voilée. Sa main montre à l'horizon le jour qui se lève. « Proche est le temps du Messie, et son jour n'est plus loin ». (Is. XIV, 1.)",
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              "body": {
                "type": "TextualBody",
                "value": "Saint Jean, lui, est en face de la réalité : il a la tête découverte : son vêtement grossier, son austère maigreur indique la pénitence, la préparation immédiate. « Préparez les voies du Seigneur » et il s'appuie déjà sur la croix du Sauveur. De la main étendue, il Le montre — « Voici l'Agneau de Dieu » — sur l'autel que nous voyons au milieu du tableau.",
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                "value": "Enfin, dans le registre inférieur, une figure qui rêsume tout l'Avent : Marie, la Mère de Dieu, en qui les prophéties se sont accomplies — celle qui a attendu le Messie",
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                "value": "avec le plus de certitude, qui L'a désiré et a hâté sa venue avec le plus d'amour — « Veni et noli tardare » — parce qu'elle le possédait depuis l'Ave de l'Ange. Disons-lui donc dévotement cet Ave en commençant l'Année Liturgique et unissons-nous à la pièté de l'Église qui a rempli de son nom la Liturgie de l'Avent, au point que c'est ce premier mois qui est vraiment et devrait s'appeler le mois de Marie.",
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                "value": "La panneau central fait, avec son encadrement, un reposant contraste : tout ce qui se remue confusément dans les cœurs, les soupirs et les malaises du peuple, les désirs des âmes saintes, l'Église a tout compris et senti, et elle rassemble tout en un chant inspiré qui reporte tout à Dieu. Quand l'Église prie, elle chante, parce qu'elle ne peut autrement louer la grandeur et la bonté de Dieu, et parce que son cœur déborde d'amour et de joie. L'attente angoissée des malheureux a pris un air de fête en passant par le cœur de l'Église : le peuple fidèle sent se ranimer l'espérance et un souffle de vie nouvelle le soulève, car c'est une vie que la joie de l'âme ; ce premier dimanche de l'Avent est l'ouverture de l'Année Liturgique, et malgré le violet des ornements qui indiquent le sérieux de la pénitence, l'âme chrétienne exulte de ce retour qui va dérouler encore une fois les belles et fortifiantes pensées, les mystères et les solennités, ramener des joies spirituelles toujours nouvelles et variées. Et le psalmiste prétant sa voix à l'Église pour exprimer les sentiments de tous ses enfants, les chantres rassemblés autour du gros livre entonnent la",
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                "value": "ravissante antienne : AD TE LEVAVI ANIMAM MEAM : VERS VOUS, SEIGNEUR, J'ÉLÈVE MON AME ! L'âme fidèle, une fois de plus, s'élève vers Dieu ; ce seul regard l'inonde d'espérance et de consolation. Mais que de détails instructifs dans cette scène dont nous avons brièvement fait ressortir le caractère ! L'AUTEL d'abord. — Il domine tout : il est le centre, l'essence, la raison d'être d'une église catholique. Le culte de Dieu peut se passer d'un édifice, il ne peut se passer de l'autel. L'autel n'est pas une partie de l'église ; l'église est un accessoire, un ornement, un pavillon pour l'autel ; elle est la monture, enrichie avec art et amour par la pièté des fidèles, pour y enchâsser cette pierre précieuse, l'autel est C'est que l'acte principal et essentiel de notre Religion est le sacrifice, le saint sacrifice de la Messe, où Jésus-Christ s'offre à son père par les mains du prêtre, et ce sacrifice ne peut se célébrer que sur un autel consacré par l'Évêque, selon les rites de la sainte Église. L'autel doit être de pierre : la table d'une seule dalle, la base admettant des matériaux plus ou moins mélangés, mais de manière à présenter toujours au moins un ou plusieurs piliers de pierre. Les autels de bois que l'on dresse pour une solennité passagère ou qui ont été construits définitivement dans les églises ne sont pas de vrais autels, et ne peuvent être utilisés pour la sainte Messe qu'à condition d'y placer une pierre spécialement consacrée .",
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                "value": "1 Ps. XXIV. Introit du premier dimanche de l'Avent.",
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                "value": "par l'Évèque et que l'on nomme autel portatif. Il est regrettable que bien des paroisses n'en possèdent pas d'autre : les échafaudages plus ou moins surchargés d'ornements qui s'étalent au fond de la nef ne sont que des meubles et ne peuvent être consacrés ; si la sainte Église permet, à cause de la présence de la pierre portative, de leur rendre les honneurs dus à l'autel, ils sont cependant hors d'état d'inspirer le même respect, parce que privés de la dignité de la consécration et du symbolisme vénérable de l'autel liturgique.",
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                "value": "Cette pierre, en effet, plantée inamoviblement devant Dieu, ointe et parfumée, c'est le Christ, Pierre angulaire, que Dieu a oint de l'huile de la joie, autel, prêtre et sacrifice, unissant tous les rôles de l'adoration et du culte de Dieu dans la plénitude de son sacerdoce unique, éternel et immuable.Aussi la Liturgie ordonne-t-elle de l'encenser à la Messe, aux offices de Vêpres et de Laudes — sans parler des nuages d'encens qui l'ont enveloppé à sa consécration ; — chaque fois que le prêtre y monte, il le baise ; il le baise aussi avant de se retourner vers les fidèles ; il reçoit pour ainsi dire dans ce baiser le souhait qu'il leur envoie : Dominus vobiscum ; il y prend encore le baiser de paix avant de le donner au diacre, et, par lui, à tous ceux auxquels la Liturgie permet encore de le porter ; dès l'antiquité, des lumières ont été entretenues continuellement devant l'autel. Ce n'était pas le culte du Saint-Sacrement, car primitivement il n'y était pas conservé : le",
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                "value": "tabernacle et l'autel sont essentiellement distincts et séparables ; et l'Église ne les a réunis que pour ne pas laisser oblitérer la notion du sacrifice, qui est la première et la plus importante dans l'Eucharistie. Et ainsi, dans les églises où il n'y a pratiquement qu'un autel, il a fallu que le tabernacle fût fixé sur le maître-autel : c'est le cas de la plupart des paroisses, surtout à la campagne. Que cette disposition nécessaire ne fasse cependant pas oublier que l'autel lui-même a droit au respect, à un culte : les lumières que les premiers chrétiens plaçaient devant et autour de lui — on aimait le nombre de sept en souvenir des sept flambeaux qui brûlent devant le trône de Dieu (Ap. IV, 5) — brillaient pour lui, pour honorer la pierre sacrée qui est le Christ ; et l'usage s'est maintenu d'avoir au moins une lampe allumée devant le maître-autel dans les collégiales ; enfin, dans l'après-midi du Jeudi-Saint, la table est respectueusement lavée avec du vin mêlé d'eau, par anticipation des honneurs rendus au corps de Jésus, déposé dans le sépulcre.Il n'est rien de plus saint parmi les êtres matériels associés au culte, — pas même le tabernacle, qui n'a aucune part au sacrifice, — pas même les vases sacrés, qui touchent, il est vrai, le Corps et le Sang du Christ, mais ne demeurent pas sans cesse en présence de Dieu comme l'autel, figure sensible du Christ, le perpétuel intercesseur, reproduction terrestre de l'autel que saint Jean a vu dans le ciel (Ap. VIII, 3, col. V 6), le « sublime autel » dont parle la Liturgie, avec lequel nos autels sont en relation",
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                "value": "mystique dans la communauté du même sacrifice indéfectible. De quelle vénération devons-nous donc l'entourer ! Il est construit sur plusieurs degrés, afin de dominer la nef et le sanctuaire, comme le trône de Dieu. L'Église le veut voir abriter par un dais, — le Ciborium ou Baldaquim que l'on voit sur notre planche — qui le protège contre tout ce qui pourrait se détacher de la voûte, qui le signale aux regards et concentre sur lui l'attention des fidèles, qui lui fait comme un tabernacle d'honneur. Que de merveilles d'art ont été consacrées dans nos anciennes basiliques à ombrager l'autel ! Sans doute, à cause des difficultés matérielles, ce précepte liturgique n'est pas maintenu avec rigueur, mais le principe n'a pas été rayé des rubriques, et c'est le désir de l'Église que soit observée partout où elle peut cette marque de déférence. Aucun objet étranger ne peut être placé sur l'autel : — autre principe souvent méconnu. Faut-il rappeler les armoires, débarrassoirs, refuges à ustensiles de tout genre qui s'abritent — hélas ! encore aujourd'hui — dans un grand nombre d'autels, échafaudages de bois, devantures dorées, façades d'imitation de marbre, dont le revers n'est qu'une carcasse de planches et de plâtre. C'est là une vraie profanation. La piété elle-même, si souvent fourvoyée, ne respecte pas toujours l'autel : elle veut l'orner, et elle le couvre de vases, de fanfreluches, de hideuses fleurs artificielles — que pas un des chrétiens qui les offrent à Dieu n'accepte-",
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                "value": "rait sur la table du plus modeste salon. L'Église, se relâchant de sa sévérité primitive, a permis que la décoration qui entourait l'autel débordât jusque sur lui ; mais il n'y faut admettre que ce qui est digne de Dieu : ornements liturgiques, plantes et fleurs que sa main a créées pour Le louer : Benedicte universa germinantia in terra Domino. Le dogme profond qui unit au Christ sur la croix et sur l'autel ses membres mis à mort pour Lui, le rapport rituel qui s'est établi dès les premiers temps entre le Saint-Sacrifice et les tombes des martyrs, sur lesquelles il était souvent offert, ont introduit la coutume de déposer des corps saints sous les autels , et amené aussi les religiouses sur l'autel : la splendeur des œuvres d'orfèvrerie contribuait à l'orner, la vénération pour les ossements sacrés ravivait la foi et enflammait la dévotion. Mais, comme toujours, cette décoration s'est étendue, a dévié en des applications malheureuses : les châsses mobiles ont inspiré une décoration plus durable et plus généralisée, qui a été l'une des origines du retable ; — et l'on sait la richesse et l'ampleur écrasantes qu'a prises cet accessoire à la fin du moyen âge et au temps de la Renaissance : l'autel s'efface, se perd, dédaigneusement oublié sous ces constructions exagérées. Avec les retables, ornés de bas-reliefs, de scènes en ronde-",
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                "value": "1 C'est de là que dérive l'usage, adopté par l'Église, de placer des reliques, et parmi elles, toujours quelques reliques de martyrs, dans une cavité de la table d'autel, dénommée le sépulcre.",
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                "value": "bosse, de saints nichés dans les clochetons, on a commencé à installer des statues sur l'autel. L'usage s'est généralisé : pour une cérémonie, pour la fête du Patron, pour le « mois » d'un saint vénéré, on édifie une ornementation envahissante, dont l'autel n'est plus que l'humble socle. Restaurons le culte de l'autel : sans réprouver les retables, rendons cependant la place d'honneur à la pierre du sacrifice, au Christ. Que notre autel soit beau — une pierre de choix, de valeur — afin d'attirer à soi l'admiration et le respect. N'y tolérons que la croix et les chandeliers prescrits par les rubriques : la croix grande, digne, dominante, pour rappeler que le sacrifice de l'autel est celui du calvaire ; les cierges, de vrais cierges, et non ces tubes en fer-blanc, hypocrites supercheries, indignes du service de Dieu, les cierges de cire pure, allumés par respect pour l'autel — car ils sont la continuation du luminaire dont nous parlions plus haut, et qui, lui aussi, a fini par se placer sur l'autel — et pour le saint sacrifice pendant lequel ils vont luire. C'est tout ce que doit porter l'autel comme le représente le tableau. Restaurons le culte de l'autel soit beau — une pierre de choix, de valeur — afin d'attirer à soi l'admiration et le respect. N'y tolérons que la croix et les chandeliers prescrits par les rubriques : la croix grande, digne, dominante, pour rappeler que le sacrifice de l'autel est celui du calvaire ; les cierges, de vrais cierges, et non ces tubes en fer-blanc, hypocrites supercheries, indignes du service de Dieu, les cierges de cire pure, allumés par respect pour l'autel — car ils sont la continuation du luminaire dont nous parlions plus haut, et qui, lui aussi, a fini par se placer sur l'autel — et pour le saint sacrifice pendant lequel ils vont luire. C'est tout ce que doit porter l'autel comme le représente le tableau. Un détail encore, cependant. La base de l'autel, qui se voit à travers le groupe des chantres, apparaît drapée de violet. Quand cette partie est revêtue de matières précieus",
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              "body": {
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                "value": "moellons. La Liturgie a prévu pour ce cas un ornement spécial : l'Antependium. Restaurons le culte de l'autel soit beau — une pierre de choix, de valeur — afin d'attirer à soi l'admiration et le respect. N'y tolérons que la croix et les chandeliers prescrits par les rubriques : la croix grande, digne, dominante, pour rappeler que le sacrifice de l'autel est celui du calvaire ; les cierges, de vrais cierges, et non ces tubes en fer-blanc, hypocrites supercheries, indignes du service de Dieu, les cierges de cire pure, allumés par respect pour l'autel — car ils sont la continuation du luminaire dont nous parlions plus haut, et qui, lui aussi, a fini par se placer sur l'autel — et pour le saint sacrifice pendant lequel ils vont luire. C'est tout ce que doit porter l'autel comme le représente le tableau. Il semble qu'autrefois il n'ait été que les bords retombants et richement ornés des linges étendus sur la table. Aujourd'hui, les nappes d'autel doivent être de toile, et l'antependium est réduit à une tenture qui ne couvre plus que le devant de la base. On en trouve de montés et tendus sur châssis, et alors, presque toujours, chargés de broderies plus ou moins précieuses et massives ; une étoffe riche, mais souple, se drapant en plis libres est de meilleur goût, rappelle mieux l'origine de cet ornement et sa signification : le vêtement de l'autel du Christ, c'est-à-dire la charité et les bonnes œuvres de l'Église, — et non un cadre qui le cache. Dans l'une et l'autre des dispositions adoptées, l'antependium est mobile ; sa couleur doit être celle du temps ou de la fête — blanc, violet, rouge, etc. — et il en faut un assortiment comme pour les vêtements sacerdotaux, afin de le changer selon l'office du jour. Restaurons le culte de l'autel soit beau — une pierre de choix, de valeur — afin d'attirer à soi l'admiration et le respect. N'y tolérons que la croix et les chandeliers prescrits par les rubriques : la croix grande, digne, dominante, pour rappeler que le sacrifice de l'autel est celui du calvaire ; les cierges,",
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              "body": {
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                "value": "clergé supérieur entourant le célébrant — qui est ordinairement l'évêque — était, dans presque toutes les basiliques, groupé dans l'abside, et par conséquent séparé du peuple par l'autel lui-même, un espace plus ou moins large entre l'autel et la nef était réservé aux chantres. Il était séparé du sanctuaire, car les chantres ne sont pas admis au service de l'autel, et entouré de tous côtés, presque à hauteur d'homme, par une cloison, le plus souvent formée de panneaux de marbre sculpté ou décoré, qu'on appelait le cancel. Aujourd'hui, ce sont presque partout des grilles, parfois magnifiquement travaillées, qui ferment l'accès du chœur, ou une simple balustrade comme celle ici représentée; et dans les églises qui n'ont pas de chœur, cette balustrade clôt le sanctuaire et sert en même temps de banc de communion. chœur chœur chœur chœur chœur chœur chœur",
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              "body": {
                "type": "TextualBody",
                "value": "Dans tous les cas, elle limite un espace réservé. L'Église fut autrefois très sévère sur ce point : il était interdit aux laïcs, surtout aux femmes, de franchir le cancel. Au temps où les fidèles apportaient à l'Offertoire la matière du sacrifice, ils devaient s'arrêter avec leurs dons au cancel. Nous avons conservé un vestige de cet usage à l'Offrande des Messes pour les défunts. A ce moment, le célébrant descend de l'autel, et c'est aux degrés qui mènent au sanctuaire qu'il va recevoir les fidèles. chœur chœur chœur chœur chœur chœur",
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              "body": {
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                "value": "CHANTRES. — On voit assez par là que c'est une dignité que la fonction de chantre, et les quelques degrés qui surélèvent le chœur ont pour but de la faire ressortir, tout en mettant bien en vue ceux qui interprètent devant Dieu",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p15.json#anno-4",
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              "body": {
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                "value": "la prière de l'assemblée. L'introduction de l'orgue, meuble encombrant qu'il a fallu presque toujours reléguer au fond de l'église, a exilé les chantres de leur place d'honneur, pour les jucher dans nos tribunes ou jubés. On sait si leur ferveur et la décence de leur tenue ont gagné à être sous-traites à l'utile stimulant du regard des fidèles. chœur chœur chœur chœur chœur",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p15.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Il est des paroisses où l'on a pu rétablir à peu près l'ancienne disposition : un groupe de paroissiens zélés, hommes et enfants, a été formé au chant, et, pour les offices, un emplacement leur est réservé au bas du sanctuaire. Ils ont ainsi mieux conscience d'être, toutes proportions gardées, les délégués de leurs frères, comme le clergé, le prêtre lui-même, et d'être des intermédiaires entre le peuple chrétien et Dieu. chœur chœur chœur chœur chœur",
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              "body": {
                "type": "TextualBody",
                "value": "Comme, par leurs fonctions, les chantres sont adjoints au clergé — proxime accedunt ad clerum — il convient que, lorsqu'ils remplissent leur office, ils portent l'habit du clergé, la soutane et le surplis, ainsi que le montre notre image. La soutane, vêtement ample et long, qui recouvre tout le corps, comme la charité embrasse tous les hommes et recouvre la multitude des péchés; le surplis, réduction de l'aube, et qui a fini par la remplacer à toutes les fonctions en dehors de la Messe, même, en bien des endroits, à la célébration solennelle des offices, Vêpres et Laudes. Le clergé inférieur, et les laïcs associés au clergé, acolytes ', chantres, etc., ne portent plus que le surplis; l'appellation d'enfants de chœur souvent donnée indistinctement",
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          "items": [
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p16.json#anno-1",
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              "body": {
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                "value": "mais qu'ils l'aiment et le respectent : sa blancheur leur rappelle de quel cœur pur il faut chanter les louanges de Dieu et combien sainte doit être la vie de tous ceux qui prennent part au culte divin. Qu'ils estiment grandement et remplissent avec zèle leur belle mission de chantres. Sans doute, tous les fidèles sont appelés à louer Dieu par la voix, et Pie X, de sainte mémoire, le rappelait encore il y a quelques années . Mais des circonstances particulières peuvent rendre temporairement irréalisable le chant de l'assemblée entière, — et il restera toujours des morceaux plus ornés, plus difficiles, plus délicats, comme par exemple le Graduel, les Alleluia, que l'on doit confier à des chanteurs bien formés. Qu'ils s'exercent donc soigneusement et avec persévérance, non seulement avec bonne volonté, mais avec empressement et amour, ne perdant pas de vue qu'ils ont été choisis pour célébrer la gloire de Dieu, porter publiquement devant son trône la reconnaissance et les supplications de tous, et édifier la paroisse par la perfection et la piété de leur chant, et le recueillement et la dévotion de leur tenue. LE CHANT. — Nous ne parlerons pas longuement ici du chant, le chant de l'Église, le plain-chant ou chant grégorien,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p16.json#anno-2",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "à tous les enfants qui figurent dans les offices liturgiques ne désigne proprement que ceux qui sont au cheur, c'est-à-dire les petits chantres; ceux qui servent à l'autel sont les acolytes, thuriféraires, servants de messe, etc... Réglement pour la musique sacrée, du 14 février 1913. Réglement",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p16.json#anno-3",
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              "body": {
                "type": "TextualBody",
                "value": "ainsi nommé du Pape saint Grégoire le Grand, qui revisa et compléta, à la fin du VIe siècle, les recueils de chants de l'Office et de la Messe. L'autorité du Saint-Siège, qui l'a restauré et introduit de nouveau partout dans la Liturgie, nous dicte le respect que mérient ces vénérables et si pieuses mélodies. Et les documents pontificaux, comme les nombreux livres ou articles de Revues qui en ont traité, sont entre toutes les mains. Nous rappellerons seulement à nos petits — et grands — chantres que saint Grégoire attachait une telle importance à la parfaite exécution du chant qu'il dirigeait lui-même, et souvent d'une chaise-longue où l'immobilisaient de très douloureuses infirmités, la formation, les répétitions des enfants de la Schola cantorum. Dans certains vieux manuscrits, pour conserver le souvenir de son zèle intelligent pour la musique liturgique, on a fait précéder la Messe du premier dimanche de l'Avent d'une antienne en son honneur « Sanctus namque Gregorius... » 1, dont la fin s'enchaîne avec le début de notre Introit Ad te levavi. LUTRIN. — Pour le chant en groupes, les livres sont placés sur un lutrin, pupitre plus ou moins massif, à une ou deux faces. Quand il est de peu de valeur, on le recouvre d'un voile, qu'il convient d'assortir à la couleur liturgique des ornements. Mais les lutrins ont de tout temps inspiré les artistes qui en ont fait des chefs-d'œuvre en bois sculpté, et plus souvent en cuivre — tels les beaux aigles dont les",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p16#xywh=3333,3097,60,33"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p16.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ainsi nommé du Pape saint Grégoire le Grand, qui revisa et compléta, à la fin du VIe siècle, les recueils de chants de l'Office et de la Messe. L'autorité du Saint-Siège, qui l'a restauré et introduit de nouveau partout dans la Liturgie, nous dicte le respect que mérient ces vénérables et si pieuses mélodies. Et les documents pontificaux, comme les nombreux livres ou articles de Revues qui en ont traité, sont entre toutes les mains. Nous rappellerons seulement à nos petits — et grands — chantres que saint Grégoire attachait une telle importance à la parfaite exécution du chant qu'il dirigeait lui-même, et souvent d'une chaise-longue où l'immobilisaient de très douloureuses infirmités, la formation, les répétitions des enfants de la Schola cantorum. Dans certains vieux manuscrits, pour conserver le souvenir de son zèle intelligent pour la musique liturgique, on a fait précéder la Messe du premier dimanche de l'Avent d'une antienne en son honneur « Sanctus namque Gregorius... » 1, dont la fin s'enchaîne avec le début de notre Introit Ad te levavi. LUTRIN. — Pour le chant en groupes, les livres sont placés sur un lutrin, pupitre plus ou moins massif, à une ou deux faces. Quand il est de peu de valeur, on le recouvre d'un voile, qu'il convient d'assortir à la couleur liturgique des ornements. Mais les lutrins ont de tout temps inspiré les artistes qui en ont fait des chefs-d'œuvre en bois sculpté, et plus souvent en cuivre — tels les beaux aigles dont les",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ainsi nommé du Pape saint Grégoire le Grand, qui revisa et compléta, à la fin du VIe siècle, les recueils de chants de l'Office et de la Messe. L'autorité du Saint-Siège, qui l'a restauré et introduit de nouveau partout dans la Liturgie, nous dicte le respect que mérient ces vénérables et si pieuses mélodies. Et les documents pontificaux, comme les nombreux livres ou articles de Revues qui en ont traité, sont entre toutes les mains. Nous rappellerons seulement à nos petits — et grands — chantres que saint Grégoire attachait une telle importance à la parfaite exécution du chant qu'il dirigeait lui-même, et souvent d'une chaise-longue où l'immobilisaient de très douloureuses infirmités, la formation, les répétitions des enfants de la Schola cantorum. Dans certains vieux manuscrits, pour conserver le souvenir de son zèle intelligent pour la musique liturgique, on a fait précéder la Messe du premier dimanche de l'Avent d'une antienne en son honneur « Sanctus namque Gregorius... » 1, dont la fin s'enchaîne avec le début de notre Introit Ad te levavi. LUTRIN. — Pour le chant en groupes, les livres sont placés sur un lutrin, pupitre plus ou moins massif, à une ou deux faces. Quand il est de peu de valeur, on le recouvre d'un voile, qu'il convient d'assortir à la couleur liturgique des ornements. Mais les lutrins ont de tout temps inspiré les artistes qui en ont fait des chefs-d'œuvre en bois sculpté, et plus souvent en cuivre — tels les beaux aigles dont les",
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                "value": "ailes éployées semblent donner le vol aux mélodies qui sortent des pages qu'elles soutiennent. Livres. — Actuellement, au chœur, on emploie deux livres principaux pour le chant : le Graduel, qui renferme les chants de la Messe, et l'Antiphonaire, qui renferme les chants de l'Office : psaumes, antiennes, hymnes ; le Vepéral n'en est qu'un extrait pour l'Office des Vèpres.",
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              "body": {
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                "value": "Le Missel, bien que contenant la notation en musique de quelques pièces chantées, n'est pas un livre de chœur : il renferme le texte seul des prières et lectures de la Messe, et même des parties que les chantres exécutent au chœur et que le prêtre doit réciter à la Messe basse. Quant à l'Office, son texte sans musique est condensé dans un petit livre : le Bréviaire, ainsi nommé parce que les lectures, ou leçons, qui s'y trouvent, ne sont qu'un abrégé (d'où breviarium) ; des passages beaucoup plus longs de l'Écriture et des Pères se lisaient autrefois dans la célébration de l'Office de nuit — appelé aujourd'hui Matines — dans les chœurs de chanoines et de moines, et on les lisait dans les livres mêmes dont ils étaient extraits. Il fallut les recueillir et les raccourcir à l'usage de ceux qui devaient réciter l'Office en voyage, et ce fut la première origine de nos bréviaires. — Tout chrétien reconnaît le vase posé sur la EAU BÉNITE. — Tout chrétien reconnaît le vase posé sur la balustrade et muni du goupillon. Ce n'est pas sans intention que, dès le début de l'Année Liturgique, nous avons rappelé l'eau bénite sur nos images. L'eau bénite est un Sacramental, c'est-à-dire une chose",
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                "value": "consacrée par une bénédiction déterminée, et que l'Église emploie elle-même ou recommande à ses enfants, en vue d'obtenir les grâces spéciales qu'elles signifient ou expriment . Le sacramental n'opère pas de la même manière que le sacrament. Celui-ci produit infailliblement la grâce sanctifiante, ou une augmentation de cette grâce, dans celui qui le reçoit sans y opposer d'obstacle. Le sacramental ne produit pas la grâce sanctifiante, mais seulement des grâces actuelles, ou même n'obtient que des secours particuliers d'ordre naturel, tels que la santé, l'éloignement de fléaux, etc.; de plus, son effet ne suit pas nécessairement son emploi : il dépend tout d'abord des dispositions morales du sujet qui le reçoit, mais aussi de la volonté de la Providence, qui peut retarder ou refuser, pour notre bien, certaines grâces ou faveurs. Toutefois la prière de l'Église ne manque jamais son effet quand elle bénit un",
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                "value": ". Il faut distinguer deux catégories de sacramentaux : 1e les cérémonies et prières, telles que les formules de bénédiction, par exemple de l'eau, et celles qui accompagnent l'usage de l'objet bénit, par exemple à l'aspersion de l'eau bénite; 2e les objets eux-mêmes, auxquels la bénédiction a attaché une vertu permanente, qui produit ses effets chaque fois que l'on se sert de l'objet dans les dispositions voulues. C'est aux premiers que s'applique d'abord et fondamentalement la notion des sacramentaux, car, si tout objet bénit a besoin d'être employé pour produire les grâces et secours attendus, il est des sacramentaux sans bénédictions et qui ne reposent sur aucun objet, par exemple le Confiteor, l'acte de se frapper la poitrine ou de tracer le signe de la croix. — L'acte",
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                "value": "objet : cette bénédiction attache infailliblement à l'objet la vertu de procurer les secours demandés — bien que, dans tel cas déterminé, la production de l'effet puisse être arrêtée par la volonté de Dieu. Rien ne peut mieux faire comprendre la dignité et l'efficacité propre des sacramentaux que les vénérables formules du Rituel romain et du Pontifical, qui en fixent le sens, et en exaltent le pouvoir surnaturel. Pour l'eau bénite, que l'Église emploie si fréquemment, et en particulier dans un grand nombre de bénédictions, après avoir exorcisé, c'est-à-dire soustrait à l'influence de Satan cet élément purificateur, elle appelle sur lui la vertu divine qui chassera les démons et les maladies ; elle y verse ensuite du sel — le symbole de l'incorruption — pareillement exorcisé et bénit, et invoque enfin sur le mélange le Dieu tout-puissant et invincible, lui demandant de protéger les fidèles de tout mal, par ce moyen, et de les favoriser de la présence de l'Esprit-Saint. Cette prière, comme il a été dit, n'est pas infaillible, en ce sens que l'aspersion d'eau bénite ne peut compenser notre mauvaise volonté ; mais elle fait de l'eau un moyen certain d'obtenir les grâces qui nous disposeront à recevoir la protection divine, si solennellement demandée. C'est pourquoi, chaque dimanche, l'Église nous l'applique comme préparation immédiate à la sainte Messe : elle nous aide à purifier notre conscience par le pardon des fautes vénielles, écarte les mauvaises pensées et distractions des âmes de bonne volonté, et leur inspire les sentiments qui rendront",
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                "value": "fructueuse l'assistance au saint Sacrifice. N'est-ce pas vraiment le sacramental de l'Avent purificateur ? Arrivons donc bien à temps à l'église pour recevoir l'aspersion de l'eau bénite ; et si les offices ne comportent pas cette cérémonie, prenons respectueusement et dévotement dans le bénitier l'eau sainte qui nous y attend. Ayons-en dans nos maisons, avant tout dans nos chambres à coucher et ne manquons pas de nous en munir, le soir, pour préserver des attaques du démon le repos de la nuit, — le matin, pour sanctifier la journée qui commence. C'est par ces pratiques, accomplies avec conviction, que les pensées de foi et la vertu sanctificatrice du Christ, dispensée si largement par l'Église, pénètrent dans notre vie. ENCENSEMENT. — Il nous reste encore à expliquer la colonne de fumée qui se lève à côté de l'autel. En parlant de celui-ci, nous avions rappelé que, parmi d'autres marques de respect, l'Église ordonne de l'encenser. Quelle est exactement la signification de ce rite ? L'encens est un mélange de résines ou de gommes, qui dégagent en brûlant une fumée aromatique. C'est ce nuage de fumée aussi bien que le parfum qui fait l'encensement : les deux sont nécessaires. Dernièrement, une annonce commerciale prônait son encens perfectionné : « minimum de fumée, maximum de parfum » ; ce fabricant progressiste méconnaissait le symbolisme de l'encens. Comme toute offrande qui se détruit, l'encens, en brûlant, peut être un sacrifice — le rituel mosaïque a fait grand",
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                "value": "Dans la plupart des cultes, on l'offrait à la divinité comme sacrifice; dans les fêtes, même profanes, et surtout les cortèges et processions, ses vapeurs parfumées enveloppaient les assistants d'une atmosphère joyeuse, d'un nuage comme céleste; il fumait tout le long de la marche des triomphateurs romains et l'on finit par en faire le grand témoignage d'honneur pour les personnages que l'on escortait solennellement. L'escriture de l'honneur de Dieu est de l'encens. Dans les premières réunions chrétiennes, qui se tenaient dans des locaux étroits et renfermés, sous un climat bien plus chaud que le nôtre, il semble avoir été un moyen de rendre plus respirable l'air vicié, avant de servir d'enseignement et d'exhortation; — tandis que dans les funérailles, à la nécessité de voiler les premiers relents de la corruption se joignit aussitôt, si même elle ne fut pas la première raison d'être de l'encensement, la manifestation de la joie surnaturelle du triomphe sur la mort, qui fut le sentiment dominant de toute la liturgie des défunts aux origines du christianisme. L'origine de l'encensement est de l'encensement de l'honneur de Dieu. Actuellement, le symbolisme si riche de l'encens se déploie dans de nombreux rites de la liturgie catholique : autour de l'autel, il fume comme un sacrifice d'agréable odeur, et, surtout, dans les longues et grandioses cérémonies de sa consécration, comme l'honneur souverain rendu au Christ; — dans les bénédictions solennelles, il agit comme exorcisme, pour paralyser la puissance du démon : — et l'En Occident on y joint toujours l'eau bénite : les rites orientaux n'emploient guère que l'encens. L'en Occident est de l'encensement de l'honneur de Dieu.",
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                "value": "usage d'encens : outre des sacrifices particuliers , d'autres offrandes étaient saupoudrées d'encens ; mais on n'en mêlait pas aux sacrifices d'expiation ; de plus, en brûlant, il fume, et cette fumée monte en parfumant l'air. L'encensement est de l'encensement de l'honneur de Dieu. La consomption par le feu est l'offrande totale : le parfum, qui embaume et assainit en chassant les miasmes, symbolise la fuite des démons et la purification de toute soullure ; mais aussi la « bonne odeur » du Christ que les chrétiens doivent répandre autour d'eux, dont ils doivent imprégner doucement le monde. Enfin, la fumée se dirige vers le ciel comme la prière qui s'élève d'un cœur pur et brûlant d'amour pénètre jusqu'au trône de Dieu : c'est ainsi que saint Jean a vu les prières des saints former comme un encens de pénétrante suavité. L'Apoc. viii. Ces propriétés et ces symboles expliquent l'emploi que toute l'antiquité a fait de l'encens. L'encensement est de l'encensement de l'honneur de Dieu.",
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                "value": "Il ne faut pas prendre cependant pour encens tous les incensum de la Bible latine : souvent ce mot n'est que le participe passé du verbe incendere, brûler, et désigne un sacrifice « brûlé » en l'honneur de Dieu. L'encensement est de l'encensement de l'honneur de Dieu. La grande entrée dans le Saint des Saints Lév. xvi 12 ss.; sacrifices du matin et du soir Ex. xxx; cf. Luc i 9-11. L'encensement est de l'encensement de l'honneur de Dieu. Sacrifice d'offrande Lév. ii; holocauste Lév. vi 15; pains de proposition Lév. xxiv 5-9. L'encensement est de l'encensement de l'honneur de Dieu. Sacrifice pour le péché Lév. VII; pour la « zélotypie » Nomb. v 15. L'encensement est de l'encensement de l'honneur de Dieu. Moïse fait purifier le peuple par l'encens pour arrêter le fléau dont Dieu vient de le frapper. Nomb. xvi 47. L'encensement est de l'encensement de l'honneur de Dieu.",
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                "value": "quand le diacre va le porter au chœur, et le thuriféraire aux fidèles, c'est une exhortation à la prière : dirigatur oratio mea sicut incensum in conspectu tuo, à l'amour qui se consume pour Dieu : accendat in nobis Dominus ignem sui amoris... ; mais aussi un honneur rendu aux membres de Jésus-Christ : le même encens qui a fumé pour l'autel, fume pour ceux qui participent à l'autel, qui sont offerts avec le Christ sur l'autel ; le parfum qui a consacré les offrandes, descend du chef sur les membres ; et c'est ce dernier symbole qui, aux funérailles, multiplie les encensements autour du corps purifié par le baptême, consacré comme temple du Saint-Esprit par l'huile de la confirmation, et auquel est réservée, après la résurrection, la pénétration lumineuse de la gloire de Dieu.",
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                "value": "Mais l'encensement n'est pas seulement une cérémonie, le rappel de grandes pensées, une exhortation ; la bénédiction de l'Église l'a élevée au rang de sacremental : Incensum istud a te benedictum adscendat ad te, Domine, et descendat super nos misericordia tua.",
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                "value": "Comme il purifie l'atmosphère, il écarte les démons de l'assemblée des fidèles ; comme il pénètre tout de son arome, il imprègne l'âme croyante et bien disposée de saints désirs et d'esprit de prière. Nous retrouvons ici des sentiments dont notre Avent doit s'inspirer : l'eau bénite nous prépare par sa purification, l'encens nous élève par l'attente qui est d'amour et de désir.",
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                "value": "Autrefois le ministre passait avec l'ascensoir dans les rangs du peuple, et chacun, étendant les mains, amenait à soi la fumée bénite.",
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                "value": "Ce symbolisme si grand et si utile pour l'orientation de notre piété, s'élève encore dans une des belles visions de la voyante du Sacré-Cœur : sainte Gertrude. Le Vendredi saint, nous rapporte-t-elle, « tandis que l'on chantait dans la Passion que Joseph prit le corps de Jésus, elle dit au Seigneur : « A ce bienheureux Joseph a été donné votre très saint corps, Seigneur ; que me sera-t-il donné de votre corps, malgré mon indignité ? » Aussitôt, le Seigneur lui présenta son très doux Cœur, sous l'apparence d'un encensoir d'or ; il s'en élevait vers Dieu le Père autant de volutes de fumée d'aromates au suave parfum qu'il y a de catégories d'hommes pour lesquels le Seigneur a souffert la mort. Et comme, selon le rite de l'Église, après la Passion, on priait avec génuflexions pour chaque classe de l'Église, tandis que le prètre disait : Oremus, dilectissimi, etc., une à une, les prières de l'Église paraissaient se confondre et monter avec cette fumée si odorante, qui s'élevait de l'encensoir du Cœur divin ; et par cette union, chacune de ces prières acquérait un éclat merveilleux et le plus doux des aromes » . « Aussitôt, le Seigneur a souffert la mort : l'Avent en soit ainsi de nos prières en ce saint temps de du Cœur Sacré de Jésus, et que descende sur nous la rosée des grâces de l'adoption de notre Père qui est aux cieux.",
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                "value": "1 Héraut de la divine bonté, IV, xxv. « Aussitôt, le Seigneur a souffert la mort : l'Avent en soit ainsi de nos prières en ce saint temps de du Cœur Sacré de Jésus, et que descende sur nous la rosée des grâces de l'adoption de notre Père qui est aux cieux.",
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                "value": "NOËL.",
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                "value": "Nouvelle disparition des courumes anciennes, son caractère populaire, son retentissement dans la vie de famille, c'est l'apparition touchante, la présence visible et durable du Dieu fait homme pour les hommes et parmi les hommes, du divin Enfant si généreux, si doux, si abordable. Pour Notre Salut, il est descendu du Ciel, et s'est fait homme. Le rayonnement propre de la fête de Noël, ce qui lui a conservé, malgré la décadence de l'esprit liturgique et l'indifférence religieuse, malgré la disparition des courumes anciennes, son caractère populaire, son retentissement dans la vie de famille, c'est l'apparition touchante, la présence visible et durable du Dieu fait homme pour les hommes et parmi les hommes, du divin Enfant si généreux, si doux, si abordable. Pour Notre Salut, il est descendu du Ciel, et s'est fait homme. Le rayonnement propre de la fête de Noël, ce qui lui a conservé, malgré la décadence de l'esprit liturgique et l'indifférence religieuse, malgré la disparition des courumes anciennes, son caractère populaire, son retentissement dans la vie de famille, c'est l'apparition touchante, la présence visible et durable du Dieu fait homme pour les hommes et parmi les hommes, du divin Enfant si généreux, si doux, si abordable. Pour Notre Salut, il est descendu du Ciel, et s'est fait homme. Le rayonnement propre de la fête de Noël, ce qui lui a conservé, malgré la décadence de l'esprit liturgique et l'indifférence religieuse, malgré la disparition des courumes anciennes, son caractère populaire, son retentissement dans la vie de famille, c'est l'apparition touchante, la présence visible et durable du Dieu fait homme pour les hommes et parmi les hommes, du divin Enfant si généreux, si doux, si abordable. Pour Notre Salut, il est descendu du Ciel, et s'est fait homme. Le rayonnement propre de la fête de Noël, ce qui lui a conservé, malgré la décadence de l'esprit liturgique et l'indifférence religieuse, malgré la disparition des courumes anciennes, son caractère populaire, son retentissement dans la vie de fam",
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                "value": "qui sera le premier article de la Charte du Royaume des Cieux : Biembeureux les pauvres! (Mat. V, Luc VI). Mais il ne suffit pas d'être dans l'indigence. Les dispositions de cœur que demande Jésus sont exprimées par l'attitude des bergers, nos modèles et nos guides à la crèche. Quelle foi et quel amour sur les traits rudes de celui qui est agenouillé! Ah! il croit celui-là, et il est prêt à tout dans son dévouement sans calcul : malgré la nuit et la bise, malgré la neige froide qui poudre son écharpe et charge ses lourds souliers, il est accouru à l'annonce de l'ange. Et l'autre, qui se tient si modestement à la porte, ébloui par le mystère, nous apprend à son tour la simplicité et l'humilité qui doivent nous disposer à fêter dignement Noël, — tandis que les silhouettes qui se hâtent dehors, nous invitent au saint empressement, aux ardents désirs. Les fêtes de Noël n'ont guère de rites particuliers ! Le seul fait caractéristique de la liturgie est les trois Messes, et particulièrement la Messe de Minuit. En dehors des cérémonies liturgiques, la piété catholique se traduit surtout par les crèches, que l'on installe et décore à qui mieux mieux, non seulement dans les églises, mais dans les écoles, les salles d'hôpital, les maisons, partout. C'est une louable tradition. On pourrait cependant recom-",
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                "value": "' Pendant le chant du Credo, à la messe solennelle, le célébrant et ses ministres vont s'agenouiller sur le degré inférieur de l'autel quend retentit l'annonce du mystère : « Et incarnatus est... et nomo Factus est ». Le même rite s'observe en la fête de l'Annonciation, 25 mars, qui annonce déjà Noël. exercitus exercitus exercitus",
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                "value": "mander, dans les églises, la discrétion, — je ne parle pas du bon goût ! — Après ce que nous avons dit de l'autel, on comprend que la crèche ne peut pas masquer le Maître-Autel, ni attirer sur elle toute l'attention des fidèles. Qu'elle soit dressée un peu à l'écart, et évidemment pas sur un autel, même latéral, ni sur les degrés d'un autel. exercitus C'est la crèche qui est le motif principal de notre tableau. N'est-ce pas en quelque manière la première Messe de Minuit qui s'est accomplie quand le Fils de Dieu venant en ce monde, s'est offert à son Père ? — Et pour le rappeler, par la porte ouverte, on aperçoit au fond l'église éclairée dans la nuit, invitant les fidèles, malgré le froid et le noir. Il faut savoir s'imposer quelque gène, quelque peine, pour le service de Dieu, pour arriver à goûter la joie que nous apporte le petit Enfant, né dans les souffrances et qui n'a pas voulu d'autre voie pour nous donner le bonheur.",
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                "value": "C'est ce bonheur que chante tout l'encadrement. En haut, les anges : c'est eux qui l'ont annoncé aux bergers par le Gloria in excelsis, le premier des Noëls, demeuré le refrain de la plus populaire de ces chansons des antiques veillées. Les anges sont représentés sous l'apparence que se plaît à leur donner l'imagination enfantine : ce sont des enfants. Aussi bien, Noël n'est-il pas la fête des enfants ? La grande étoile au panache doré suspendue aux guirlandes, les beaux arbres de Noël avec leurs bougies et leurs friandises, les gâteaux de Noël — les cougnioux — dont la forme reproduit sommairement la silhouette d'un poupon emmailloté ;",
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                "value": "tout cela remplit nos souvenirs d'enfance et ravit encore les petits, mettant un accompagnement de rire et de cris aux profondes pensées du dogme catholique. Car la coincidence n'est pas fortuite : Noël est bien la fête des enfants, des enfants de Dieu. Elle commence les mystères de l'Année Liturgique, dont l'Avent a été la grande préparation, l'ouverture. L'âme chrétienne étant bien disposée, reçoit le Christ. Qu'est-ce que Le recevoir? C'est croire en Lui. Il est venu chez lui, dit saint Jean, et les siens, les juifs durs et incrédules, ne L'ont point reçu..., sauf toutefois quelques pauvres : nos bergers. Reportons les yeux sur l'étable : ces simples, en adoration, reçoivent Jésus, parce que, sur l'affirmation de l'ange, ils ont reconnu en Lui Celui que le Père leur envoie ; ils reçoivent le Verbe — la parole — de Dieu, avec quelle avidité, le regard du berger agenouillé nous l'a déjà dit. Or, a tous ceux qui LE REÇOIVENT, IL DONNE DE DEVENIR ENFANTS DE DIEU (Jean i). Et voilà le mystère de Noël : l'adoption de l'homme par Dieu ; le fils de Dieu se faisant homme, afin que l'homme devienne vraiment Fils de Dieu : Voyez quel amour le Père nous a donné, car nous sommes appelés et nous sommes vraiment les fils de Dieu (I Jo. iii l). Tel est le plan divin, et l'aboutissement de l'incarnation : lorsqu'est arrivée la plénitude des temps, Dieu a envoyé son Fils..., afin que nous recevions l'adoption filiale (Gal. iv. 4). Ce mystère d'indicible bonté commence aujourd'hui par la Foi, par la réception dévote et humble du Verbe de Dieu.",
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                "value": "\"Venerabilis Hayo... decentis q con propter cornelis at an de ses fenteuris hymnus Veni l. d. in hona tertia de cantori, qui aidebiet minime antea candator\"",
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                "value": "Bice att 12 d'après SC, mais son commentaire qui a aug. haut l'ex d'un in Ith. in la pe heuf.",
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                "value": "Sciffort (Megus Harkensenton) et suis en praise pour fon Lopange.",
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                "value": "DANS son premier ouvrage, Le Christ vie de l'âme, l'auteur pose les principes de la vie chrétienne. A la suite de saint Paul, il montre comment toute grâce nous vient du Christ et comment la vie chrétienne tout entière, fondée sur la foi en Jésus-Christ, est marquée du double aspect que lui donne l'initiation baptismale : « mort au péché » et « vie pour Dieu ».",
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                "value": "Dans ce second volume l'auteur expose comment l'âme chrétienne, en contemplant les mystères du Christ dans l'Évangile et en union avec l'Église dans sa liturgie, réalise en elle l'idéal chrétien dont les fondements ont été établis et les grandes lignes marquées dans le précédent volume.",
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              "body": {
                "type": "TextualBody",
                "value": "Il suffra de parcourir la table des matières, donnée au verso, pour deviner quels fruits abondants de lumière divine et de vie surnaturelle l'âme chrétienne peut puiser dans ces pages.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-13",
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                "value": "Conférences spirituelles",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-14",
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                "value": "Abbé de Maredsous",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-17",
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                "value": "QUATRIÈME ÉDITION",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-18",
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              "body": {
                "type": "TextualBody",
                "value": "1 vol. in-12 de XVI-620 pages. Abbaye de Maredsous par Maredret. Prix : fr. 6.50",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-19",
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              "body": {
                "type": "TextualBody",
                "value": "UN regard sur l'index des conférences, donné au verso de cette feuille, fera connaître toute l'importance des questions traitées dans ce volume. Dans son plan très simple mais très logique, cet ouvrage constitue une véritable synthèse de la doctrine sur la vie intérieure.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p28.json#anno-20",
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              "body": {
                "type": "TextualBody",
                "value": "Quant au mérite de l'ouvrage, attesté déjà par le succès extraordinairement rapide, — quatre éditions (650o exemplaires) se sont écoulées en moins d'un an — il est souligné dans les lignes suivantes extraites de la Préface que S. E. le Cardinal Mercier a daigné écrire : « Les pages que l'on va lire sont bienfaisantes. Elles reposent l'âme. Elles simplifient la vie chrétienne... Ces conférences mettent en un vif relief le mystère de Jésus. Tout s'y ramène au Christ, source de toute grâce, de toute vie, de toute sainteté : cette féconde pensée qui fait l'unité de l'ouvrage en fait aussi la force... La table des matières marque, avec beaucoup de netteté, la continuité de la pensée du pieux auteur, ses différentes étapes, et rend superflu tout exposé détaillé que nous tenterions ici. Aussi bien le livre du Rme Père ne se résume-t-il pas : une analyse sèche le déflorerait. Il faut le lire et méditer avec le cœur autant qu'avec la tête... Le parfum scripturaire, que l'on respire à chaque page du volume, donne l'impression qu'il a été conçu et préparé dans l'oraison, au pied de l'autel, avant d'être livré à la publicité... Les âmes désireuses de vie intérieure accueilleront cet ouvrage avec reconnaissance... »",
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                "type": "TextualBody",
                "value": "Il est inutile de rien ajouter à ce témoignage d'un juge autorisé entre tous. Tous ceux qui liront l'ouvrage ne pourront qu'y souscrire pleinement.",
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                "value": "I. In Sinu Patris.II. ... « Et le Verbe s'est fait chair ».III. Sauveur et pontife.",
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                "value": "I. Les préparations divines.II. O admirabile commercium !III. L'Épiphanie.IV. Marie et les mystères de la vie cachée.V. Le baptème et la tentation de Jésus.VI. Le Christ dans sa vie publique.VII. Au sommet du Thabor.VIII. L'oraison du Christ.IX. Dilexit Ecclesiam et tradidit semetipsum pro eaX. Sur les pas de Jésus, du prétoire au calvaire.XI. Si consurrexistis cum Christo...XII. « Et maintenant, ò Père, glorifiez votre Fils ».XIII. La mission du Saint-Esprit.XIV. Memoriam fecit mirabilium suorum.XV. Le cœur du Christ.XVI. La Toussaint.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p29.json#anno-11",
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                "value": "Notre union au Christ Jésus comme membres de son corps mystique.",
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                "value": "I. Le plan divin de notre prédestination en Jésus-Christ.II. Le Christ, modèle unique de toute perfection, Causa exemplaris.III. Le Christ, prix infini de notre sanctification, Causa meritoria et satisfactoria.IV. Le Christ, cause efficiente de toute grâce, Causa efficiens.V. L'Église, corps mystique du Christ.VI. L'Esprit-Saint, Esprit de Jésus.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p29.json#anno-16",
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                "value": "II",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p29.json#anno-17",
              "type": "Annotation",
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                "value": "Fondement et double aspect de la vie chrétienne",
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                "value": "I. La foi en Jésus-Christ, fondement de la vie chrétienne.II. Le baptème, sacrement d'adoption divine et d'initiation chrétienne : « Mort au péché » et « Vie pour Dieu ».",
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                "value": "A. — LA MORT AU PÉCHÉ",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p29.json#anno-20",
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                "type": "TextualBody",
                "value": "III. Delicta quis intelligit ?IV. Le sacrement et la vertu de pénitence.",
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                "value": "B. — LA VIE POUR DIEU",
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                "value": "Limerick.",
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                "value": "O'Connor & Co., Printers, Limerick",
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                "type": "TextualBody",
                "value": "In reply to your esteemed enquiry, we have pleasure in submitting",
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                "value": "you quotations, and trust to be favoured with your valued order, which shall have",
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                "value": "Yours respectfully,",
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                "value": "for J. P. Evans & Co.,",
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                "value": "(Sermon by D. Brice & Lillie on March 29, 1811. - of the March 29 - 1811)",
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                "value": "We must find everyone. But to survive the Dumbergerians we can escalate our doubt only by result. It is on one hand that that one everyone is that we must result out that - for that that God just in every hand. &cl is old that need. The riser happened other.",
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                "value": "In ander to elitial other to the blind, results of our is now of us the of the fine dumbergers: \"See how the colders gave cold other.\"",
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                "value": "- (On Jillisonsway - Sermon 1811)",
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                "value": "The riser odds outher from a dumberger from every hand the riser. Once that have no risers to give them the competition of the colders nothing.",
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                "value": "\"God is heroic...\": finer ever of the things of risers. More in things for hollywors, without growing eccentricity.",
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                "value": "Good gone everyone everyone other. It is on one hand that that - for that that God just in every hand. &cl is old that - for that that God just in every hand.",
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              "body": {
                "type": "TextualBody",
                "value": "To giving us a rough of standing on this event. O didn't given, whom we over echalding, come once thing had to in that strent of distinction, from the time when we were dreaming of conserving the moral, once",
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                "type": "TextualBody",
                "value": "when we were withing to hear the ongods said... - O near division the things raise to hollywors",
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                "value": "- (On receiving the hart resultance on March of Sermon, 1811, 18 Oct. 1938) Other forty risers of nothing before, is so not thing that Our good word worth with us one needly diverse - oversee.",
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              "body": {
                "type": "TextualBody",
                "value": "comme n'en usant pas »1, ayant expérimenté que la Paix ne peut être que dans le repos en Dieu selon la belle parole de saint Augustin : « Notre cœur est inquiet jusqu'à ce qu'il se repose en Toi »2.",
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                "value": "Muis il ne s'agit pas seulement pour la perfection de la paix, qu'elle soit intérieure et comme égoistement repliée sur ellemêne : elle doit déborder à l'extérieur : aussi bien, les âmes unies à Dieu ne le sont-elles pas à Lui seul, mais encore l'une à l'autre en Dieu et par le Christ. Ainsi l'a voulu le Père « que son Fils soit le premier-né d'un grand nombre de frères »3.",
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                "value": "L'ordre de la charité est réglé par le premier commandement : Toi aimens le Signeur ton Dieu de toute ton âme et de toutes tes forces... et aussi par le second qui est semblable au premier : « et ton prochain comme toi-même ». « Mon commandement, disait Jésus, — ce commandement nouveau qu'il laissait à ses apôtres avant de monter au Calvaire, — c'est que vous vous aimiez les uns les autres », et c'est à ce signe que l'on pourra reconnaître ses disciples. D'ailleurs l'amour filial ne peut être vrai et complet s'il ne comporte avec l'amour du Père, l'amour des frères : l'un ne va pas sans l'autre : « Et celui-là, dit saint Jean, n'est pas né de Dieu qui n'aime pas son frère »4. La charité fraternelle n'est que l'épanouissement complet et indispensable de notre amour pour Dieu. Or cet amour fraternel dont saint Paul a tracé l'idéal5 : patient, plein de bonté, sans envie ni inconsidération, humble, désintéressé, doux, ne pensant pas le mal, ne prenant pas plaisir à l'injustice, excusant tout, croyant tout, cet amour-là est bien celui qui seul peut, en établissant l'union des cœurs, réaliser l'équilibre entre tant d'intérêts, de caractères, de tempéraments différents, et fixer les hommes dans la tranquillité de l'ordre. Les pacifiques sont les fervents de la charité fraternelle qui s'épanouit en dernière analyse dans la justice, la miséricorde et la bonté.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=0,4986,1140,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D'en haut, glisse vers la napp sombres, entremels de melez semble est en teintes volecee rayee de soleil balaie rapidiam cheut.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=0,4470,1225,129"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nous nous sommes embardy la première vallée, douce et r l'Est, et ou un petit lac dort du Nord pour former la Geno Cest à ses deux lacs que ce daboch 1 et le contraste entr d'abord le voyageur. Nous av forte de chénes, au flanc de Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=0,3736,1185,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=0,2767,1155,125"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Comme saint Benoit il qu'itt du Père. Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père. Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père. Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père. Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père. Mille en avant, par la mural voici l'entaille du lac supéri attraint comme l'amitié. Nt t' des choses d'antéfois, nous le voici l'entaille du lac supéri et ce lac, que traverse silent plus à un sanctuarie qu'à u Saint Ravin à avait qu'itt Comme saint Benoit il qu'itt du Père.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=0,955,1076,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "La Cité Episcopale et Monastique de Giendaloch.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2705,1486,1032,122"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1 I Cor. I, 3.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=4000,745,425,53"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2 Im Rom. I.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=3979,818,450,61"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Dans le ciel gris, le vent promene des écrans de nuages. Le lac est noir, étroitement encrassé entre ses falaises abruptes.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=1994,1004,2511,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le poids de l'amour, l'entraine vers sa fin, c'est-à-dire vers Dien et vers tout ce qui est de Dien, la fait y adhérer antant qu'elle le pent, et lui fait attendre ainsi intérieurement est équilibré dans l'ordre voulu par Dien qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2151,2377,685,77"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D. L. MATHIEU.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2166,2350,662,140"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le poids de l'amour, l'entraine vers sa fin, c'est-à-dire vers Dien et vers tout ce qui est de Dien, la fait y adhérer antant qu'elle le pent, et lui fait attendre ainsi intérieurement est équilibré dans l'ordre voulu par Dien qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2064,2701,2497,351"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Seront appelés enfants de Dien. Ainsi « la grâce et la paix vous soient données de la part de Dien notre Père » 1 : « la grâce, dit saint Dionas, est le premier don, la paix, le dernier des dons en attendant la perfection, la Béatitude » 2 :",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2064,3262,2497,351"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p33.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le poids de l'amour, l'entraine vers sa fin, c'est-à-dire vers Dien et vers tout ce qui est de Dien, la fait y adhérer antant qu'elle le pent, et lui fait attendre ainsi intérieurement est équilibré dans l'ordre voulu par Dien qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis. Nt c'est pourquoi Benoit qui vent que nous soyons devant lui comme des enfants vis-à-vis de leur Père et comme des frères indissolublement unis.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p33#xywh=2064,3613,2497,1193"
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      "type": "Canvas",
      "label": {
        "none": [
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      "height": 7016,
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                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2441-005.jpg/full/max/0/default.jpg",
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      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-1",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ET MONASTIQUE",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=0,605,691,99"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-2",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "LA CITÉ ÉPISCOPALE ET MONASTIQUE DE GLENDALOCH 317",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2048,596,2418,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "atraîne vers sa fin, c'est-à-dire de Dieu, la fait y adhérer atteindre ainsi intérieurement repos de la paix. Chez elle, tout Dieu qui veut que nous soyons à-vis de leur Père et comme c'est pourquoi saint Benoît qui essit de la recherche de Dieu, la poursuivre », c'est pourquoi ses l'ordre, ou tout au moins, une volonté vers sa perfection, nsi « la grâce et la paix vous notre Père »1 ; « la grâce, dit la paix, le dernier des dons en itude »2.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=0,780,1249,140"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "icace, célèbre cette Jérusalem atériels ne sont que l'image, la selendeur des cieux et que qu'elle sera le lieu où fraterde dissension ou de discorde, ionnés dans l'amour éternel",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=0,2384,1180,143"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "D. L. MATHIEU.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=208,3151,747,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et Monastique loch.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=0,3802,1014,162"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "des écrans de nuages. Le tre ses falaises abruptes.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=0,4396,1093,125"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D'en haut, glisse vers la nappe d'eau une forêt hirsute de pins sombres, entremêlés de mélèzes au feuillage renaissant. L'ensemble est en teintes violacées, sauf quand, par instants, une rayée de soleil balaie rapidement le cercle d'une lumineuse fraîcheur.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=1956,776,2528,97"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nous nous sommes embarqués sur la rive basse, du côté de la première vallée, douce et riante, qui s'ouvre toute large vers l'Est, et où un petit lac dort entre les roseaux ; ses eaux s'épanchent ensuite en joli ruisseau et vont se joindre à un torrent venu du Nord pour former la Glendassan, qui s'échappe vers la mer. C'est à ses deux lacs que ce lieu célèbre doit son nom de Glendaloch1 et le contraste entre les deux est ce qui frappe tout d'abord le voyageur. Nous avons cheminé sous le couvert d'une forêt de chênes, au flanc de l'amène vallée inférieure, devisant des choses d'autrefois, nous laissant aller au charme du paysage, attirant comme l'amitié. Et tout à coup, au sortier de la chênaie, voici l'entaille du lac supérieur, fermée inexorablement, à un mille en avant, par la muraille violacée des monts Mullacar.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2046,1303,2476,94"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nos saints ont aimé le mystère de la nature forte et inviolée — et ce lac, que traverse silencieusement notre barque, ressemble plus à un sanctuaire qu'à un lieu de promenade ou de sport.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2053,2690,2432,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Saint Kevin2 avait quitté sa famille, en quête de solitude. Comme saint Benoît il voulait plaire à Dieu seul, et il avait déjà éprouvé les dangers que court un jeune homme riche et beau (son nom signifie « le beau rejeton »). Comme saint Benoît, aussi, il fit d'abord halte en un lieu moins sauvage, à Luggela, où quelques ruines rappellent encore son séjour. Mais il était trop près des siens, trop à portée des hommes : il s'enfonça dans les montagnes de Wicklow, le désert âpre des pics granitiques, et arriva enfin au lieu que Dieu avait préparé pour son repos.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2050,3010,2434,99"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Juste en face de nous, le batelier nous montre un trou dans la paroi du rocher. C'est là, dans cette niche qui a gardé le nom de « lit de saint Kevin », qu'il s'installa tout d'abord, à 30 pieds environ au-dessus du niveau de l'eau, sous un surplomb de quel-",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2030,3975,2461,91"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1 L'orthographe habituelle Glendalochg est actuellement réprouvée par la philologie : le nom celtique est en effet Gleann da locha, la vallée des deux lacs.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p34#xywh=2048,4548,2447,79"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p34.json#anno-14",
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              "body": {
                "type": "TextualBody",
                "value": "2 En gaélique Coemhghen, mais prononcé Keven ou Kevin, né vers 500, mort à Glendaloch en 618, âgé d'environ 120 ans.",
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        "none": [
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                "type": "TextualBody",
                "value": "TA CITE EPISCOPATE ET A",
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                "value": "s plis obliques de la masse de micaservir de plan incliné pour grimper leurs nous aident ; avec l'autorité de quent chaque mouvement : « Ici le saint, ici le genou droit... penchez-porter. » Tout est calculé, et vraine s'y prenait le saint — qui avait ne fût-ce que pour se ravitailler — et seul. Nos saints avaient de l'imaginer dans le choix paradoxal de la gymnastique. En fait un de mes auteur, sur un pli plus ou moins hostinous ne fûmes plus que deux pour Kevin's bed. — Imaginez un cul de l'indi en voûte d'environ 4 pieds de fondeur. Au fond, une anfractuosité, à l'intention de ceux qui désirent à la place sanctifiée par la tête du re merveilleuse pour tous maux de les surlendemain un bout de miseur de surlendemain, et n'en ai plus antrai plus docile — mais pas plus romis — à l'invitation de formuler les sous la voûte basse, je tournais tigieuse qui s'ouvrait devant et ausseule nature, la glorieuse nature de les saints, est plus prenante que la sons où se cramponne la superstition age est sobre comme l'âme du saint comprennent pas que là est le char- et leurs voix troublent le silence si ve d'elle-même, et se meut à l'aise. Ement nous raconter la légende de thleen, qui avait poursuivi jusqu'ici Comment elle parvint au Kevin's le dirent pas, mais elle surgit tout a au cou de Kevin et l'embrassa —",
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                "value": "LA CITÉ ÉPISCOPALE ET MONASTIQUE DE GLENDALOCH 319",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p36.json#anno-4",
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              "body": {
                "type": "TextualBody",
                "value": "et lui, « héroïquement cruel » (c'est toujours la légende qui va son train) d'un vigoureux revers, se détacha d'elle, et la rejeta au dehors, c'est-à-dire dans le lac, car il n'y a rien au bord du trou. Quel soulagement de savoir que le récit est faux — il est si rare que l'on puisse positivement établir la fausseté d'une légende, même stupide. Je ne puis dire combien je suis ravi du service que nous a rendu là la science hagographique. Sans doute, elle a lavé le jeune saint du reproche de cruauté immortalisé par les vers de Thomas Moore — que l'on vous redit là-bas, comme les vers de Victor Hugo sur le champ de bataille de Waterloo.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p36.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "« Ah ! your Saints have cruel hearts ! »",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p36.json#anno-6",
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              "body": {
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                "value": "— je me demande où ce protestant a été chercher ce sonore aphorisme. — Mais la rudesse des mœurs d'alors eût suffi à excuser ce geste de défense d'une âme désaccoutumée de la vie sociale. Ce que j'aime surtout, c'est de retrouver la solitude du saint naturelle et simple, sans romanesque de mélodrame. Sa vie monte sans à-coup, généreusement en une lomme ascension vers Dieu, dans l'oubli du temps comme des hommes — tout comme en ce moment nous oublions l'heure et les sornettes des guides. Je vois saint Kevin priant d'ici aux rayons d'un soleil voilé comme celui d'aujourd'hui, et s'élevant au delà, au-dessus de tout le créé, « oratione suspensus », selon l'expression de saint Grégoire, l'âme suspendue en son oraison, comme son corps l'était au-dessus du lac — insensible au froid de la roche ou à l'humidité de la brume qui monte de l'eau. Que lui importent maux de tête ou rhomatismes ; il n'a cure de tout cela, et n'en vivra pas moins ses 120 ans. Une chose lui tient à cœur, Dieu, et l'œuvre à laquelle Dieu le destine.",
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              "body": {
                "type": "TextualBody",
                "value": "Car il ne peut échapper à la connaissance des hommes. Comme il le fit pour saint Benoît, mais d'une manière que nous gerons, Dieu attira des disciples autour de saint Kevin, et, après sept années d'austère bonheur, il dut renoncer à sa vie solitaire et sublime.",
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                "value": "Descendus de la roche, et ayant repris notre barque, nous passons, plus à l'Ouest, au pied de Teampuill na Sceilge, l'église du rocher. Il y a là les ruines d'une chapelle de 26 pieds sur 14, bâtie en schiste avec armature de granit, et qui a dû être une",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p37.json#anno-1",
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                "type": "TextualBody",
                "value": "LA CITE PRISCOPATE PT",
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                "type": "TextualBody",
                "value": "nue des plus illustres Pcole-",
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                "value": "saccagee et brittee a plusieur-",
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                "type": "TextualBody",
                "value": "tonjours, aureolee de le su",
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              "body": {
                "type": "TextualBody",
                "value": "de ses moines — qui en fait",
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                "type": "TextualBody",
                "value": "le chapelle des Righs Pearts le",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "anglaise du XIIe siècle. Le",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "qui avait aide a la fondatio-",
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              "body": {
                "type": "TextualBody",
                "value": "Dunlang O'Toole, morteller",
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                "type": "TextualBody",
                "value": "(Totly).",
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              "body": {
                "type": "TextualBody",
                "value": "Maris ce qui consolida suit",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "conferis en 1762 qui devait",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "le combe actuel de Wickow",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "dans tout Pest de Priand",
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              "body": {
                "type": "TextualBody",
                "value": "de l'utiliser. Alors commen-",
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              "body": {
                "type": "TextualBody",
                "value": "et tenace de la faiblesse te",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ruse, spectacle tonjours pas",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "sants a nommer leurs crèa-",
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              "body": {
                "type": "TextualBody",
                "value": "qui y vont monter. Mais",
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              "body": {
                "type": "TextualBody",
                "value": "nommer par Romer. Les Ang-",
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                "value": "et en tracassant les moines",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "leurs sempressent d'accorder leur",
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              "type": "Annotation",
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              "body": {
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                "value": "semprima définitivement",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "son tour : on dispersa les",
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                "value": "dépendances — et l'Angla-",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "la. Cité est encore la pe-",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "catre. Ren. lit. et Mon. XXe an",
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              "body": {
                "type": "TextualBody",
                "value": "1 Voyez ce que nous avons dit",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "La Cité est encore la pe-",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "supplima définitivement son tour : on dispersa les",
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                "value": "dépendances — et l'Angla-",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
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                "value": "LA CITÉ ÉPISCOPALE ET MONASTIQUE DE GLENDALOCH 321",
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                "value": "le servit d'oratoire à la communautoire les moines se montaient des ce fut l'usage partout aux débuts terre d'Irlande. Mais, si modestes u, ou pour mieux dire la corniche n'en pouvait recevoir qu'une douientôt quitter l'austérité grandiose plus bas, à l'Est, un espace plus",
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                "value": "eux que choisit le saint : une passe continue à dominer le grand lac. Gurds et l'âme peut toujours planer nature sauvage.",
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                "value": "29 pieds, large de 17, et prolongée de long. Elle ne tomba pas dans rocher. La vénérabion qui s'atrou lieu où il avait longtemps vécu, urs, en fit la sépulture des rois du Righ Fearta, tombe des rois. En ce coin et de ne plus le quitter. Les augmentant, il en avait établi petit lac ; mais il continuait à résimontages. Et cependant, il fallut lein gré, non ! Il ne céda qu'à un lieu vint à un demi-mille plus bas, sur leur a choisi cet endroit pour toi ; leres, et ce sera le lieu de votre révolonté de Dieu, riposta Kévin, la mort en ce lieu-ci où j'ai tant Que non, insista l'Ange, si tu vas lers d'âmes bienheureuses se lèveve toi vers le Père du Ciel. » Et le Est du petit lac, et lui montra lère. Ainsi fut fondé ce qui devait de Glendaloch.",
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                "value": "Lacer l'histoire, tourmentée et consaint Kevin (3 juin 618) elle devint",
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                "value": "une des plus illustres Écoles monastiques d'Irlande1 ; comment saccagée et brûlée à plusieurs reprises par les Danois, elle se relève toujours, auréolée de la science de ses Écoles, et de la sainteté de ses moines — qui en fait le centre d'un pèlerinage fréquenté à l'égal de Rome. Les rois la visitent, et nous avons dit déjà que la chapelle du Righ Fearta devient la sépulture des rois du Leinster, puis des chefs du clan des O'Toole, jusqu'après l'invasion anglaise du XIIe siècle. Là fut enterré Mac Giolla Mocholmog, qui avait aidé à la fondation du monastère, là le roi Colman, là Dunlang O'Toole, mortellement blessé à la bataille de Clontarf (1014).",
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                "value": "Mais ce qui consolida surtout la « Cité » fut la dignité épiscopale conférée en 1162 à saint Laurent O'Toole, abbé de Glendaloch depuis 1157 — qui devait illustrer par ses vertus et son indomptable courage le siège de Dublin, aux heures troublées de la conquête anglaise.",
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                "value": "L'abbaye était puissante ; ses possessions s'étendaient sur tout le comté actuel de Wicklow, et son influence était prédominante dans tout l'Est de l'Irlande. Les vainqueurs tentèrent en vain de l'utiliser. Alors commença une longue lutte, la lutte patiente et tenace de la faiblesse fière et intelligente contre la force et la ruse, spectacle toujours passionnant, souvent traversé du sourire de satisfaction de l'esprit vengé. Les rois d'Angleterre impuissants à nommer leurs créatures au siège de Dublin-Glendaloch, s'empressent d'accorder leur nomination et des dotations à ceux qui y vont monter. Mais eux refusent les donations et se font nommer par Rome. Les Anglais se vengent en pillant le monastère et en tracassant les moines. Mais leur fureur passe, et le travail lent et obstiné relève les ruines, fait surgir une nouvelle moisson de culture spirituelle, et continue à défier les tyrans. Cela dura jusqu'au milieu du XVIe siècle ; seule la destruction sauvage put venir à bout de cette race héroïque et pacifique. Quand Henri VIII supprima définitivement tous les monastères, Glendaloch eut son tour : on dispersa les moines, on abattit les églises et leurs dépendances — et l'Anglais eut enfin raison.",
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                "value": "La Cité est encore là pour ainsi dire, à nos pieds : quelques",
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                "value": "1 Voyez ce que nous avons dit de ces Écoles ici même, à propos de celle d'Iniscaltra. Rev. lit. et Mon. XXe année (1935), p. 318.",
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                "value": "moignons de murs à ras du sol ; au Nord une porte — fortifiée — sans couverture, mais que la pensée reconstitue facilement. La cathédrale, nef élancée aux fenêtres à lancettes, au sol jonché de tombes entre lesquelles foisonnent les herbes folles. On se rappelle que les Irlandais aiment à déposer leurs morts dans quelque ancien lieu saint : les cimetières n'entourent pas les églises, même dans les paroisses rurales, mais sont dispersés dans la campagne autour des ruines vénérées. Quelques autres églises, parmi lesquelles une chapelle improprement appelée dans le langage populaire « la cuisine de saint Kevin » ; elle date du temps du saint dont elle était l'habitation, et a été entièrement restaurée, avec son haut toit de dalles de schiste et sa tourelle ronde — construction massive, mais de proportions harmonieuses qui demeure comme la chapelle de saint Lua à Killaloe, un excellent type de l'architecture monastique des premiers temps. Et, dominant la Cité et les ruines qu'enveloppent les hauts pins, point central qui se voit de partout, ralliant toutes les beautés de la nature et tous les souvenirs de cette glorieuse histoire autour de son geste éternel, la svelte tour ronde, haute de 30 mètres, fine, solide, veuve de ses cloches, hélas ! mais appelant quand même à la prière, et pointant toujours vers le ciel comme l'espérance.",
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                "value": "Nous nous en allons, pensifs, presque silencieux, baignés dans la poésie du soir qui approche, et dont la lumière est sereine et douce. L'amitié aide au recueillement, et son souvenir s'ajoute à tant de souvenirs qui se pressent dans ces ruines, qui s'accrochent aux flancs des montagnes. Hélas ! nos contemporains semblent les avoir trop oubliés. Glendaloch est visité plus qu'il y a 20 ans, mais par les touristes beaucoup plus que par les pèlerins. Nous y étions heureusement seuls en cette journée calme, et j'en garde un souvenir intense et émerveillé — empreint peut-être d'un peu de tristesse, la tristesse des choses qui passent et changent, mais animé de tant de confiance en l'avenir ; car Dieu n'éprouve que pour bénir. Il en est ainsi dans nos vies ; il en est ainsi surtout d'une race qui ne veut pas mourir et met son espoir en Dieu.",
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                "value": "Mitrieng ist der profession. Alsomit set. es meist der Jehr gewandt ist der in seinen for vier Weine vom weiser Gewinn der der Gewinn der Familie d' Hermannith nur der d' Winter !!!",
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                "value": "erlern, seit einein ihre Werneinant.",
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                "value": "A DISTINGUISHED theologian and one of the greatest, authorities in Europe on the history of the liturgy, Dom Bede Lebbe, of the Glenstal Benedictines, is the latest contributor to the controversy on the merits of the Werfel novel, \"The Song of Bernadette.\"",
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                "value": "Dom Bede came to Ireland from the famous Abbey of Maredous, in Belgium, bringing in the nineteenth century, bringing to Ireland a devotion to our country inspired by his friend, Abbot Marmion, and an intellect whose outstanding brilliance and passion for objective truth soon found widespread appreciation here. He speaks numerous languages, is an authority on philosophy, and is a B.Sc. His great personal charm made him a host of friends, who now grieve that a long illness confines him to his room. He emerges only to say Mass, which he insists on celebrating, no matter how ill he feels.",
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                "value": "Cut off from most outside contacts, Dom Bede reads and writes and keeps himself thoroughly and courant with world thought and events. The war must revive many memories for him, for he was a prisoner in Germany during the last war.",
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                "value": "SINCE the publication of \"The Song of Bernadette\" Catholic controversy has cropped up from time to time between those who hold that, even if the book failed to convey the essential experience of Bernadette's way to sainthood, her introduction to a wider public could do only good, and those who maintain that no good can be done by a work which they allege has so failed.",
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                "value": "Dom Bede has pronounced in the current issue of \"Good Counsel\" that the novel \"deals with external facts, while the essential truth has been left out.... nowhere, not even in her Convent life, does Werfel state clearly whether she believed or not that the Lady of the Grotto was more than a human person, humanly living.... all is for love is purely human.... all is for the senses—the 'heart'—nothing for the soul.... His Bernadette is not a saint, and never will become a saint. Has he the slightest knowledge of a saint's psychology?\"",
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                "value": "Dom Bede's answer to partisans is that he believes this study will water down their religious ideal, and that to unbelievers is not only dims but twists and destroys the message of Lourdes to the incredulous world. He does not blame Werfel for being ignorant of Bernadette's spiritual life, but he blames anyone for undertaking the writing of such a life without any appreciation or knowledge of what is the supernatural life. Werfel, he holds, was no more equipped to do this than he. Dom Bede, is to write about Rowan Hamilton's quarternions.",
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                "value": "HERE is a book on the Mass that is not devotional only. It discusses the Holy Sacrifice from the historical and liturgical angles. When one knows that the author is a distinguished Benedictine and remembers that famous Order's specialisation in the study of the liturgy, one is assured beforehand of this value of the book—and there is no room for disappointment when it has been read.",
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                "value": "Too many of us have come to regard the Mass as a species of private devotion. This is largely because the clock link between priest and people in the offering of the Sacrifice has become obscured, and we are too rarely reminded that the Mass is a social act — a community exercise in which all of us as members of Jesus Christ give common expression to our love of God.",
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                "value": "One of the objects of Dom Bede Lebbe in writing this book was to make us more conscious of the Mass as a great public act of worship, so that we may feel more keenly the need of unlining ourselves with our brethren to offer God the sacrifice of Jesus Christ.",
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                "value": "The history of the development of the Mass liturgy from the earliest times to our own days reading of absorbing interest, and step by step Dom Bede escorts us through it. On the way he lights up many an obscure corner, such as the significance of a",
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                "value": "word, a gesture or an action about the real meaning of which some of us must have often wondered.",
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                "value": "There are only a few references to the development of the liturgy in Ireland, but those that are have a special interest. Thus, in the Introduction there is the following paragraph:—",
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                "value": "The liturgy which St. Patrick brought to Ireland was in all probability not that of Rome, but that of Southern France or Northern Italy, belonging to the Gallican group. Monks brought back a variety of usages from their wanderings abroad. As a consequence, for more than a century there was no uniformity in our churches for the celebration of Mass. In the seventh century, however, the Roman rite was established, and finally became the general rite of the Irish Church.",
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                "value": "A note in the appendix on the Leonine prayers deals with the origin of the custom of reciting the \"De Profundis\" after Mass. Three theories are advanced—that it was said as early as the seventeenth century for the dead of each parish; that it is intended as compensation for the numerous endowments and foundation Masses for the Dead, all records of which we destroyed; that it is a prayer of the Church for those killed in Penal Times and buried without the presence of a priest. Perhaps Dom Bede will follow up this book with a more detailed study of the development of the Mass liturgy in this island.",
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                "value": "DOM BEDE LEBBE, O.S.B. BROTHER IN SPIRIT TO PEARSE",
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                "value": "(AN APPRECIATION)",
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                "value": "IN the true Christian sense of higher courage, and their power to inspire youth.",
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                "value": "It would be a presumption to who died in Belgium last week, was a Whole Man. His was a perfectly integrated personality resulting from natural gifts of the highest order on which Grace had been allowed the fullest play. He was in late middle life when obedience sent him to Ireland as prior of Glenstal Monastery and Headmaster of the School. For more than a quarter of a century he had been a figure of unquestioned authority in Belgian educational life; now he had to fit into an entirely different milieu, where so completely new that he used to fit into an entirely different milieu, \"the land of beginning again.\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p43.json#anno-15",
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                "value": "When he came to Glenstal in 1934 he felt that he had, as it were, been reborn at the hands of his superiors; so in the spirit of Faith and Obedience he brought to his new duties all the vigour, enthusiasm and, perhaps also, something of the impetuosity and admirable recklessness of youth. Anyway, he was never one to be in the least influenced by considerations of merely human prudence or comfortable compromise. No stranger ever made more ironic pletely his own all that is best in Irish life. He learned our history and had a poetry; he sang our songs and had a theorough appreciation of our humour; he even made an absortion attempt to learn Irish. So quickly did he grasp the educational ideal which had inspired Fadraugh Pearse at St. Bruda's Ireland, when, shortly after his coming to Ireland, he met one of the Masses of Pearse, she could scarcely believe that he had not known her brother who initiatedly. Indeed, many have said that Pearse and Dom Bede were as the same as two brothers, particularly in their uncompromising idealism, their",
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                "type": "TextualBody",
                "value": "\"The Bromdards, Ducklin 13 August 1948.\" Ret-Colman Division O.S.B.",
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                "value": "These lines are being written in Glenstal by a priest who is waiting for the bell to call him to Dom Bede's Requiem. The monastic air is full of that peace and Joy which were so characteristic of the dead monk and many happy memories of the past and many crowding in. He sees Dom Bede—the scholar with the double doctorship—it his very best among little children. He sees him down on an Irish knees in the drawing room of an Irish Minister of State, installing a chimpanzee for the little ones of the household; or again, in the midst of a typical Irish family joining in the singing of Moore's Melodies. He climbs with him once more than Irish mountain, as in an Easter Week long ago; and he sees him at the summit with him enough breath left to sing an Easter hymn in which there were the countless Allenhas. And, the fruits of the Spirit were abundantly Dom Bede's; but especially Joy. May God have mercy on his soul.",
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                "value": "SACEBDOS AMICUS.",
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                "value": "24 June 1949",
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                "value": "\"The Catholic Mercald,\"",
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                "value": "THE MASS",
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                "value": "The Words of the Mass, by R. Butler, S.J. (Clonmore and Reynolds, 7s. 6d.). The Mass, a History and Commentary, by B. Lebbe, O.S.B. (Browne and Nolan, 8s. 6d.).",
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                "value": "Reviewed by IVOR HAEL",
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                "value": "THE simultaneous publication of two useful aids to the understanding of the Liturgy of Holy Mass is a sign of the times. The Jesuit Father, practical and concise, comments on the Ordinary and Canon phrase by phrase, almost word by word. The Benedictine Father shows how the structure of the Roman Rite evolved from its primitive elements. Both of them avoid the fanciful interpretations and false flights which irritate us in other works. Dom Lebbe pleads for a restoration of \"the splendour of the glorious Liturgy, once so flourishing in the Irish Church\"—while he understands that \"Low Mass\" is, for most of us, \"the most frequent celebration of the Holy Mysteries, the Manna of our soul's life.\" Yet \"to make no effort to . . . feel the joy which can flood the soul as it takes part in a Liturgy celebrated with splendour and perfection is to remain outside the spirit of Low Mass itself.\" Father Butler shows that the understanding of splendid and perfect rites, even if seldom witnessed, can enlighten and console us during a simple celebration. Both writers emphasise the neglected importance of the \"Little Elevation\"—one saying that \"this tribute of glory is the true end of the Mass, and, in making it ours, we are achieving our true purpose in this action,\" while the other points out that the faithful \"with their Amen approve of all the priest has said and done since the Preface.\" Both show that this important moment marks the conclusion of the Canon \"at least,\" says Fr. Butler, \"in its stricter sense.\" Both would no doubt agree with Fr. Pius Parsch who, in his well-known treatise on Holy Mass, reminds the clergy that \"this Elevation is not a gesture without importance: it is, on the contrary, full of meaning, and should be accomplished with deliberation\"—so that it may be liturgically re-animated.",
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                "value": "Durch Lebbe says that \"the Church has borrowed nothing for the Liturgy . . . from Mosaic worship,\" but proceeds immediately to show that the \"Foremass\" resembles the services of the Synagogue. He might have added that the beloved names of Abraham, Isaac, and Melchisedech are forever enshrined in the Canon! It would, we think, be more exact to say that the rites of medieval Religious Orders differ somewhat rather than \"strikingly\" from Roman usage. We note—with surprise—that the \"Asperges\" \"is not carried out in most of the churches of Ireland.\" We wonder if primitive sacristies were \"near the entrance door.\" How sadly true",
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                "value": "marks the confliction of the \"at least,\" says Fr. Butler, stricter sense. Both would no doubt agree with Fr. Pius Parsch who, in his well-known treatise on Holy Mass, reminds the clergy that \"this Elevation is not a gesture without importance: it is, on the contrary, full of meaning, and should be accomplished with deliberation\"—so that it may be liturgically re-animated.",
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                "value": "Dom Lebbe says that \"the Church has borrowed nothing for the Liturgy... from Mosaic worship,\" but proceeds immediately to show that the \"Foremass\" resembles the services of the synagogue. He might have added that the beloved names of Abraham, Isaac, and Melchisedech are forever enshrined in the Canon! It would, we think, be more exact to say that the rites of medieval Religious Orders differ somewhat ligious than \"strikingly\" from rather than \"we note—with surroman usage. We note—with surprise—that the \"Asperges\" is not carried out in most of the churches of Ireland.\" We wonder if primitive sacristies were \"near the entrance door.\" How sadly true it is that, in many places the solemn incensation of the altar is little more than \"a rattling of thurible chains\"—the clanking of \"metal meeting metal\"!",
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                "value": "On Thanksgiving after Holy Communion, Dom Lebbe observes that some \"regard it as sufficient reason for taking no further part in the common prayer\" (e.g., in our own observation, nuns who, in this time, drop their veils!). He says excellently that \"in theory or in practice, Holy Communion is not a conclusion but a beginning. It is not the reward of a few minutes' happy intercourse with Jesus, but a power of living which he gives us, a strength... to accomplish our duty with Him and by Him... The real act of thanksgiving begins when we resume the daily routine... we resume the basic routine... in Christ's company, for God's honour.\"",
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                "value": "Father Butler would seem to be confused between the respect due to the Altar, the Crucifix, and the Tabernacle. The celebrant does not neglect the first two by genuflecting to the third before beginning Mass. He does indeed bow \"to the Crucifix\" at the \"Gloria Patri\" of the Introit, but he does not turn to the Tabernacle \"if the Blessed Sacrament is there\" before the Collect. The Rubric says \"caputque Cruci\" inclinans.\" We may note that the Tabernacle is not \"incensed\" though Altar, Altar Cross, Relics, Celebrant, Ministers, Faithful and even the Gospel text have that attention! This reserve with regard to the Sacramental Presence during the actual offering of sacrifice is emphasised by its removal during Episcopal Functions. We are surprised to find no reference to the prison of the Faithful in the Chapter on \"The Sacrificial Banquet.\" Yet Dei 125) echoing the (Mediator Dei 125) \"the voice of Jesus Christ\" wish that \"at every Mass (including, we suppose, the Last Mass on Sunday!) the faithful present should not but receive the spiritual communion but receive the Eucharist sacramentally.\"",
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                "value": "Father Butler's work has no \"illustrations,\" but Dom Lebbe's has two photographs and several rather amateurish \"sketches.\" We hope that both works will be slightly revised for the further editions which they deserve. As another Jesuit Father has said—in \"My Mass (Catholic press.—Ranchi)—\" A Catholic may almost be defined as one who takes an intelligent part in the Mass.\" Such books as these—sober, dignified, and objective—will help every one of \"the people of God\" to do so!",
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                "value": "JEAN RUZETTE",
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                "value": "Elève de l'école abbatiale de Maredsous",
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                "value": "(Extrait des Annales de l'Ecole.)",
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                "value": "26 février 1909. Cette date restera à jamais marquée d'un funèbre souvenir dans nos Annales, car, en ce jour, pour la première fois depuis la fondation de notre Ecole abbatiale, nous avons vu, avec un frisson de terreur, le pâle spectre de la mort passer dans nos rangs, nous frôlant de son contact glacé, et faucher sans pitié à nos côtés une jeune existence tout entière à la joie de vivre et que rien ne semblait désigner à une fin si prématurée. Ce jour en effet a été le dernier de la trop courte vie de notre cher ami et condisciple : Jean-Emmanuel-Léon-Marie-Joseph-Ghislain, chevalier Ruzette, fils du Baron Albert Ruzette, gouverneur de la Flandre Occidentale et de la Baronne Ruzette, née van Ca-",
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                "value": "loen de Basseghem. Entré à l'Ecole le 2 octobre 1903, Jean avait commencé sa 3e latine sans se douter certes qu'il ne lui serait pas donné de terminer cette année d'étude.",
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                "value": "Le 16 février, il devait se rendre à Bruxelles avec D. Boniface pour s'y soumettre, ainsi qu'il le faisait de temps à autre, à un traitement médical; mais il fut pris en dinant d'un malaise qui le força à gagner son lit au lieu de descendre à la station pour y prendre le train de onze heures et demie. Il fut bienfot en proie à une forte flèvre qui perdura pendant plusieurs jours, accompagnée le plus souvent de délire; le 3e jour la maladie était clairement diagnostiquée: une pneumonie compliquée de grippe infectieuse, situation très grave, quoique non encore désespérée. Le Baron Ruzette ne tarda pas à arriver au chevet de son fils qu'il ne devait plus quitter.",
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                "value": "Cependant à l'Ecole, la vie ordinaire continuait son train, personne n'avait d'inquiétude sur l'issue de la maladie; on était si habitué à ne voir que des cas sans gravité et des malades se rétablissant toujours heureusement que personne ne pouvait se",
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                "value": "figurer qu'il en serait cette fois autrement. Le lundi matin (22 février), ce fut un coup de foudre qui jeta la stupeur dans nos rangs, quand, au sortir de la classe de 9 heures, on vint nous avertir de monter à l'infirmerie, car le P. Recteur allait, sur le conseil prudent du Dr Cousot, administrer les derniers sacrements à notre pauvre condisciple.",
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                "value": "— 7 —",
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                "value": "Pour la première fois, l'Infirmerie de l'école allait étre transformée en oratoire. Tandis que nous étions tous agenouillés dans le corridor, formant la haie sur le passage du S. Sacrement, le P. Recteur, assisté par le P. Odllon, et précédé de deux élèves tenant à la main des flambeaux allumés, sortait de la chapelle portant le S. Ciboire et s'approchait du lit tout blanc où notre pauvre ami, haletant et déjà marqué de la pâleur de la mort, attendait la visite de son Dieu. De l'extérieur, on pouvait suivre ces magnifiques prières que la Sainte Eglise met dans la bouche de ses ministres pour conférer à ses enfants mourants les secours suprêmes qu'elle leur réserve dans sa maternelle prévoyance. La voix brisée par l'émotion, le P. Recteur disait: « Reçois, mon frère, le viatique du corps de Notre-Seigneur Jésus-Christ qui te protège contre l'esprit du mal et te conduise à la vie éternelle »; puis, en procédant aux saintes Oncions, il ajoutait: « Que le Seigneur le pardonne en vertu de cette sainte oncion et dans sa très suave miséricorde toutes les fautes que tu as pu commettre par la vue, par l'oue, par tous tes sens ». Une autre grande grâce avait été réservée à notre cher Jean. Peu après l'administration des derniers sacrements, D. Odllon, accompagné par le préfet de la Congrégation, Etienne Cornet, était venu trouver le cher malade et l'avait reçu Enfant de Marie, réalisant ainsi son pieux désir, objet de ses généreux efforts au cours des derniers mois.",
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                "value": "Rassemblant ses forces défaillantes, Jean s'efforçait de répéter les paroles de l'Acte de Consécration à la Sainte Vierge que D. Odilon lisait à haute voix et il semblait trouver une grande consolation à la pensée qu'il était ainsi devenu un enfant de prédilection de la Reine des Cieux.",
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                "value": "A l'issue de l'émouvante cérémonie de l'Extrême-Onction, l'Ecole fut comme entièrement transformée et perdit en un moment son joyeux aspect habituel : tous nous étions consternés et nous ne pouvions croire que notre ami, il y avait si peu de jours encore, le compagnon de nos jeux et de nos travaux, se trouvait maintenant en danger de mort. Aussi, nos récréations, d'ordinaire si gaies et si turbulentes, se passaient à présent sans jeux, sans un cri ; c'était à peine si de ci de là, quelques groupes s'entretenaient à voix basse. On enfourait les Pères qui paraissaient à la cour vitrée, avide d'avoir des nouvelles du pauvre camarade qui là-haut, à l'infirmerie, se débattait dans les affres de la maladie, dans l'incohérence du délire. Cependant, la situation ne fit qu'empirer au cours de la journée du lundi ; le soir, trois médecins étaient réunis en consultation : M. Cousot, M. Ponsard d'Ermeton et le Dr Verhoef, arrivé de Bruges en même temps que Mme la Baronne Ruzette et qui avait déjà plusieurs fois prodigué avantageusement ses soins à son jeune client. De l'avis unanime des praticiens, le cas paraissait désespéré et la seule chance de salut était à présent",
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                "value": "de produire une violente réaction au moyen d'un bain aussi chaud que possible, remède extrême, vu les circonstances, partie quilte ou double. Avec l'assentiment de M. Ruzette, on résolut néanmoins d'y avoir recours. Tandis que se faisaient les préparatifs nécessaires, le Dr Verhoef semblait s'être donné pour mission spéciale de relever le moral du malade et de son entourage par sa jovialité et ses bons mots. Aussi, dans un moment où se jouait une partie si sérieuse qu'une vie humaine, la plupart des assistants ne pouvaient s'empêcher de sourire et le malade lui-même faisait au docteur, en flamand, l'une ou l'autre repartie qui avait le don de dérider entièrement les heureux mortels capables de les comprendre. L'effet du bain chaud, suivi d'enveloppement dans des couvertures de laine, parut d'abord très bon ; il provoqua une violente transpiration et un léger mieux qui rendit de l'espoir à tout le monde. Ce mieux s'accentua le mercredi et le jeudi, si bien, que Mme la Baronne Ruzette et son fils Etienne s'en refournerent. Les médecins, en faisant toutefois beaucoup de réserves, disaient que l'état du malade était certainement meilleur et que, si ce mieux pouvait durer encore quelques jours, on pourrait alors entretenir un espoir fondé de guérison. Le jeudi, quelques élèves brugeois et un cousin de Jean furent ainablement invités par le Baron Ruzette à déjeuner avec lui à l'hôtel et l'on but avec confiance au prompt rétablissement du malade. Hé-",
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                "value": "las ! nous avions trop tôt chanté victoire, car, si la pneumonie était surmontée, la faiblesse du cœur était excessive et faisait redouter aux médecins une crise qui ne pourrait qu'être fatale. Leurs prévisions, confirmées encore le vendredi matin par le Dr Cousot, ne devaient trouver que trop tôt leur réalisation. Vers 4 heures de l'après-midi, une forte crise de cœur survint et fit voir clairement que désormais la fin approchait rapidement. On nous fit part de la situation au moment du goûter : ce que fut la classe qui suivit se comprend aisément. Nous avions tous l'esprit et le cœur loin de nos livres et de nos legons, suivant en imagination les péripéties de ce drame empoignant que constitue la lutte entre la vie et la mort, l'agonie d'une existence humaine. A la fin du quart d'heure académique, le P. Joseph entra tout à coup à la cour vitrée annonçant que le malade allait au plus mal ; la consternation dans l'âme, tous se rendirent à l'étude, tandis que les élèves de 3°, la classe de Jean, avaient le privilège de monter à l'infirmerie. Déjà plusieurs Pères et Frères de l'école s'y trouvaient réunis et avaient commencé les prières des agonisants. Frappé par la lumière du cierge bénit que D. Boniface avait allumé et tenait entre ses mains, Jean ouvrit les yeux et regarda d'un air étonné ce groupe agenouillé autour de sa couche. Se rendit-il bien compte de ce que cela signifiait ? C'est fort douteux, mais en tout cas, il comprit que l'on priait autour de lui et fit",
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                "value": "signe qu'il s'unissait à nous. Tout en priant, nous écoutions, l'âme angoissée, la respiration rauque et rapide qui secouait la poitrine du malade ; ses mains étaient déjà glacées ; sur son front perlait une sueur froide, et sur son visage émacié et miné par la fièvre, se lisaient toujours plus clairement les symptômes progressifs de l'agonie. Le Docteur Ponsard, appelé en hâte, le soutenait par des inhalations d'éther. Les prières finies, les élèves de 3° se retirerent momentanément. Une demi-heure se passa. De temps en temps notre pauvre Jean demandait à boire ; la crise de cœur semblait s'être apaisée, mais il éprouvait une lassitude, une lourdeur extrême qui le rendaient immobile et silencieux.",
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                "value": "Plusieurs fois, les jours précédents, on avait proposé au malade de lui apporter la sainte Communion ; mais, sous l'influence du délire, il avait toujours élevé des difficultés et l'on n'avait pas insisté ; mais celte fois le danger était imminent. Le P. Recteur lui demanda donc s'il ne voulait pas se confesser et recevoir le Bon Dieu. « Oh ! si, si, » répondit-il aussitôt. C'était la première manifestation de la grâce surabondante que Dieu allait déverser sur celte âme pendant la dernière heure qu'il lui reslait à passer sur la terre, grâce de choix qui allait faire faire toute préoccupation terrestre pour ne lui laisser que la pensée de Dieu et de l'Eternité.",
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                "value": "nements sacrés, Jean fit demander par son père qu'on lui laissat quelques instants pour se recueillir avant de communier. Après une courte prière à la chapelle, comme il semblait ne pas y avoir de temps à perdre, le P. Recteur, portant le S. Sacrement, se dirigea vers l'infirmerie, suivi par tous ceux qui étaient présents : en tête marchait le Baron Ruzette, les mains jointes, absorbé dans un profond sentiment de recueillement et d'adoration.",
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                "value": "L'officiant, ayant déposé le S. Viatique sur le petit autel dressé pour le recevoir, prononçait déjà la formule d'absolution, quand tout à coup Jean saisit la main du P. Beda, agenouillé à son chevet : « Ma médaille, dit-il, vite ma médaille ! » Se souvenant que c'est l'usage parmi nous de porter à la boutonnière, pour s'approcher de la Sainte Table, la médaille de congrégation, il entendait bien s'y conformer lui aussi. On courut donc la chercher ; D. Beda l'attacha sur sa poitrine et le cher malade, tranquillisé et recueilli, communia comme un petit saint. Il resta quelque temps absorbé en prière. Après qu'on lui eut ensuite donné à boire et que D. Beda eut essuyé son front baigné des sueurs froides de la mort, tous se mirent de nouveau à genoux et l'on récita le chapelet auquel Jean s'efforgait de répondre. Les inhalations d'éther avaient soulagé momentanément le malade ; cependant le pouls faiblissait de plus en plus ; cela décida le docteur à tenter une piqure de catéfine, dernier coup de fouet",
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                "value": "destiné à relever et à soutenir quelques instants de plus l'organisme défaillant. D. Beda tenait le poignet du patient, cherchant, mais en vain, à percevoir quelque battement plus fort ; l'injection n'avait pas produit la réaction désirée ; le Docteur eut un hochement de tête significatif ; c'était l'arrêt fatal, à brève échéance. Plein d'angoisse, nous reportions nos regards sur le visage de notre pauvre Jean, ne voulant plus rien perdre de lui. Soudain on s'aperçut que le nez et la bouche devenaient livides. Son père accourut en hâte à son chevet ; pour la seconde fois, le cierge bênit fut rallumé et les dernières prières recommencèrent.",
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                "value": "Cette fois, il comprit ; lui qui, une heure auparavant n'avait parlé que de l'arrivée du médecin, attendu ce soir-là à 8 heures, et de sa guérison prochaine, rassembla toutes ses forces et pria à haute voix, demandant à Dieu pardon, miséricorde et recommandant son âme à Marie. Pendant un temps assez long nous restâmes ainsi, priant à haute voix au milieu des sanglots et des larnes des assistants. « Mon Jésus, miséricorde, » disait une voix, et Jean reprenait pouvant à peine articuler, mais élevant avec force sa voix rauque et entrecoupée. Il redit ainsi toutes ces consolantes oraisons jaculatoires, baisant de temps à autre le Crucifix que D. Beda lui présentait, et il trouvait daus son ceur, où la piété était vivace, des paroles touchantes pour demander à Dieu pardon de ses péchés.",
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                "value": "Son père, à genoux, montrait un courage héroique, parfois cependant, la douleur était plus forte et un sanglot s'élevait. Jean l'entendit : « Pourquoi, pleures-tu, Papa ? » lui dit-il, ne pleure pas. » Et après un moment de silence : « Au revoir, Papa. » — « Au revoir, mon petit Jean. » — « Au revoir, Papa, » répéta-t-il une dernière fois. Et, reprenant ses prières, il disait : « Mon Dieu, je vous aime, Marie, je vous aime » ; et il ajoutait, touchant et ultime témoignage de sa piéé filale « Papa, je vous aime » — li avait maintenant les yeux à demi fermés, la respiration se ralentissait et devenait toujours plus faible.",
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                "value": "Ses condisciples de troisième étaient revenus et s'étaient agenouillés au pied du lit. D. Recteur redit alors les sublimes invocations liturgiques et pendant quelque temps on n'entendit plus que les prières scandées par la respiration siflante du moribond, les soupirs et les larmes des assistants. « Partez, âme chrétienne, disait la voix tremblante du prêtre, qu'aujourd'hui votre séjour soit dans la paix et votre demeure dans la sainte Sion... Que la brillante assemblée des Anges vienne recevoir votre âme à sa sortie de votre corps... ; que la blanche armée des martyrs vous accompagne en triomphe, que le cortège resplendissant des confesseurs vous environne, que le cheur des Vierges vous accueille avec de joyeux cantiques ; puissiez-vous jour du repos céleste dans le sein des patriarches et que Jésus-",
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                "value": "Christ se montrant à vous plein de douceur et de tendresse, marque votre place au nombre de ceux qui sont toujours avec lui ; qu'ayant été ainsi rangé au nombre des Bienheureux vous ayez la douce joie de contempler votre Dieu dans tous les siècles des siècles. Ainsi soit-il. » — Les prières de la reconmandation de l'âme étant terminées, D. Beda se leva pour lui donner une dernière absolution ; mais, à peine avait-il étendu la main pour tracer sur son élève mourant le signe du pardon, qu'une telle émotion l'envahit, qu'il s'affaissa à genoux ne pouvant articuler un mot et ce fut dans les larmes qu'il acheva de lui donner ce dernier gage de son affection. Le dévouement de ce professeur, disons-le en passant, avait été admirable. Malgré ses occupations, il avait veillé plusieurs jours et plusieurs nuits au chevet de son élève, le soignant comme son enfant. Il faut en dire autant de l'infirmier de l'Ecole, D. Boniface, du P. Odilon et surtout du bon frère Macaire, qui tous s'étaient prodigués sans compter au cours de cette maladie.",
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                "value": "Cependant on redouble de prières autour de la couche du mourant ; ses condisciples disent maintenant le chapelet et les Actes. La respiration s'affaiblit toujours. Son visage pâle, éclairé par le cierge bénit, se pare d'un reflet adouci qui le transfigure ; les yeux sont tournés au ciel, la bouche entr'ouverte ; il ne parle plus, il n'entend plus ; l'âme va se retirer de ce corps et déjà ne communique",
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                "value": "plus avec ce monde. Peut-être entrevoit-il déjà le mystérieux au-delà ; peut-être est-ce un rayon échappé des divines clartés qui donne à ses traits cette expression si calme et si radieuse ? Marie s'est-elle avancée parmi les phalanges bienheureuses à la rencontre de son servileur mourant pour protéger sa sortie de ce monde et recueillir son dernier soupir ? Autant de mystères qu'il ne nous est pas donné de sonder ici-has et que nos morts emportent avec eux dans la tombe. Tous nous étions empoignés par cette lutte muette qui se livrait sous nos yeux et nous en suivions anxieusement les phases. Deux fois il éprouva comme une secousse et sa tête rentra dans ses épaules en un mouvement convulsif, comme si quelque ireuvage amer lui eût été présenté. Est-ce donc là cette horreur de la mort qui, dit-on, angoisse toute âme au moment de se séparer du corps ? Un dernier soupir plus espacé que les autres gonfle sa poitrine ; la tête retombe sur l'oreiller, puis plus rien. Un moment de silence solennel ! On s'interroge du regard. D. Beda se lève et appuie l'oreille sur sa poitrine : plus de mouvement, aucun bruit perceptible, le cœur a bien cessé de battre : Jean a déjà quitté cette terre !",
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                "value": "Alors le père s'approche du cadavre de son fils bien-aimé et, vivante image de la douleur, mais en même temps de la plus parfaite résignation chrétienne, il l'embrasse à plusieurs reprises, et lui",
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                "value": "ferme les yeux tandis que nous récitons une première prière pour le repos de cette âme que Dieu vient de cueillir si miséricordieusement devant nous. Il était près de 7 \\frac{1}{2} h. Dom Recleur entraina M. Ruzette à la chapelle ; nous restâmes seuls près du corps. La lumière blanchâtre du cierge encore allumé, tombait sur son front, en faisant ressortir le teint de cire. La sérénité des traits de notre compagnon nous frappe, et nous ne nous lassons pas de regarder cette figure calme et reposée pour en graver plus profondément les traits dans nos cœurs. Pendant les derniers moments, les élèves restés à l'étude, s'unissaient à leurs camarades de 3°, en récitant le chapelet et les litanies des saints. Soudain, D. Odilon entre dans la salle tout en larmes ; il communique au P. Joseph la fatale nouvelle, et celui-ci nous l'annonce à son tour en disant d'une voix émue : Requiescat in pace ! L'émotion est à son comble. Beaucoup pleurent ; tous songent à l'âme qui se présente en ce moment devant le saint Tribunal pour y entendre le jugement d'où dépend sa destinée éternelle ; tous unissent leurs voix pour réciter avec le P. Joseph les prières des morts. Il serait impossible de décirre ce que fut cette lugubre soirée ; la tristesse de ce repend sur lequel planait un silence absolu, coupé seulement par des soupirs et des larmes ; l'aspect morne et sans vie de cette réaction d'ordinaire si gaie et si animée qui fait suite au souper. Toute",
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                "value": "— 18 —",
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                "value": "cette soirée nos cecurs et nos esprits étaient auprès de la dépouille de notre cher condisciple, dans cette petite alcôye où veillait son père en larmes. Le lendemain matin, nous revimes le corps toujours à l'infirmerie, on l'avait revêtu de l'uniforme bleu et il portait, épinglées à la boutonnière, la médaille d'enfant de Marie et celle de S. Benoît. Le changement survenu depuis la veille au soir dans l'état du corps était frappant : le visage commençait déjà à prendre un teint cadavéreux; les yeux, hier encore demi-clos, étaient maintenant fermés et profondément enfoncés dans les orbites ; les traits anguleux et raidis, les mains amaigries et diaphanes, tout l'être marqué de la touche glacée de la mort et déjà prêt pour le tombeau.",
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              "body": {
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                "value": "Dans la matinée, on prépara un lit de parade à la bibliothèque et ce fut là que pendant les 24 heures qui suivirent, nous continuâmes à veiller la dépouille mortelle de notre cher Jean. La couche funèbre surélevée était entourée de fleurs et de feuillage d'un vert foncé ; au-dessus de son chevet émergeait un lis immaculé, symbole de la candeur de son âme purifiée par la souffrance et la douleur. La nuit deux d'entre nous veillaient récitant sans se lasser l'Office des morts, les Psaumes de la Pénitence ou le chapelet ; ils étaient relayés d'heure en heure par d'autres camarades, aidés dans ce témoignage d'affection et de sympathie fraternelles, par les Pères et les Frères de l'Ecole et",
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                "value": "— 19 —",
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                "value": "de l'Abbaye. Le Dimanche dans la matinée, il sembla prudent d'anticiper la mise en bière ; on fit chercher à la hâte le cercueil de zinc et vers 2 h. de l'après-midi, D. Recteur et D. Beda, aidés de quelques autres pères, procédèrent à la funèbre cérémonie. Moment émouvant que celui où notre cher Père Recteur déposait de ses mains dans leur froide couche, après les avoir pieusement baisés et bénis au nom des parents absents, les restes mortels de son pauvre Jean, objet de ses constantes sollicitudes et de son dévouement jamais lassé ; lui qui n'avait pour ainsi dire pas quitté son enfant au cours de cette pénible maladie, il lui rendait maintenant les derniers devoirs avec toute l'affection et la douleur d'un vrai père. Moment pénible aussi, où ce corps naguère si vigoureux et si plein de vie, prêt à devenir un objet d'horreur pour les vivants, devait être promptement dérobé à la vue et scellé entre de froides plaques de métal !",
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                "value": "Le cercueil de zinc ayant été soigneusement soudé, fut porté à la chapelle et déposé sur un catafalque entouré de cierges et de plantes ornementales; on le recouvrit du drap mortuaire en attendant de le renfermer dans le cercueil de bois qui ne devait être terminé que le lendemain. Nous le veillames pour la dernière fois dans cette pieuse chapelle où si souvent nous avions ensemble prié et chanté les louanges de Dieu et de sa divine Mère.",
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                "value": "— 20 —",
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                "value": "Le lundi, à 4 \\frac{1}{2} h., eurent lieu les Vêpres des Défunts. Chœur d'un ensemble imposant que celui formé par tous les pères de l'Ecole et les élèves au grand complet, chantant à l'unisson ces magnifiques prières de l'Eglise tout empreintes de la foi en la résurection et de l'espoir inébranlé de la vie future. Dans la matinée de ce jour, on avait procédé à la fermeture du beau cercueil de chène, orné de panneaux sculptés, œuvre d'un menuisier de Denée. Le P. Recteur avait béni au préalable le Christ en bois travaillé, puis on avait replacé la bière à découvert sur le catafalque, où elle se détachait harmonieusement sur un fond sombre de palmiers et de lauriers nains, relevé d'azalées aux couleurs éclatantes.",
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              "body": {
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                "value": "Le mardi, 2 mars, un peu avant 8 heures, le clergé pénétrait dans la chapelle de l'Ecole pour faire la levée du corps. A part le Baron Ruzette et quelques membres de sa famille, seuls en rangs serrés, nous entourions la bière, touchant symbole de l'union et de la fraternité sincères qui dans notre chère école abbatiale du moins ne sont pas de vains mots. Le De Profundis récité, lentement le cortège se mit en branle en suivant d'abord le corridor des salles de piano. Le cercueil était porté à bras par six élèves; quelques frères convers, aidés par le P. Marc, se chargèrent ensuite de la descente de l'escalier voisin du musée; puis on traversa la cour vitrée après qu'on eut déposé le",
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                "value": "— 21 —",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p58.json#anno-5",
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              "body": {
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                "value": "cercueil sur une civière que portaient tour à tour deux équipes de dix élèves et un groupe de professeurs. Quel langage muet mais éloquent avaient pour nous ces endroits que nous traversions en ce moment, atterrés et silencieux, formant ce lugubre défilé! Tout, dans ces lieux familiers, évoquait le souvenir du défunt, tout nous rappelait que peu de jours auparavant il passait là, comme nous-mêmes, le plus souvent insouciant et plein de confiance dans l'avenir, tout entier au plaisir du moment, ignorant l'arrêt fatal déjà prononcé contre lui et sur le point de le frapper. Et il semblait à plus d'un, entendre la Vérité éternelle redire en son âne avec plus de l'orce que jamais la parole immortelle: « Vanité des vanités, et tout n'est que vanité, hors aimer Dieu et le servir lui seul »; et de dessous le voile mortuaire, une voix semblait s'élever à son tour répétant à chacun de nous ce troublant avertissement: « Hodie nihi cras tibi. Aujourd'hui, c'est mon tour, demain ce sera le tien. » Nous traversons ensuite l'esplanade et entrons à l'église; les pères occupent déjà leurs stalles attendant l'arrivée du cortège pour commencer la messe. Le cercueil fut déposé sur le catafalque au mitéu du transept, tandis que les premiers bancs drapés de noir, et que les élèves des deux Ecoles remplissaient le reste de la nef. Le service commença. D. Recteur officiait assisté de D. Boniface et de D. Bertuin en remplacement du P.",
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                "value": "— 22 —",
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                "value": "Eugène, tombé malade la veille. D. Odilon était cérémoniaire, tandis que les élèves de la 3e remplissaient les autres fonctions à l'exception de celles de thuriféraire réservées à Gaston d'Aysembourg, cousin du défunt. Après la Messe, on se massa autour du catafalque et tandis que huit élèves, debout, des flambeaux à la main, montaient pour ainsi dire une dernière garde d'hommeur à l'entour de la bière, le P. Beda gravit les degrés de la chaire et nous fit d'une voix coupée de sanglots la belle et touchante allocution que voici :",
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                "value": "ALLOCUTION DU R. P. BEDA.",
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              "body": {
                "type": "TextualBody",
                "value": "« Mes frères, — En présence de cet appareil funèbre, devant ce deuil et ces larmes si légitimes; à la pensée de cette jeune vie brusquement arrêtée en pleine sève, réduisant à néant toutes les espérances, tous les rêves que peuvent concevoirdes parents chrétiens pour un fils ainé tendrement chéri, il semble qu'il n'y ait de place que pour la douleur et la compassion; que la générosité la plus héroique que nous puissions montrer soit de nous résigner sous la main puissante qui nous frappe et que Dieu ne demande rien de plus à nos cœurs brisés que la soumission du saint patriarche Job: « Le Seigneur nous l'avait donné, le Seigneur nous l'a enlevé; il est arrivé ce qu'il a plu au Seigneur, que le nou du Seigneur",
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                "value": "— 23 —",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p59.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "soit béni.» (Job, I, 21). Et cependant, M. F., si faisant faire un moment la voix de la chair et du sang qui crie de douleur, nous ouvrons les saints Livres, dépôt de la Vérité Eternelle et de ses sublimes consolations, une page s'y trouve qui semble avoir été écrite pour celui que nous pleurons. Elle ouvrira nos yeux à une lumière plus grande et fera jaillir sur ce deuil un rayon si divin d'espérance et de jois, que du milieu même de nos larmes, nous ne pourrons contenir un élau d'admiration et de gratitude pour les voies adorables de la très douce Providence. — « Le Juste, ûti le Livre de la Sagesse, « si la mort vient le prendre avant l'âge, trouvera « le repos, car Dieu l'a aimé et l'a rendu agréable « à ses yeux, et comme il vivait dans un monde « pécheur, Il l'a enlevé; Il l'a ravi, de peur que le « mal ne pervertit son intelligence ou que la séduction ne trompât son âme, car la fascination des « bagatelles de ce monde obscurcit le bien et la mobilité des désirs fait dévier l'âme encore innocente. En peu de temps il est arrivé à son terme « et a rempli une longue course, car son âme plaisait à Dieu ! aussi s'est-Il hâté de l'enlever hors « de ce monde d'iniquité. Et les hommes ont vu; « ils n'ont pas compris; de telles pensées n'entrent « pas dans leur cœur; ils n'ont pas compris les « desseins de Dieu sur cette âme, ni pourquoi le Seigneur l'a mise en streté. Mais c'est une grâce « de Dieu, une miséricorde dont Il use envers ses",
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                "value": "— 24 —",
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              "body": {
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                "value": "« saints et un regard de bienveillance qu'il abaisse « sur ses élus. » (Sag., IV, 7-17).",
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                "value": "Oui, mes Frères; c'est une grâce de Dieu, une miséricorde, un regard de bienveillance. Et je veux vous montrer brièvement la grande grâce que Dieu a accordée à notre cher enfant Jean Ruzette, en le rappelant à Lui, et celle qu'il nous fait à tous, par l'exemple d'une fin tout embaumée des sentiments de la plus tendre piété. — Que pourrais-je vous dire, M. F., pour vous décrire la vie d'un jeune collégien, si courte, si dépourvue de tout éclat, remplie d'actions ordinaires, avec ses alternatives d'heures de zèle et d'accès de relâchement : car pourquoi le cacher? tout n'était pas exemplaire chez cet enfant, emporté souvent hors des règles de la discipline par une nature difficile à guider. Mais que celui qui a toujours accompli son devoir dans tous ses détails, se lève pour condamner les légèrelés et l'inconstance d'un enfant. Nous ses maîtres qui l'avons suivi et conduit avec la sollicitude de notre affection, nous ne pourrions lui en faire un reproche grave, surtout à cette heure solennelle.",
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              "body": {
                "type": "TextualBody",
                "value": "Et pourtant, — le cecur d'un père, le cecur d'un maître, quand il est prêtre et religieux surtout, est si prompt à s'inquiéter, à voir sous un jour sombre la destinée d'une âme qui leur est plus chère que leur vie. Que réservait l'avenir à notre Jean? Hélas! qui ne sait les dangers sans nombre qui assaillent",
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                "value": "— 25 —",
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                "value": "et enveloppent la jeunesse à la sortie du collège? Qui ne sait, pour reprendre les paroles de l'Ecriture Sainte, combien la mobilité des désirs fait dévier le cecur du jeune homme sollicité à la fois par tous les plaisirs, par tous les étourdissements d'un monde jouisseur, blasé et dédaigneux du devoir. Cruelle sollicitude pour ceux qui ont charge d'âme et qui ne peuvent plus suivre que de loin ceux que Dieu leur avait confiés! Mais cet enfant avait été aimé de Dieu et Il l'a enlevé! Il l'a rendu agréable à ses yeux et Il s'est hâté de le reprendre pour assurer son bonheur éternel. Il lui a fait la plus grande grâce qui puisse marquer l'âme d'un enfant d'Adam, Il lui a donné une mort sainte, une de ces morts dont il est écrit qu'elles sont précieuses devant Dieu. Pendant huit jours, jours de souffrances et de grâces, Il l'a pour ainsi dire bercé dans ses bras, lui parlant de mille manières, purifiant son âme, l'approchant de son cecur, se réservant pour l'instant suprême de se donner à lui dans une dernière communion, afin de recevoir lui-même le dernier battement de ce cecur où Il venait de descendre et de renouveler jusque sur ce visage transfiguré, la candeur virginale et la joie sereine de sa première communion.",
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              "body": {
                "type": "TextualBody",
                "value": "Mais pourquoi m'attarder? Ce que Dieu lui a dit à cette heure de grâces, Jean l'a emporté dans le secret de son cecur, et déjà, je l'espère, il chante l'Hosannah devant le trône de la Trinité Sainte.",
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              "body": {
                "type": "TextualBody",
                "value": "— 26 —",
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              "body": {
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                "value": "C'est à nous maintenant que Dieu parle, c'est à nous de recueillir les grâces qui jaillissent de cette mort prédestinée. Dieu nous presse tous, mais vous surtout, mes chers enfants, encore tout émus de ce coup subit et pénétrés du sublime spectacle que vous avez eu sous les yeux, Dieu vous presse de retirer de cet exemple le grand enseignement qu'il y a déposé.",
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              "body": {
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                "value": "Parmi les vicissitudes de ses années de collège, une vertu était restée enracinée dans le cœur sensible et aimant de votre condisciple, une vertu puisée au foyer d'une famille profondément chrétienne, qui se montrait parfois avec un éclat qui étonnait, lorsqu'elle se rencontrait en contradiction avec quelqu'incartade plus remarquée, une vertu cependant qui le poussait impérieusement à mieux faire, qui luttait en lui pour le retenir, pour le ramener quand il manquait à ses devoirs. Cette vertu, c'était la piété, c'est-à-dire, cet attrait affectueux vers les choses de Dieu qui nous fait aimer la prière, le culte de Dieu — et Jean estimait si haut l'homeur de prendre part aux offices liturgiques — qui nous porte à metre Dieu dans toutes les pensées de notre vie et à chercher en son le mobile et le soutien de nos actions. Sa piété se traduisait encore par une dévotion particulière envers Marie : dans les derniers mois de sa vie, il avait fait de généreux efforts pour se rendre digne d'être admis dans la Congrégation de la Sainte Vierge ; avant enfin obtenu",
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              "body": {
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                "value": "cette grâce sur son lit de mort, il ne voulut plus quitier des yeux sa médaille de congréganiste, et au moment de recevoir pour la dernière fois le St Viatique, il demanda encore qu'on la lui attachât sur la poitrine.",
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              "body": {
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                "value": "Oui, Jean était un enfant pieux. Sans doute cette piété n'était pas encore la vertu éprouvée qui harmonise et unifie toute une vie, mais la racine était là, vivace, et c'était la racine d'une vertu dont S. Paul a dit qu'elle a les promesses de la vie présente et celles de la vie future. Aussi lorsque l'épreuve de la maladie, lorsque surtout une dernière crise plus douloureuse que les autres, lorsque les approches de la mort enfin eurent fait disparaître à ses yeux de la mort enfin dont parle l'Ecriture, lorsque les bagatelles du monde dont parle l'Ecriture, lorsque le fond de cette jeune âme eut été débarrassé par la souffrance des poussières qui s'accumulent même dans une âme d'enfant, toute autre pensée s'effaga, et alors, cette fleur de piété poussa seule, et, mârie en quelques instants au soleil de Dieu qui se levait pour elle, elle s'ouvrit, elle s'épanouit toute large et se mit à répandre un parfum si suave, si pénétrant, que ce pauvre lit de malade semblait devenu un coin du paradis, et que le souvenir de ces derniers instants nous est resté au cœur comme une consolation et comme un baume.",
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              "body": {
                "type": "TextualBody",
                "value": "Je voudrais vous retracer, M. F., cette dernière heure, l'heure qui survit sa dernière communion et qui fut pour Jean une action de grâces plus qu'une",
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              "body": {
                "type": "TextualBody",
                "value": "— 27 —",
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              "body": {
                "type": "TextualBody",
                "value": "— 28 —",
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              "body": {
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                "value": "agonie ; je voudrais — si nos paroles ne défloraient et ne rapetissaient, pour ceux qui les ont vues et entendues, les choses surnaturelles, et si les épanchements d'une âme devant son Dieu qui l'attend, n'étaient trop intimes pour ne pas perdre leur arôme en étant publiées, fût-ce dans cette assemblée pieuse ; — je voudrais vous redire avec quel accent convaineu, avec quelle force surhumaine, domptant les défaillances de son corps déjà brisé, le cher enfant répétait les invocations que lui suggérait le prêtre, les redisant trois et quatre fois jusqu'à se mettre hors d'haîeine ; je voudrais le redire à vous surtout, mes chers enfants, à vous qui avez prié avec lui pendant ces moments bénis, je voudrais vous le rappeler pour graver ce souvenir dans vos âmes d'une manière ineffacable, afin que jamais vous n'oubliez la grande legon que vous a donnée votre jeune condisciple. Vous aurez des difficultés, des tentations, plus tard le monde s'efforcera de vous dissiper, de vous séduire ; vous éprouverez les inconstances,2 une volonté mal affermie, vous éprouverez peut-être par de tristes chutes votre légèreté et votre faiblesse... Que la piété ne vous abandonne jamais ! Ne cessez jamais de prier, de vous confier à Dieu, de regarder vers lui, même si vos fautes vous avaient pour un moment rendus indignes d'être regardés par lui ; comme votre camarade mourant, répétez sans vous lasser : « Mon Dieu, je vous aime, Marie, je vous aime... Mon Dieu, pardonnez-moi",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p62#xywh=2086,1181,117,339"
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              "body": {
                "type": "TextualBody",
                "value": "mes péchés ! » — La piété, l'amour de Dieu est ce qu'il y a de meilleur en nous, et si vous avez soin de le cultiver en votre âme, de l'augmenter, de le fortifier, il éclairera votre vie, la rendra droite et heureuse, il survivra à vos défaillances, vous ramènera, je dirai même, malgré vous, dans le chemin de la vertu ; il vous soutiendra dans les épreuves et sera pour vous, comme il le fut pour notre cher Jean, la force, la consolation, la joie à l'heure de la mort.",
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              "body": {
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                "value": "Merci donc, cher enfant, de l'exemple précieux que nous laissent ta vie et ta sainte mort; il a récompensé au centuple les peines que nous nous étions données pour former ta jeune âme ; il a changé en joie toutes nos sollicitudes ; il nous reste enfin comme un encouragement pour nous exciter à continuer notre tâche auprès de tes condisciples qui, eux non plus, n'oublieront pas l'éloquente exhortation de ta piété.",
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              "body": {
                "type": "TextualBody",
                "value": "Et nous, mes Freres, recueillons-nous encore devant cette tombe. Tout en adorant la justice impénétrable de Dieu, élevons nos cœurs jusqu'à la reconnaissance pour les desseins miséricordieux de sa Providence sur ce cher enfant qu'il lui a plu de rappeler à Lui en le comblant de grâces si abondantes. Mais rentrons aussi en nous-mêmes pour méditer ses exemples et priser dans le souvenir de sa mort bienheureuse, un amour plus grand de Dieu, une piété plus intime et plus convaineue qui",
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                "type": "TextualBody",
                "value": "— 29 —",
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                "value": "— 30 —",
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                "value": "anime notre vie et console nos derniers instants.",
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                "type": "TextualBody",
                "value": "Ainsi soit-il.»",
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              "body": {
                "type": "TextualBody",
                "value": "On chanta ensuite l'Absoute ; puis le cortège se mit en route vers la gare. D. Augustin avait pris la place du P. Recteur comme officiant, ce dernier devant accompagner le corps jusqu'à Bruges.",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "La communauté entière, si souvent consolée dans ses deuils de famille par la présence de ses chers élèves de l'Ecole abbatiale, avait tenu, de son côté, à rendre au premier d'entre eux qui mouruit à Maredsous, tous les hommeurs en son pouvoir ; aussi avait-on décidé d'accompagner le corps jusqu'au dernier moment. Elle fut triste la descente de cette interminable courbe, si souvent dévalée naguère par le défunt au départ des promenades ou des vacances ; et le contraste de ces jours de joie avec l'heure présente, n'en paraissait que plus navrant, car c'était pour la dernière fois qu'il parcourait cette route, mais cette fois immobile et sans vie, couché dans son cercueil.",
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              "body": {
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                "value": "Les sies de notre vallée, si gracieux dans leur parure d'été, disparaissaient maintenat sous un blanc manteau de neige et le ciel gris qui surplombait ce morne paysage lui donnait un aspect plus lugubre encore. Par groupes de dix, les plus grands d'entre nous portaient tour à tour le lourd cercueil.",
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                "value": "— 31 —",
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                "value": "La neige étouffait le bruit des pas, et de temps à par autre une rafale glacée de la bise du Nord courbait la cime des sapins et venait s'engouffrer dans les surplis blancs, faisant ployer le drapeau en berne. C'était d'une poésie poignante cette longue file d'enfants et de moines encapuchonnés s'avançant à pas lents dans le sévère décor d'hiver ; et cette tristesse muette des choses qui s'harmonisait si bien avec les sentiments dont nous étions remplis, nous pénétrait tout entiers. A travers le silence solemnel de la nature nous arrivaient, pleins de recueillement et de prière, mêlés aux lointaines sonneries du glas funèbre, les échos des religieux cantiques que les voix graves des moines répétaient avec des accents inoubliables : « In Paradisum deducant te Angeli... que les anges te conduisent au Paradis, qu'ils s'accompagnent jusque dans la céleste Jérusalem. » Par moments, la neige se remettait à tomber à gros flocons, émaillant de larmes d'argent le sombre voile funèbre. Arrivé à la gare, le cortège se dirigea vers le wagon mortuaire qui stationnait sur une voie de garage et fit cercle à l'entour pour chanter les dernières prières. Tandis que le chœur entonnait le Benedictus, le cercueil fut enlevé de la civière et mis en place dans le wagon. Les chants terminés, au moment d'entrer dans le compartiment avec le P. Recteur et les membres de sa famille, le Baron Ruzette se retourna vers nous et nous salua avec une bonté toute paternelle, em-",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "— 32 —",
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                "value": "preinte à la fois de tristesse et de reconnaissance. Alors le clergé, la croix et les acolytes en tête, suivi par tous les élèves, alla prendre place sur le quai de la gare pour saluer encore une fois au passage le convoi mortuaire. Au moment où le sifflet du chef langait sa note stridente, un rayon de soleil perga le ciel gris et éclaira la scène d'un vif éclat ; le train s'ébranla langant des tourbillons de fumée noire, et la dépouille mortelle de notre pauvre Jean passa pour la dernière fois devant nos rangs, tandis que la bannière de l'école, cravatée de crèpe, s'inclinait sur elle en signe d'honneur et de regret. Le sourire de la nature, au moment où le corps de notre condisciple était acheminé vers sa terre natale et la sépulture de ses pères avait quelque peu relevé nos esprits déprimés, mais semblable aux joies éphémères d'ici-bas, il ne devait pas être de longue durée : tandis que dans un ultime et suprême adieu, nous suivions de nos yeux remplis de larmes, le convoi funèbre qui pénétrait dans le tunnel, le soleil disparut derrière les sombres nuages et la neige se remit à tomber.",
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                "value": "Mornes et silencieux, nous reprimes le chemin de notre chère Ecole sur laquelle on voyait encore le drapeau en berne, nous promettant de conserver pieusement gravés dans nos cœurs le souvenir de notre condisciple et la mémoire des édifiants exemples qu'il nous avait donnés sur son lit de souffrance.",
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                "value": "— 33 —",
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                "value": "Repose en paix, cher Jean, en attendant la Résurrection bienheureuse et le moment béni où il plaira à Dieu de nous réunir tous dans la Céleste Patrie.",
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                "value": "R. I. P.",
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                "value": "— 34 —",
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                "value": "LETTRE DU R. P. D. A., O. S. B.,",
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                "value": "ANCIEN CONFESSEUR DE JEAN.",
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                "value": "‡ Benedicte.",
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                "value": "44",
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                "value": "Weddobrunen, 1er mars 1909.",
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                "value": "Révérend et très cher Père Recleur,",
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              "body": {
                "type": "TextualBody",
                "value": "Misericordias Domini in aternum cantabo ! Notre cher petit Jean s'est donc envolé dans le sein de Dieu et, quoique j'aie le cœur brisé, quoique j'aie, ces jours-ci, souffert plus que je ne saurais vous le dire, de n'avoir pu assister de près ce cher enfant, je ne puis cependant laisser de bénir le Bon Dieu, qui s'est montré si miséricordieux et si bon pour lui, dans ses dernières heures. Jean avait été à Lourdes, « voir sa Mère, » comme il le disait naîvement. On lui avait recommandé de bien prier : il l'aura fait, car il aîmait la sainte Vierge de tout son cœur. Pour moi, je suis persuadé que sa mort si édifiante est la réponse de la Sainte Vierge. Jean est allé « voir sa Mère », et cette bonne Mère a voulu, dans sa sollicitude, le mettre à l'abri, loin des dangers, près d'Elle et de son Fils. Un Père avait autre-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p65.json#anno-9",
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              "body": {
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                "value": "fois recommandé Jean d'une manière toute spéciale à la sollicitude du Père Pie, quand il était encore surveillant à l'école. Le Père Pie, lui aussi, j'en suis sûr, a prié pour son petit Jean et il lui a obtenu, après une mort de prédestiné, une belle place près de Jésus.",
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              "body": {
                "type": "TextualBody",
                "value": "Dans cette âme, malgré ce qui paraîssait au dehors, il y avait un trésor inépuisable de bonne volonté. Il voulait s'améliorer, et, malgré les ennuis, les déceptions, les insuccès, il le voulait toujours. Sa grande ambition, cette année, était d'être regu à la Congrégation de la Sainte Vierge. Il souffrait de voir que sa conduite ne s'améliorait pas en raison de sa bonne volonté, mais sa volonté de s'améliorer, de devenir digne d'être regu congréganiste, il la conservait toujours. Il est des honnnes qui en naissant, reçoivent, dans leur âme, un champ facile à cultiver. La terre naturellement féconde, semble produire, presque sans efforts, fleurs et fruits. Il en est d'autres qui reçoivent un terrain, plus riche peut-être, au fond, mais qu'il faudra défricher et arroser de sueurs pour lui faire donner une abondante moisson, plus abondante peut-être alors que celle de l'autre terrain. Je crois que c'était le cas pour Jean. Il était certainement très intelligent, il y avait en lui, je ne puis cesser de le croire, de grandes ressources (et dès que je l'eus regu dans ma classe, vous vous rappelez, peut-être, que j'émis de lui un jugement, que, malgré des apparentes",
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                "value": "— 35 —",
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                "value": "— 36 —",
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                "value": "contraires, je ne pus jamais abandonner). Seulement, il y avait à travailler, à peiner pour rendre à cette terre sa fécondité latente et quasi endormie. Le Bon Dieu, qui ne juge pas d'après l'extérieur, qui récompense, en son temps, comme il l'a bien montré, la lutte et l'effort, le Bon Dieu sait que, depuis que j'ai connu Jean, c'est-à-dire, depuis sa première communion, il a toujours lutté contre lui-même, il a toujours voulu devenir meilleur. Vous savez vous-même, cher Père Recteur, qu'il avait parfois des périodes entières d'amélioration, et quelle n'était pas sa joie alors, joie surtout de pouvoir donner cette consolation à ses parents qu'il aimait beaucoup. Puis, plum ! un plongeon n° 1 dans les cartes vertes, blanches mêmes, etc. N'importe ! Il voulait se relever, et il recommençait la lutte. Beaucoup de déceptions ! Un autre eût l'âché prise. Mais non, il se relevait et luttait toujours. Et je crois que le Bon Dieu, qui voit le fond des ceurs, a dù sourire d'aise, bien souvent, en voyant tant de persévérance à lutter contre les misères d'une nature revêche. Finalement, Il lui a donné la victoire, et combien belle. Et Il l'a fait congréganiste !",
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                "value": "Jean, depuis sa 6°, avait un carnet de « défaites et victoires. » Je regrette de ne pouvoir en citer ici des traits, car les pages, aussitôt montrées au confesseur, étaient déchirées. Mais il y avait des choses charmantes, des traits de courage et de",
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                "value": "— 37 —",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "générosité vraiment délicieux. En voici un que je puis citer. Jean aimait beaucoup d'avoir quelque argent, mais pour lui, souvent, se réalisait le proverbe: La vie est dure et l'argent fort rare. Enfin, un jour, il en avait et ce devait être une bonne piécette, si j'ai bon souvenir. Sans doute, c'était la récompense de quelque carte dorée ou de quelque bonne place. On était en promenade. Vient à passer un pauvre malheureux. Jean, ému de compassion, tire son petit trésor et donne tout au pauvre. C'était irréfléchi, sans doute, il se mettait dans une situation difficile, mais que c'était généreux ! Personne, je crois, n'a jamais connu ce trait, comme bien d'autres du petit carnet « tout à fait secret. » Ses incartades attiraient souvent à Jean de vertes réprimandes et de fortes punitions de la part de ses matres. Jamais il n'en gardait rancune. Au contraire, il aimait beaucoup ses matres, il leur était plein de reconnaissance. Il est tel billet qui, par son ton original, a beaucoup fait rire les professeurs, mais qui n'en dénotait pas moins un beau sentiment, et dans lequel il écrivait à un Père surveillant : « Vous m'avez fortement puni, mais sachez que je ne vous en garde pas rancune et que je veux vous aimer et pardonner, en bon chrétien. » Avant son voyage de Lourdes, il écrivit à un Père malade une longue lettre. Toute une partie est consacrée à des sentiments pleins de reconnaissance pour tous les Pères, « qu'il va bien recomman-",
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                "value": "der à la Sainte Vierge. » Cette bonne Mère, qu'il aimait comme un enfant, elle, qui récompense si généreusement les moindres actes faits en son honneur, se sera souvenue des prières qu'il faisait chaque jour en son honneur, surtout des 3 Ave Maria qu'il récitait avec la plus absolue fidélité, chaque soir. Une carte récente qu'il écrivait à un Père en voyage, lui dit qu'il est toujours fidèle à ses 3 Ave Maria. Un Père avait, à l'école, établi un registre où pouvaient signer ceux qui s'engageaient à réciter, jusqu'à la mort, les 3 Ave en l'honneur de la Sainte Vierge. Jean y apposa sa signature avec bonheur. Or il meurt le jour de Ste Mechtilde (1) ! Chose curieuse ! dans toute une partie de l'année 1908, son confesseur fit faire à Jean sa méditation dans « la préparation à la mort » de S. Alphonse de Liguori. Le bon enfant ne pensait pas alors, sans doute, que ces méditations seraient bientét, pour lui, d'un effet si pratique.",
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                "value": "Le Bon Dieu vient d'admettre Jean dans la «paix» promise aux hommes de « bonne volonté ». Qu'il y repose à jamais, et je suis sûr qu'il y prie pour ceux qui l'ont connu et aimé ici-bas et qui doivent, eux, continuer à lutter pour le ciel.",
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                "value": "1. Cette salutaire pratique a été révélée et enseignée à sainte Mechtilde par la Reine du Ciel elle-même, comme un moyen d'obtenir sûrement la grâce de la persévérance finale ou de la bonne mort.",
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                "value": "Pardonnez-moi le style et le décousu de cette lettre, cher Père Recteur, car j'écris au courant de la plume et mon cœur est encore trop ému pour faire du style. Veuillez, s. v. pl., présenter aux chers parents de Jean mes respectueux hommages et mes sentiments de bien sincère condoléance. Salut bien cordial aux confrères et à tous les chers étèves. Je leur conserve toujours le souvenir le plus dévoué.",
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                "value": "3 - 11 - 9",
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                "value": "Che Fér",
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                "type": "TextualBody",
                "value": "Nous avons conduit huis matiers à la jour le corps de Ducter (pitit) can et j'est viens remercher mes passeres de vous dans quelques ditails on a molavis et on a à pierse mort.",
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                "value": "Le march 16, le jour à h. Bouley es nous partit à Dens à délera pris d'un molavis que les ciscantanes nous fouret pris etc. .. un carote - passe enfant nous en la convaission pour persones à jour la hais la pierse etait au dens. 2 3g. et 2 maintint ainsi pentant plusieurs jours, accompagné de délui. Le landre à je eu un troup, h. Courd Diaprossa un premier de personne passe, complexe ding pitte infertieuse, qui l'esperitait un pers. Le din au che - la pierse et le jour entre 3g et 4g, le délui continuait - il ainsi la matier, pris à 8g 2 ans, le dens pourmen etaient pris et la situation parce - il remit l'andré à 7g. In matier et deinance que in l'Amiristiat. Le P. Cantoin : \"tait par cerne entrer, et un pres de nous encotrer les mes à 9g 1/4 en",
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                "value": "Nous sont visités mes pierses que dans 1/2 h. le P. Retter admire trait la dens en racements en passe pitit. La chieuvoise fort tres troublante : il etait tres remercher - les déres naves dans le couriss entre la chapelle et l'informerie amistieuse - la lain et dens traissiers pris de carité cernes acord the. Pris h. Courd Renton dans l'informerie, et apris meselle aurant tous deilles pris etait perdu et un passeret par la mint. L'interest etait parfois, le cern comparois. A 8g servint le deten Verhorf de Beyes : Courd, Pourand d'Ematon, et Kelley encore un consultation en avit de layrelle nous préparame mes layres à 4 3g - convenent un redin la comparison de ce préparation à 9g h pris dans l'ampsité d'un déissement immersent car le milieur d'accient pour quelce on desselle - et l'en 7 fort innerys pris rend dans de conversion en il deait transpors pentant 3 heures. De des celles mes coules à nous pour report : et le landre nous en les mieux et délerait, on plutôt l'etait etait et tamaris - la recherche de mille entre avait pris par Jerus In temps. Le passer tout la pierse de march à l'informerie, tout tritt enun à la perse de P. Cantoin par nous versiers d'entren, naves",
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              "body": {
                "type": "TextualBody",
                "value": "De l'état & ma. plus par - car c'est alors par",
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              "body": {
                "type": "TextualBody",
                "value": "l'in sent concluir en la crise, même la minie",
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                "value": "exemplaire - il délirait les jeunes, et dans la jeuneur",
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                "type": "TextualBody",
                "value": "la conf & fruit & la crise cerche d'ajoir et il",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "promenant à baisse. De la villais troit la minie.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "dans ces permes l'écrit: h. Concel était loys à",
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                "type": "TextualBody",
                "value": "la plus infameure, h. Rey etc plus ma ma eil",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "à cité & ma plus, la p. hacair donner lais dans un",
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              "body": {
                "type": "TextualBody",
                "value": "pentemil: dans pais effoys de la haite très &",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de respiration dans et habitant par pais résidue",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "la destine - il ne descriva, un priant par il trientait",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par par un matin, que à mains d'un déconnement",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2645,1451,47,33"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-13",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "l'europa, toujours à caractéristic de traisonnait l'entrement,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par descrivement. hais la crainte de la molt buryen",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-15",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "despit à un terris cicolu, il depais 12½ par altai à",
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              "body": {
                "type": "TextualBody",
                "value": "parme, tout par la de tille. ne le proittant par la",
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                "type": "TextualBody",
                "value": "nyand: lien par délirant en ma, il ne descrivais",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-18",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "dait, et avait d'ailleurs & moments & leur tille:",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "c'est ainsi par ver 3h. mine la 1/2, il ne descrivais",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-20",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "de récits la suspectue avec leur - par concluir &",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3945,1539,85,54"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-21",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "une par par la succession cepent l'entrement d'autres",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2799,1543,168,119"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D. Alfon l'avait demandé la jeuneur à: depais les",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il voulent toujours avoir en ensideails seus pentes",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2964,1566,170,256"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par & ma liet et seus ent il la caractéristic - dans,",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1079,3569,314,166"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "moins comme qu'un la suspectue, mois il était à par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=751,3572,179,281"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "elle par il voulent ait par à reprendre par leur propre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=976,3574,111,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "crise & moins amiter \"ma. Permit il, en ca lien ..",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3736,3576,196,560"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il d'ensommeil. par un amiter - il ne recive lais: \"ma.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3549,3587,193,139"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "demande ma plus plus plus mois promenant, à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1270,3588,206,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la par ma plus plus plus mois promenant, à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1499,3590,192,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la par ma plus plus plus mois promenant, par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2085,3591,117,95"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de continent \" à ma plus ma et il, ma die et",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2656,3591,92,125"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ma par descrivais, - par ma ma dans à récits sent, à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3205,3591,120,120"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mains . de la minie, la par qui plus par moins",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1881,3592,138,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en ma, d'attendait à la molt, en et par par par de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3319,3592,253,315"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "très la par par par de par autres, tout par par de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=3945,3593,106,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "car et avec tout effoys. De la descrivais, il ne",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2202,3596,223,1493"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "trient à parme - la p. hacair en par entrement et",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2429,3597,182,840"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à tous moins continuer la suspectue, pendant par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1704,3609,163,79"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "demande ma air... et trient il d'ensommeil descrivement,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=364,3639,195,249"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la ma ai descrivais en loy cité plus ma par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1707,3680,93,122"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'elle ma tout et un a montai la par tout de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1898,3683,131,136"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tout autre en ma par par par par par par par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2110,3718,94,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ma - et transcrive ma descrivement avec par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2628,3736,340,685"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'appents. - Contre tout attente, la 2è partie &",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=1143,3739,163,607"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-46",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la minie et tout la par par par par par par par par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=2848,3741,81,96"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p70.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par un miner - la miner continue la jeuneur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p70#xywh=957,3747,111,95"
            }
          ]
        }
      ]
    },
    {
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      "type": "Canvas",
      "label": {
        "none": [
          "p. 71"
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      },
      "height": 7016,
      "width": 5096,
      "items": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71/page",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71",
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                "height": 7016,
                "width": 5096,
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      ],
      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "29",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4663,35,255,210"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "o note parse pis - mais Corod notait comm exption",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=263,184,4348,1318"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le com d'inpiritait. Vander confin, j'étai alos cod.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2926,1313,162,167"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le apris ma ma hense o 6o quans, ver ps le",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1064,1348,227,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pis Benifan coton, pitt le pont de polt iporonoti",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1660,1389,115,88"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "o ne faillens. hue injection o huila comphuis ne.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2025,1396,98,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "les un pen. mais pennd Corod auson o lot.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3125,1396,123,93"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il a monton tos inpirit, et o dong Aprisa d'amond.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3322,1406,116,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ta long venend, nous tonte le fau, pendant un pas",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3454,1416,135,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "quant o hense : il desit pontes pour Bang deu, et un",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2171,1422,101,49"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "prosant necuin p'o o ps mais donne de neconne",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2308,1508,155,63"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mandations et taillier au pein Boy. Il ma ite, pour",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=892,1516,148,95"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "omlyer un pen le informier je u'intalloi au du.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2773,1537,127,145"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vel pour serier le pourn enfont pis devanit au",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1282,1538,89,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "exijcant. Ne falleit lui lors le font. les maries,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3655,1542,167,229"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le piss o plerieurs Aprisa - babitat pise le",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1460,1543,115,129"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "poies précident ou il britait de pise, mais our",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1552,1545,261,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "cojon to il etait plutôt prés et je u'ouis pasm",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3142,1558,98,77"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "plus le cor, Enfin o 3/2 h. une vistenta cris",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2564,1586,145,238"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de com édota : e'était tenuille ours : il a tribait",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2399,1618,64,47"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "perinismit, plenant, il anteit comm de pointe",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4068,1623,97,83"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "leu lande le potrie - il le ponte avait de au.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3849,1633,182,142"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nots inpiritants de plerieurs mondes. de donten",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3342,1645,85,97"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "fonsan etait hencevenend o l'onceph - e it un",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3494,1652,126,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pour miserier - il d'a de com, ce pis un pota vier - je",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3080,3567,429,602"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'aidai o narrine le ponte pour de inbabitions o ite,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1778,3569,618,473"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "e pen o pour le cris dinirma o intermit. o lassi",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1209,3570,600,295"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lerier un iller nots en donse - il u'j'avait plus de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3827,3580,336,281"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "naisa de un intrander je devanit, mais, au tont",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2728,3583,177,306"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "o me ph. l. G. Joneph vint nous devanots de mes",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=500,3586,219,147"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "huiten en pisers : le laissant en donse, je bonte piser",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1045,3586,204,83"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'o d'informerie it un pintair plus ma plou tont",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=721,3590,332,123"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "conter un vioge. Il un vour devanerai pour tener le detaile",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4263,3591,289,117"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de ces derniers tenses, nous en com envers un jour -",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3516,3595,127,55"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mais je un pais vous die conduis elles forent pisers",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2581,3596,90,44"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "e d'informer - notois me tenners, j'ai pour le com",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2325,3608,421,380"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de plus leurne moments de ma rie. Ver so de P.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4047,3639,148,156"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Red. lui appota le S. Vintoyer e d'Apris lors, narrines",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3687,3648,144,156"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il un pena plus qu'o die : apris, o d'un tenn nemeille,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=2948,3649,145,179"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il temps. il un diait aver tribais - je avis u'pai",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4288,3690,121,148"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tipri. je un pais plus piser, je le narrerai de en leu.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1102,3696,106,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il avit pour le tenn die itait aver lui. pour il u'avit",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1647,3726,145,137"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'de Apron doncennent pour nous effort, mais",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=675,3773,251,249"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "britait d'oparie commencera : ver ph mais elle",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=907,3784,152,148"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le Bein forent napple et a plerient au pis de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=3537,3800,68,61"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-46",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "leit. J'au avit devani pour a moment d'Apris",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=1289,3815,103,96"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p71.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mes enverse in coyolle - il neritait o hante vige,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p71#xywh=4081,3824,114,119"
            }
          ]
        }
      ]
    },
    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72",
      "type": "Canvas",
      "label": {
        "none": [
          "p. 72"
        ]
      },
      "height": 7016,
      "width": 5096,
      "items": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72/page",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2442-026.jpg/full/max/0/default.jpg",
                "type": "Image",
                "format": "image/jpeg",
                "height": 7016,
                "width": 5096,
                "service": [
                  {
                    "@id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2442-026.jpg",
                    "@type": "ImageApiService",
                    "profile": "http://iiif.io/api/image/2/level2.json"
                  }
                ]
              }
            }
          ]
        }
      ],
      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "quotiper articulare 5 perid. la maison j'auda:",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=297,232,4387,1839"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "torie pa vous lui my in me. L'I y mettait tant",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=3307,1439,196,578"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I second. tant la picte pa in personne retenir as",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=1680,1449,350,565"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "leurnes : \"hon dieu je vous demande, parder. lui",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=2169,1449,560,1004"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en ple un dieu I il continue un arte le contribuir",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=4429,1479,222,698"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pai m'ill' deus avera liere de pa ill' aytte vue as",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=934,1511,170,571"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "conch peis seus vue antes ferme, avantant luis",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=1482,1592,161,741"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pa ill' j'aillisait le vous cern : je cous pa il int alor,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=2781,1624,149,678"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu' contant un saylet le son dieu, il lui l'a:",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=1224,1787,255,319"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Papa pay vui pleux-te, un pleux pa cernne cas.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=2637,1852,106,253"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il pay apris avant my rendere un invention \"tos l'ava-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=383,1856,126,217"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vui Papa. Ill' il pay deus peis, tantis pa lui\" lui",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=4278,1874,147,165"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'ait \"an veri vous pleit lui.\" I vue veig pai ill' toi",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=2012,1881,200,545"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "chait le sench ferme. Il abit apris il a servit",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=3010,1896,94,134"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en pries ; e il clon pa ill' tousa cerna dan son",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=3578,1905,112,143"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tous cern - en I assit le cern servits - cette lettre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=3168,1921,131,145"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vie veisse de auline \"hon dieu je vous ainse,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=559,1948,144,251"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "honni je vous ainse. Papa je vous ainse... la",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=734,1972,161,127"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "verification salentinait : je vu les ils pan lui",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=1140,1972,131,140"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'avan vue d'avrie absolution, vois, vois ferme",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=1898,2018,68,108"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p72.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pa son peis, je vu pas que la saylete de je",
                "format": "text/plain"
              },
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                "value": "retoutes a prous en pleurant? Il a tot: l'ains",
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                "type": "TextualBody",
                "value": "le articule, la yeug il teint tourne, il n'entant ait",
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              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "plus, il n'entant plus le verific pa je mettais sus as",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "luis de pa auffairant il haissit ava tout le force.",
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                "value": "Il y ent deus villes accompagnes d'un d'es peins meurs",
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                "type": "TextualBody",
                "value": "de tot : d'avits : je vu persebai sus as pa d'avrie - lent ich",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "silenans e vinnetile. As then he. Pay ets a les.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "l'incherse les vernet de lui ferme le yeug. Il ich",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "pl. 2o.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "L'inpersion sus le confont a ets profond, peis-",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "trele d'ave ! Pleurant les trais liers pain pa le",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "confont de reth' is, Il a soul religie - abberant",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "asa le clos - pan le vieller. Il Ils l'ent pat asa",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "me pets de vue picte transmette. Lui pan lui de",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "pan vous apris pa vous en articule tote le",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "pries pa dieu a d'avrie pan vous en einsemple",
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              "body": {
                "type": "TextualBody",
                "value": "le vous le ai sacrific surtot pan vous corsels, vers",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "enverage de vous monten pa le fond et meillery",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p72#xywh=2424,3727,145,230"
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Il plus selet pa vous un le cayser avec hernes nois",
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                "type": "TextualBody",
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                "value": "oppre talis pe per p'l alline p' in cine 1 ad",
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                "type": "TextualBody",
                "value": "1 alta pin, de is p'l retina asplenis ant s' 1",
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                "type": "TextualBody",
                "value": "hul len a id per saide a dede. S' Dede s' f'm",
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                "value": "s' perilis amena. s' countis lenis a l' hans xt' e",
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                "value": "d'm de xt' an saide anis s' d'm ane, id ue e",
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                "value": "perilis s' in tentitis, rementant anis me perilis",
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                "type": "TextualBody",
                "value": "\"moins moins\" - it n'y m'ette à la mille cattoille",
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                "type": "TextualBody",
                "value": "mi in la dilige de lais : \"in secols\" la mer",
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                "value": "1. The Association shall be styled MUINTIR NA TIRE.2. CHARACTER AND GENERAL AIM.—Muintir na Tire is an Association for the promotion of the application of Catholic social principles, of the true welfare, spiritual, cultural and material, of Ireland and of the province, of its rural people.3. OBJECTS.—The objects of Muintir na Tire are as follows:—(i) To contribute to the \"Reconstruction and Perfection of the Social Order\" by promoting a wider and better knowledge of Catholic Social principles and by securing their effective application in public and private life.(ii) To organise the rural people of Ireland in a series of parochial guilds, grouped into Diocesan and Provincial federations.(iii) To maintain and promote the traditional national culture in social and family life, especially in rural areas.(iv) To assist in securing better conditions of life and work in these areas and a just recompense for the vital economic and social services rendered by the rural population to the whole community.(v) To encourage and assist the rural people to obtain such technical knowledge, skill and craftsmanship as will be of use to them in daily life; to assist in promoting improved methods of agriculture; to promote marketing; to foster better domestic economy and increased practice of rural crafts and industries.(vi) To form a well-instructed urban public opinion concerning the problems of rural life and the importance of these problems to the community as a whole and to secure the co-operation of urban dwellers in solving such problems and in promoting the primary aims of Muintir na Tire.",
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                "value": "2. THE PAROCHIAL GUILD shall be the basic unit of the Association. It shall have wide powers of the government and shall concern itself with the organisation of the people of the parish as a guild for the promotion of the objects of Muintir na Tire within its own territory.",
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                "value": "(b) On behalf of existing Associations, Unions and similar words \"Groups\" or \"Group Applications\" in the following paragraphs and in Appendix I. (provisions relative to admission, etc.) shall be taken to mean all the members, or, applications submitted on behalf of all the members of such bodies or branches, as the case may be.",
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                "value": "Ordinary; Honorary.",
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                "value": "4. The Central Council shall, at its first meeting each year, consider and instruct the Executive Committee as to the holding of the periodical rural week-ends, summer schools, and like gatherings; the arranging of lectures, demonstrations, competitions, and exhibitions dealing with rural life. It shall decide the extent and form of its co-operation with State and other Authorities in promoting the welfare of the rural community, and such desirable joint action with other organisations for the effective application of Catholic Social Principles as may call for consideration.",
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                "value": "10. The Diocesan Federation of Parochial Guilds shall have for its Executive Committee annual meetings in April to elect a Guilds and shall hold its annual meetings in April to constitute a Diocesan President and Secretary, to co-opt such other members as it may think necessary, and to invite the Bishop to nominate a person to act on the Diocesan Committee.",
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                "value": "1. (i) Contributions received from the constituent guilds or from other sources shall be paid into a fund which shall be styled the General Fund, and shall be kept by the Trustees on behalf and subject to the control of the Central Council.(ii) For the purpose of defraying expenditure incurred in connection with the defraying of the Association, payments out of the General Fund may be made from the time to which the Trustees on requisitions authorised by the Central Council and signed by the Chairman, Two Members, and the General Secretary.2. Each member of a Guild shall pay an annual subscription, the amount of which will be fixed in accordance with regulations made by the Executive Committee.3. (i) Annual contributions made by the Executive Committee.(ii) Annual contributions in aid of the General Fund will be required from each Guild. Sub-section (ii), the amount of the provisions of Sub-section (ii), the amount of the provisions of the annual subscription per member applicable in the case of Parochial Guilds, Associate Guilds or sections of such Guilds and the proportion of the total subscriptions received which may, in accordance with regulations applied by the Executive Committee, be retained for local purposes.(ii) In the event of the Executive Committee being satisfied that the circumstances in any particular case are such that a variation in the rate of annual subscription per member or in the proportion of the total subscriptions received which may be retained for local use, would be equitable, the annual contribution, in aid of the General Fund, required may be varied accordingly.4. Each Parochial and Associate Guild shall be a separate and autonomous financial unit and, except in cases where the previous approval of the Central Council has been obtained, the Association as a whole will not accept liability, or be liable for the financial commitments of such Guilds.5. The Diocesan and Provincial Federations shall arrange for their own finances, but need no contribution to the General Funds.",
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                "value": "1. The Executive Committee shall act as an Interpreting and Amending Sub-Committee to watch over the workings of this Constitution, to give final interpretation to its provisions where doubt arises, and this sub-committee shall have power to amend this Constitution until the first meeting of the Central Council, which shall come into being on October 1st, 1939, when the amendments suggested by the sub-committee shall come up for consideration.",
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                "value": "(ii) Applications approved by the Committee shall be submitted for confirmation at a duly summoned meeting of the Guild, and if no objection be raised, the applications so submitted shall be regarded as approved by the Guild. In the alternative, the matter shall be decided by a majority of those not approved voting.(iii) In the case of applications not approved by the Committee, any member of the Guild present at a duly summoned Guild meeting may request that such applications be submitted for consideration at the next Guild Meeting. In the event of a two-thirds majority of those present and voting being in favour of any of the applications so submitted, such applications shall be regarded as approved by the Guild.2. (i) Membership of a Parochial Guild shall be limited to persons resident in the Parish, where a Guild has not resident in a neighbouring parish admitted, pro tempore, to yet been formed may also be submitted, pro tempore, to such Guild.(ii) Each Parochial Guild shall have power to co-opt a limited number of persons not resident in the Parish or in a neighbouring Parish as members. The maximum number of members so co-opted shall be fixed by the Executive on the application of the Guild Committee.3. (i) Applicants for admission to an Associate Guild must:—(a) If it be a Vocational Guild, because the Vocation in question; and if the Vocational Guild be composed of the members of an existing Association or Organisation, must belong to that Association or Organisation, as provided for in Section 6 of this Part.(b) If it be an Urban Guild, be resident in the area assigned by the Central Council to such Guild.(ii) Each Associate Guild shall have power to co-opt a limited number of persons not possessing the requisite qualification for ordinary membership of such Guild. The maximum number of persons so co-opted shall be fixed by the Executive on the application of the Guild Committee. The persons so co-opted shall be styled Honorary Members.4. A Member of a Parochial may also be a Member of a Vocational Gui",
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                "value": "Le grand jour du Vendredi saint (3 avril prochain), et bientôt après, la fête de l'Invention de la Cainte Croix (3 mai) nous rappellent une fois de plus le rôle que tient la croix dans la piété catholique. Le signe de la croix dont nous nous signons (bless), et que l'Eglise répôte si souvent au croix de la ste messe et des offices liturgiques; - l'image de la croix sur les monuments et les objets du culte, et jusque sur nos bijous; - les croix érigées en belaucoup - partout catholique catholique s'est dés/routées et à l'entrée des villages - pertout où la foi de la Rédemption, la marque de prise d'encore par dresser l'emblème triomphal de la Passion.",
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                "value": "Parmi les images du divin crucifié, il en est une éminente entre toutes: la croix de nos autels. L'Eglise y attache grande importance. Non seulement elle a porté la rôle que cette croix d'autel ne peut manquer pendant la célébration de la messe, mais elle a veillé à ce qu'elle fût digne de son rôle sur l'autel: elle la veut belle et grande, et les rubriques prescrivent qu'elle dépasse en hauteur les chandeliers, afin d'être visible de loin. Ces instantes prescriptions ont pour but de favoriser la piété des fidèles. La vue du Christ en croix ravive notre foi, illustre pour ainsi dire la sainte action de la messe et ravoue aide à l'offrir, comme dit la liturgie, en mémoire d'une bienheureuse passion, de la résurrection et de la glorieuse ascension de la Notre Seigneure (Canon de la messe). C'était une des dévotions de Dom Marmid de porter l'emblème triomphal de la croix de l'autel, tandis qu'il célébrait la messe.",
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                "value": "Et pourtant, si nous interrogeons l'histoire, nous voyons, avec quelque étonement peut-être, que primitivement l'autel chrétien ne comporte pas de croix, et que l'origine de notre usage se trouve dans un accessoire des solennités profanes de l'époque paienne. Comme elle le fit si s'ouvent, la sainte Eglise, en incorporant dans ses cérémonies une coutume de l'époque, en saisit bientôt le sens symbolique, en fit hommage à Dieu, et en tita pour sa liturgie un détail au sens profond, et inspirateur pour la piété des fidèles.",
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                "value": "Les anciens Romains aimaient les grands cortèges officiels. Ce goût se développa encore, par le contact avec l'Orient, quand le siège de l'empire et de Constantin de Rome à Byzance, à laquelle il donna le nom de Constantinople. Un cérémonial pompeux, et une étiquette rigoureuse fixaie des attributs que portait chaque dignitaire, et ceux que l'on portait devant les attributs du paissant, c'est à ces usages que nous devons l'emploi liturgique des circes et de l'encens.",
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              "body": {
                "type": "TextualBody",
                "value": "Or il était un signe entre tous exclusivement réservé à l'empereur: l'étendand. De nos jours encore, dans les anciennes monarchies d'Europe - l'Angleterre, la Russie d'avant 1917, l'Allemagne et l'Autriche d'avant 1918 - l'étendand du souverain était entièrement différent du drapeau bational, et ne pouvait être arboré que pour lui. De tout temps, il a symbolisé le pouvoir militaire et politique, la dignité unique et souveraine du monarche. Sur une médie ancienne mosaique qui domine la place de S. Jean de Latran à Rome, on voit représenté S. Pierre, distribuant aux deux défenteurs du pouvoir souverain l'emblème de leur puissance: au pape, il remet l'étole, marque de la jurisdiction ecclésiastique; à l'empereur, l'étendand.",
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                "value": "L'étendand du Christ est la croix, comme nous le chantons, par exemple, le Vendredi saint, et pendant tout le temps de la Passion:",
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                "value": "Vexilla Begis prodeunt,",
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                "value": "Vexilla Begis mysterium..",
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                "value": "Il semble naturel que le pape, vicaire de Jésus Christ, investi sur la terre du pouvoir suprême dans l'Eglise, fit porter devant lui son étendand - la croix glorieuse. Quand le pape allait célébrer la messe stationale (voir GOOD COUNCEL, vol. I, p. 66) son cortège était précédé de la croix, une précieuse croix d'orfèvrerie, ornée de pierre pierreuse. Les anciens auteurs nous parlent souvent de celles que les empereurs, les papes faisaient ouvrer pour le culte de Dieu, et nous sormes éblouis à la pensée d'une telle profusion d'or et d'argent, de perles et de pierres précieuses. Une de ces croix a été retrouvée en mesme temps à Rome, une croix d'or, ornée d'émaux, et conservée dans une cassette d'argent ciselée. Une autre se conserve à S. Pierre, une croix d'or enrichie de pierres offerte par l'empereur Justin II au VIe siècle. Rien n'était jugé trop magnifique pour l'étendand de Jésus Christ.",
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                "value": "Or il était un insigne entre tous exclusivement réservé à l'empereur: l'étendard. De nos jours encore, dans les anciennes monarchies d'Europe-l'Angleterre, la Russie d'avant 1917, l'Allemagne et l'Autriche d'avant 1918-l'étendard du souverain était entièrement différent du drapeau bational, et ne pouvait être arboré que pour lui. De tout temps, il a symbolisé le pouvoir militaire et politique, la dignité unique et souveraine du monarque. Sur une monarchienne mosaique qui domine la place de S. Jean de Latran à Rome, on voit représenté S. Pierre, distribuant aux deux défenteurs du pouvoir souverain l'emplèsement de l'empereur, au pape, il remet l'étole, marque de la jurisdiction ecclésiastique; à l'empereur, l'étendard.",
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                "value": "L'étendard du Christ est la croix, comme nous le chantons, par exemple, le Vendredi saint, et pendant tout le temps de la Passion:",
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                "value": "Il semble naturel que le pape, vice de Jésus Christ, investi sur la terre du pouvoir suprême dans l'Eglise, fit porter devant lui son étendard - la croix glorieuse. Quand le pape allait célébrer la messe stationale (voir GOOD COUNCEL, vol. I, p. 66) son cortège était précédé de la croix, une précieuse croix d'orfèvrerie, ornée de pierres pierrettes. Les anciens auteurs nous parlent souvent de celles que les empereurs, les papes faisaient ouvrer pour le culte de Dieu, et nous sormes éblouis à la pensée d'une telle profusion d'or et d'argent, de perles et de pierres précieuses. Une de ces croix a été retrouvée régent à Rome, une croix d'or, ornée d'émaux, et conservée dans une cassette d'argent ciselée. Une autre se conserve à S. Pierre, une croix d'or enrichie de pierrettes, offerte par l'empereur Justin II au VIe siècle. Rien n'était jugé trop magnifique pour l'étendard de Jésus Christ.",
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                "value": "La croix précédait donc le pape s'avancant vers l'autel, lentement naturellement, elle demeurait là pendant qu'il célébrait la messe. Lentement on se contenta de la déposer auprès de l'autel, jusqu'au jour où on eut l'idée de la placer dresser sur l'autel même, d'où elle continuait à rappeler aux fidèles les glorieux étendard sous lequel ils combattent. Ce n'était cependant pas encore l'image de Jésus crucifié, mais simplement la croix, le signe du tri-",
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                "value": "ant the giving of his child to Davis",
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                "value": "this is recounted in other",
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                "value": "sources 2 - 27.",
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                "value": "Mais la croix est aussi le \"signe du chrétien\", et s'il est un lieu qu'elle doit marquer de son emprendance, c'est bien l'église consacrée au culte de Dieu de bonne heure donc, la décoration des basiliques romaines, et principalement les mosaiques qui ornaient l'abside, comportèrent une croix. Ainsi se montrat-celle dans les qutre principales basiliques-S. Jean de Latran, S. Pierre (l'ancienne basilique), Ste Marie Majeure et S. Paul-soit à l'abside, soit sur l'arc qui sépare le sanctuaire de la nef, et que l'on nomme l'arc \"triomphal\". Elle était vue ainsi de toute l'assistance, et présidant aux solennités liturgiques. Cependant, ce n'était, ici encore, que des représentations de la croix soule; on la figurait riche et ornée de gemes, à la ressensation de la croix dont nous parlions tant à la pensée de la mosaique, à la ressensation de la croix dont venir de ses souffrances, et l'on n'avait pas encore songé à représenter le divin de crucifiés lui-même.",
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                "value": "Les premiers objets, ou dans des séries de pointures représentant l'apparait sur de menus objets, ou dans des séries de pointures représentant l'apparait les scènes de la passion. Mais voici au VIIo s., dans le vestibule de la catacobe de S. Valentin, à Rome, le premier crucifix de grandes dimensions. Sur cette fresque remarquable, on voit, au pied de la croix, Notre Dame et S. Jean; puis comme on les retrouvera si souvent sur nos croix sculptées d'Irlande, de chaque coté le soldat qui perce N.S. de sa lance-Longin-et celui qui lui présente l'éponge au bout d'un roseau.",
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              "body": {
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                "value": "Peu après (commencement du VIIIo s.) apparaît le Christ en croix apparaît pour la première fois à la place d'honneur; cette fresque décoration de la basilique de Ste Marie l'Ancienne (S. Maria Antiqua), au Forum romain. Quoique la fresque soit les très mauvais état (la basilique n'a été découverte qu'ip y a 40 ans, sous les ruines d'une autre église), le sujet en est bien reconnaissable. On commence à mailleurs à se familiariser avec cette image. Il y a dans la muse basilique, mais dans un recoin d'une chapelle latérale, une très belle crucifixion, bien conservée celle-là, et fort semblable à celle de S. Valentin; même Christ vêtu d'une longue robe; même personnages entourant la croix. Et l'on a conservé un fragment d'une autre crucifixion, exécutée pour le pape Jean VIIIo (toujours au VIIIo s.) dans une chapelle de l'ancienne basilique de S. Pierre au Vatican.",
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              "body": {
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                "value": "Mais entre le VIIIo et le XIo s., nous ne connaissons aucun monument qui nous permette de suivre l'extension de ces représentations dans les églises - et les croix de procession que l'on commence à placer sur l'autel, comme les croix qui se voient sur les mosaiques des IXo et Xo s. n'est encore jamais l'image de Notre Seigneur. ne pas encore jamais",
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              "body": {
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                "value": "Enfin, au début du XIIo s., apparaît la merveilleuse mosaique de la basilique de s. Clément (v. une photographie dans GOOD COUNSEL, Vol. I, p. 65). Dans une composition à la fois, grandise et gracieuse, Christ nous semble germer d'une vigne-première de croix, qui part de la corps du Christ, non plus vivant, comme sur les premières pointures, mais mort, la tête inclinée sur l'épaule; et sa longue silhouette blanche, se détachant dur le fond bleu et or, domine toute la basilique.",
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              "body": {
                "type": "TextualBody",
                "value": "Ce développement de la piété, se tournant davantage vers les souffrances du Sauveur devait influencer également la décoration des croix que l'on commence à placer sur l'autel, non plus seulement à la messe papale, mais, à l'imitation de celle-ci, pour les autres messes également. Cette croix évoquait si facilement maintenant le souvenir du sacrifice de Jésus Christ, qui se renouvelait sur l'autel. Quand le changement s'opéra-t-il? Nous ne le savons pas. Mais ce fut à peu près à l'époque où l'image de Jésus en croix avait été solennellement exposée sur la mosaique de S. Clément. Les Croisades d'abord, solennellement exposés sur la mosaique de Francois et de ses disciples avaient suscité un renouveau religieux, un grand movement de piété surtout affecté surtout envers la passion de Notre Seigneur. L'église n'a jamais manqué à suivre ces impulsions de l'Esprit saint dans les âmes. On vit donc désormais sur les autels, non plus des croix simples, mais des crucifix.",
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                "value": "Ce qui n'empêcha pas, bien au contraire, de continuer à peindre ou à exécuter en sculpture de grandes croix dans les absides et sur les \"arcs triomphaux\" des églises. Ces croix prirent même une nouvelle importance lorsque la simple balustrade qui séparait l'emplacement du clergé de la nef se développait en ces clôtures élevées, ces jubés monumentaux et surchargés de sculptures qui finirent, dans les églises de la fin du Moyen Age, par masquer aux fidèles la vue même de l'autel. Il fut d'usage alors de surmonter cette construction d'une grande croix - la \"croix triomphale\". Les exemples en sont nom-",
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              "body": {
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                "value": "En fin, au début du XIIe s., apparaît la merveilleuse mosaique de la basilique composition de s. Clément (v. une photographie dans GOOD COUNSEL, Vol. I, p. 65) Dans une vigne-une haute croix, qui porte le côrpe du Christ, non plus vivant, comme sur les premières peintures, mais mort, la tête inclinée sur l'épaule; et sa longue silhouette blanche, se détachant aur le fond bleu et or, domine toute la basilique.",
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              "body": {
                "type": "TextualBody",
                "value": "Ce développement de la piété, se tournant davantage vers les souffrances au Sauveur devait influencer également la décoration des croix que l'on commençait à placer sur l'autel, non plus seulement à la messe papale, mais, à l'imitation de celle-ci, pour les autres messes également. Cette croix évoquait si facilement maintenant le souvenir du sacrifice de Jésus Christ, qui se renouvelait sur l'autel. Quand le changement s'opéra-t-il? Nous ne le savons pas. Mais ce fut à peu près à l'époque où l'image de Jésus en croix avait été solennellement exposée sur la mosaique de S. Clément. Les Croisades d'abord, plus que surtout, la religieux, un grand mouvement de piété surtout affective cité un renouveau religieux, un grand soingeur. L'Eglise n'a jams manqué à suivre ces impulsions de l'Esprit saint dans les mais des crucifix. Sur les autels, non plus des croix simples, mais des principaux.",
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                "value": "Ce qui n'empêcha pas, bien au contraire, de absideur à peindre ou à exécuter en sculpture de grandes croix dans les absides et sur les \"arcs triomphaux\" des églises. Ces croix prirent même une nouvelle importance lorsque la simple balustrade qui séparait l'emplacement du clergé de la nef se développa, en ces clôtures élevées, ces jubés monumentaux et surchargés de sculptures qui finirent, dans les églises de la fin du Moyen Age, par magquer aux fidèles la vue même de l'autel. Il fut d'usage alors de surmonter cette construction d'une grande croix - la \"croix triomphale\". Les exemples en sont nombreux partout où il y a de ces jubés (c'est de là que leur vient le nom anglais de rood screens, rood étant un vieux mot pour désigner la sainte croix et on les a conservées, rood étant un églises modernes. Là même où la cloture a entièrement disparu, on a suspendu une grande croix à la voûte-comme par exemple à la cathédrale de Westminster.",
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                "value": "Je ne voudais pas finir cette brève note sans relever une caractéristique",
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                "value": "(1) r. une immature à la construction de Toucles (proclamat ut I. p. 268 - une maturitude à 364.",
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                "value": "des anciens monastères irlandais. Ainsi qu'on l'a fait remarquer, récemment (1), (1) FR. HENRY Irish Art in the early Christian Period, p. 27) les \"oratoires\" de ces monastères, tels qu'ils nous ont été conservés en grand nombre, étaient certainement trop étroits pour permettre à un groupe de moines d'y assister à la messe.",
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                "value": "D'autre part, on constate - au moins dans quelques monastères dont les restes ont été mieux conservés - que, dans la même encelle que l'oratoire, se trouve la tombe de quelque saint vénéré, et auprès d'elle une stèle (slab) marquée d'une croix. D'ailleurs, même dans les cas où la tombe n'a pas été retrouvée, il se dresse toujours une cross slab pour marquer ce lieu à prière. L'opinion de M. elle Henry est que la messe se disait en plein air, sur la tombe du saint - comme on l'avait fait dans les catacombes de Rome - et la croix érigée auprès de cet autel jouait le rôle de la croix triomphale des basiliques: vue de toute l'assistance, elle rappelait l'unité de notre sacrifice, et de celui du Calvaire. N'est-il pas touchant de voir les mêmes sentiments, la même dévotion pour la croix du Sauveur, le même besoin de la voir accompagner le sacrifice de l'autel inspirer nous anciens moines dans leur solitude, comme ils avaient guidé la piété des premiers chrétiens?",
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                "value": "Soyons fidèles à ces traditions, soyons fiers de notre tendance, aimons le signe de notre Régement. Nous sommes nés au pied de la croix, et c'est en nous serrant autour d'elle que nous garderons notre force et étendrons le règne de Jésus Christ.",
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                "value": "Vol. 11. No. 12. JANUARY—MARCH, 1941. PRICE, 3d.",
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                "value": "The remarkable story of the life and death of Father Vincent Lebbe is here presented to Irish readers for the first time—a story of Christian heroism as noble as any in the annals of the Church. The writer is Father Vincent's own brother, Dom Bede Lebbe, O.S.B., a monk of Glenstal.",
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                "value": "IT is a difficult and somewhat embarrassing task for a brother to write about his brother. He may be blinded by his affections—he feels rather shy about revealing to the public what has been between the two of them, a kind of secret or a family treasure. Yet, as many of Good Counsel readers will already have got from different papers varied and sometimes inaccurate reports, I could not refuse the kind invitation of the Editor to draft a short account of the work of Father Vincent Lebbe in the field of Chinese Missions. My only aim is to declare the facts and to let them speak for themselves.",
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                "value": "We used to call him Freddy, which was his baptismal name; he himself chose the",
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                "value": "name of Vincent, when he was confirmed, from devotion to St. Vincent de Paul, whose Congregation he had already decided to join. His vocation was a most clear and determined one, and God showed by providential intervention that this was the way He wanted him to take. About a year or so before his First Communion, in the summer of 1888, at the age of eleven, the chance reading of a small booklet on the life and martyrdom of Bl. Gabriel Perboyre, C.M. (the centenary of whose martyrdom was celebrated this year 1940) was for him a sudden light from God. He told me on the spot: \"I will be a Lazarist (on the Continent the Vincentians are known as Lazarists) and go to be martyred in China.\" So it was decided before God, and so it had to be.",
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                "value": "During his last year at the secondary school (1895) he was overtaken by a nameless illness, a kind of general weakness and lassitude, and could not finish the regular course. He was prescribed a complete rest and a severe medical régime; the slightest negligence would bring on immediately an",
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                "value": "increase of pain and serious consequences. The time had come when he should join the novitiate in Paris (September or October) and still he showed no improvement. For him that didn't matter; he impressed God's call so strongly on our parents, he was so persuasive in making them share his trust in Providence that they allowed him to go. \"And you know,\" he told me half secretly, \"when I am in the novitiate I'll follow the whole rule—it is no use talking of a régime.\" And so he did; and faith proved more powerful than doctors. From the day he entered he never experienced any more inconvenience from that illness.",
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                "value": "So he went safely through the novitiate year, made his vows and was sent to the House of Studies in the south-west of France, at Dax, near the birth-place of St. Vincent. He threw himself whole-heartedly into his philosophical and theological studies and showed such proficiency in them that his superiors decided that he was more suitable for teaching than for mission work. At that time the Vincentian Fathers were in charge of the direction and teaching of a score of seminaries in France, and of many more abroad, especially in North and South America. It was the end of his youthful dream, the frustration of the life he had hoped for. But he never hesitated in matters of obedience and continued his studies with unabated zeal.",
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                "value": "After a few years—I think about his second year of theology—his health gave way again. Acute neurasthenia ensued; even to attempt to read was to bring on an unendurable headache. But he could still listen to lectures, and by revising the subjects with a charitable confrère he kept more or less abreast of his studies.",
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                "value": "Nevertheless he was allowed a year's rest and then he was sent to Rome for a change, to the house for the young Vincentian students, in Via S. Nicola da Tolentino. His instructions were to listen to the lectures of",
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                "value": "theology with the others, and try to hold his own sufficiently until cured and healthy again. But neither the change, nor the many joys of a sojourn in the Holy City he loved so much, was of any avail. It seemed as if he were at a deadlock; he could not be ordained and there was not much hope left that he could be finally received into the Congregation.",
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                "value": "This was in the winter of 1900. The Boxer Rising in China had just come to an end; the rebel hordes had been crushed by the joint forces of America, Austria, Britain, France, Germany and Italy. Repression had been severe as usual; complaints had even reached Rome that the Bishop of Pekin, Monsignor Favier, had abused his influence during the trouble and behaved in a way unworthy of his calling as apostle and minister of Christ. Pope Leo XIII wanted to know the truth at first hand and called the Bishop to Rome. I hasten to say that the whole accusation was the calumny of some incorrigible \"anticlericals\" and that Monsignor Favier had no difficulty in proving his innocence by a plain statement of the facts. Now Monsignor Favier was a Vincentian and the house where he stayed was naturally the Vincentians' house in Via S. Nicola da Tolentino. To see the heroic old missionary and to hear him telling of the martyrdom of so many Christians during the Rising, of the hardships and sufferings of himself and his people when they were besieged in the cathedral grounds by bands of Boxers for two months—all that quickened afresh the long cherished desire of Father Vincent. He explained his miserable and hopeless condition to the bishop; at the age of twenty-two almost an invalid, unable to undergo a regular course of theological studies, unfit for ordination because incapable of reading either the Missal or the Breviary; but in China he could at least serve as a Catechist and go teaching from village to village. The great soul of Monsignor Favier was able to",
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                "value": "understand that ardent heart ; with his long experience and his own devotedness in the mission life, he saw at once that in his young confrère there was indeed the stuff of an apostle. All other considerations were trifling in comparison with that. It needed just time to ask the due authorisation from the superiors in Paris, to pay a flying visit to his parents in Ypres, and on the 10th February, 1901, Father Vincent was sailing out of Marseilles on his way to the Far East.",
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                "value": "China was still bleeding from the fierce struggle, and passions were red hot. Small wonder if the soldiers of the foreign armies showed little sympathy to the natives, and alas, some of them descended to cruel and base acts of private lust and revenge. Father Vincent's heart leaped within him on seeing in a shop window the photograph of an European, proudly standing, rifle in hand, upon the corpse of a Chinese, and an inscription ran under the picture, \"Shot for being a Chinaman.\" Since the day he had received permission to go, and more firmly still since his landing on Chinese soil, Father Vincent's mind was made up ; he would be a Chinese to the Chinese, as St. Paul, a Jew to the Jews, had become a Gentile to the Gentiles.",
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                "value": "The first thing was to learn the language. He wanted to become and remain intimate not only with the Christians who, by a certain amount of experience and much goodwill, understood nearly all of the broken Chinese, of the Europeans, but also with the Pagans, the cultured Mandarin and the man in the street ; he worded with every section of the people. He regarded it as a God-sent opportunity to meet on board ship a missionary going back to China and already acquainted with the language ; from him he received his first lessons. In Pekin he was enrolled amongst the Chinese students of theology ; from the very first day he tried to absorb the customs, the spirit and the language of his companions. In a short time he was able to talk fluently with them and",
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                "value": "was delighted to hear them speak of him as \"The Chinese Father.\" He never ceased studying and before long he arrived at a remarkable mastery both of the written and spoken language which proved an invaluable aid in all his life's work. The first use he was called upon to make of his knowledge was to give lectures to his companions. He explained to them the life and work of St. Paul. He speaks in a letter of the last lecture he had delivered : \"not without emotion and unspeakable consolation.\" We can well imagine what was the emotion and consolation of the audience listening to the young missionary, whose enthusiasm had clearly been kindled by the same flame that had glowed in the heart of the Apostle of the Gentiles, and had set ablaze the pagan world of us.",
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                "value": "We must remark here—without making any specific impeachment—that at the time the spirit of equality between all races, so emphatically urged upon us by the recent \"missionary\" Popes, was not yet deeply felt and definitely asserted in practice. It came as a shock to Father Vincent the first day he entered the community dining-room to notice that the Chinese native priests, no matter how long in the service of the Mission, were placed after the white clergy ; and newcomer as he was, not even in Holy Orders, he felt ashamed and indignant at having to sit above them, only for being a white man. That first impression gradually grew stronger and the more he penetrated in the knowledge of the soul of those valiant native priests, the clearer it became to him, that some change would have to be brought about.",
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                "value": "It must have been during the summer vacation of that same year 1901—I have at hand no documents to ascertain the exact date—that he had his first experience of work in the mission field. He went as companion to another missionary on a visit to the country parishes. His admiration for the faith and piety of those poor Christians,",
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                "value": "for their veneration of, and obedience towards the priest was boundless. But at the same time, he could not help feeling that there remained a kind of gulf between themselves and the missionary: difficulty on their part to express their minds, and a lack of response to their ways of feeling and thinking, on the other. To accept and follow the foreign priests was a wonderful proof of the sheer supernatural strength of their faith, but they did not get from it all the fruits they could and should have got. And for the non-Christians, it was a perpetual scandal: they could only regard it as a treason, a giving up of the precious traditions of the nation to become second rate Europeans, to be led by foreigners, living and thinking after a manner so different from theirs, bound to associations, and traditions, and interests of the \"Western devils\"; how then could those foreign priests present themselves as responsible to the nation for the Chinese Christians? \"Imagine the situation\"—so explained Father Vincent in a letter of 1901 or 1902—\"if in France the majority of the clergy, and all the Bishops were German. Could they address the people as the mouthpiece of the Catholic Church of France, or represent their flock—Frenchmen and French? Then—before the way we are in France,\" he added sadly.",
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                "value": "I daresay there was not a single letter since then in which he did not speak of, or discuss that all-important question. His dominating idea was that if the Church must conquer China—and she must—it would only be by dispelling that appearance of foreign domination. All China must see clearly that the Catholic Church is not a European affair, but the truth, everywhere the same, and as genuinely Chinese as it is French or American. Missionaries would be for a long time to come a necessary help",
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                "value": "to the native clergy, but, as soon as possible, there should be a truly Chinese Church, a Hierarchy of Chinese Bishops to lead the Catholic people of China.",
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                "value": "He could do nothing at the time, but his ardent letters called for prayers, and not only aroused interest, but in many of his friends enkindled a love and devotion for his beloved China—a love and devotion that could lead to the sacrifice of life itself in its cause. He himself remained confined to his daily work and prayer. In the spirit of St. Vincent de Paul, he would not run before God's Providence, but humbly follow Him.",
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                "value": "In the meantime, Providence was again looking down on him. As soon as he began missionary life, the terrible headache disappeared: it had been only the providential means of showing God's will; but for that, he would have been kept in Europe, teaching theology; now, his work was to preach the Gospel in China. He saw God's hand in the cure; but, on the other hand, he praised in his letters the marvellous Chinese glasses—those large and round, dark-framed glasses, almost unknown to us at the time, but which came soon to us as a sensible vogue from the Far East—and gave them their due credit as God's instrument in his cure.",
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                "value": "At any rate, he was definitely cured, and, on the 28th October, 1901, the feast of SS. Simon and Jude, in the Cathedral of Pekin, he was ordained a priest. As he remarks triumphantly in a letter, he was really a priest of the Church of China, a Chinese priest. His ordination cards bear only those three words of St. Paul to Timothy: Tu vero labora: \"Thou, my son, set to work.\" He was ready, and set to work at once.",
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                "value": "The remarkable story of Father Vincent Lebbe told by his brother, Dom Bede, O.S.B., a monk of Glenstal.",
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                "value": "THIS first period of Father Vincent's missionary activity is characterised by a practical insistence on a direct, definite and ever widening appeal to the Pagans. He did not confine himself to simple parish work in the Christian villages and communities—important though that is. He did, of course, look after his flock, preaching to them and administering the Sacraments, and trying by his talks and charitable works to increase their numbers. Then, when the catechists and more fervent Christians had been won over to the Faith and had in turn instructed some of their neighbours, he reaped in joy the harvest prepared for him, by baptising the new converts.",
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                "value": "But, in addition to all that, he went \"Gentiles\" in the open. Friendly contact with individual Pagans especially State officials or men of influence, whenever an occasion offered; lectures to mixed audiences in public halls, which invited criticism and discussion,",
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                "value": "all these activities helped greatly to increase the number of conversions. They quickened the life of the Christian congregations, their enthusiasm and apostolic zeal; they influenced public opinion, and attracted the attention—the sympathetic attention—of even the indifferent pagans to the question of the Christian religion.",
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                "value": "An important consequence of his long and successful efforts in that field of the apostolate was evident in the draft of the Constitution inaugurating the new Republic of China after the Revolution of 1912. A few Christians of deep convictions were elected to parliament, and their influence was decisive in securing the adoption of the article which severed the bond between the State and the old pagan religion, and proclaimed the freedom of all cults.",
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                "value": "In order to avail of the hard-won liberty,",
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                "value": "The Little Brothers of St. John the Baptist with their Bishop, Mgr. Wang, Vicar Apostolic of Ankwo. (October, 1939).",
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                "value": "and to strengthen the position of the Church in the new State, Father Vincent intensified his campaign of winning over the more educated section of the nation. Everyone knows the prestige of education in China. The first thing necessary was Catholic secondary schools. They were very few and overwhelmingly outnumbered by the Protestant schools.",
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                "value": "This was the principal reason for his first return to Europe in the summer of 1913. For six months, he journeyed through Belgium, France, Holland, Switzerland and England, lecturing, and looking for religious congregations who would be ready to undertake that work of educating boys and girls in China. His efforts were a failure.",
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                "value": "On coming back to his mission, however, in the spring of 1914, he produced an other weapon, which proved immediately of great efficiency. He found in Tientsin a daily newspaper called I Tche Pao—\"the Common Welfare\"—after the Belgian paper of the same name—\"le Bien Public\"—from whose editors he had received valuable advice. Under the inspiration of Father Vincent—who used to contribute many articles himself—and the management of an intelligent and energetic staff, the circulation of the I Tche Pao grew rapidly. It soon became the most widely read Catholic paper, and its strong nationalist tendencies made it one of the most popular periodicals of Northern China. Its life was short, but prosperous and useful, until it was forcibly suppressed",
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                "value": "The Little Sisters of St. Teresa with Bishop Wang, taken on a profession day in October, 1938. All are of pure Chinese origin",
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                "value": "in 1937 or 1938, by the Japanese, who put the manager to death and disbanded the staff.",
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                "value": "This year 1914 might be regarded as a climax in the life of Father Vincent. He was admired and venerated by all the Chinese; his Superiors were giving him full support, and had shown their appreciation by appointing him as Vicar-General to the Bishop of Tien Tsin. But the goal, so to speak, of that apostolic life was not yet reached. Although the idea of a complete native hierarchy had been for centuries in the mind of Rome, there were no signs of a proximate realisation of that tradition. Now Father Vincent thought that unless such a step were taken in China, results and successes would be lacking durability and remain misshapen. But nothing supernatural can be achieved that does not carry the sign of the Cross. God's plan was that he must suffer in some way before seeing accomplished what he was longing for so ardently.",
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                "value": "A \"diplomatic affair\"—I think it was in the year 1915 or 1916—in which Father",
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                "value": "Vincent thought it his duty to oppose the plans of a foreign power, led to his dismissal from his charge as Vicar-General. He was sent to a mission-post in the country, hundreds of miles away. The shock was severe, and he departed with an aching heart, but without any doubt or hesitation, leaving his unfinished work and his beloved people.",
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                "value": "But the dawn was at hand. Benedict XV had succeeded Pius X in the Chair of Peter, and in 1919",
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                "value": "he issued his rather unexpected but most illuminating Encyclical Maximum Illud. It gave a broad perspective and a firm statement of the problems of Foreign Missions. One after another, points of vital importance — and amongst them the question of a complete native hierarchy—were brought out, in the light of",
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                "value": "Catholic tradition, just as Father Vincent had always understood them. Shortly after its publication, Apostolic Visitators were sent out by the Pope to report on the state of the Missions after the disturbance occasioned by the Great War. The Visitator to China, Mgr. de Guébriant, met Father Vincent frequently, and on several occasions he availed of his wide knowledge of the clergy and people. In the summer of 1920, the Visitation ended, and Mgr. de Guébriant was waiting in Hong Kong for the next boat to Europe. Father Vincent had been asked for some report, and had met the Apostolic Visitator there for the last time. But there was one more question to settle. Chinese students were streaming by",
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                "value": "hundreds to the European Universities and technical schools. Most of these had been invited, and their fares paid by atheistic and Communist associations. There was an immense danger that having been corrupted by the ideals of such associations, they would be, on their return to China, the most active and influential promoters of atheistic and anti-Christian propaganda. The country that was just awakening to western progress would",
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                "value": "thus inhale at the same time the poison of western errors. Father Vincent suggested to the departing Visitator that work should be done in Europe to prevent such a danger. Retired missionaries could make the start, because they were acquainted with the language and the customs of the students who",
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                "value": "An informal group of Little Brothers of St. John. The four in front with short scapulars are novices",
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                "value": "arrived. \"That's all very well,\" said Mgr. de Guébriant, \"but how could you realise such a work?\" Father Vincent summarily evolved a scheme of some ways of apostolate and of organisation. \"And what would you say,\" went on the Bishop, \"if I asked you to come with me and start your scheme yourself?\" \"You are the representative of the Pope; I could only obey.\" \"All right, then. The ship is due here in a few days; pack your bags and come.\"",
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                "value": "At the time, Father Vincent was instructing two young converts. As they refused to be separated from him, he brought them along to Hong Kong, took them to Europe. One of them, Bernard Tai, was a very promising youth, and in the opinion of his teacher he would soon be a suitable",
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                "value": "candidate for the Episcopate. Unfortunately he died of consumption after two or three years. The other, James Wang, became a priest, and he was still working in Pekin when the Japanese invaded China.",
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                "value": "This period of six or seven years in Europe was for Father Vincent one of intense and exhausting activity. There still lives in the memory of many the almost legendary figure of a small emaciated priest, travelling by day and night, clutching a heavy typewriter and a still heavier bag of documents, climbing with equal ardour the polished staircases of influential personages and the rickety ones which led to the squalid lodging of many retiring Chinese students. Like his Divine Master, he sought out the lost sheep, with unwearied love and fatherly solicitude. He found suitable families and religious houses to maintain and educate his Chinese students until they were able to enter the higher schools or universities. With the help of priests and well-disposed young Catholics, he grouped them in Associations. He opened for them clubs and hostels, and founded newspapers or magazines to act as a bond of common interest among the associates. Days were too short for the work, and frequently he had only the night to spare for his extensive correspondence. Funds were also an urgent need. He went begging for his children, and providence never failed him.",
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                "value": "The harvest was abundant indeed. Many of the students embraced the Faith. It is not easy to know their exact number, as they were scattered through Europe, and the most of them were baptized in colleges or religious houses in Belgium, France, Switzerland and Holland. But I remember that Father Vincent personally baptized about 300. When one considers that the students sent to Europe were the pick of the youth of China, one realises what a tremendous force they constituted in the rebuilding of China after the disturbance which followed the establishment of the new republic. In",
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                "value": "actual fact, the greater number of them proved influential leaders of the people and active promotors of the Catholic Faith in their respective provinces.",
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                "value": "In the meantime, in spite of obstacles, Father Vincent had been called to Rome through the good offices of Cardinal Mercier who aided him with benevolent and unstinting fidelity. Pope Benedict XV received him with all the affection and attention of a father. When speaking of difficulties in the past, and reports made to Rome about his conduct, His Holiness remarked: \"I heard everything, but I trusted you because you never failed to obey.\" Father Vincent had also an interview with Cardinal van Rossum, the Prefect of the Congregation of the Propagation of the Faith, who was eager to discuss with him practical ideals for the realisation of the aims and \"said of the Holy See. \" It is all right,\" said His Eminence, \"to lay down principles, but how to apply them to facts—that is the question. You greatly appreciate the merits of the native clergy of China; but it is one thing to be a saintly priest, and another to possess the necessary qualities and ability to rule a diocese, and cope with the delicate problems of its administration, both spiritual and temporal. To be practical, out of the number of native priests you know, could you give me the names of any Episcopate?\" \"Names, your Eminence? I could give you a scoping of them.\" \"Well, write down a few.\" Dipping into his pocket, Father Vincent produced a scrap of paper, and with the pencil of his note-book he hastily wrote down several meaningless names in Chinese, then handed the list to the Cardinal. \"Look at this,\" he said to me afterwards, showing me a small thin pencil, \"I keep it as my most treasured possession; that pencil nominated some of the first Chinese Bishops to be.\" One would not call this a prophecy,",
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                "value": "but it proved to be, in fact, the truth.",
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                "value": "Pope Benedict XV had died in 1922, but his spirit lived clearer and more ardent still in his successor, Pius XI. In 1926, the six first native bishops of the Church of China were nominated. The Pope invited them to Rome, because he wanted to consecrate them with his own hands and heart, and to send them back personally to their people. On the 28th October, 1926, the magnificent ceremony took place in the Basilica of St. Peter's. When all was over, the vast congregation, cardinals and bishops, priests and people bowed their heads to receive the blessing of the newly-consecrated bishops. It was an unforgettable manifestation of Faith—the Faith of the early Christians, quickened by the joyful expectation of the harvest to come. No longer was there distinction of white and yellow or black—all were disciples of Christ—cor unum et anima una. Father Vincent was their cor unum et anima una, calm and unseen in a corner of the Basilica. He never told his impressions. They were a secret between God and himself, an almost celestial secret of love and gratitude, linking once more his life with that of the Church of China—on the very day of the silver jubilee of his own ordenation as a \"Chinese priest.\" But he was to reveal, in a letter published ten years later, that others had played no inconsiderable part in bedewing that great grace upon the missions field. Generous but hidden souls had offered themselves to God in the noble cause, and God had accepted their oblation. Some names tell the rather, but not all. This is not the place to mention rather prolonged deliberations to decide the future status of Father Vincent. Finally, the most satisfactory solution was hit upon. Amongst the new bishops there was a Vincentian, Mgr. Suen; Father Vincent was given to him.",
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                "value": "For the last time he bade farewell to his relations and friends in Europe. But he was leaving behind him a new family. With the help of a zealous priest of the diocese of Liège in Belgium, a Father Boland, he had worked out a scheme of providing secular priests to enlist with the native clergy in dioceses administered by native bishops—which were usually the poorest and most understaffed. This society has now evolved into a religious congregation—the Auxiliaries of the Missions—and they are already at work in China, in Africa and in India.",
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                "value": "We may now treat more briefly of the remaining though not the less laborious, part of Father Vincent's life. The Vicariate of An Kwo (Lih Shien) where Mgr. Suen was sent, was probably the smallest and the poorest of those entrusted to the native bishops. Amongst a million and a half Pagans were scattered a thousand Catholics and a handful of priests. In 1927 these must have numbered seventeen. There are now over thirty-five. Father Vincent was the only European amongst the clergy, and perhaps in the whole district. He soon afterwards became himself a naturalised Chinese citizen—and was known only under the name of Lei Ming Yuan, an honourable surname he had received some years before as an appreciation of his work on behalf of China.",
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                "value": "As you know, while the training and supervision",
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                "value": "of Catechists is one of the most important, and often most difficult, tasks in a missionary Church, it is also one of the heaviest burdens on its attendants purse. In the case of the needy province of Lih Shien, it was drawing so much upon the finances that it seemed impossible to carry on. Consulted by his bishop, Father Vincent proposed a scheme that both answered the problem and inaugurated a new and second apostolate. His idea was this: Men of goodwill would be grouped into a monastic congregation. Living an intense religious life within the monastery, they should, after the due probation and a thorough training in virtue and religious knowledge, be sent out to the villages of acts Catechists, teachers, or male nurses in the hospitals, and generally speaking, to be at the disposal of the clergy for all necessary works. Their upkeep should depend on the Order, and so lighten the burden of the bishop. A similar scheme was provided for women. And thus were founded in the bishopric of An Kwo, by the authority of Mgr. Suen, the two Congregations of the Little Brothers of St. John the Baptist, and the Sisters of St. Teresa—or Teresians. In order to make the community life of the Brothers as deep and as fruitful as possible, Father Vincent drew his inspiration from the age-old Rule of St. Benedict. The young foundation—called \"the Beatitudes\"—was quickly organised on truly monastic lines, and the rules provided that every monk, even those engaged in outside work, should spend at least three months every year with the community.",
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                "value": "The new institution developed beyond all expectation. It seemed to offer very little that appealed to human feelings. The poverty is so great that Father Vincent himself morrow is in his letters as \"misery.\" The describer is a perpetual uncertainty, and only the hard work of everyone—cultivating the garden, printing, tailoring, and even repairing cycles—supplies the very poor and scanty food from day to day. Don't think of bread! even rice would seem a luxury. They live usually on millet, the food of the poor peasants in North China. Yet, with God's blessing, the Brothers multiplied rapidly. After six or seven years, 150 had joined the \"Beatitudes,\" and before the Japanese invasion in 1937, two other monasteries had already been founded. The membership of the Brothers must be at present—as far as I can calculate it—at least 300. The Teresian Sisters certainly enjoyed a similar development, but I don't happen to have at hand any document that could help to give even approximate statistics.",
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                "value": "The open evangelisation begun by the Little Brothers and the Sisters aroused at once an intense curiosity, and soon an astonishment among the Pagans. Their work was wonderful, for to the zeal of their apostolate they added the powerful example of their holy life. But quite astonishing was the particular sympathy which they gained with the Communists.",
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                "value": "It would perhaps be well to make this last point clear. It has been said that Father Vincent's last years were spent in a war against Communists. Such an assertion would be inaccurate and put things in a false light. Father Vincent wrote of no war but that of St. Paul—against the Spirit of",
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                "value": "Evil. His way of approaching men and problems was, on the contrary, friendly and communist. His characteristic attitude towards Communists was indeed one of friendliness. He used to emphasise the many views that Communists of good faith and Christians have in common. Until the last he maintained with many of these, especially soldiers and officers, cordial and trusting relations. So far did he go in establishing contact between the two parties, that some of his friends in Europe—and perhaps in China too—called him a Communist himself. The simple truth, however, was that he was merely trying to bring home to Communists the true character of Christ's doctrine.",
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                "value": "During the civil wars of the early thirties, when Red troops and Government armies were in perpetual conflict, when villages were taken and lost again on either side, the \"Beatitudes\" were often invaded or visited by Communist parties. They were courteously received, and their amazement was boundless at seeing the Little Brothers living on perfect equality, all hard at work, and kind and obliging to everyone—to Pagans as well as Christians. Many were converted by that overwhelming charity, especially in the hospitals, where the Little Brothers, and Christians, volunteers under their Brothers, and Christians, wounded. The tide of conversions swelled to such an extent as to become later on the cause of Father Vincent's death.",
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                "value": "We arrive now at the lurid days of the Japanese invasion. The first crackle of gunfire had awakened the liveliest patriotism in all parts of China. Father Vincent was not the last to answer the call of his new fatherland. A few years before, by mutual agreement, he had left the Congregation of the Vincentians to become one of the Little Brothers whom he had founded and of whom he was in fact the Superior. It is in this capacity that with about a hundred of them and many more Christians of good will, he organised an ambulance unit, attached to the armies on the northern front. The monks were at once ambulance men and religious, preserving all that they could of their regular life, chanting the Divine Office amidst the roar of guns. They rescued the wounded from the bottlefield, and helped the souls while nursing the bottlefield.",
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                "value": "Nor did such an undertaking exhaust Father Vincent's patriotic zeal, for which he was remembering the figure, they had put a price of $3,000 on his head—to be increased to $10,000—\"really too much,\" said Father Vincent \"in trying by days!\" Japanese propaganda was there hard every means to spread despendency and disloyalty amongst the Chinese population—especially amongst the simpler people, who were not quite aware of what was going on. To check these insidious machinations, the Generalissimo Chiang Kai Shek",
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                "value": "entrusted to Father Vincent a counter-propaganda campaign.* It was a dangerous undertaking. Not to speak of the inevitable perils to be faced in traversing mountainous districts or crossing flooded rivers, the duty of getting in touch with the Chinese in occupied territory by secret or public meetings included constant risk of running into Japanese patrols or being betrayed by spies. With a well organised company of brave young men, who were backed up by patriotic priests, he managed to maintain the difficult enterprise for a year or so. But then the blow came from an unexpected quarter.",
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                "value": "Some important conversions among the Communist leaders aroused the wrath of the tremendous experience of the organisation. They turned to wreak vengeance on the Little Brothers. A few that were captured they buried alive. Finally, on the 9th of March, 1940, a band of Reds kidnapped Father Vincent himself with seven of his religious. They were condemned to the same fate as their brethren. But the rumour of Father Vincent's capture stirred up public opinion. Representations were made to the General Staff of the 8th Army—the so-called \"Red Army\"—where Father Vincent counted many friends. The pressure brought to bear by these on the bandits resulted in the release of the prisoners on the 17th April. One of the Brothers, however, died soon afterwards from the ill-treatment he had suffered in captivity. Father Vincent's health was broken too. He thought at first that some rest on him the urgent forces, but his friends impressed on him the restored necessity of medical attention. When that, too, proved of no avail, a 'plane was sent from Shung King to miles flight, in order to obtain the best doctors possible. But it was too late, and on the 24th June—the feast of St. John the Baptist, Patron of the Little Brothers, the soul of the valiant servant of Christ left this world of labour and sufferings.",
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                "value": "\"Blessed are the dead who die in the Lord. From henceforth now saith the Spirit that they may rest from their labours, for their works follow them.\" Father Vincent's labours were manifold—and some of his works were great achievements indeed. Let us pray the Lord who inspired them to protect and foster them for the glory of His Holy Name.",
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                "value": "* As an acknowledgment of his services, and in order to give him a position in the army, when he was at the front, Father Vincent was appointed to the rank of Captain. Later, on he helped to recruit volunteers among the Catholics for the \"guerillas,\" who were harassing the invaders. Finally, he was put at the head of the organised national propaganda, that we describe here, and as that organisation was called in a military fashion a \"Corps\"—the \"Corps for the people's service in the North Zone\"—Father Vincent accordingly was raised to the rank of General. These are the simple facts on which such fantastic commentaries were given in several European newspapers.",
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                "value": "that thronged the church were loud in their praises of the Reverend Preacher.",
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                "value": "Once again Good College has upheld, even surpassed, its long record of successes in the public examinations. In the last issue we published the list of these successes, then available. Master Colm Cox, who had secured full marks in Latin (440), was awarded a 1st Class Intermediate",
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                "value": "Patrician foundations can be shown within a five mile radius of Ballyhaunis. Tobar Muchna, or Holy Well, is within fifteen minutes walk of the town and was a famous place of pilgrimage in the Middle Ages. The people were very generous to the saint indeed, and gave him many Ballyboes, i.e., Cowlands; and the Cows and Slaves that were on them. These were personal gifts to the saint and accordingly the revenues and control of the",
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                "value": "From left: Colm Cox, 1st Class Scholarship, full marks (440) in Latin; Sean Ahern and Michael O'Connor, 2nd Class Scholarships.",
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                "value": "Scholarship. Master Sean Ahern and Michael O'Connor were awarded 2nd Class Intermediate Scholarships. It is worthy of note that Master O'Connor is only second year (Junior Recognised Pupil) in Good Counsel College. All who worked earnestly, priests, teachers and pupils, to bring the College into its present position, are deserving of congratulations.",
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                "value": "The Annual Retreat for the members of the Arch-conference of the Sacred Cincture was held this year from October 20th to October 27th. It was conducted by Rev. Father D. B. Redmond, O.S.A., Drogheda. The large congregation that attended both the evening sermons and morning lectures testified sufficiently to the wonderful success of the Retreat. Many new members were enrolled in the Cincture on the closing night.",
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                "value": "The blasts and fogs of winter encompass us now in the wastes of Kerry. It may surprise one to learn that Ballyhaunis is in Kerry; but it is. Not in Kerry Luachra, nor in Kerry of the Rushes in Munster; but in Kerry of Connacht.",
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                "value": "The Barony of Costello in which is Ballyhaunis, was ruled in pre-Norman times by the tribes called the \"Ciarraighi.\" They claimed descent from the famous Queen Maedhar and Fergus Mac Roigh through a son called Ciar. The name Kearns or O'Ceirin, or Kirraune, etc., are modern versions of the tribe name.",
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                "value": "The accounts of St. Patrick's travels in Connacht as detailed in the Book of Armagh make mention frequently of the Ciarraighi. He certainly spent considerable periods in the district on more than one occasion, and many were the churches founded,",
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                "value": "churches of the Ciarraighi were directly under Armagh until the thirteenth century.",
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                "value": "It was always, as it is to this day, a poor, but thickly populated district, notable for protected industry. It was heavily wooded and threatened by treacherous bogs from intruders. As a consequence, it became a place of refuge in early times for conquered peoples driven from the fertile plains of central Ireland by successive invaders and in later days of Penal Laws it became a Locus Refugii for hunted bishops and clerics. But of this, more anon.",
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                "value": "A spirited bunch of buachailli and kailini have taken on themselves to produce \"Knocknager\" for the Abbey and under the tuition of Father Mansfield they will make a success of it gan amhras. It will help to keep the wolf from the door. The wind is howling outside to-night now like a hundred wolves, so a leabaidh liom.",
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                "value": "The central heating in our war almost at an end satisfaction. Last winter was almost at an end before we had it installed, so we did not feel the benefit of the system. It made a vast difference",
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                "value": "indeed during the cold days that have passed since October. Our congregation need not shiver now. From this on, they will be able to pray in comfort. The old walls will weep no more. All the church furniture and vestments have benefited by the heating. We feel we are under a lasting debt of gratitude to the generous, kindly people of Fethard, who made this venture possible. They too are glad in the knowledge that they have helped to supply a long felt want at the Abbey.",
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                "value": "The \"25\" Drive on December 1st to defray the debt on the Abbey, due to the installation of the heating system, was an unqualified success. We wish to thank all who helped to advertise",
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                "value": "(Continued on page 43)",
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                "value": "of the Holy Cincture",
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                "value": "A Cháirde,",
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                "value": "SO this sad year of blood and tears is nearly done. \"May its going be without coming\" as we say in Irish and may God continue to keep us far from trouble. Look at the map of Europe and you will feel like covering your face with your hands but then a much abused phrase—the one bright spot—is verified. Our little country stands peacefully, just outside war-racked Europe and so, as of old, Christmas will find in Ireland a fit setting for its Bethlehem peace. May we all spend the blessed time like the shepherd in the Gospel, praising and glorifying God and thanking Him for His mercy. But as we thank Him let us not forget the millions made desolate by a war in which they had no say.",
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                "value": "RULES.",
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                "value": "Yes, the year is dying and so it is a good time to take stock. See if you are keeping your rules. They are few and easy. Here they are :—",
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                "value": "(1) To wear the Cincture.",
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                "value": "(2) To recite daily a round of the Cincture beads.",
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                "value": "(3) To attend the monthly meeting.",
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                "value": "(4) To receive Holy Communion on fourth Sunday of Every Month.",
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                "value": "(5) To be present at the procession of the Cincture.",
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                "value": "N.B.—None of these rules binds under sin. It is simply a service of love, but God loves the cheerful giver and His reward is exceeding great.",
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                "value": "PRIVILIGES.",
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                "value": "(1) A plenary indulgence on the day of enrolment.",
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                "value": "(2) A plenary indulgence on the fourth Sunday of every month for all members present at the procession of the Cincture.",
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                "value": "(3) A plenary indulgence may be gained on these feastdays: Christmas Day, The Epiphany, Easter Christ, Ascension Thursday, Corpus Christi, Pentecost.",
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                "value": "(4) On the feast of Our Lady of Consolation.",
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                "value": "and on the first Sunday after the feast of St. Nicholas of Tolentino, September 10th, members are granted a plenary indulgence for every visit to an Augustinian Church. They are to say at least six Our Fathers, six Hail Marys and six Glorias for the Pope's intentions at every visit. N.B.—Members living in places where there is no Augustinian Church can make the visits to their parish church.",
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                "value": "(5) At the hour of death a plenary indulgence is granted to all who, with contrite heart, invoke the Holy Name of Jesus.",
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                "value": "(6) Every Mass offered for a dead member is a privileged Mass, i.e., a plenary indulgence is made available for the departed soul.",
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                "value": "These are just the principal indulgences granted to members. I hope to tell you more",
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                "value": "IN the year 1888, a small booklet describing the life and martyrdom of Gabriel Perboyre, C.M. fell into hands of an eleven-year-old Belgian schoolboy, named Vincent Lebbe. From that moment his mind was made up. He too would go to China, there to be martyred for Christ.",
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                "value": "Seven years later, he entered the Vincentian novitiate, but the own intellectual ability. His superiors noticed his aptitude for study and decided to train him for professorial work in one of their seminaries at home. But in the midst of his theological studies the young man's health gave way, and agonising headaches made all reading impossible. After a year's rest he was transferred to Rome, but the headaches persisted. It seemed impossible that he should be ordained priest, and yet, in God's Providence, that move to Rome opened the way for his life's work.",
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                "value": "Mgr. Favier, Bishop of Pekin, had returned to Rome in 1900, after the Boxer Rising, to give an account of his Mission. He was a the House of Studies where Vincent Lebbe was praying for guidance. His longing to work for souls was as keen as ever and he himself was as accompany him when he returned to China. If he could not be a priest, he could not be a serve, he catechist. Mgr. Favier sympathised with his longings, and by February, 1901, all the needful permissions had been obtained and Vincent was on his way to the Far East.",
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                "value": "From the outset he determined to identify himself as",
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                "value": "far as possible with the land of his adoption, and set himself to master the Chinese language. In Pekin he was enrolled among the Chinese Students of theology. His headaches disappeared, thanks in great part to Chinese glasses, and on October 28th, 1901, he was ordained priest—\"a priest of the Church of China,\" as he loved to call himself. Already he was enlisting his friends' prayers that a Hierarchy of Chinese Bishops might be formed.",
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                "value": "Fr. Vincent realised the strength of the anti-European prejudice in China, which set himself to break down the prejudice by showing the truly Catholic spirit of the Church of Christ. He sought",
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                "value": "to influence the most cultured and influential Pagans by public lectures and discussion carried on in a friendly spirit. Conversions followed, and it was due to the influence of these Chinese Bishops that the newly born Republic of China included freedom of worship in its Constitution of 1912.",
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                "value": "No nation values education more highly than the Chinese, and Fr. Vincent saw the need of Catholic Secondary Schools for boys and girls, since Republican China was, eager to introduce Western ideas. In 1913 he returned to Europe, and journeyed from country to country seeking Religious Congregations which would undertake the work. His efforts proved fruitless, but on his return he devised a new method of propaganda. In 1914 he newspaper, I Tehe Pao (\"The Common Welfare\") which became very popular and, since it espoused the Nationalist cause, was widely read by pagans as well as Christians.",
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                "value": "Up to this point Fr. Vincent's life as a priest seems to have been marked by success, and his appointment as Vicar-General to the Bishop of Tien-Tsin gave him still greater scope. Yet the shadow of the Cross was needed to fructify his work and, in 1916, Fr. Vincent found himself dismissed from his office as Vicar-General and relegated to a distant mission in the heart of the country. Political reasons had led to his dismissal, and he bowed to the Will of God, leaving his work and his good name to Divine Providence.",
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                "value": "Whilst Fr. Vincent laboured humbly in his far-away Mission, Pope Benedict XV's masterly Encyclical Maximum Illud, appeared. It stressed the need of forming complete native hierarchies wherever possible, and in 1919, Mgr. de Guebriant was sent as Apostolic Visitator to report on the state of the Chinese Missions. He met Fr. Vincent and was impressed by his knowledge of priests and people alike. Fr. Vincent on his side, urged the need of providing Catholic homes and Catholic surroundings for the hundreds of young Chinese who were flooding the European Universities and Technical Schools in their thirst for modern education.",
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                "value": "The problem was grave, for the Communist associations were sparing neither time nor money to recruit these students, the future leaders of China, for their cause. Mgr. de Guebriant invited Fr. Vincent to return with him to Europe, there to work for the years from 1920 to 1926 when spent by him in travelling from city to city, seeking out Chinese students, prevailing on Catholics to receive them into their homes and colleges, founding clubs and hostels for them to the Church. He all himself baptised to lead them to the education. He himself promised over 300 of these young men, and meanwhile his",
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                "value": "dream of a Chinese hierarchy was nearing its realisation.",
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                "value": "Soon after Fr. Vincent's return to Europe he had been summoned to Rome, and there the Holy Father himself had shown by his fatherly kindness that his difficulties were unfarneshed by the previous good name. The Cardinal prefect of Propaganda had discussed with him the names of possible candidates for the episcopate and, in 1926, Fr. Vincent had the joy of being present in St. Peter's Church in Bishops. It was arranged that he should return to China with Mgr. Suen one of the new Bishops, and by 1927 Fr. Vincent found himself at work in the Vicariate of An Kwo. He was the long he became a naturalised Chinese citizen, to be known henceforth as Lei Ming Yuan.",
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                "value": "Lack of funds was crippling Mgr. Suen's vicariate, and it was impossible to maintain the catechists needed for work among his scattered flock. With his Bishop's approval, Fr. Vincent founded two Chinese Congregations, the Little Brothers of St. Joseph and the Sisters of St. Teresa, who were to help the clergy as catechists, teachers or nurses. Fr. Vincent obtained leave to join the Congregation of Little Brothers, and as their Superior he shared in their extreme poverty as well as in his labour. So great was the common life practised by the Brothers that many Communists were won over to Christianity by their example.",
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                "value": "When the Japanese army invaded China, Fr. Vincent formed his Brothers into an ambulance unit, attached to the Northern army. In addition to rescuing the wounds of the sufferers, General Chiang Kai Shek asked Fr. Vincent to keep in touch with the Chinese in the occupied territories, and to counteract Japanese propaganda. So great was influence that a price of 10,000 dollars was placed on his head by the Japanese, but his death was brought about, not by the invaders, but by the Chinese Communists. Furious at the number of conversions from amongst their ranks, the bandits turned on the Little Brothers. Several were captured and buried alive, and on March, 1940 they kidnapped Fr. Vincent and seven of his companions.",
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                "value": "The martyrdom he had longed for as a boy seemed close at hand, but the General Staff of the \"Red Army\" ordered his release. Six weeks of broken down and health and, on June 24th, 1940, Fr. Vincent went to receive the reward of his self-sacrifice from his Divine Master.",
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                "value": "LE \"PERE LA CHINE \", :",
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                "value": "(Correspondance particulière de la « Libre Belgique »)",
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                "value": "La ruée japonaise par seulement le continent asiatique en déchirant son voile d'illusoire sécurité, mais, pour la première fois depuis près de cent ans, ferma à nouveau le vieux monde extrême-oriental à l'Europe d'abord, à l'Amérique ensuite, isolant davantage, à mesure que les années passaient, concessions et missions étrangères de leurs respectives et lointaines métropoles.",
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                "value": "Cependant, événements immédiates provoquer un considérable mouvement de migration des populations autochtones vers le sud du pays et Tchoungking allait petit à petit devenir la place forte de la Chine résistante et combattive.",
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                "value": "En lutte contre l'agresseur, par la parole comme par l'action, des missionnaires s'étaient également ralliés, d'un même élan héroique, aux ardentes équipes prêtes à mourir pour reconquier la liberté et l'honneur, décidées à tous les sacrifices et refusant d'abdiquer devant les forces aveugles du mal.",
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                "value": "Pour mieux communier avec ses « compatriotes » chinois, Vincent Lebbe lui non plus chinais hésité un seul instant à affronter la ligne de feu. Le voille, inlassablement gai et animé des plus hauts espoirs comme d'un courage inébranlable, dans la capitale de guerre de sa patrie d'adoption, où il a un rôle préminent à jouer, car il sait que pour aider ses frères, il faut avoir confiance en eux, les aimer et les entraîner vers la grandeur à laquelle ils aspirent. En c'est dans la ville glorieuse et martyre que, le 24 juin 1940, la mort vient chercher le grand apôtre, l'homme qui, dans la panique prituelle de l'immense territoire dévoucé, avait réussi à faire luire la douce étoile de Bethléem.",
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                "value": "Le ruban de la Gerbe déposée sur la tombe du R. P. Ley Ming-Yuen (son nom chinois), missionnaire belge, mais naturalisé chinois, porte ces simples caractères.: « Du maréchal Chiang Kai-Shek, avec l'expression de son respectueux hommage, à la mémoire bienheureuse et immortelle du Révérend Père Lebbe, apôtre de la Chine ».",
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                "value": "De Gand à Pékin",
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                "value": "Sans retard, Vincent Lebbe se jette dans la sainte révolution. Il apprend le chinois, vit, pense, s'habille, mange en chinois. Chose contrarivée, il prèche et confesse dans la langue du pays! En vain, son entourage lui conseille-t-il de maintenir les distances entre l'indigène et lui-même, le jeune curé n'écouet que son cœur, ce large et généreux cœur tout donné.",
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                "value": "Champion",
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                "value": "de la cause chinoise",
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                "value": "Après en Europe, Lebbe rentre en Chine et fonde, à Tientsin, le premier journal catholique: « I Che Pao » — « Le Bien Public » — destiné à se répandre très vite dans toute la Chine, et dont l'influence devait se faire sentir jusqu'au sein du gouvernement. Ley Chenfou, comme l'appellent les amis chinois, ouvre également des salles de conférences dans tous les coins de la ville et devient le plus grand orateur du Nord.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p109.json#anno-15",
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              "body": {
                "type": "TextualBody",
                "value": "Les foules se précipient pour l'entendre et l'ovationnent. Certains jours, il parle pendant neuf ou dix houres et il résume sa doctrine: « Soyez Chinois avec les Chinois! Incorporez-vous à la vie du pays ! »",
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              "body": {
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                "value": "Lors de l'incident de Lao Si Kai, pendant la guerre de 1941-1942, l'« I Che Pao » defend chaleureusement la cause chinoise, ce qui vaut beaucoup de difficultés à son ardent directeur. Tombé en disgrâce et déplacé, celui-ci se voit porter en triomphe par Tientsinois, voulant l'empêcher de quitter la ville pour rejoindre le poste lointain où il est envoyé par son événement sur ordre du consul de France.",
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                "value": "Dans une lettre à Mgr Reynaud, Lebbe ose préconser la grande idée de toute sa vie: la formation d'un clergé chinois complet. Quelle n'est dès lors son émotion, lorsque paraît l'encyclique du Pape Benoît XV sur les missions, ratifiant cette idée et ses méthodes.",
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                "value": "Le Père Lebbe et ses bibliots de luxe",
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                "value": "Et pesé en Europe en 1920, Lebbe entreprend, dans toutes les villes universitaires, de montrer aux étudiants chinois le vrai visage du catholicisme. Dans le feu des polémiques, il arrive qu'on appelle ses étudiants des « bibliots de luxe », mais la croisade se termine par la conversion de plus de 300 jeunes gens et la suppression chez tous de leurs préventions antichrétiennes...",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-1",
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              "body": {
                "type": "TextualBody",
                "value": "c'est dans la ville glorieuse et martyre que, le 24 juin 1940, la mort vient chercher le grand apôtre, l'homme qui, dans la panique spirituelle de l'immense territoire dévasté, avait réussi à faire luire la douce étoile de Bethléem.",
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              "body": {
                "type": "TextualBody",
                "value": "Le ruban de la gerbe déposée sur la tombe du R. P. Ley Ming-Yuen (son nom Chinois), missionnaire belge, mais naturalisé chinois, porte ces simples caractères: « Du maréchal Chiang Kai-Shek, avec l'expression de son respectueux hommage, à la mémoire bienheureuse et immortelle du Révérend Père Lebbe, apôtre de la Chine ».",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-4",
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                "value": "Frédéric Lebbe, qui devait par la suite prendre le prénom de Vincent Paul, naquit à Gand en 1877, d'un père flamand et d'une mère anglaise. Ses humanités achevées, il entre chez les Lazaristes à Paris. C'est un élève intelligent et laborieux, mais de santé fragile ; aussi, ses supérieurs décident-ils de ne pas l'envoyer en mission, mais l'engagent plutôt à poursuivre ses études à Rome afin d'embrasser par la suite le professorat. Ces projets enchantent d'abord le jeune novice, sédent par cette retraite dans la cité vaticane autant que par la Rome antique, lourde de siècles et de tous les enseignements de l'histoire. Cependant, la voie du ciel est déjà toute tracée pour lui. En l'an 1900, l'évêque de Pékin vient à Rome, afin d'y rendre compte des épisodes sanglants qui ont marqué en Chine la révolte du Boxers.",
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                "value": "Enthousiasmé par l'exemple des prêtres martyrs, le séminariste flamand demande à partir. Il veut rejoindre le front, « respirer le danger et l'héroisme », essayer à son tour de l'agnome, essayer à son Christ. Mais que d'objections à vaincre encore!... Pourtant, à la fin de l'année, Lebbe part vers son destin et le voilà bientôt installé à Pékin, l'un des sommets du monde, vivant son rève dans la Ville Eternelle de l'Asie.",
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              "body": {
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                "value": "Le hasard d'une promenade le conduit à la célèbre Colline de Charbon, en face des quarante-huit palais féeriques et prestigieux de la Cour Impériale. Tandis qu'il admire les somptueux pavillons dirés de la Cité Interdite, il s'appointe par le sort des peuples de l'Extrême-Orient, et, en une heure d'inspiration, comprend que pour devenir catholique, l'Eglise doit être, en Chine, chinoise et non plus étrangère.",
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                "value": "Mgr You Pin",
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                "value": "S. Em. le cardinal Tien primat de la Chine",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-9",
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              "body": {
                "type": "TextualBody",
                "value": "De plus, Viencent Lebbe voudrait les sympathisants : il va fonder un mensuel le « Bulletin de la Jeunesse Catholique Chinoise », quand éclate la nouvelle de l'instauration d'un Episcopat indigène. Quel beau jour ! Mais il reste tant de choses à faire encore... Loin de se reposer, Lebbe organise les « Auxiliaires des Missions » pour travailler au service des évêques chinois et ensuite un groupement féminin « Les Auxiliaires Laiques des Missions ». Mais la Chine l'attire et il y retourne en 1927.",
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                "value": "Le \"Père la Chine\"",
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              "body": {
                "type": "TextualBody",
                "value": "Ver Chinois Lebbe se maintenant par l'est. Sans perdre de temps, il met sur pied l'action catholique, forme des catéchistes, des instituteurs, les rassemble en une congrégation qui prend le nom de « Petits Frères de St Jean-Baptiste » et fonde également un ordre de religieuses chinoises : « Les Thérésiennes ».",
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              "body": {
                "type": "TextualBody",
                "value": "Et voici que tout à coup éclate le conquite de la manche jeune et gai. Il s'engage ; et, avec lui, tous ses Petits Frères partent au front pour porter secours aux blessés.",
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              "body": {
                "type": "TextualBody",
                "value": "Le R. P. Ley Ming Yuen devient le Père la Chine de la croisade nationale et c'est la Chine tout entière qui voit en lui un de ses héros les plus purs.",
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                "value": "Sa mort est un deuil national. Malgré les innombrables dangers de la route, en dépit de mille difficultés, ses amis arrivent de toutes les parties de la Chine pour assister aux funérailles. S. E. Mgr Yupin prononce l'oraison funébre du grand citoyen chinois que pleure la jeune République.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-15",
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              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "Ce qui ne meurt pas",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-16",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Une fois de plus, nos cloitres sont dans la tempête! La guerre qui vient de se terminer se poursuit sous une autre forme. La tension dont se servent les forces actuellement déchaînées sur le monde asiatique, crée un état social et politique de plus en plus bouleverse. Russes et Américains, chacun à leur manière, cherchent à établir un mode de vie chinois permettant d'en tier gouvernement respectif d'en tier un maximum d'avantages. Et la vaste arène extrême-orientale n'a guère cessé de se déchirer elle-même.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Les héritiers, les fils spirituels du R. P. Lebbe, qui vilent, comme lui, évangéliser la Chine, par amour, soulagent à un rythme tou-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "jours croissant les misères de leur plus graves de ce peuple loureux.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-19",
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              "body": {
                "type": "TextualBody",
                "value": "L'œuvre du Père la Chine vit le continue. La semence n'a cessé de se propager et de procre. Malgré les circonstances, fruits n'en sont ni amers ni perdus !",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-20",
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              "body": {
                "type": "TextualBody",
                "value": "Les monastères, les œuvres de bienfaisance, créés par celui que les Chinois ont nommé leur saint Paul, font face aujourd'hui à de nouvelles difficultés, à des demandes de jour en jour plus nombreuses et plus pathétiques. Le Mouvement des Béatitudes s'amplifie, évanglisé la masse populaire, jusque dans ses racines les plus profondes.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p110.json#anno-21",
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              "body": {
                "type": "TextualBody",
                "value": "La République de Chine possède maintenant ses pontifes bien à elle et, tandis que la Société des Auxiliaires des Missions, fondée pour envoyer de l'aide en missionnaires et auxiliaires féminins laiques aux évêques indigènes, poursuit, avec l'abbé Boland et M. Poncelet, la noble tâche, l'on croit entendre la voix de Ley Ming Yuen (« le tonner qui gronde au loin ! ») répéter : « Toujours joyeux ! » programme tient en trois points: renoncement total, amour surnaturel du prochain, joie constante. Essayez sincèrement et vous verrez bien vite que tout l'Evangile y passe... »",
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                "type": "TextualBody",
                "value": "G. M. 1",
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                "value": "Chro ex Tempore Constantinus legem",
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                "value": "Sacrific he croy as supplicium cusonam",
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                "value": "GOOD COUNSEL",
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                "value": "Adhiberetur: ita res. quae antea hominibus",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p111.json#anno-5",
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                "type": "TextualBody",
                "value": "probro ae THE Ledibrio fuerit.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p111.json#anno-6",
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              "body": {
                "type": "TextualBody",
                "value": "venerationi at gloriae ane capit.",
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                "value": "(in Inv. J. Cronia, lect. 8.9)",
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                "value": "ALTAR",
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                "value": "CROSS",
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                "value": "In this interesting article Rev. Dom Bede Lebbe of the Benedictine Order discusses the history and significance of the Altar Cross. Readers will remember Dom Lebbe for the splendid series of articles on the Liturgy of the Mass published a few years ago in this magazine.",
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                "value": "By REV. DOM BEDE LEBBE, O.S.B.",
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                "value": "A MONG all the representations of the crucified God, the Cross on our altars takes pride of place. The Church attaches singular importance to it. She not only prescribes that it be present during the celebration of Mass, but insists that it be worthy of its rôle on the altar. She would have it large and becoming; the rubrics direct that it be higher than the candlesticks, so that all may see it from a distance. The aim of these urgent injunctions is to nourish the devotion of the faithful. The sight of the crucified Christ rekindles our faith, lights up so to speak the sacred import of the Action which takes place below it, and reminds us to offer it up, in the words of the liturgy, in memory of the blessed Passion, Resurrection, and glorious Ascension of Our Lord. It was a favourite practice of Abbot Marmon to raise his eyes frequently towards the Cross while saying Mass.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p111.json#anno-13",
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                "value": "It is with something of a shock then that we learn from history that the primitive Christian altar carried no Cross—more disconcerting still, that its place in the liturgy has its origin in the profane ceremonial of pagan days. But it is just another instance of what has happened so often in the history of the Church: borrowing a custom of the age to glorify God in her ritual, she has soon discovered in it a hidden symbolism, and so enriched her liturgy with a detail of profound significance, a powerful inspiration for her children's piety.",
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                "type": "TextualBody",
                "value": "This is briefly what happened. The",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p111.json#anno-15",
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              "body": {
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                "value": "ancient Romans had a passion for splendid processions and when Constantine transferred the seat of Empire to Byzantium, which he renamed Constantinople after himself—the passion thrived on the subsequent ceremonial and rigid code of a pompous ceremonial and rigid code of etiquette dictated what each dignitary should wear, and what insignia should be carried before him. Now, there was one symbol reserved exclusively for the Emperor, namely, the Standard. Even in our own days, in all the ancient monarchies of Europe—in England, Russia before 1917, in Germany and Austria up to 1918—the Standard of the Sovereign was quite distinct from the national flag, and could be raised for him alone. It has always been the symbol of his military and sovereign dignity. In an ancient mosaic, which dominates the square of St. John Lateran in Rome, St. Peter is depicted conferring on the two depositaries of supreme power the token of their sovereignty: to the Pope he hands the stole, symbol of ecclesiastical jurisdiction; to the Emperor he gives the Standard.",
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                "type": "TextualBody",
                "value": "The Standard of Christ, King of ages, has always been the Cross. Such the Church proclaims it on Good Friday, and the Standard Passiontide:",
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                "value": "The Standard of the King appears",
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                "value": "Now shines the Cross's mystery",
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                "type": "TextualBody",
                "value": "(Hymn Vexilla Regis).",
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              "body": {
                "type": "TextualBody",
                "value": "It seemed natural then to the ages of faith that the Pope, Vicar of Christ",
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                "value": "2026-04-01 / 2446",
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                "value": "12",
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                "value": "The Cross-slab of Duvillaun, Co. Mayo—Front and rear view.",
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                "value": "—From a photo by M. elle F. Henry.",
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                "value": "and supreme ruler of the Church, should have that glorious standard borne before him. Hence we see his cortège, as it wended its way through Rome for the Station Mass (1) preceded by a magnificent cross of wrought gold, studded with gems. We find frequently in ancient writers descriptions of the crosses which the emperors and the popes themselves had mazeled by the very thought, and such a profusion of gold and silver, pearls and precious stones. One of these was recently discovered at Rome—made of pure gold, ornamented with enamel, and enclosed in a casket of chased silver. There is another kept at St. Peter's also of gold, and crusted with jewels—the gift of the Emperor Justin II, in the 6th century. In those days men thought nothing too splendid for the Standard of Jesus Christ.",
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              "body": {
                "type": "TextualBody",
                "value": "As the cross then preceded the Pope as far as the altar, it naturally remained there while he celebrated Mass. For a long time it was merely left beside the",
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                "value": "altar, until someone had the idea of setting it up on the altar itself, where it could gloriously stand under which they served. But still it was not yet the image of Christ crucified—it remained simply the Cross, a symbol of triumph rather than a reminder of the Passion.",
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                "value": "Now the Cross is also the badge of the Christian, and if there is any place where it would enjoy special prominence it is surely the church, consecrated to the worship of God. It was not long then before the Cross appeared in the decoration of the basilicas, chiefly in the mosaics that marked the separation between the sanctuary and the separation between the sanctuary and the separation between the sanctuary and the triumphal arch. So it was in the primitive basilica of St. Peter's, so we see it still in the three other major basilicas of Rome: the Lateran, St. Mary Major, and St. Paul's. From such an eminence, it was in full view of the congregation and presided over the liturgical solemnities. Here too it was depicted as rich and laden with gems, after the fashion was no more than mentioned—but there was no more than the simple cross.",
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                "value": "The first attempts at a crucifix, worked on small objects, or in paintings towards the close of the 5th century, are found towards the close of the 6th century. But it is already the entrance to St. Valentine's Catacomb at Rome, by the first crucifix of considerable size. In that remarkable fresco we see standing at the foot of the cross Our Lady and St. John, flanked on either side—as in so many of our ancient Irish Crosses—by two soldiers: the one, Longinus, with his lance, the other proffering the sponge on a reed.",
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                "value": "Shortly afterwards—in the early 8th century—the crucified Christ takes place of honour for the first time: this is in the apostle of S. Maria Antiqua in the Roman Condition. (The basilica was discovered but forty years ago under the ruins of an-",
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              "body": {
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                "value": "other church) one can easily recognise the subject. Moreover, this representation was obviously growing familiar. In a corner of a side-chapel in the same basilica, we come across a very beautiful and well preserved Crucifixion. It greatly resembles that of St. Valentine's, showing Christ wearing a long robe, and the same personage at the foot preserved for us another century has preserved for us another Crucifixion, made for Pope John VII in a chapel of the old Vatican basilica.",
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                "value": "But there the trail is lost, and for three centuries no clue appears to the spread of these representations in the churches. The processional cross which was now beginning to take its place on the altar, is still devoid, like the mosaic crosses of the 9th and 10th centuries, of the figure of Our Lord.",
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                "value": "At last, the dawn of the 12th century rewards us with the wonderful mosaic of the basilica of St. Clement.(2) In a setting, at once gracious and imposing we see the Cross, sprouting from a vine; it is a tall longer living as in the early paintings, but dead, His head sagging on His shoulder. The long white silhouette stands out against the background of blue and gold, and dominates the whole basilica.",
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              "body": {
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                "value": "Popular devotion was now turning its gaze more insistently towards the suffering Christ, and could not but demand an appropriate response in the design of the altar cross too. That cross was so challenging a reminder of the sacrifice of Jesus Christ, renewed before it on the altar.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p113.json#anno-7",
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                "value": "When did the change take place? We cannot say for certain, but it must have been in or about the time of the solemn representation of the Crucifixion on the apes of St. Clement. The intensity by the preaching of St. Francis and his followers, had kindled a great religious revival, an impetuous current of affective piety, (ending primarily towards the Passion of Our Lord. Never had the Church resisted the impulse of the Spirit breathing through her children—nor did she there. From",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p113.json#anno-8",
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              "body": {
                "type": "TextualBody",
                "value": "now on, the Cross upon her altars is a crucifix.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p113.json#anno-9",
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                "type": "TextualBody",
                "value": "On the other hand, the large crosses painted on the apes of the triumphal arches gained a new importance when the simple railing separating clergy and faithful grew into iconostasis(3), into those monumental \"jubés\" or screens, overladen",
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                "value": "Rood Screen at Maredsous Abbey, Belgium.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p113.json#anno-11",
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              "body": {
                "type": "TextualBody",
                "value": "with sculpture, which, at the end of the Middle Ages, deprived the faithful of the very view of the altar. It became the custom then to surmount these edifices with a massive crucifix—the \"Triumphal Cross.\" (In fact, it is to this Cross we owe the name of \"rood screen,\" rood being the old English word for the Cross). And many modern churches have retained the use.",
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                "value": "14",
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                "value": "It may not be unfitting to conclude this brief account with a reference to a characteristic of the early Irish monasteries. It has been observed again recently (4) that the oratories of these still preserved, as the numerous examples monasteries, are far too small to permit a witness, are far too small to permit a number of monks to attend at Mass. On the other hand, we find—at least in the best preserved monasteries—that in the same enclosure as the oratory, there was the tomb of some venerated Saint, and beside it an upright slab marked with a cross. Moreover, even when the tomb has not been found, the place of prayer has always been signalled by the Cross-slab. It is M. elle Henry's opinion that Mass was celebrated on the tomb of the Roman catacombs—in the open air, and the Cross standing beside the altar played the part of the Triumphal Cross in the basilicas:",
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              "body": {
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                "value": "seen by the entire congregation, it recalled the oneness of their sacrifice with that of Calvary. It is touching to see these Irish monks, one with the early Christians in their deep love for the Cross of their saviour and their desire to associate it with the sacrifice of the altar, express their sentiments in the selfsame way.",
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                "value": "Let us show our loyalty to these holy traditions by a loving pride in our standard, the symbol of our Redemption. We were brought forth to life at the foot of the Cross: it is there we wax strong in grace and mighty to extend the kingdom of Jesus Christ.",
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                "value": "(1) See Good Counsel, Vol. 1, p. 66.",
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                "value": "(2) See the photograph in Good Counsel, Vol. 1, p. 65.",
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                "value": "(3) See Good Counsel, Vol. 1, p. 368. An example of such iconostasis, surmounted by the Cross in the Cathedral of Torcello, p. 364.",
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                "value": "(4) Françoise Henry Irish Art in the early Christian Period, p. 27.",
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                "value": "MISSIONS AND RETREATS",
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                "value": "The Augustinian Fathers are prepared to conduct Parochial Missions and Retreats; also Spiritual Exercises for Religious Communities and Retreats in Boarding Schools. Application should be made to:—",
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                "value": "VERY REV. F. A. DEMPSEY, O.S.A.,",
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                "value": "ST. AUGUSTINE'S, DROGHEDA.",
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                "value": "MUNSTER & LEINSTER BANK, LIMITED.",
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                "value": "CAPITAL SUBSCRIBED £1,875,000",
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                "value": "CAPITAL PAID UP - £750,000",
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                "value": "a subject of course that books a definite poor and it treats it as a miserating extraordinary religious subject. The author or not, the author carries a little portrait of a Saint Holy Ohset in his overseas as token of girls. His book is a possible to be interesting to many listeners to Now. It is a possible to be interesting to many listeners to Now. It is a possible to be interesting to many listeners to Now.",
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                "value": "July - September 1944",
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                "value": "The Song of Bernadette",
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                "value": "By REV. DOM BEDE LEBBE, O.S.B., D.D., D.Ph. & Litt.",
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                "value": "\"I am afraid that my criticism will appear too severe. But, not only the knowledge of Bernadette's life is at stake. Of course, we are concerned with a definite book; but this book deals with a subject of paramount importance — and it treats it wrongly.\"",
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                "value": "I must read the \"Song of Bernadette\" one mast never subject. Whether he wolls on a sacred subject. Whether he wills it or not, the author is treating of a deeply religious subject. We would instinctively discard as misleading and unsuitable reading to Catholics a life of St. Patrick—or even a \"Song of St. Patrick,\" that is, a lyric-epic poem in praise of St. Patrick—which would ignore his love for Christ, his spirit of prayer and his deep faith in the presence of the Holy Ghost in his own soul. The true portrait of a Saint must include his or her sanctity.",
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                "value": "Now, listen to Werfel's own declaration. His book is a poem in praise of Bernadette, as a token of gratitude for his safe escape. He intends to make her better known and better loved. For the purpose, he has gathered together as much historical evidence as he could; and when something is added to the truth; from the documents, Werfel will tell us that it is only to fill up some gap, and to enhance the true and lively figure of his hone.",
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                "value": "But he insists on calling his work a novel—an epic in the form of a novel. And no one will gainsav that the \"Song of Bernadette\" is exactly that: meant and built as a novel, with all the resources of the romance-writing art.",
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                "value": "The point is this: Is this novel a better description of the facts? Is it a new halo around the virginal head of St. Bernadette? And that point is all important, since we are confronted with an epoch-making fact. Lourdes was little short of a revolution in the religious life of France, and soon of the whole world—the answer, it has been said, of Heaven, of God Himself, to the destructive negations of the rationalistic 19th century.",
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                "value": "Let us make our enquiry by way of two questions.",
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                "value": "(1) Is this book a true portrait of Bernadette? Werfel thinks so; others even have said—and I suppose he thinks of Bernadette—that it is the definitive portrait of Bernadette.",
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                "value": "And he has painted it with love and pain, and with the help of historical evidence. But",
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                "value": "(a) The facts are supernatural. Of course, their external aspect and sequences might be seen by anyone, and any talented writer might have rebuilt a living history of what happened in the exterior world, what was perceived by the eyes, the ears and the mind.",
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                "value": "But beyond the eyes, the ears and the mind. Specifically divine and different action of God. Anyone could have seen the Boulouhort's child plunged in the icy water and coming out alive and healed. But only a soul emigrated by faith could realize that God was acting through that material fact—asserting Himself, the truth of His existence and power, the utter emptiness and futility of materialism, and the merciful intentions of His love for the conversion of sinners. That, Werfel did not see, much sight—he has no faith, he does not really know who is God. \"So much of the truth has been kept (in Werfel's book),\" wrote a contributor in this magazine, some months ago: yes, so much, but that much—external facts; while the essential part of the truth has been left out.",
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                "value": "(b) This became clear and more disastrous in the case of St. Bernadette herself, and here we catch Werfel red-handed page after page.",
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                "value": "Nowhere is his Bernadette more than a gentle, spirited girl. Nowhere, not even in her convent life, does Werfel that the Lady of the Grotto was more than a human person, humanly living. Perhaps he means that Bernadette different from the ladies like a fairy, evidently thought of something like a knew. But her love is purely human—no piety nor devotion—the flaming love of a girl for another girl. All is for the senses—the \"heart\"—nothing for the soul. His whole description of her, his long \"psychological studies\" on Bernadette's love are on the level of an ordinary novel-girl's love—more pure, but essentially the same. It is disappointing to see him continually trying to raise his heroine higher and higher, and still miserably tramping on the round of human feelings. His Bernadette is not a saint, and will never become a saint. Has he the slightest knowledge of a saint's psychology?",
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                "value": "This applies more strikingly, perhaps, to his description of her life in Nevers. She is shown entering the Convent without desiring it—let us not say without a vocation, for vocation is another notion that is a stranger",
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                "value": "to Werfel's psychology. She would prefer to marry; but she yields to the suggestion of the curé. And in the most natural way she takes the life there as a substitute for her former life in the dungeon of la rue des Petits Fossés. She is delighted at the thought that she can scrub and wash up again as she did her whole life long. Of prayer, of interior life, not a word. We cannot blame Werfel for being absolutely ignorant of these truths and views. But one may blame a man for undertaking to write a saint's life without any appreciation or knowledge of what is supernatural life. Nobody will blame me for not writing about world-famed Rowan Hamilton's quaternions. But all would laugh at me if I attempted to do so. I could describe his austere and painstaking concentration, his scientific enthusiasm, his rapture on scratching with his penknife the first quaternion on a Dublin bridge. But that is not Hamilton's actual, deep life. That life I cannot grasp, because mathematics were always a sealed book, a world closed against me, a mysterious mixture of figures, letters and drawings, that I know how to call triangles or equations, but which I cannot understand or explain.",
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                "value": "And thus, to my first question: Is this book a true portrait of Bernadette? I answer confidently and decisively: I answer at Jennifer Jones's photographs. We may say that some are her true portraits, even without the colour and movement natural to man, because we see so many human persons alive, and our imagination can easily complete the resemblance of her. But imagine a photograph—taken from a dry specimen or from the glass cases of a museum—of the jungle's brilliant flowers, or of that paradisic creature we call a humming bird, all colour and shining as a gemm, all movement and darting as a fiery arrow. To one who never saw this beautiful creature, photographs would convey very little of its real aspect; nay, would give a false idea of the life and impression given by a humming bird. The difference is even greater and more essential for the picture of a soul. Considered as a saint Werfel's Bernadette is colourless, motionless; her real aspect is not yet outlined. Werfel has dediced an extraordinary, lovely peasant girl. But we Catholics want something else, the true Catholics of a saint—what she is.",
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                "value": "(2) Second question. But is not such a portrait, sympathetic and appealing as it has been made, a good approach for non-believers to admire and to know God's action—and even for believers to realize how much supernatural grace enhances even natural qualities?",
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                "value": "(a) God's hand the supernatural action, is never mentioned in Werfel's book. It is ignored. In fact, the \"approach\" will be towards nothing. Bernadette's development,",
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                "value": "according to Werfel's picture, and as he understands it, is complete in itself. It is the natural reaction of her psychological powers on coming in contact with special external and natural facts.",
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                "value": "Now, this is falsehood—not only incomplete truth, but falsehood. And falsehood can never be an introduction to the truth. It not only dims, but simply twists and destroys the message of Lourdes and its challenge to the incredulous world.",
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                "value": "(b) To speak of a saint as of a film star, a novel lover, is to confirm unbelievers in their assumption that after all unbelievers in psychological phenomenon scientifically (here only literarily!!) explicable; and that visions and the like are beautiful dreams envisions and the like but with no real background. They are not what Catholics believe them to be—spiritual realities. So far, for the non-believers.",
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                "value": "(c) For the believers, this \"study\" of Bernadette will waters down their religious ideal, and draw their attention more and more to the lovely outward accessories of a Saint's life—her charming commonness, her patience, etc., making them forget that there is here a direct intervention of God in elevating his creature to blossoming heights, and not a spontaneous unspeaking forth of a privileged nature under the unexpected stress of visions. . . . Are these true or not? We are not told, nor is it clear in the mind of Werfel either. . .",
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                "value": "On the whole this attractive character's impersonation is a strong appeal to sentimentalism—and sentimentalism is already dangerous strong it up to the utmost.",
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                "value": "But, some will ask me, what of the film? I am not a cinema-goer, and moreover, I am laid up now for several years. I shall never see the film. So, I can only say this:",
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                "value": "The Hollywood producers were very clever and sensible in selecting a Catholic girl for the part of Bernadette. Jennifer Jones must have added a touch to the supernatural to the purely natural scheme of the novel—you may call it spiritual in a way; but that spirituality is only made of sensations and sensitivity emotions, not based on the truth, not on any spiritual thought. I suppose she could hardly have done otherwise. A convinced Catholic soul, enacting a character she knows to be supernatural, thinking not of \"a Lady\" but of the Blessed Virgin, the Mother to Whom she prays every day, must have felt and communicated in her part, making something of the supernatural presence of Mary in the Grotto, something too of the divine grace that fills the soul of a young novice (she was educated in Novices and she knows what Nuns and Novices are, whereas Werfel knows not). The film may",
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                "value": "be better than the book. I would thank God for it.",
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                "value": "But I am analysing only what I read myself, and what will remain in the hands of many after the film has gone. I cannot dispel the uneasiness created by the book, and the reasoned conviction that the \"Song of Bernadette\" is not the book we Catholics should hail and propagate. Werfel unwillingly reminds me of the famous \"Allegory of the Cave,\" so masterfully told by Plato in his \"Republic.\" Imagine, he says, some men born in a cave. They were put in shackles, with their backs to the light, so that they could see nothing of the exterior world. But over a low wall built across the entrance, light was allowed to pass, and they could see on the opposite wall shadows of the men and animals passing by. They could hear confused sounds and voices, the barking of dogs and singing of birds. Now, after looking for so long at the wall, they had a fairly full idea of a world of shadows, and a whole system of explaining it. One day there came a visitor who offered to break their bonds and take them out to show them the world. \"What world?\" said they; \"Do you not know all about it. What do you want to teach us?\" He tried to explain the difference between their world of shadows and the real world, colourful, with relief, and men working out wonderful things, etc. They only smiled condescendingly: \"All the visions you speak of are dreams and shadows themselves. Look at the real things there. What are those fancies no man here ever heard of, and with which you try to lure us?\" And they politely dismissed him, and willingly remained in fetters, looking at the shadows.",
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                "value": "Such is, in a way, the case of Werfel. He does not know exactly what Bernadette saw, maybe he will not decide imagination, shadows—and he will not decide on that point. He",
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                "value": "knows best, that is, he knows the shadows of the cave of his naturalism. He does not know whether the little Mary of Nazareth is still alive, whether the Mother of Jesus, who stood at the foot of His Cross, could ever come in touch again with her children here below. It does not matter. To him, these are as many shadows, not real world. How distressing that a man of such evident good will could so stumble against truth, incapable of seeing what every child of the Catechism knows—and enjoys. He cannot know his dear Saint and better than we do. Is she not the privileged handmaid of little Mary, the Immaculate Conception of Nazareth? Did not the mother of God bring to her idea of What Mary, the Mother of God, really is. But then, shall we take him as our guide to know the truth on Bernadette's interior life and supernatural mission? No Catholic can fail to see how ludicrous it would be to do so.",
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                "value": "I am afraid that my criticism will appear too bernadette's life is not stake. Of course, we are concerned with a definite book; but this book deals with a subject of paramount importance—and it appeals to the world. It is written with an appealing talent; and, with the help of fashion, it has already won an enthusiastic \"public opinion.\" We cannot emphasise \"too strongly before Christian opinion what in it is false, and therefore dangerous. We are sick to death of naturalism; the world is led to the abyss by it, if we miss this point of view in dealing with things that are essentially ours, the food of the supernatural spirit in us, what is there to be hoped for?",
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                "value": "No; Catholic cannot rely on the \"Song of Bernadette\" to get in any degree the true figure of our little Saint. No Catholic can enthuse himself about, or unreservedly accept the \"Song of Bernadette.\"",
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                "value": "very earnestly beg the support of the liberal and kindhearted, to help them with the upkeep of the Institution for 130 Poor Penitents, who receive a home within its walls.",
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                "value": "By sending your LAUNDRY to this Institution you help to support our Poor Penitents. MORTUARY HABITS are also sold. Prices Moderate.",
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                "value": "My Mexican nurse is a great \"raconteuse\"; tales surge to her mind as easily as waves to the sea. Cozily seated round the fire she seems to forget that I am no longer a child, and her age-young eyes glisten with a reminiscent light as she begins her tale, handed down through the ages from father to son, expressing her theme with clear simple words, fitted for the tender, attentive ear of the little child who many years back sat on her knee.",
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                "value": "\"BE sure not to forget what I tell you. To-day is Sunday, a good day, a day of prayer; but it is no use trying to explain what prayer is to an ignorant one like you who will not understand what it means. Suffice it to say that on this day, of all days, you must soil your hands with evil deeds or your mouth with evil language. You see that group of people going thence with books and tinkling, many-beaded chains in their hands? Well, they go to Church, which is the name given to the house of God. Once there do as they do, and as you do not know how to pray, say what the rest say—that will be your prayer. A man dressed in princely garments will come out and recite prayers, perform many signs, do many strange actions. Follow his actions with attention, let not one escape your thies with great importance. Do you understand?\"",
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                "value": "The girl in the torn piece of sacking nodded at the threshold of the older woman who stood several times to the older woman who had been dressed in her house, common to those of Indian origin, twinkling with a light of understanding. It was true, what the woman was \"ignorant\" had said, she was ignorant, more ignorant than the very cobbles under her feet. And yet, up to the night before, when she had come to the house, for was she not dressed in an old sack with holes for sleeves, and had she not slept three nights in a dirty stable rather than steal? And she had found that the lady of the house preferred to the lady of the . . . . .",
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                "value": "Sons and daughters of prospering sugar-cane planters, whose pictures of the fertile south dotted the village outskirts of the fertile south of Mexico, some of the congregation attending the little church set on a hill were men and women well-satisfied with themselves, considering that, to some extent, it was through them that the faithful of the neighbourhood were did not their fields, yielding to the furrow, provide the old priest with a modest living, and had they not paid for the building of the little church? On the whole they were bigots, one and all; and although they were stroll in of a Sunday with gilt missal and silver rosary, and their alms when the plate was passed were the greatest, yet they surveyed",
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              "body": {
                "type": "TextualBody",
                "value": "all with a comforting sense of superiority, unimpressing and pompous, vain and dull, so that the copper of the poor by their silver coin was worthier in the sight of Him who judges equally, both rich and poor.",
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                "value": "In the little primitive, red-brick church a solemn hush had descended, unbroken save for the tinkling hand of the little silver bell for the altar boy held in his hand, and now and then there rang out the voice of the white-haired, age-bent priest . . . for the great Sacrifice of the Mass had begun.",
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                "value": "On the long wooden benches the people knelt, huddled close together—men, women and little children.",
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                "value": "The Indian girl in the torn piece of sacking looked around her with wondering, awe-struck eyes, which at last intently rested on the modest little altar and the bent figure of the old priest.",
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                "value": "\"Introibo ad altare Dei.\" She saw him join his hands before his breast and instinctively her crossed over her own in an attitude of deep reverence. The gesture was to her meaningless, yet it thrilled her through and through. Again before the Confiteor she joined her hands and bowed low with him. This time her movement did not remain unperceived. A woman by her side looked up from the prayer-book in which she had been buried and nuded in companion.",
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                "value": "\"How attentive is the one in the sack-cloth yonder—!\" she loudly whispered, and, obeying her instructions to the letter, the little Indian in the torn piece of sacking humbly repeated: How attentive is the one in the sack-cloth yonder!\" with her eyes fixed attentively on the little wooden altar where the stretched out and joined her arms, her head bowed in imitation, unconscious of the stirk she was causing, for now the people frankly stared at her, thinking her out of her wits, passing word from ear to ear that there was a mad girl in church that day. Every whisper she heard she repeated, thinking it in her ignorance a prayer, while her arms crossed and uncrossed over her heaving breast, and her head bowed over her small brown hands in mute and reverent imitation.",
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                "value": "At the gospel she stood up with the people, but as she had no book to read she joined her hands and remained still—a figure as if carved—her eyes on everything, taking in de-",
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                "value": "The Deaths of Bernard otto",
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                "value": "Oct. 1944",
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                "value": "Nihil Obstat : GULIELMUS FITZPATRICK, Cens. Theol. Deput.",
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                "value": "Imprimi potest : JOANNES CAROLUS.",
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                "value": "Archiep. Dublin. Hiberniae Primas.",
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                "value": "OUR LADY'S PICTURE AT GENAZZANO",
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                "value": "DURING those dark days when the fate of Rome was hanging in the balance and Catholics everywhere were trembling for the safety of the Holy Father, clients of Our Lady of Good Counsel had an additional cause for grave anxiety. Genazzano, where for more than four centuries the miraculous picture has been preserved, stood almost in the direct route of the contending armies coming from the South of Italy. Indeed, to those of us who know the country, it seemed that the town should form a strong link in the most suitable form of defence before Rome could be reached.",
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                "value": "Daily we read in the newspapers the familiar names of towns all around Genazzano that had been bombed and destroyed; of the place of Our Lady's Sanctuary itself there was no mention. When at last the Eternal City had been occupied by the Allies we began to cherish the hope that Genazzano had been by-passed, and so was unspeakable havoc of modern warfare.",
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                "value": "We were mistaken. That peaceful, age-old town, where in the tempo of life has changed but little since that day long ago when Our Lady sought safety for Her all the horror of aerial bombardment. It was The Universe that first brought us the news. In the advance towards Rome, Genazzano was bombed and shelled with much destruction of life and property. One large calibre bomb fell right through the roof of the Augustinian Church of Santa Maria, totally destroying the High Altar and Sanctuary but, wondrous to relate, leaving Our Lady's shrine and picture, situated immediately on the Gospel untouched. This news was confirmed more recently in a broadcast over",
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                "value": "Vatican Radio by one of the Irish Augustinian Priests still at St. Patrick's, Rome. He also told us that our church and Summer villa of San Pio, about a quarter of a mile from Genazzano, are safe.",
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                "value": "The Universe has since given us some interesting additional details. Shortly after the Allied occupation of Rome His Eminence, Cardinal Salotti, Bishop of Palestrina, came whose diocese Genazzano is situated, in and knelt in Rome his giving before Our Lady's picture. He told the assembled people that it is to Mary of Good Counsel the Holy Father attributes the preservation of Rome and his—the Pope's—own personal safety. He did not hesitate to use the word \"Miraculous\" in referring to the way Our Lady's Shrine and Venerable Image stand unscathed in the midst of so much unspeakable devastation. He exhorted his listeners to renew and deepen their Faith in Mary's power and goodness; and to show their service in the cause of Her Divine Son. Then he led the vast crowd in a fervent singing of a Te Deum of Thanksgiving.",
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                "value": "The Cardinal's words apply to clients of Our Lady of Good Counsel everywhere. Certainly let them render joyous thanksgiving to God for the glorious preservation of Mary's picture; but likewise let them not neglect the lesson which Divine Providence wishes to convey by this new wonder. When faced with the power of Mary, man's most powerful and devastating weapons, combined even with the wickedness of the bottomless pit itself, are all brought to nought. And never is Mary more ready to infinite resources than when we invoke Her in our gracious, meaningful title: Mother of Good Counsel.",
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                "value": "The Death of St. Bernadette",
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                "value": "By REV. DOM BEDE LEBBE, O.S.B., D.D., D.Ph. & Litt.",
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              "body": {
                "type": "TextualBody",
                "value": "Those who have seen the picture: \"The Song of Bernadette\" will remember the highly emotional scene depicting the Saint's death. Here is an objective account written by one who has had access to all the original documents.",
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                "value": "WE live in the wonderland which God has made for us. Our eyes are bathed in the light of day, are ravished at the leady of mountain and sea; we drink in the sweet odour of the flowers, and are gladdened by the music of birds or the murmuring waves. And yet to the wonder of wonders our bodily senses are closed. This greatest of marvels has its being in the inner life of a man's soul, and yields its splendours to the eye of faith alone, through the Spirit of God Who dwells in us. For it is in the soul of man that God has shown His greatest generosity. He has drawn it to Himself, and has chosen to live with us, and within us, working with us to make our life worthy of Him,—to make it holy.",
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              "body": {
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                "value": "Frail creatures, indeed, that we often we resist. Bent on being our own masters, we evade the guiding hand of God's love. But some of us, thank God, are different. There are some of us, sincere and generous, who abandon themselves utterly in God's hands, steering their course by naught save His holy will. These are the Saints.",
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                "value": "Now for us there comes a day when our work is done. Great day indeed for those happy souls who are now fully rehewn to the image and likeness of their God. They are ripe fruit for the heavenly harvest, and God reaps them into everlasting glory. Pretiosa in conspectu Domini mors sanctorum eius, sings in the psalm: \"Precious in the sight of the Lord is the death of His Saints.\"",
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                "type": "TextualBody",
                "value": "That verse kept ringing in my ears lately as I re-read the story of the death of St. Bernadette.",
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                "value": "A simple, innocent child of the hills, she had seen of a day—seen with her human eyes—the Mother of God, the radiant \"Lady,\" and from that hour God, the stirred in her mighty vigour. She had been before, of course, a good Christian girl, but now she was becoming a Saint. She left the world and becomed a Convent of the Sisters of Charity at Nevers to place herself in the hands of God, to let Him achieve in her the work imposed on her by His Mother; she would make total offering of herself for the salvation of sinners. Thirteen years she kept herself in lowliness, drawing ever closer to God by prayer; and God in turn drew her to Himself, and in her by suffering—a long continuous suffering.",
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                "value": "And as that pure soul came ever closer to her death of God Christ—of Christ nearer—her likeness of the great steady crucification.",
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                "value": "But that day might not dayn before she had fulfilled her mission in another way—by a last testimony to the miraculous apparatus of our Lady. For she was not part of the witness than the confidant of Mary Immaculate. In 1878, on the 28th of February, Leo XIII succeeded Pius IX. The new Pope was particularly devoted to Our Lady—later he would be called the Pope of the Rosary—and was already keenly interested in Lourdes. At the same time he was anxious for more exact information on the miraculous appearances. At his request, the Bishop of Tarbes and Lourdes, Mons. Jourdan, sent Fr. Sempé, the Zealous Superior of the Missionaries in charge of the Grotto, to make enquiries from Bernadette herself. Fr. Sempé arrived at Nevers on December 12th. Bernadette was very weak, and in great agony from the large tumour which enveloped her knee. But her eagerness to satisfy a wish of the Holy Father, which moreover would give glory to her Divine Mother, made her receive Fr. Sempé with joy. He was accompanied only by a Vicar General of Nevers, Fr. Dubarbier, attended by the new Superior-General of the Congregation, Mother Adelaide Dons, her secretary and first assistant.",
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                "value": "Everything was done as quietly as possible, in order to avoid the scanty strength of the patient. Fr. Sempé's first concern was to obtain a definite text of Our Lady's words, spoken in the native dialect of Lourdes, which differs so considerably from Standard French. This done, he asked a number of questions from a list prepared beforehand. \"She replied,\" he wrote the next day, \"with the utmost spontaneity, joy and simplicity. . . . Bernadette still radiates simplicity, modesty and candour. Her piety and gratitude have deeply engraved in her heart the memory of the apparitions; they are as vivid in her mind as if they had happened yesterday. As I had observed however on November 16th, 1869, she attaches little importance to details of circumstance. When questioned on these details, she answers simply: 'I do not remember.' Sometimes she adds: 'Yes, it is possible, but I do not remember.' She remains always the humble little child to whom the Immaculate Virgin promised eternal happiness. She was raptured with humility and gratitude when she recalled the humility in which Our Lady promised her happiness in the world to come.\"",
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                "value": "Owing to Bernadette's weakness, Fr. Sempé did not prolong his enquiry. Later on, however, more questions were sent by letter. The Reverend Mother would await a favourable moment to ask the question, and then take down verbally Bernadette's reply. These written interrogations continued until March, 1879.",
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                "value": "With this last office discharged, all was consummated for Bernadette, and she could look forward undisturbed to her eternal rest. On March the 28th of that year—it was the Friday before Passion Sunday—they suggested that she should receive Extreme Unction. We are told that at first she demurred. \"I have received it three times already\" she objected, \"and each time I have recovered. I do not want to evade death again this time. Could you not wait a little to make sure that it will really be the prelude to my end?\" How authentic this story is I could not ascertain, but it should not surprise me if it were true. Until the last she retained the charm of her gentle humour, and the confident familiarity with the things of God that becomes a Saint. Whatever be Bernadette was finally anointed. We have an account of it from the Mother General. She had been detained in the parlour, and the ceremony was already begun when she reached the infirmary. \"Sister Mary Bernard (the Saint's name in religion) saw me coming in, I think. It was almost the time for her to receive Holy Communion. I had no sooner arrived, and was still quite a distance from her, when she spoke in such a strong voice that everyone was astonished. These are her exact words. 'My dear Mother, I sincerely ask your forgiveness for all the trouble I have caused you, and for all my breaches of the rule. And do you, my dear Sisters, forgive me all the bad example I have given you, particularly by my pride.' This was said in a tone of conviction which impressed us very much.\"",
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                "value": "Her sufferings were now becoming unbearable. She had always shown herself strong against pain, but now it seemed to overcome her. Night after night passed without sleep; she moaned continually, and the least movement of her knee drew from her gasps of pain. On these occasions, she always, apologized to those with her in the infirmary, and humbled herself for her lack of self-control. There were times when the acuteness of these pains relaxed a little, but even then, there was her old enemy, asthma, to keen her on the cross.",
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                "value": "But at last the day she longed for came. Easter Wednesday, 1879, was a bright Spring day; the air was alive, with the scient of young flowers, and the song of birds; the Church re-echoed its glad alleluias unceasingly; — and Sister Mary Bernard lay suffering her last. The previous night she",
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                "value": "had known the assault of the devil, but had repelled him in the Name of Jesus; he had sought to by the hour of many graceshood faults, by the thought of large chares she had not answered generously enough—and she had taken refuge in the mercy of God and her sisters' prayers. And now it was once more peace, deeper and undisturbed.",
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                "value": "They had taken her from her bed to an armchair to ease the breathing so dreadfully constricted by asthma; and gratefully she had accepted the relief. Some time later she felt the pangs of thirst, as did Christ on the Cross, and with Him she cried \"I am thirst.\" Before she drank she crossed herself—one of those heavenly signs of the Cross taught her by Mary herself which had so deeply impressed the crowds at the grotto.",
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                "value": "She seemed to live now in contemplation on the Cross. A few days earlier she had asked to have removed from around her bed the holy pictures placed there for her devotion; only the Crucifix was to remain. \"Why this sudden fancy,\" asked her Superior—and the simple whisper came, \"He is enough.\" All things are—Bernadette's beloved Lady, ever present in her heart, had no higher lesson to teach her than that. All things at the last she felt too weak to press him. When she felt too weak to press constantly to her heart the Crucifix, she asked to have it fixed on her breast. \"O my Jesus\" she would repeat, \"how much I love Him.\"",
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                "value": "Did Mary Herself appear to her own child at her last hour, to grant her that final consolation, to give some last advice? We do not know. Her wide open eyes suddenly began to stare towards Heaven, and slowly, in a wondering whisper tinged with a slight melancholy, she uttered: \"Oh . . ! Oh . . ! Oh . . ! And that was all.",
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                "value": "The end was rapidly drawing near. She gathered all her ebbing strength and made again with deep conviction her Act of Charity: \"My God, I love Thee with all my heart and all my soul, with all my strength . . .\" Her thoughts turned to the sinners for whom she had prayed so often and suffered so much—and in genuine Christian humility she felt herself among their number. For the last time she had recourse to Her who had been her friend, her teacher, her inspiration, who now as ever was her sweet hope. She prayed simply, in the words of every Christian. \"Holy Mary, Mother of God, pray for me, poor sinner . . . for me, poor sinner, now and at the hour of my death.\"",
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                "value": "With these words Bernadette breathed her last. (1) Mary had answered her death. She came to lead her child before the throne of God, into eternal bliss.",
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                "value": "\"Precious in the sight of the Lord is the death of His Saints.\"",
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                "value": "[1] As early as 1913, the Sisters of Never care in publishing a short life of Bernadette, took care to state in a note that these are the historical and true facts about Bernadette's death, and that any detail added to these would be only fiction. It might be noted that Mother Marie Thérèse Vauzou, Bernadette's Mistress of Novices, did not attend at her death-bed. In 1878 she had been sent to another house, for reasons of health.",
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                "value": "The Little Bell of Sheemogue",
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                "value": "Note.—Below the village of Carrig-on-Bannow, South Wexford, are the ruins of the little church coveted burial place. Near by is the Blessed Well which is always overflowing; a God-send in time of drought to the people of the Cools; Cooleshal, Coolhull and Coolseskin. The lands of the Cools have their qualities indicated in the following rhyme:",
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                "value": "“Cooleshal for wool:",
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                "value": "Coolhull for butter:",
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                "value": "Coolseskin for wheat,",
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                "value": "Toolseskin for eat;",
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                "value": "And nothing is better.”",
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                "value": "And again in a verse of song:",
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                "value": "“We have sheep in Cooleshal:",
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                "value": "And cows in Coolhull;",
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                "value": "And the fields of Coolseskin",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p124.json#anno-16",
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                "value": "With corn-stacks are full;",
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              "body": {
                "type": "TextualBody",
                "value": "But if England wants wheat,",
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                "value": "Or our butter or wool,",
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                "value": "Let her wait till we come from",
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                "value": "the low-lands.”",
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                "value": "ONCE upon a time—it was in old times altogether — St. Mogue, Bishop of Ferns, was coming across the sea out of Wales. On a visit he had been to St. David at Menevia, a great friend of his own and a friend of many Saints who were in Ireland at the time.",
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                "value": "“What port is it you would land at?” St. David had asked him before they parted. “At the Port of the Will of God,” answered Mogue; “but may that be as far Northward in Hy-Kinsella as shall be nearest to my monastery at Fearna.”",
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                "value": "“May it not be so at all,” said St. David,",
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                "type": "TextualBody",
                "value": "“if more southward be a passage for the saving of souls and for comfort to a people who have hearts to welcome Iosa.”",
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                "value": "“Even so is my prayer in His Will,” said St. Mogue.",
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                "type": "TextualBody",
                "value": "“And are you forgetting the little bell, Dhia Ling?” asked St. David.",
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              "body": {
                "type": "TextualBody",
                "value": "“Tisn’t likely I’d forget so precious a gift from so dear a friend. But to whom shall I give it? Did you say to whom?”",
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              "body": {
                "type": "TextualBody",
                "value": "“I did not say to whom,” answered St. David; “but let it be for the people who will be first to welcome you and last to forget you.”",
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                "type": "TextualBody",
                "value": "“God between me and vanity,” said St. Mogue; and he smiled saying it.",
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                "type": "TextualBody",
                "value": "And as the grey eye of dawn was opening wider on the world, they embraced one an-",
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                "value": "other and parted: one of them to walk back into the hills; the other to sail down to the sea.",
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                "value": "So, St. Mogue was coming homewards to Wexford. Well and good the little ship was making headway and sufficient; not complaining at all of the weather or her burden. For, not great was her burden: only the Saint and his Psaltery and the little bell, Dhia Ling.",
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                "value": "Towards evening a sailor of the crew shouted gladly:",
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                "value": "“See! land is in sight.”",
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                "value": "So it was; and St. Mogue was in the act of kneeling down to give thanks when another sailor shouted more loudly:",
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                "value": "“A gale from the eastward—and soon!” So there was. A great bank of clouds in the east shere had blackened. Very soon from underneath it had came that the whole sea mad.",
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              "body": {
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                "value": "“Praised be God,” said St. Mogue, signing a cross above the water. “Praised be God, if he deliver us; but with his praised us, even then and forever be He praised.”",
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                "value": "“That is all very well for you,” said the captain, “but poor sailors are not so ready with their souls.”",
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                "value": "And when St. Mogue heard these words of the captain, forgetting all about the storm, his heart filled with pity, and bitterly he reproached himself.",
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                "value": "“Wretch that I am! to have thought I had charity, whereas never to this moment did I mention them to God—these poor sailors in the perils of the sea, risking their lives and their souls’ life for me, and the like of me.”",
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                "value": "Then and then the sailors took discourage. Their faces grew the patient and gentle. And one of them said cheerily:",
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              "body": {
                "type": "TextualBody",
                "value": "“We are weathering the storm, but we are sailing far south of our land.”",
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              "body": {
                "type": "TextualBody",
                "value": "And southward but still course. “We are sailing far south of our land.” And southward but still course. “We are sailing far south of our land.”",
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                "value": "Then and then the sailors took discourage. Then and then the sailors took discourage. Then and then the sailors took discourage.",
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                "value": "October - Dec. 1947",
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                "value": "The Song of Bernadette - A Final Word",
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                "value": "By Very Rev. Canon Guynot",
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                "value": "FRANZ Werfel's Work, The Song of Bernadette, has been appreciated in various ways amongst Catholics. Some have judged it fit to be handed over to the Holy Office; others, in greater numbers, have approved of it, with varying degrees of reserve. The most eulogistic appreciation of all, and the one which will weigh most heavily in public opinion, was given in the November issue of the Review \"Les Etudes,\" from the revered and loved pen of Forbid Doucoeur. Let me state what reasons forbid me to share in this enthusiasm.",
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                "value": "Ours experience of the Press, and of the reactions of its readers, is too great not to foresee that some will, take scandal at these divergencies and this controversy; but we entreat them to bear in mind that their two feet are on the earth, and that earth is not heaven. The magnificent unity of the Credo allows to subsist here below a diversity of minds and of judgment upon all the rest. In all conflicts, the harmony of our opportunity like admiring the terms of the minds in the Faith, and the happiness that we Catholics have, of living under one Infallible Authority—infallible in its own domain, but allowing us to dispute on other matters, provided that it be in all charity.",
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                "value": "A preliminary question: is it permissible to \"introduce\" the life of a saint, biography say, romance into his (or her) biography imaginary doings, mixing them without warning with authentic facts and incorporating both in narration? Such an operation would be extremely delicate, to say the least. Everyone whom the Church places on the altars is proposed by Her as a model to Christian peoples, and his or her life becomes, ipso facto, a sacred thing. Anything that would misrepresent the model must be warded off as a kind of sacrilege. In the wide field of History, the lives of the saints are a reserved domain, upon which Providence and the Church have placed their double seal. Doubtless, it is always permitted to colour these precious pages with all the pious fancies one likes, but on two conditions: that, on the one hand, they be written in the margin and given for what they are; and on the other hand, that the general traits of the individual and his environment be respected.",
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                "value": "A RE these conditions fulfilled in the Song of Bernadette? No matter how much we may desire to give a favourable answer, truth obliges us to say: No.",
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                "value": "From the very first page the author",
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                "value": "We have consistently held the view that the publication of Werfel's Song of Bernadette rendered a real—if rather subtle—disservation to the cause of Our Lady and Lourdes. It is significant that, since the book and film appeared in France, many others—much more in Confente, many others—much more demerits of Werfel's work than are we—have expressed views exactly similar to ours. The article which we publish here is by Canon Guynot, a prest of the Diocese of Nevers. He has had a long and intimate association with the community at St. Gildard where St. Bernadette lived her life as a nun and where she died in the odour of sanctity. Canon Guynot is recognised as one of the greatest living authors on Lourdes and the documents concerning the personality and character of the saint. This article was written in French but we have been given the rights of translation. The immediate occasion of Canon Guynot's writing was to refute a highly favourable review of Werfel's book, which appeared in the widely circulated French Jesuit periodical: Les Etudes, over the name of Pére Doucoeur, S.J.",
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                "value": "smilingly warned us that in the handling of facts he would allow himself a certain amount of \"poet's licence.\" Now it happens that from beginning to end of the thick volume this licence breaks forth with an intemperance such that the whole historical matter is as though re-kneaded and cast into a new mould, where the reader, if he be in any way acquainted with the true story, can no longer find his bearings. Providence had prepared for us a \"life\" of Bernadette which is a Masterpiece of Wisdom and one of the most beautiful chapters of spirituality as lived. Our novelist composed another of which the first fault is that it is different, and is one which bears, moreover, the stamp of the German Jew. It is neither French nor Catholic.",
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                "value": "We cannot undertake here a detailed account of the entire work, but a little probing is sufficient to enable us to judge of the whole. Let us take Bernadette at Nevers, and then read the account that is given of her life there. We shall prove that those eleven chapters have come almost en-",
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                "value": "tirely out of the author's head, with the exception of the two following facts: The death of the Saint at St. Gildard, and her false, or falsely presented.",
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                "value": "To begin with, this Part nivernais opens with a calumny, for which Werfel is not, it is true, the first responsible. But if he had taken the trouble to enquire at the right source, he would have been put on his guard against a gross error which constitutes, at the same time, an injustice.",
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                "value": "THE child of Lourdes, if we can believe the author, was put, from the first moment, to present herself for a religious novitiate became a kind of general help to the kitchenmaids! Such a measure, as well as being a transgression of Canon Law, would have been a veritable outrage on the part of the Superiors. The truth is that, at the Mother-House, the novices never go into the kitchen, and never mix with the domestic staff, whether male or female. This Rule is of the utmost strictness and has never varied. Bernadette, novice, never crossed the threshold of the kitchen.",
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                "value": "Poet's licence is encountered at every page. It overruns all, even to the smallest details, and for no apparent reason. Why does St. Gildard become St. Hildegard's? Why does our Sister Mary Bernard see her pretty name changed into Mary Bernard? But let us leave these trifles alone, and point out fantasies that are less tolerable. Here is quite a handful of them.",
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                "value": "The Mistress of Novices in Bernadette's time was daughter of a Notary of \"la Correze.\" That did not please Werfel, and he gave Mére Vauzou a General for her father. This would explain better her character and her methods. Poet's licence!",
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                "value": "This Mistress of Novices received Bernadette for the first time on the 7th July, 1866, but Werfel holds to it that she had her as a pupil in the school at Lourdes. And this invention, which takes up a good part of the book, gives the key, according to Werfel, to a lot of things. As though nonetily could explain anything!",
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                "value": "Werfel describes the games played in the Novitiate at Nevers. Ball, tennis, hoop, skipping. A certain scene entirely Bernadette, (haemoptysis and fainting of Bernadette), is put down to a violent exercise she was ordered to do in a biting wind. So the novices must play, and play they do, in the book, but they nowhere else. In the Novitiate in Nevers, the recreation is passed in a pleasant walk round the garden. No games are played there, none have ever been played there.",
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                "type": "TextualBody",
                "value": "It is a true fact that the Miller Soubirous",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p126.json#anno-11",
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                "value": "never again saw his child in this world, but Werfel finds it more interesting to introduce him to St. Gildard, which he never visited, to bring him into Bernadette's presence, and to relate to us in forcible terms all the spicy details of an interview that never took place.",
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                "value": "THERE would be a lot to say about this interview if it were permitted to waste one's time on empty dreams. Let us note one point only: The miller tells about his wife's death. \"She died very easily. She was ill only a few days, and did not know she was dying. St. Joseph—may he grant us all a like death—assisted her.\" There's a singular patron of a happy death, who leaves his clients in illusion! And no less strange is the fact that Francois Soubirous is speaking to Bernadette, sacristan, then in 1874. Now, at Bernadette, Louise Casterot was at least eight years dead; and, what is still more serious, Francois himself, Francois who is talking to us, was three years dead! His death, however, does not prevent him from taking the little glasses of Chartreuse in his daughter's company, who, \"to encourage him,\" drank the first glass herself: \"Look,\" she says, \"I am going to drink with you, I am not afraid.\" It is certain that Bernadette had courage, but, up to this, her biographers have held it up to our admiration in circumstances somewhat different.",
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                "value": "The next day a whole delegation of relatives and neighbours from Lourdes arrived at St. Gildard's. Let us note what Bernadette said at the end of the day, after returning from the station: \"I parted from them without noticing it. I have nothing in common with them. What an exhausting day it has been!\" Talk unworthy of Bernadette! Werfel did not in the least understand our Saint's character; he did not grasp the tenderness and fidelity of her affection. He never read the admirable letters she wrote to her relatives and the friends of her childhood. He did not guess what this masterpiece can be that we call the heart of a religious.",
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                "value": "Another fact is that Mgr. Peyramale died two years before his illustrious parishioner. But Werfel, like a good dramatist, brings him to Nevers at Bernadette's request (who writes to him unknown to her Superior), and the Prelate two years deceased comes to see Bernadette breathing her last!",
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                "value": "Bernadette never fulfilled any office outside of the Mother-House. Werfel finds it suitable to instal her as infirmarian in the General Hospital, and seventy wounded are entrusted to her care. She produces success. The Mistress of Novices, less gifted, asks for her secret. We thus assist at several interviews, more or less confrantiant.",
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                "value": "It is known that Bernadette was clever at needlework, but Werfel accords to her the",
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                "value": "creative genius of a fairy, and shows her to us on her knees before her embroidery frame at three o'clock in the morning, executing such original work as to interest the clergy, make the Superiors uneasy, and excite the sisters' admiration.",
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                "value": "HOW did our Sister become a nurse in the United States? Werfel is going to tell us; he has studied the question at close range. It is herself, he assures us, who begged to be given the post of devotedness in the national distress. Very good! that does not surprise us in a soul so generous. But, continues Werfel, shing did not run so smoothly. Mgr. Forcade interposed. And smoothly we have a veritable theatrical scene: the departure of the Bishop, who is appointed to the See of Aix. In the middle of the war? This is singular, but since you say it's so . . . \"The Diocese of Nevers,\" continues the Novelist, \"was governed for a few days by the Vicar-General, Lieutenant, who gave the desired permission, and off ran Bernadette to take up her post in the midst of the wounded.\" What perfect precision, and what audacity! Werfel does not know that Mgr. Forcade spent all the time of the war with us, and only left for Aix in 1873. As for the Vicar-General, Lieutenant, no record of such a phantom is given in any of our annals. But this is not all! Whilst they serve us up with an unknown Vicar-General, they take away from us a Bishop of great worth and whom we dearly prize: Mgr. Ladone, immediate successor to Mgr. Forcade. Werfel, who reads too quickly, skips this name and introduces into the Bishopric, still during the war, Mgr. Lelong—who only came seven years later. Long what a thorough study was made of this story which \"Etudes\" presents to us as the \"true white Bernadette!\"",
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                "value": "The story was made from this work, and of the evil spirit, like many another saint. Werfel gives us, upon this mysterious subject, details as abundant as they are precise, worthy of a skilled romance-writer and of a \"picture-painter from Epinal.\" He saw a horned devil dancing with black sows, upon the Sister's chest!",
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                "value": "We would never finish pointing out the \"poet's licence\" of the author, and if any reader, more indulgent than ourselves, dares to pretend that these microscopic details remain harmless, from the moment that they do not interfere with the basic facts of the story, we repeat what we have already said: the Biography of a Saint is a strange story; the Whosoever meddles with it shows disrespect towards God, Who gave us the Saints, and towards the Church, who presents them to us. Here, nobody has a right to imagine, in vertices, or add on, except by declaring it to be so done. But what follows is still more grave.",
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                "value": "WERFEL knew nothing about the religious life, and what he says of it is calculated to empty every novitiate: the novices are made to walk all day long in measured step, to speak in hands joined, in eyes lowered, to produce an unique type of nun manufactured in series, and poor Bernadette, adapting herself with difficulty to such compression, loses her sleep over it. This can no longer be called poet's licence, its real name our pen hesitates to put on paper.",
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                "value": "But here is the most odious page of all, and in which the author surpasses himself. Bernadette's mother has died. The Mistress of Novices breaks the news to Bernadette, she makes her take a racket and have a game. Bernadette obeys and plays with such animation that she vomits an abundance of blood. She is removed. Here we have a most successful theatrical scene, and we can easily guess the irresistible impression created by the lying",
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                "value": "The incorrupt body of St. Bernadette in the Convent of the Sisters of Charity, Nevers.",
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                "value": "film that was made from this work, and which is actually doing the rounds of Europe, after having captivated the millennial compassion and tears over the dear Saint—anathema and malediction upon her superiors. How could a Review, that as a rule is better inspired, commend such pages as these, which throw discredit on a Religious Institute, and by its repercussion, on all other novitiates and convents as well? \"That can't be helped,\" says the Review, \"that must come first!\" We must not be afraid to speak the truth! We must not be truth to be found in all this, Reverend Father? How can you mention the truth when you mention the truth and falsehood are everywhere mixed up, where all is caricature and travesty and which as the source from which sprang this torrent. . . . Its source is the mind of this Jew.",
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                "value": "FRANZ WERFEL died in America a few months ago. Poet and Novelist, history",
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                "value": "was to him just an immense libretto that could be put to music. Thus it was that when the Nazi persecution obliged him to take refuge in the South of France, and that his hazardous flight brought him fortuitously to the Banks of the Gave, in presence of the ideal figure of Bernadette and her stupendous destiny, he was immediately won, and forthwith resolved to implay his guitar in honour of the little Pyrenian, after the manner of a troubadour who sings of his lady. The intention was, doubtless, praiseworthy, and we hope that it merited him a grace of enlightenment at his last moments. As for the book, it can only be tolerated on two conditions: the first is, \"Song\" in which the artist gives free scope to his creative genius; the second is that the reader will bear constantly in mind the incredulity of the narrator and his inability to understand Catholic Sanctity, the religious life, and the true moral physiognomy of Bernadette. This is the most indulgent that can be said about it.",
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                "value": "Before closing this examination, let us give one example in which it will be seen what our Saint becomes when she is presented by Werfel. We are in December, 1878. The Bishop of Tarbes, Mgr. Jourdan (informed of Mgr. Pichenot, as Werfel states), conceived a desire to have her questioned once more. So he sent to her bedside a religious whose marian lourdes, Father Sempé, who relates in Le Journal de Lourdes of 26th April 1879 this memorable scene. We see in it that the saint submits scene. We then wish that the Bishop. Ordinarily, she loathed the visits of the curious, but now it was a question of giving evidence \"She showed therefore,\" relates the narrator, \"a joy which was unusual to her on such occasions. She willingly answered a long charm, in her soft Pyrenian language, the words that fell from Mary's lips.\" Werfel did not guess that the usual reluctance of her bed life, and that, in the present case, this should give place to the joy of bearing testimony and remarks, and he puts on her lips some bitter orarks, and in her eyes the tears of a bad-tempered little girl. What remains to her of a body seems to break to pieces as she sobs. \"O God!\" she cries, when she is able to speak once more, \"must they come always, and always, tomorrow and after-tomorrow, and question me unceasingly up to my very last day!\"",
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                "value": "WERFEL, who was not a saint and who, doubtless, had not often opened the lives of the saints, applied here the rules of his",
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                "value": "own profession for want of knowing any other. He imagines, he characterises, he seeks emotion. He moves in a purely natural psychology. He is quite free to do so; but we, Catholics, who wish to preserve for our christian heroes the physiognomy that the Spirit of God gave to them, we are obliged to protest against a make-up that amounts to a profanation.",
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                "value": "This examination of Werfel's book, although rapid and abridged, has assumed unforeseen proportions, which we beg the readers to excuse. Now we put the final point, by making a few remarks which seem to us necessary.",
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                "value": "The first will be personal. It has been said that I am giving in to a natural attraction for controversy. Those who spoke and thought thus, did not know that my indignation is great and vehement only because it proceeds from great love, and that my \"attacks\" are but a riposte and a defence. They have not guessed that I love, with the tenderest and most fraternal love, this little Bernadette, sweet gift of the Virgin to Nevers. They do not know that we crown upon her as the brightest jewel in the look of saints which constitute our Proper Nivernais. \"Bernadette,\" writes Father Petitot, \"is a great saint. People are not sufficiently aware of it. They do not know that everything which lowers or disfigures her strikes us in the apple of the eye; that every calumny which hits her religious family is intolerable to us. If we must be blamed, then let it be for having loved too much.\"",
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                "value": "The second remark is even of a more delicate nature. We wish to speak of the unjust imputations hurled against the Sisters of Nevers for three-quarters of a century. The work of Werfel makes them live again, the film still more so. We can guess how they crop out here and there in the performance of the Song of Bernadette. \"Werfel,\" they say, \"was quite right. If Bernadette suffered in her convent, why hesitate to say so!\" One hesitates so little in saying so, that in the life published by the Mother-House it is spoken of at great length, and related in its entirety, but with accuracy, within reasonable limits, no more than truth requires or permits. Bernadette suffered from the Mistress of Nevers and from the Superior. The former did not understand her, the latter thought fit to humiliate her. All that is known, all that has been gone into, analysed, explained. But as regards the Community she suffered from one thing: that they revered her too much, sought after her too much for her own humble liking. They kissed her victory or closer dodges to their touch pictures or rosaries. Some novices made novenas to obtain the grace of being sick, in order to be nursed by Sr. M. Bernard, Infirmarian. He who writes these lines knows what he is",
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                "value": "[Continued on Page 8]",
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                "value": "Pour beaucoup de chrétiens pieux, la foi à la Très Sainte Trinité ne pénètre guère dans les habitudes de vie spirituelle. Ils professent certes la croyance au Père, au Fils, au Saint-Esprit en se marquant du signe de la croix et en disant les Kyrie eleison des litanies et les « Gloire au Père » du chapelet ; mais ces formules, bien que remplies de sens, ne sont souvent prononcées que des lèvres. On penserait même que pour certains, la foi et la dévotion envers la Sainte Trinité n'ont plus grand'chose à voir avec la religion ; ils s'en passeraient facilement, considérant qu'un déisme philosophique suffit.",
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                "value": "Or, c'est précisément le contraire qu'il faut tenir. La révélation et le culte de la Trinité tiennent au fond le plus essentiel du christianisme.",
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                "value": "Il est donc utile de rappeler aux Oblats de saint Benoît l'opportunité de faire davantage effort pour élever leurs âmes vers Dieu adoré, prié, désiré, aimé, remercié dans la Trinité des Personnes. Négliger ce culte serait négliger de tendre vers le Seigneur tel qu'Il est ; ce serait négliger de vouloir vivre de la foi chrétienne intégrale et des grâces qui en dérivent.",
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                "value": "Révélation de la Trinité, essentielle au Christianisme.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p135.json#anno-9",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "La révélation de la Trinité et son culte appartiennent aux assises fondamentales de notre religion. « Là, écrit Tertullien, se trouve l'œuvre par excellence de l'Évangile... et les fondements du Nouveau Testament. (1) » En vérité, le fait de la venue, en ce monde, de Jésus implique nécessairement la révélation du Fils de Dieu, ayant une personnalité nettement dis-",
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                "type": "TextualBody",
                "value": "(1) Contre Praxeas, 31.",
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                "type": "TextualBody",
                "value": "tincte de celle du Pêre : puisqu' II est son envoyé et qu' II en -",
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                "value": "son anx homme la religion du Pêre et qu' II remet, en mon ant,",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "son anx entre ses mais. Mais, tout en se révélant, antre que le",
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                "type": "TextualBody",
                "value": "Pêre, le Fils de Dien se révéle aussi son égal possédant comme",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-5",
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                "value": "Lui toutes les prérogatives divines.",
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                "type": "TextualBody",
                "value": "II en est de même pour le Saint-Fisprit. Sa mission succède",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "à celle du Fils et sa personnalité s'affirme bien distincte de la",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-8",
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                "type": "TextualBody",
                "value": "sienne, tout en jouissant. Lui aussi, des prérogatives divines.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Fin vertu de l'envire rédemptrice accomplie par le Fils, dès la",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p136#xywh=1890,1845,2526,93"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de charge ane. A charge s'anération humaine, II apporte la",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p136#xywh=1895,1954,2515,88"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "régulation dans le Christ, les dons de l'adoption, la remission",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "des péchés, la sanctification propre aux enfants de Dien.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p136#xywh=4119,2176,293,61"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A l'Ancien Testament correspondait la révélation déjà très",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-14",
              "type": "Annotation",
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                "value": "élevée de Jehovah, Dien unique. Créateur tout-puissant, Légis-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-15",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "lateur en son absolue transcendance. « Un seul Dien tu adoreras »,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-16",
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              "body": {
                "type": "TextualBody",
                "value": "sait en son absolue transcendance. « Un seul Dien tu adoreras »,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tel est le commandement qui domine tous les autres.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Au Nouveau Testament répond une nouvelle révélation du",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vie intime de Dien et de son amour imini envers nous. Jamais,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "reconnaissance, comment l'envire de notre rédemption et de",
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              },
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-21",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "notre adoption, fut renaissance et trois divines Personnes aris-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sant de concert, et comment elles se révélent à nous dans ans-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-23",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "envire commune de grâce, de condescendance, de misericorde",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "infinie.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-25",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Chacune des trois nous a aimés, mais chacune à sa manière,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dans l'envire unique de notre salut. C'est pourqu'on, pour nous",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rendre participants à la vie du Christ, le sacrement de baptéme",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p136#xywh=1885,3764,2532,96"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nous est donné au nom des trois Personnes. Toutes trois, elles",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-29",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "nous adoptent donc comme enfants de Dien et prement pos-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "session, en y habitant, du sanctuarie de notre ance. Le don de",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-31",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "l'Esprit fait à l'ance par le baptéme est le merveilleux témoi-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-32",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "gnage de notre adoption, car l'Esprit-Saint ne peut être séparé",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-33",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "du Pêre et du Fils.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-34",
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                "value": "Cette importance primordiale de la foi trinitaire dans l'ensem-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ble de la révélation chrétienne se manifeste encore par le fait",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p136#xywh=1890,4621,2509,94"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p136.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
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                "value": "Si Dieu nous a adoptés, il sied, pensons-nous, qu'Il nous révèle le mystère de sa vie, ce qu'Il est en Lui-même, c'est-à-dire Trinité Sainte.",
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                "value": "En vérité, entre humains, l'adoption d'un fils ne comporte pas seulement la promesse d'un héritage futur, mais aussi une participation immédiate à la vie familiale ; le fils adopté est admis à la table, il partage dans l'intimité les joies et les peines de son père, il lui est donné de le connaître tel qu'il est en vérité, non à la manière d'un étranger du participer filialement à la vie vivant dans sa maison, introduit à participer filialement à la vie de son père.",
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                "value": "En nous adoptant, Dieu veut agir de même avec nous ; car, en tout, Dieu agit divinement : avec l'ampleur, la sagesse, la sublimité qui conviennent à son infinie perfection. Si donc, miséricordieusement, Il a voulu nous appeler à devenir ses fils d'adoption, il convient éminemment que non seulement au ciel, dans la lumière de gloire, mais dès cette terre, Il se révèle à nous en sa vie intime, en sa béatitude propre. Si présentement, nous sommes vraiment fils, il sied que maintenant aussi, et dans la foi, nous recevions le pouvoir de connaître et d'aimer Dieu tel qu'Il est, dans la profondeur de son immense bonté et le mystère de la vie propre aux divines Personnes.",
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                "value": "mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les collectes, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Seigneur, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents, mais dans la mer l'égalité des Personnes, jours dit qu'avec le Prosant-Esprit, les sens gestes de le ciel l'hostie du sacrement et la bonte de Dien, mots quelque chose de Telle est la bonte de Dien, que l'Iglise eleve sa susception, contre les charités sumatives, contre les surgents",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p139#xywh=0,4621,803,86"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-34",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "mots quelque chose de ce que la foi enseigne sur les grandeurs",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-35",
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                "type": "TextualBody",
                "value": "et la bonté de Dieu.",
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                "type": "TextualBody",
                "value": "Dans les collectes, c'est généralement vers le Père Éternel",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-37",
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                "value": "que l'Église élève sa supplication. Elle Le prie par le Fils, Notre-",
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                "value": "Seigneur; mais dans la conclusion de la collecte, afin de procla-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-39",
              "type": "Annotation",
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                "value": "mer l'égalité des Personnes divines, objet du culte, il est tou-",
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                "type": "TextualBody",
                "value": "jours dit qu'avec le Père, le Fils vit et règne, dans l'unité du",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Saint-Esprit.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-42",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-43",
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                "type": "TextualBody",
                "value": "le ciel l'hostie du sacrifice, puis le calice, nous rappellent déjà",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-44",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "que la Majesté divine contemple et accueille l'oblation. Ces",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-46",
              "type": "Annotation",
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                "value": "pagnés d'invocations s'adressant soit au Père, Suscipe Sancte",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-47",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Pater, soit au Saint-Esprit, Veni Sanctificator Spiritus, soit à",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-48",
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                "value": "la Trinité entière, Suscipe Sancta Trinitas.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-49",
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                "type": "TextualBody",
                "value": "Pendant le Canon, la prière s'adresse toujours au Père. L'ac-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-50",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "tions de grâces de la clémentisse terminée par les triple Sanctus des",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-51",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "anges, le Te igitur clementissime Pater ouvrant le Canon et le",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-52",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Per Ipsum qui le termine par une solennelle glorification Trini-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-53",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "taire, en font explicitement foi.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-54",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Après le Pater noster, c'est au Sauveur que s'adressent les",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-55",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "supplications de l'Agnus Dei et les demandes propres aux trois",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "prières avant la communion.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ment encore la foi de l'Église: celle du Placeat tibi, Sancta",
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                "type": "TextualBody",
                "value": "Trinitas, et celle de la bénédiction finale donnée au nom des",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-60",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "trois divines Personnes. Elles manifestent formellement que",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-62",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "vertu du sacrifice offert, les assistants peuvent en attendre",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p139#xywh=1955,3747,2536,112"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-63",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "aide, grâce et protection.",
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                "value": "Assistans donc à la messe en cet esprit de religion qui — comme",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-65",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "on l'a rappelé ici récemment — doit caractériser les disciples de",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-66",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "saint Benoît.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-67",
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              "body": {
                "type": "TextualBody",
                "value": "Cette même foi à la Trinité pénètre aussi toute la liturgie de",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-68",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "louange, c'est-à-dire l'Office divin. Selon l'ordonnance antique,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-69",
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                "type": "TextualBody",
                "value": "aucun psaume ne doit se réciter sans se terminer par le Gloria",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-70",
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                "value": "Patri. Une doxologie analogue clôt chaque hymne et encore",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p139.json#anno-71",
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                "value": "nombre de répons du Bréviaire. Le Te Deum laudamus, le Tan-",
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                "type": "TextualBody",
                "value": "Il en va de mene po",
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              "type": "Annotation",
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                "value": "dans toute ane en trat",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p140#xywh=0,1424,940,83"
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              "type": "Annotation",
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              "body": {
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,2630,905,77"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de la liturgie, ou celle",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,2733,918,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "prière de sœur Élisa-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,2843,904,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de soutien à l'oraison.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,2949,909,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ier, mais s'arrêter aux",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3058,909,79"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en toute sincérité inté-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3169,900,72"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "accès au sein du Père",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3379,912,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "istie, en vérité, appli-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3488,908,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en vertu de l'immola-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3590,908,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dre sur les fidèles. Or,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3703,906,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de donner aux hommes",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3807,910,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tuaire de la Divinité.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,3914,914,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "indignité, sachons que",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4023,906,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "arrête pas à nous for-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4130,907,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ver du péché. Cela est",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4235,912,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nous unir de plus en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4343,905,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "l possible, dès ici-bas,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4450,923,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "présent en nous.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4560,677,77"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ies spirituelles, il ne",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4665,912,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "me le disait dom Mar-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=0,4775,900,69"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mion, mais il est très légitime néanmoins d'aspirer à vivre de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1973,854,2538,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la plénitude des bienfaits que le Christ a apportés au monde.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1970,961,2540,118"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il en va de même pour le culte de la Sainte Trinité présente",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=2062,1071,2447,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dans toute âme en état de grâce, même en celle du petit enfant",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1966,1177,2542,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "baptisé. Cette âme, en son fond le plus intime, est le temple de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1974,1286,2547,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Dieu. La consécration de l'âme à Dieu par le sacrement com-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1969,1389,2534,119"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "porte cette emprise souveraine du Seigneur en elle.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1965,1501,2087,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Beaucoup de chrétiens ignorent ou négligent le Don trois fois",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=2046,1611,2456,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "saint qu'ils portent en eux.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1961,1722,1158,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-46",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Pour nous, demandons au Seigneur de nous apprendre par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=2046,1825,2447,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sa grâce à nous recueillir, afin de descendre en nous-mêmes,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1949,1933,2540,105"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-48",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dans le fond secret de l'âme : là, qu'il nous soit donné de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1948,2039,2543,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-49",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pouvoir aimer, en tout respect, la divine présence et de pouvoir",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1953,2142,2538,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-50",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nous unir, en les adorant, aux trois Personnes qui, par une",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1947,2249,2544,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-51",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "condescendance inouie nous permettent de les posséder, tandis",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1946,2360,2543,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-52",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'elles nous possèdent. Leur présence est à la fois un don mer-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1946,2470,2529,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-53",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "veilleux d'amitié, un témoignage scellant notre filiation divine,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1946,2577,2537,101"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-54",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "un gage, ou mieux un acompte, de la communion éternelle avec",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1940,2680,2550,108"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-55",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Dieu, qui causera notre béatitude au ciel.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1953,2795,1703,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-56",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "C'est par la foi, et non par une impression sensible, ni par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=2025,2899,2445,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-57",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une claire intuition d'esprit que l'âme fidèle peut et doit désirer",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1931,3002,2541,108"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-58",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "l'union au Christ et par Lui à la Trinité. Tel est l'enseignement",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1929,3111,2546,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-59",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "des saints : durant la vie présente, l'âme en quête d'union, doit",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1928,3216,2541,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-60",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "chercher Dieu appuyée sur sa foi vive, l'obscurité l'enveloppe sou-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1927,3322,2532,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-61",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vent, mais appuyée sur sa foi vive, elle marche vers le Seigneur,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1930,3429,2527,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-62",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "certaine de l'appel, certaine aussi de la rencontre promise. « En",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1931,3537,2523,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-63",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "elle, comme dit S. Grégoire, l'amour est éveillé, mais l'œil",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1923,3650,2529,97"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p141.json#anno-64",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "intérieur ne voit rien : mens vigilat, tamen adhuc oculus cali-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p141#xywh=1916,3747,2542,118"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-36",
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              "body": {
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                "value": "furie, on vit bien que",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-37",
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              "body": {
                "type": "TextualBody",
                "value": "est éloigné d'environ 29 kil.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-38",
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                "value": "pas dans la ville de Cashel, dont il porte le titre épiscopal, mais à Thuries, qui",
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                "value": "(1) Par une anomale fréquente en l'irande, l'archevéque de Cashel ne réside",
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                "value": "dans le manion d'Edermine, au S.-E. de l'Irlande. Mais, la sieuts",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-41",
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                "type": "TextualBody",
                "value": "il réfugia un sionne de ciercs et de jeunes Pères de Maredsous",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-42",
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                "type": "TextualBody",
                "value": "que son désir se réalisait, lorsque, durant la sieuts de 1914,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-43",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "voir les moines retourner en sa partie. Un moment, il crut",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-44",
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                "type": "TextualBody",
                "value": "Marmion. Durant toute sa vie monastique, il avait souhaité",
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                "type": "TextualBody",
                "value": "plus puissant le facteur surnaturel — la prière de dom Columba",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-46",
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                "type": "TextualBody",
                "value": "Ce sont la les facteurs humains. Nous devons compter pour",
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                "value": "tances politiques.",
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                "type": "TextualBody",
                "value": ". Ryan, autrefois Président du séminaire. Enfin, les circons-",
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                "value": "Harty. Puis la sénérosité d'un prélat entreprenant, Mgr James",
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                "value": "Devane, professeur depuis Président du Genéral et Father Thomas O'Connor, secrétaire de Mgr",
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                "value": "chevéque même de Cashel, Mgr John M. Harty, father Richard",
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                "type": "TextualBody",
                "value": "et que la Providence avait réunis en la ville épiscopale : l'ar-",
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              "body": {
                "type": "TextualBody",
                "value": "et l'aide active de trois prières, tous trois natis de Murroe,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-54",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "l'rois facteurs concourrant à cette fondation. L'initiative",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p142#xywh=1957,2793,2510,78"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-55",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "redsous.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-56",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "en 1927, une petite communanté de moines, envoyés par Ma-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p142#xywh=4136,3018,327,56"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-57",
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              "body": {
                "type": "TextualBody",
                "value": "Pun ce site, pein de charme et de strandeur, vint s'établir,",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "(point culminant se redresse pour former la charte des Gattees",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-59",
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              "body": {
                "type": "TextualBody",
                "value": "et bursquement se redresse pour former la charte des Gattees",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p142#xywh=2454,3324,2005,81"
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                "type": "TextualBody",
                "value": "les nuances. Au delà du Val d'or, vers le Sud, le sol se relève,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-61",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "lande, déroulant jusqu'à l'horizon un tapis de verdure de toutes",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p142#xywh=1949,3541,2510,82"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-62",
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              "body": {
                "type": "TextualBody",
                "value": "descend d'Est en Ouest jusqu'à Shannon, le strand fieuve d'Ir-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p142#xywh=1943,3643,2521,85"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-63",
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                "value": "sur une large plaine, le fertile Golden Vale ou Val d'or, celle-ci",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p142.json#anno-64",
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                "value": "de plus élevé converte de tourtières désolées. Au Sud, la vue s'étend",
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                "value": "de bantes collines, le Siève feilin et les Silvermines (sommet",
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                "value": "le comté de Limerick. Glenstal est adossé au Nord à un massif",
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                "value": "de Murroe (prononcé : Meron), au diocèse de Cashel, dans",
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                "value": "Le Prieure de Glenstal (Irlande).",
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                "value": "— 88 —",
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                "value": "Nous devons compter pour la prière de dom Columba astique, il avait souhaité trie. Un moment, il crut durant la guerre de 1914, jeunes Pères de Maredsous de l'Irlande. Mais, la guerre",
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                "value": "l'archevèque de Cashel ne réside tre épiscopal, mais à Thurles, qui",
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                "type": "TextualBody",
                "value": "finie, on vit bien que l'heure de Dieu n'était pas encore venue, et les moines d'Edermine rentrèrent à Maredsous.",
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                "value": "L'insurrection de Pâques 1916, écrasée dans le sang à Dublin, puis la sauvage répression qui suivit aboutirent enfin à une guerre ouverte, qui chassa les Anglais (1920-21). Mais alors, un désaccord surgit entre les Irlandais vainqueurs, et amena une impitoyable guerre civile (1922). Au milieu de ces troubles, le temps des landlords anglais ou anglicisants, maîtres quasi absolus de l'Irlande, avait passé. La plupart quittèrent le pays, où d'ailleurs ils ne résidaient que quelques mois de l'année. Il y avait cependant eu parmi eux quelques bienfaisants seigneurs, soucieux du bien de leurs sujets — on peut difficilement les appeler d'un autre nom — et qui en étaient respectés, et même aimés. L'un d'eux était Sir Charles Barrington, maître de Glenstal. Sa famille avait pris racine en ce coin d'Irlande, il y possédait un ample domaine, et était au mieux avec ses fermiers et ses voisins. Protestant lenist, une charmante église Abington, à quelques milles de Glenstal, une charmante église pour les rares familles protestantes de la région, mais il avait aussi largement financé la construction de la nouvelle église — catholique — de Murroe. Pourtant, quelque cordiaux que fussent ses rapports avec les gens du pays, il commençait à sentir le sol se dérober sous lui. Une catastrophe hâta sa décision. Il était en rapports assez suivis avec des officiers anglais, cantonnés à Newport, à quelque 8 kilomètres de chez lui, et sa fille leur rendait parfois visite. Les gens du village l'avaient avertie du danger qu'elle courait ainsi. Ce jour-là encore (lundi de Pentecôte 1921) le concierge, un vieux soldat, entièrement dévoué à ses maîtres, la voyant sortir à cheval, la dissuada d'aller à Newport. « Je ne crains rien, finit-elle par lui répondre, personne ici ne me veut de mal. » — « Non, Mademoiselle, mais on en veut à ces Messieurs et, par ces temps-ci vous savez comme vont les choses, un malheur est vite arrivé. » La jeune fille partit. Invitée par les officiers, elle monta en auto pour une randonnée. Soudain, de derrière une h",
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                "value": "Sir Barrington commença ses préparatifs de départ. Il vendit",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-1",
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              "body": {
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                "value": "a ses termines et tenanciers les terres et maisons qu'il possedait.",
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              "body": {
                "type": "TextualBody",
                "value": "Il ne reserva autour du chateau qu'un domaine de plassance —",
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              "body": {
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                "value": "envino 200 hectares de bois, de terrans de chasse semes de",
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                "value": "fongeres, entourant un parc plante d'arbres varies et de buis-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "sons fleuris autour de quatre on cinq étangs. Il offrit ce reste",
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                "value": "de ses propriétés au chef du Gouvernement comme une résidence",
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                "type": "TextualBody",
                "value": "ou il pourrait venir passer de temps en temps quelques jours de",
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                "value": "repos. Mais Genstal est trop loin de Dublin, et demande des",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-9",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "frais d'entrétin disproportionnés à pareille destination, aussi",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "l'offre ne fut pas acceptée.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Comme bien l'on pense, les gens de Murroe ne perdaient",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-12",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "rien de ces allees et venues, et les négociations en cours étaient",
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                "type": "TextualBody",
                "value": "bien connues à Thurles. Fr. Devane, un éguitr, se rappela le passé",
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                "value": "de l'Irlande, tant de monastères que la tourneute protestante",
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                "value": "avait détritis, et qu'i avaient jamais été relevés — les ruines",
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                "value": "cienne —. Pournai ne pas paroiter de l'occasion, et faire re-",
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              "body": {
                "type": "TextualBody",
                "value": "fleurit à Genstal la vie monastique des temps anciens ; Ses",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-18",
              "type": "Annotation",
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                "value": "vastes connaissances, son jugement prudent et sur donnent",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-19",
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              "body": {
                "type": "TextualBody",
                "value": "poids à ses avis, son caractère réservé, calme et tenace, en font un",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "habile négociateur. Il gagna bientét Mgr Harty à son idée. Fr.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Devane avait autrefois rendu visite à dom Marmion à Maredosons,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "il était naturel que l'on pensat à l'abbaye belge pour obtenir",
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                "value": "les premiers moines.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-24",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Mais pour pouvoir parler de fondation et présenter une offre",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-25",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "terme, il fallait songer au coté matériel. Il n'était pas qu'estion",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-26",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "que Sir Barrington fit de Genstal un présent gracieux, et l'évéché",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-27",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "était hors d'état d'acheter ce gros morceau. Ici intervint Mgr",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Ryan. Homme intelligent, intatigablement actif malgré ses 70",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "ans passés, il venait de se retirer de la présidence du séminaire,",
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                "value": "et consacrait sa belle fortune — outre de nombreux voyages",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "et des acquisitions d'ouvres d'art — à des fondations pieuses.",
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                "type": "TextualBody",
                "value": "Il avait peu auparavant restauré à Louvain le couvent des",
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                "value": "franciscains irlandais, précieux reliquaire des temps de persécu-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-34",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "tion et du studieux travail de ces exiles ; il avait établi à Thurles",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-35",
              "type": "Annotation",
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              "body": {
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                "value": "les Péres de la Pieuse Société des Missions (dits : Pallottins),",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-36",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "et il épaulait généreusement, en mémoire, disait-il, de saint Jean",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p144.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Bosco, qu'il avait autrefois rencontré à Turin, l'école d'agri-",
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              "type": "Annotation",
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                "value": "L'idée de Fr. Devane lui plut. Il achèterait Glenstal, il y appellerait les Bénédictins, et ceux-ci ouvriraient une École de métiers. Mgr Ryan avait, lui aussi, connu dom Marmion. Ils avaient été compagnons d'études à Rome ; plus tard, le prélat avait été l'hôte de l'abbé à Maredsous ; il y avait admiré l'École de métiers d'art et, sans se rendre bien compte du caractère très particulier de cette école, il en voyait déjà une semblable, fondée par sa munificence.",
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                "value": "En 1926, donc, après des négociations préliminaires avec Sir Barrington, Mgr Ryan prit la route de Belgique. Or, tandis qu'il était à Louvain pour les affaires des Franciscains irlandais, il apprit que, en ce mois d'octobre, le chapitre général de la Congrégation belge se tenait au Mont-César. Sans tarder, il s'y rendit, et proposa à l'Abbé de Maredsous d'envoyer quelques moines fonder une abbaye dans le domaine de Glenstal, qu'il était en voie d'acquérir. Cette offre inattendue causa quelque surprise, mais il semblait que la Providence avait guidé les événements, et deux des abbés présents, l'abbé de Maredsous, dom Célestin Golenvaux, et dom Théodore Nève, abbé de saint-André, furent envoyés en Irlande, pour voir et s'informer auprès de l'archevêque, Mgr Harty. Ils furent reçus on ne peut mieux, visitèrent Glenstal, et ressurantent contents de ce qu'ils avaient vu, et chargés des plus rassurantes promesses.",
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                "value": "Les négociations traînèrent un peu. Entretemps, Mgr Ryan avait signé l'acte d'achat. Il remettait en état le château, laissé à l'abandon pendant quatre ans. Il avait obtenu pour Glenstal la bibliothèque d'un noble lettré et érudit des environs de Cashel, M. Vincent Scully, et attendait les moines, en veillant en sage administrateur de son bien, à l'entretien et à l'exploitation des bois et du domaine.",
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                "value": "as vota la fondation. Le velle, le Rme Père Abbé de fondation, et la remit Psautier à dom Gérard velle maison. Le lenderouver son intérêt pour ion pour ses fils de petit groupe et reparnier groupe ne comprend Gérard et dom Winoc d la maison aurait été onnaissait déjà Glenstal, r les premiers rapports",
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                "value": "oines se rendirent à la rvir d'oratoire, en at- Dom Gérard plaça la agenouillèrent et, pour t désert, mais qui avait ge et de la campagne u protestantisme domi- ux de la liturgie catho- épuscule qui tombait. du manoir de Glenstal. s, avaient conçu leur einte fortifiée à tours",
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                "value": "massives, un imposant donjon crénelé. Derrière cette façade sont accolées au mieux salles et chambres — les salles hautes et froides, les chambres reliées par des corridors tortueux et mal éclairés. Un ensemble peu attrayant, et qui ne se prête guère aux besoins de la vie d'une communauté monastique. Les bâtiments les plus commodes étaient encore les « communs », c'est-à-dire une aile récemment construite, plus simple et mieux disposée, où étaient logés les domestiques, et, au dehors, les écuries et remises. La difficulté augmenta quelques années plus tard, quand il fallut, à côté des moines, sous le même toit, héberger un collège.",
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                "value": "On s'installa cependant. Une à une, chambres et salles furent nettoyées, meublées. Les deux plus belles furent réunies en une chapelle suffisamment spacieuse pour pouvoir accueillir le public, qui bientôt commença à y assister à la Messe et aux offices du Dimanche. Les Barrington avaient emporté ou vendu leur mobilier, et ce que nous avions apporté ne pouvait suffire à tout. Dom Gérard se mit à l'affût de toutes les ventes publiques et, au prix de nombreux et fatigants voyages, parvint à procurer le nécessaire — et même plus. Piloté par dom Winoc en une camionnette, don de Mgr l'archevêque, il rentrait, souvent à des heures plus que nocturnes, ramenant quantité de chaises, tables, guéridons, etc. L'assortiment était quelque peu hétéroclite, mais son bon goût et son ingéniosité lui faisaient trouver pour chaque acquisition l'usage et la place convenables. Ce qui ne pouvait pas servir présentement était soigneusement entreposé en vue des besoins de l'avenir.",
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                "value": "Pendant ce temps, un à un — ou deux à deux — les moines désignés pour la fondation arrivaient. Pour la fête de Noël, la communauté était au complet — six Pères — et la messe de minuit fut la première que l'on put chanter. Au cours des années suivantes, on continua à nous envoyer quelques renforts ; mais ce n'était que des aides temporaires, et il fallut encore cinq ou six ans avant que ne commençât l'accroissement normal de la communauté par l'arrivée de jeunes recrues — stables.",
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                "value": "L'un des premiers à rejoindre son poste avait été dom David Maffei, que l'Abbé de Louvain prêtait pour la fondation. Il y remplit pendant près de dix ans les fonctions de Sous-Prieur",
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                "value": "sons. Or les soubaits et réclamaient promissions, il fallit obtenue ambulancier s'agisse de monter le de titre des lapins (il de titre des lapins) — dom Winoc avait purt de Maredsons. Le parloise de Murrous a realiser sur pied. On aménage et me partie des écule Maredsons comme bre 1928. On ne pouvait soir me devint possible que considérables en Irland extenses est nécessaires autour de l'égroupées autour de l'arlangement éloignées le qui ne manqua jamais partie et de nous aile partie et de nous aile trouverent réunis pour l'procle de Glenstal, rendre manqua jamais et ces courageux jeune sont pluvieux et inclém que les commandes armobiler et chapelle cu Glenstal était admiré. le confection des stalle de longue haleine pour",
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                "value": "d'autres charges — avec ne rebutait. Caractère athique, toujours au scrit à la ronde. Aujourd'hui et pèlerins nous abordent David, et, pendant la vit un de leurs soucis. A es premiers postulants. tait pour eux chose en orte du monastère avec leur âme, et de mieux art ; mais ils ne savaient i au bout de quelques ls perdaient courage et hoeur à tenir bon entra Dea, maintenant dom vembre dernier. A la ui s'en étaient allés ou pour être convers un avait fait la guerre aux s, et venait consacrer que chose du reste de stal connaît le frère é ; on le voit dans tous nt accablé de besogne, ; avec cela accueillant ngent à tout moment, un bon mot oune t du frère Christophe herculéennes, puis du obuste se forma enfin",
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                "value": "sous. Or les souhaits de sa trépidante activité étaient insistants, et réclamaient prompte réalisation. Si peu préparés que nous fussions, il fallut obtempérer à ce véhément désir. Dom Winoc, ancien ambulancier de la guerre, habile de ses mains, qu'il s'agisse de monter une installation électrique ou de réparer une panne d'auto, de sculpter un bloc de bois ou de pierre...ou de tirer des lapins (ils foisonnent à Glenstal, et furent dans les débuts une des sources de ravitallement de la communauté) pratiquant avec dextérité et sérénité imperturbable le « système D » — dom Winoc avait passé plusieurs années à l'École de métiers d'art de Maredsous. Il était tout désigné pour mettre la nôtre sur pied. On aménagea au mieux en ateliers et classes les remises et une partie des écuries, et, avec l'aide d'un ancien de l'École de Maredsous comme professeur, l'École fut ouverte en octobre 1928.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p150#xywh=1834,5020,2524,100"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p150#xywh=1834,5020,2524,100"
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                "type": "TextualBody",
                "value": "resse. On le demande partout comme juge aux grands concorts",
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              "type": "Annotation",
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                "value": "sa mort un ami et un",
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                "type": "TextualBody",
                "value": "a plus aujourd'hui de",
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                "value": "om Winoc n'ait passé et",
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                "value": "semaines ; et il passe",
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                "type": "TextualBody",
                "value": "r Harty, tenait à son",
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              "body": {
                "type": "TextualBody",
                "value": "ne pour inculquer à la",
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                "value": "s d'Angleterre. D'autre",
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              "body": {
                "type": "TextualBody",
                "value": "ètre. Pour ce faire, il",
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              "body": {
                "type": "TextualBody",
                "value": "d'autre expédient que",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ceuvres de piété et de",
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              "body": {
                "type": "TextualBody",
                "value": "charité : une fancy-fair, ce qu'on appelle ici un « Bazar ». Mais la permission de l'archevêque était requise. On en vint à un compromis : nous aurions notre « Bazar », mais nous ouvririons prochainement le collège. Encore une fois, nous étions loin d'être préparés pour cette entreprise, mais nous ne pouvons que déférer au désir de Monseigneur — et l'on se mit à l'œuvre.",
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                "type": "TextualBody",
                "value": "Le 27 juin 1930, fête du Sacré-Cœur, le Père Prieur, en une cérémonie très simple et privée, bénit la première pierre de la nouvelle chapelle, et l'on commença à organiser le fameux Bazar. Ce fut une tâche laborieuse, mais nous ne fûmes pas seuls à la porter. Toutes les familles de la paroisse prirent part à la préparation avec un zèle, une activité inlassables. Ils voulaient que le Bazar fût « un succès ». Les uns s'offrirent pour les charrois, les autres pour édifier les baraquements, d'autres — et parmi elles les religieuses des communautés des environs — confectionnèrent les gâteaux qui seraient servis aux buffets ; tous se multiplièrent pour vendre des billets ou pour offrir des prix pour la tombola qui fait partie de cette sorte de divertissement, et finalement pour organiser le service d'ordre.",
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              "body": {
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                "value": "Ils firent plus. La vie fête de la prince principal, dans la grande prairie qui borde le lac principal. Il fallait donc du beau temps ; or la saison était mauvaise et pluvieuse. Spontanément, dans les familles, on fit neuvaine sur neuvaine de prières pour obtenir un temps favorable ; et les deux jours du Bazar (28-29 juin 1931) furent les plus ensoleillés de tout l'été.",
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                "value": "Ce fut vraiment « un succès », et la recette fut l'appoint très désirable et attendu sans lequel nous n'eussions jamais pu achever notre chapelle. Mais ce qui nous fit plus de bien encore, ce fut de sentir battre le cœur généreux de l'Irlande catholique, d'avoir expérimenté que jamais « they wont let the Fathers down » (ils n'abandonneraient les Pères), d'avoir joui pendant des semaines de cette atmosphère d'affection pleine de foi et de respect, à la fois simple et fervente, qui entoure ici la prière.",
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                "value": "Et le rer septembre 1932, les premiers élèves de l'École ar-rivaient.",
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                "value": "Les commencements furent difficiles. Je ne parle pas de l'aménagement des locaux — démolitions, replâtrages — pour combiner l'installation des enfants sans rendre impossible la vie de com-",
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                "value": "à cela. Grâce à Dieu, ils s'appliquent à leur travail et en ont fourni des preuves. Les diplômes de fin d'études ne sont pas délivrés par le collège, et les épreuves établis pour leur obtention sont dirigées par l'État (1). Nos enfants y ont aussitôt fait excellente figure, soit à l'Intermediate, soit au Leaving — la seconde épreuve étant assez redoutée, au point que pas mal de jeunes gens ne s'y présentent pas. Nos premiers « anciens », maintenant étudiants, ont, à leur tour, passé des examens d'Université qui les classent parmi les meilleurs.",
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                "value": "L'extension de l'École finit par expulser du château la communauté, qui s'accroissait elle aussi. Le 5 octobre 1937, elle s'installa enfin chez elle, dans un petit monastère — oh! bien modeste. De nouveaux locaux, ateliers, classes, dortoirs, ayant été construits pour l'École de métiers d'art au cours des années précédentes, on aménagea pour les moines l'ensemble des « communs » extérieurs. La remise devint le réfectoire, spacieux et éclairé de larges baies; les écuries se transforment en salles communes et même... cellue du Père Prieur. A l'étage, on élargit le fenil et les greniers pour y aligner une dizaine de cellules. Le génie pratique de dom Daniel Duesberg, de vaillante mémoire, réussit à utiliser tous les recoins, et une chambrette qu'il a bâtie de ses mains est maintenant une dévote chapelle d'infirmerie.",
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                "value": "un des sous du preau la Providence y preau Martin, avant passe Missions les plus utga besoins les plus utga femmes, qui se consac et spécialement au soi lerent que mégance, aboutit à tren. Mais limitée dans le pouvoir entité que miffance, courage ni patience. les services de l'Ercole les pourtent près de troite première formation trent la charité. En dans la partite En le traité, la première formation trent la charité. En dite que les mit sur tété gagnées à ses vre mutuel besoin devrint Pendant près de troite les services de l'Ercole les pourtent près de troite première formation trent la charité. En alle été géoiste li ent tété géoiste ongtemps. En févrière abpelant les religionsere pouvant que répondre que créant son départ, sur le champ. Après b la nouveau pour l'AF décennie r930, et le fondation, les « lettre Congrégation entrant bien que nous pourroir la Société des « Missions pour l'AF de Maredsons, XXIV (1939), p. 243-250, et dans le Publitim des Missions de Stam-André, XXIII (1939), p. 131-140.",
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                "value": "des réunions régulières pratiquement impossibles. Mais Glenstal a prouvé sa fécondité d'une manière plus inattendue, et il est fier de sa fille premier-née, les « Missionnaires Médicales de Marie ». Ceci demande un peu d'histoire (1). La grande instabilité de son personnel domestique, et même de cet auxiliaire, ici indispensable, l'infirmière diplomée, avait été fatiguée par le perfétuel obstacle — les distances, l'ai dit que nous sommes à 10 kil. de la gare la plus proche et Limaretick, la seule ville voisine, est à 15 kil. Cela rend de l'engines régulières pratiquement impossibles. Mais Glenstal a prouvé sa fécondité d'une manière plus inattendue, et il est fier de sa fille premier-née, les « Missionnaires Médicales de Marie ». Ceci demande un peu d'histoire (1). La grande instabilité de son personnel domestique, et même de cet auxiliaire, ici indispensable, l'infirmière diplomée, avait été fatiguée par le perfétuel obstacle — les distances, l'ai dit que nous sommes à 10 kil. de la gare la plus proche et Limaretick, la seule ville voisine, est à 15 kil. Cela rend de l'engines régulières pratiquement impossibles. Mais Glenstal a prouvé sa fécondité d'une manière plus inattendue, et il est fier de sa fille premier-née, les « Missionnaires Médicales de Marie ». Ceci demande un peu d'histoire (1). La grande instabilité de son personnel domestique, et même de cet auxiliaire, ici indispensable, l'infirmière diplomée, avait été fatiguée par le perfétuel obstacle — les distances, l'ai dit que nous sommes à 10 kil. de la gare la plus proche et Limaretick, la seule ville voisine, est à 15 kil. Cela rend de l'engines régulières pratiquement impossibles. Mais Glenstal a prouvé sa fécondité d'une manière plus inattendue, et il est fier de sa fille premier-née, les « Missionnaires Médicales de Marie ». Ceci demande un peu d'histoire (1). La grande instabilité de son personnel domestique, et même de cet auxiliaire, ici indispensable, l'infirmière diplomée, avait été fatiguée par le perfétuel obstacle — les distances, l'ai di",
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                "value": "un des soucis du premier Recteur de l'École. Encore une fois, la Providence y pourvut. Une infirmière de Dublin, Miss Marie Martin, ayant passé quelques années comme auxiliaire des Missions en Afrique, en avait rapporté la conviction qu'un des besoins les plus urgents était une congrégation religieuse de femmes, qui se consacreraient entièrement à l'apostolat médical, et spécialement au soin des jeunes mères. Ses projets n'éveillèrent que méfiance, et, malgré quelques tentatives, elle ne put aboutir à rien. Mais elle avait confiance en Dieu, un foi illimitée dans le pouvoir de la prière; elle savait que celle-ci renverserait tous les obstacles, et elle attendait, sans perdre ni courage ni patience. Cependant quelques jeunes filles avaient été gagnées à ses vues; elle cherchait où les réunir sans éveiller d'animosité, pour entretenir leur saint désir, et les préparer de loin. Dieu la mit sur le chemin de notre Père Prieur, et leur mutel besoin devint la source d'une bienfaisante collaboration. Pendant près de trois ans, Miss Martin et ses filles assurèrent les services de l'École, et, aux « incidents » et brouilles, succédèrent l'ordre, le travail consciencieux, le recueillement et la paix dans la charité. En échange, ces jeunes filles recevaient une première formation religieuse, et s'imprégnaient du vieil esprit bénédictin, qui a passé dans leurs Règles, et se réflète en leur vie plus « moderne » que celle de toute autre Congrégation.",
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                "value": "Il eût été égoiste de souhaiter que ce provisoire eut duré longtemps. En février 1936, le fameux décret de la Propagande appelait les religieuses au travail rêvé par Miss Martin. Elle ne pouvait que répondre à l'appel, et, malgré le vide et l'embarras que créait son départ, nous fûmes heureux de l'aider à y répondre sur le champ. Après bien des déboires, Miss Martin s'embarquait à nouveau pour l'Afrique avec deux de ses compagnes (fin décembre 1936), et le Père Prieur lui remettait, avec la croix de fondation, les « lettres de charité » par lesquelles la nouvelle Congrégation entrait en participation spirituelle avec tout le bien que nous pourrons faire à Glenstal.",
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                "value": "La Société des « Missionnaires Médicales de Marie » s'est miraculeusement développée. Elle compte déjà plus de cent religieuses; elle possède en Afrique un hôpital, qui ne désemplit pas, et où sont en plus formées des infirmières indigènes; enfin,",
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              "body": {
                "type": "TextualBody",
                "value": "qu'ayant parte a la pete dans son récit, a cepe bler cette lacinne.",
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              "body": {
                "type": "TextualBody",
                "value": "L'orsyn'en 1934, l'ette don Gérard François ses fonctions, le Prère de don Béde pour din ce dom Béde pour din ce dom Béde fut vivant rement à l'Focle abbattement à l'Etat de le carn de l'insyn'en 1939, époque succéda ; ce qui permisse l'exercice du saint mintelandaise qui ont en Mais la Providence en la Providence dompter ce tempérainment le cher confére continentement.",
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              "body": {
                "type": "TextualBody",
                "value": "Rement à l'Focle abbattement à l'Etat de le carn de l'insyn'en 1939, époque succéda ; ce qui permisse l'exercice du saint mintelandaise qui ont en Mais la Providence en la Providence dompter ce tempérainment le cher confére continentement.",
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                "value": "Chrono.",
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                "value": "27 Mai. Le Révérende procession, durant les trois processions, auraint les trois forts, et la garder touts semble symboliser en ce moment autour de moi. Nous ne lui demandons pas un agréable repos, mais la divine paix que l'Igglise demande si souvent en sa liturgie, la paix que seul il peut donner, et qui nous permettra de travailler longtemps encore, plus abondainment, plus profondement, pour sa gloire et le bien de nos frères.",
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              "body": {
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                "value": "Je dépose la plume, et je me délasse à regarder le paysage étale sous la fentre de notre cellule. Les bois, la large plaine, les Gatees embrinnés de blen sont paisiblement assonjis dans le repos de midi. Vive Dieu ! Nous avons passé par bien des vicissitudes et cépieuves. Les hommes se sont succédés, prieurs et moines, et le dernier départ nous semblait chaque fois une perte qui ne se pornier répart. Nous venons, l'ain dernier encore, de voir partir notre cher Pre Prieur don Idesbald Ryeland, dont le sourite condant et l'intassable chartte avaient été l'ame de la fulse Harmel, a haté son rappel par l'abbaye-mére. Mais Dieu ne nous a jamais manqué. La communation en dépit de tout, s'est développée, elle compte maintenant 28 membres ; à dom l'isesbald a succédé notre prieur, dont je ne puis rien dire ici, si sympathique don Benrard, dont je ne puis rien dire ici, parce qu'il ira ces pages avant que je ne les envoie à Maredous ; mais sa présence à notre tête est un nouveau gage de vie et de marche en avant.",
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              "body": {
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                "value": "Nous avons confance en l'avenir. Nous prons Dieu de nous garder toujours la paix qui nous unit et monent autour de moi. Nous ne lui demandons pas un agréable repos, mais la divine paix que l'Igglise demande si souvent en sa liturgie, la paix que seul il peut donner, et qui nous permettra de travailler longtemps encore, plus abondainment, plus profondement, pour sa gloire et le bien de nos frères.",
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                "value": "— 103 —",
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              "body": {
                "type": "TextualBody",
                "value": "Dom Bède Lebbe, l'auteur de l'article qu'on vient de lire, bien qu'ayant parlé à la première personne pour mettre plus de vie dans son récit, a cependant omis de parler de lui-même, ce qui n'étonnera nullement ceux qui le connaissent. Nous tenons à combler cette lacune.",
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                "value": "Lorsqu'en 1934, l'état de santé du premier prieur de Glenstal, dom Gérard François, l'obligea à demander d'être déchargé de ses fonctions, le Père Abbé de Maredsous fit appel au dévouement de dom Bède pour diriger la jeune fondation.",
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              "body": {
                "type": "TextualBody",
                "value": "Ce départ fut vivement senti à Maredsous, et tout particulièrement à l'Ecole abbatiale, où le Père Bède occupait depuis de nombreuses années la chaire de Rhétorique. Les regrets furent unanimes. Mais la communauté de Glenstal sut apprécier les qualités d'intelligence et de cœur de son nouveau Prieur. Il exerça ces fonctions jusqu'en 1938, époque à laquelle dom Idesbald Ryelandt lui succéda; ce qui permit à dom Bède de s'adonner davantage à l'exercice du saint ministère. Nombreuses sont les communautés irlandaises qui ont entendu sa parole chaude et entraînante.",
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                "value": "Mais la Providence avait ses vues, et bientôt le Père Bède fut accablé de fréquentes crises d'asthme qui l'obligèrent à une réclusion presque complète. Cependant la maladie ne parvint pas à dompter ce tempérament si actif; et dans le silence de la cellule le cher confrère continue à prier et à travailler pour la gloire de Dieu et le bien des âmes.",
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                "value": "Chronique des Monastères.",
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                "value": "27 Mai. Le Révérendissime Père Abbé a décidé de faire porter en procession, durant les trois jours des Rogations, les reliques de nos saints.",
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                "type": "TextualBody",
                "value": "dur'hui même, les journédiction solennelle par nouvelle aile de leur ermité, devenue l'une des ps une école pour les fu-",
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                "value": "à regarder le paysage les bois, la large plaine, siblement assoupis dans",
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                "value": "bien des vicissitudes et es, prieurs et moines, et ue fois une perte qui ne dernier encore, de voir esbald Ryelandt, dont le avaient été l'âme de la nous avait été que préseur à Maredsous, dom abbaye-mère. Mais Dieu unauté, en dépit de tout, unt 28 membres; à dom eur irlandais, le jeune et e ne puis rien dire ici, e les envoie à Maredsous; ouveau gage de vie et de",
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                "value": "nous prions Dieu de nous et nous rend forts, et la e moment autour de moi. ble repos, mais la divine t en sa liturgie, la paix s permettra de travailler ent, plus profondément,",
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                "value": "Successivement, la chasse des Saints de Labbaye de Piforennes, de Lobbes, four des farins et dépendances du monastère. De nombreux oblats et oblates, — plus de soixante-dix — qui suivent en ce moment la retraite préciée par dom Walter Willins de Saint-André, se joignent aux moines pour chanter les littaires. 30 Mar. L' N. R. radiodiffuse la messe pontificale de L'Ascension, Seul un microphone placé dans le cheun, et quelques consignes particulières, nous rappellent que notre messe pent s'entendre d'un pôle à l'arte de la terre. 2 June. Depuis près de dix amènes, l'École abbatale n'avait plus réuni ses « Anciens ». Rempit de visages longueur. Après la messe, la communanté et les élèves se groupent autour de la chaise du casse, la communanté et les élèves se groupent autour de la notre École abbatale fombes au champ d'honneur. Avec originalité et profondeur dom Combinique de Grunte montre elle que leur mort ne fut pas vanée, mais Combinique de Grunte montre elle que leur mort ne fut de vale. Patrie. Le Rame Père de la Patrie. Père chante constante, l'absorte — veux de Dien de vale. Patrie. Le Rame Père chante constante, l'absorte. 2 June. Depuis près de dix amènes, l'École abbatale n'avait plus réuni ses « Anciens ». Rempit de visages longueur. Après la messe, la communanté et les élèves se groupent autour de la chaise du casse, la communanté et les élèves se groupent autour de la notre École abbatale fombes au champ d'honneur. Avec originalité et profondeur dom Combinique de Grunte montre elle que leur mort ne fut pas vanée, mais Combinique de Grunte montre elle que leur mort ne fut pas vanée. Patrie. Le Rame Père chante constante, l'absorte. 2 June. Depuis près de dix amènes, l'École abbatale n'avait plus réuni ses « Anciens ». Rempit de visages longueur. Après la messe, la communanté et les élèves se groupent autour de la chaise du casse, la communanté et les élèves se groupent autour de la notre École abbatale fombes au champ d'honneur. Avec originalité et profondeur dom Combinique de Grunte montre elle que le",
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                "value": "plus solennel et plus moderne. Dès le matin, des diffuseurs font entendre un concert de carillon. Des salves de mousqueterie éclatent au moment où la procession sort de la Basilique. Les « marcheurs » d'Ermeton, en grande tenue, précèdent la croix, balançant le pas au rythme des « marches » de la fanfare de Denée, des fifres et des tambours. La foule des pèlerins est échelonnée sur le parcours du cortège, répondant aux prières, ou accompagnant les chants diffusés par les hauts parleurs. Il est une heure quand la cérémonie s'achève.",
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                "value": "21 Juin. Son Excellence Monseigneur l'Évêque de Troyes nous fait l'honneur de sa visite.",
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                "value": "Le matin, un de nos plus anciens convers, le frère Damien Bogaert, quitte du moment le monde à l'âge de 72 ans, et va recevoir la récompense de la vie religieuse exemplaire qu'il mena au monastère durant 45 années.",
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                "value": "22 juin. Le Rme Père Abbé participe à Liège aux fêtes du VIIe centenaire de la Fête-Dieu.",
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                "value": "11 juillet. Durant la messe pontificale le Rme Père reçoit la profession solennelle du frère Robert Bertin.",
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                "value": "Les élèves se rendent à Fosses pour prendre part à la journée eucharistique organisée pour les écoles du diocèse.",
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                "value": "14 juillet. Le Rme Père, accompagné d'une importante délégation de l'abbaye, participe aux grandes cérémonies qui clôtureront les fêtes de Fosses en l'honneur du VIIe centenaire de la Fête-Dieu.",
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                "value": "A l'occasion de ces festivités, dom Cyrille Lambot écrivit en collaboration avec M. le Chanoine Baix un ouvrage fort apprécié ayant pour titre : « La dévotion à l'Eucharistie et le VIIe centenaire de la Fête-Dieu ». Dom Cyrille publia également une étude sur L'office de la Fête-Dieu primitive dans laquelle il donne les états successifs et la composition de cet office. Dom Irénée Fransen transcrivit le texte musical.",
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                "value": "Dom Thomas Delforge fit paraître aux « Éditions de Maredsous » un ouvrage intitulé : Le Sacrifice du soir, dans lequel il montre ce qui constitue l'essence du sacrifice de la messe.",
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                "value": "Les « Éditions de Maredsous » se sont également enrichies d'un nouvel ouvrage de dom Eugène Vandeur : Je meurs de faim, j'irai à mon Père, excellent commentaire de la parabole de l'enfant prodigue.",
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                "value": "25 juillet. Son Excellence Monseigneur Charles vient procéder à l'ordination de plusieurs de nos confrères. Le Frère Robert Bertin reçoit le sousdiacon et ecclésiastiques étrangers. Le Charles Robert Bertin reçoit le sousdiacon ; les Frères Colin, Frédéric Plissart, Mathias Pirard, Olivier Dupont et Columba Hico, le diaconat ; les Frères Irénée Fransen et Odon Vercheval, la bra Prise. Le lendemain, les nouveaux prêtres célèbrent leur première messe. Dom Célestin Charlier prononce l'allocution de circonstance.",
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                "value": "27 juillet. Cette année encore l'École abbatiale héberge une colonie de vacances. Un groupe d'élèves, puis une troupe de scouts se dévouent à l'organisation de ce grand camp d'une centaine d'enfants.",
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                "value": "Le 27 inullet, dom Jean",
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                "value": "Le 14 nout, ent lien la vale",
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                "type": "TextualBody",
                "value": "Le 21 juillet 1946 : M. Charles Gilbert, 131 Bd de la Constitution,",
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                "value": "Le 22 juillet 1946 : Mme Léon Collinet, Château de Famelette, Huccorgne.",
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                "type": "TextualBody",
                "value": "Le 21 août 1946 : Melle Geneviève Poorteman, à Buysinghen.",
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                "type": "TextualBody",
                "value": "Pour le Mont-César :",
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                "value": "Le 10 juin 1946 : Melle Suzanne Leclef, 137 rue Camille Lemonnier,",
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                "value": "Uccle.",
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                "value": "Le 9 juin 1946 : Mme Tougarinoff, 14 rue de l'Abbaye, Bruxelles.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Ont fait leur oblation,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-43",
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                "type": "TextualBody",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-44",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 1er juillet 1946 : Frère Auguste (Jean-Baptiste) De Cuyper.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-45",
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                "value": "Le 1er juillet 1946 : Sœur Adrienne (Marie de la Trinité) De Cuyper.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-46",
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                "type": "TextualBody",
                "value": "Le 21 juillet 1946 : Sœur Louise (Marie-Christine) Vilain.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-48",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Le 12 août 1946 : Frère Ludovic (Columba) van Cutsem.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p163.json#anno-49",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Le 12 août 1946 : Sœur Geneviève (Marie-Benoît) van Cutsem.",
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                "value": "Le 22 août 1946 : Sœur Jeanne (Gertrude) Moguez.",
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                "value": "N° 106.",
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                "value": "Mars 1947.",
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                "value": "Le 9 janvier 1947, en son abbaye de Saint-Anselme sur l'Aventin, s'éteignait le révérendissime dom Fidèle, Abbé Primat des Bénédictins confédérés. Ainsi s'achevait un long terme de 33 années à la tête de l'Ordre de Saint-Benoît, et de 45 années d'abbatiat. C'est dire que disparaît ainsi une des figures les plus représentatives de notre Ordre, qui depuis si longtemps s'imposait à l'estime et à la vénération des milieux romains.",
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                "value": "Issu d'une famille noble de Souabe, dom Fidèle de Stotzingen avait passé les années de sa jeunesse dans un milieu où les convictions religieuses, les traditions d'honneur et le souci des choses de l'esprit concouraient à former des caractères. La proximité de Beuron attira vite l'attention du jeune homme, et tandis que ses frères choisissaient la carrière des armes, il alla lui-même demander à l'abbaye Saint-Martin l'habit de saint Benoît. C'est ainsi qu'à 20 ans, il faisait profession entre les mains de l'archiabbé Placide Wolter (1892).",
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                "value": "A cette époque, l'abbaye de Saint-Anselme élevait rapidement sur l'Aventin les majestueuses constructions conçues par dom Hildebrand de Hemptinne ; en attendant le collège international bénédictin occupait des locaux provisoires. Aussi, après une année de philosophie à Beuron, dom Fidèle put-il venir achever à Rome (1892-97) sa formation cléricale philosophique et théologique.",
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                "value": "(1) Apres Pabolition des edits du Rummerkunft, les Pêres Jesuites occupées ent Pendant un certain nombre d'années Pabbaye de Maria-Laach.",
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                "value": "Succède à son fire l'archibibé Maur, à la tête de la constrégation de Henron. Il appréciait enormement le jeune moine dom Fridèle, et, sitot ses études terminées, il lui constait à Henron la responsabilité des jeunes étudiants, le nommant préfet des Pêre archibibé iui témoisant une entière constance considérée. Le débarand de Hemptinne, Abdebrand de Parimbre, approbatat à Maria-Lauguin long abbatat à Maria-Laderis, et le développement de l'abilité Maris la Providence ne demande de son abbaye. Il se départe d'Elibingen. Et le développement de l'abilité Maris la Providence ne demande de son abbaye. Il se départe d'Elibingen. L'abbé Fridèle volt de la même année, succèdant de la même année, suivant en céla la judicieuse observation de N. Pêre. Conséillers, suivant en céla la judicieuse observation de Pêre archibibé iui témoisant une entière constance considérée. Le débarand de Hemptinne, Abdebrand de Parimbre, approbatat à Maria-Lauguin long abbatat à Maria-Laderis, et le développement de l'abilité Maris la Providence ne demande de son abbaye. Il se départe d'Elibingen. L'abbé Fridèle volt de la même année, succèdant de la même année, suivant en céla la judicieuse observation de N. Pêre. Conséillers, suivant en céla la judicieuse observation de N. Pêre. Le débarand de Hemptinne, Abdebrand de Parimbre, approbatat à Maria-Lauguin long abbatat à Maria-Laderis, et le développement de l'abilité Maris la Providence ne demande de son abbaye. Il se départe d'Elibingen. L'abbé Fridèle volt de la même année, succèdant de la même année, suivant en céla la judicieuse observation de N. Pêre. Conséillers, suivant en céla la judicieuse observation de N. Pêre. Le débarand de Hemptinne, Abdebrand de Parimbre, approbatat à Maria-Lauguin long abbatat à Maria-Laderis, et le développement de l'abilité Maris la Providence ne demande de son abbaye. Il se départe d'Elibingen. L'abbé Fridèle volt de la même année, succèdant de la même année, suivant en céla la judicieuse observation de N. Pêre. Conséillers, suivant en céla la judicieuse ob",
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                "value": "L'abbé Fidèle ne confinait pas son action à l'intérieur des murs de son abbaye. Il se dépensa notamment pour la fondation et le développement de l'abbaye des bénédictines de Sainte-Hildegarde d'Eibingen.",
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                "value": "Mais la Providence ne devait pas confirmer les probabilités d'un long abbatiat à Maria-Laach. En 1913, les abbés de l'Ordre désignaient dom Fidèle d'abord comme coadjuteur, puis, en août de la même année, successeur du révérendissime dom Hildebrand de Hemptinne, Abbé Primat de l'Ordre. Le choix des abbés et l'agrément du révérendissime dom Hildebrand avaient été déterminés par un ensemble de hautes qualités réunies dans le jeune abbé de Maria-Laach : éducation distinguée, connaissance des langues, expérience du gouvernement abbatial, orientation vers les études théologiques, formation monastique solide et vécue. Toutes ces qualités devaient permettre au nouvel Abbé Primat de remplir à son honneur la haute charge qui lui était confiée. Les statuts de l'Ordre fixent un terme de douze années aux fonctions primatiales. Par deux fois, en 1925 et en 1937, le Chapître Général devait manifester la satisfaction de l'Ordre en renouvelant sa confiance à dom Fidèle. Il fut ainsi pratiquement un Abbé Primat à vie.",
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                "value": "On sait que les pouvoirs de l'Abbé Primat sur l'Ordre ne sont en rien comparables à ceux qu'exercent sur leurs familles religieuses les Supérieurs généraux d'autres Ordres ; et c'est précisément une des grosses difficultés de la charge, de présider les Bénédictins confédérés, sans porter atteinte au caractère d'autonomie que les divers monastères doivent à l'institution du saint Fondateur, et dont ils sont à juste titre jaloux. La présence du Supérieur général à Rome lui donne cependant une très haute influence chaque fois qu'une affaire importante amène les abbés à s'adresser à la Curie Pontificale. Les usages de curie portent tout naturellement à considérer l'Abbé Primat comme le répondant officiel de son Ordre, et, pratiquement, son avis est régulièrement sollicité par les Sacrées Congrégations, qui souvent remettent à son Placet l'exécution des décisions romaines concernant les moines bénédictins. Sous le primatiat de dom Fidèle, de nombreuses questions furent ainsi portées à la Sacrée Congrégation des religieux, notamment l'approbation des constitutions,",
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                "value": "la creation de nouvelles constructions bénédictions (dont la Construction bélée), la fondation de créations préféctures apostoliques, on l'érection d'abbays on le prénuess. Conscient du caractère particulier de sa mission, le révérendissime dom de charge monastère, Plusieurs constructions de l'Ordre avaient même désigné tout simplement le sécrétaire du Primat comme leur Procureur officiel en Cour de Rome.Construction bélée, la fondation de créations préféctures apostoliques, on l'érection d'abbays on le prénuess. Conscient du caractère particulier de sa mission, le révérendissime dom du caractère particulier de sa mission, le révérendissime dom de charge monastère, Plusieurs constructions de l'Ordre avaient même désigné tout simplement le sécrétaire du Primat comme leur Procureur officiel en Cour de Rome.Leur Procureur officiel en Cour de Rome.Construction bélée, la fondation de créations préféctures apostoliques, on l'érection d'abbays on le prénuess. Conscient du caractère particulier de sa mission, le révérendissime dom du caractère particulier de sa mission, le révérendissime dom de charge monastère, Plusieurs constructions de l'Ordre avaient même désigné tout simplement le sécrétaire du Primat comme leur Procureur officiel en Cour de Rome.Construction bélée, la fondation de créations préféctures apostoliques, on l'érection d'abbays on le prénuess. Conscient du caractère particulier de sa mission, le révérendissime dom du caractère particulier de sa mission, le révérendissime dom de charge monastère, Plusieurs constructions de l'Ordre avaient même désigné tout simplement le sécrétaire du Primat comme leur Procureur officiel en Cour de Rome.Construction bélée, la fondation de créations préféctures apostoliques, on l'érection d'abbays on le prénuess. Conscient du caractère particulier de sa mission, le révérendissime dom du caractère particulier de sa mission, le révérendissime dom de charge monastère, Plusieurs constructions de l'Ordre avaient même désigné tout simplement le sécrétaire du Primat comme leur Pr",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,1896,2518,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-51",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "« anselmien » qui ne se souvienne de ses causes qu'il soignait",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,2004,2522,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-52",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "particulièrement à l'occasion des grandes fêtes de l'année.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,2112,2306,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-53",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A ses moines, dom Fidèle préchait du reste surtout par son",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2090,2214,2435,92"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-54",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "exemple. Les vertus monastiques symbolisées par l'Ora et le",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2008,2328,2514,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-55",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Labora, trouvaient en lui un parfait parangon. Qui n'eût été",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2008,2436,2518,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-56",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "édifié de voir avec quelle piété il célébrait la sainte messe dans",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2001,2538,2524,91"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-57",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "son oratoire, ou présidait la prière commune ? Le souci de net-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,2651,2518,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-58",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "teté et le profond réspect par les choses du culte apparaissaient",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2005,2754,2524,91"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-59",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "jusque dans les détails. La sacristie de l'église, comme celle de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2007,2864,2525,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-60",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la chapelle privée du Primat, donnaient l'impression d'une propre-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2002,2970,2527,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-61",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "té et d'une dignité qui sont de tradition dans l'Ordre, mais frap-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,3075,2526,94"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-62",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "paient particulièrement à Saint-Anselme.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2009,3189,1607,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-63",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Cette assiduité, le révérendissime Abbé Primat la montrait",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2090,3294,2443,88"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-64",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "aussi pour tous les exercices de la vie abbé Primat. Même quand les",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2012,3407,2514,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-65",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "infirmités très graves des dernières années eussent rendu plus",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2009,3507,2526,94"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-66",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "que normales des mesures d'exception, il persistait à prendre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2008,3622,2523,83"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-67",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "part aux réunions de communauté, se traînant littéralement",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2006,3728,2527,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-68",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par les cloîtres, ou même se faisant porter par ses infirmiers.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2010,3834,2510,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-69",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On put voir alors de quelle force de volonté il était doué. Il",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,3940,2531,94"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-70",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "puisait son énergie dans une conscience profonde de ses respon-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2011,4052,2521,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-71",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sabilités de supérieur, et il faut avoir vécu à Saint-Anselme ces",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2004,4153,2532,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-72",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "années 1944/46 pour se faire une idée du degré quasi-héroïque",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2009,4264,2526,94"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-73",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de ses convictions.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2025,4386,714,71"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-74",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Des soins aussi précis donnés à la vie commune sur l'Aventin",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2102,4482,2432,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-75",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et d'une activité toujours à la disposition des maisons de l'Ordre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2003,4587,2536,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p172.json#anno-76",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qui l'astreignaient notamment à une correspondance accablante,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p172#xywh=2005,4699,2524,88"
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    {
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        "none": [
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      "height": 7016,
      "width": 5096,
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              "motivation": "painting",
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      "annotations": [
        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "on portrait deductione que le reverendissime dom fidele ne sortat",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1951,907,2514,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "escient, et de meme que dans son appartement abbatial (si mo-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,907,795,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "deste et si mal oriente comme l'avait choisi dom fidelebrand)",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1004,802,118"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il n'aurait admis rien de superiu, de meme pour ses visites au",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1950,1012,2520,93"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "deloirs tout était régle par les obligations de sa charge. Il s'en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1953,1120,2515,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "faisait peut-être une idee top exigeante. Par exemple à Néel ou",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1122,792,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à Pagues, il aurait jamais manqué de faire aux famineutissimes",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1231,800,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Cardinaux et aux Officiers des Sacrées Congrégations les visites",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1955,1235,2515,83"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de se faire représenter par son secrétaire quand tous savaient",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1958,1328,2526,108"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la grande difficulté qu'il avait à se monvoir depuis sa maladie ?",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1337,805,101"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il ne dandirait pas croire tant de Supérieurs généraux (comme tant de Supérieurs généraux) nue voi-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1946,1437,2532,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ture autonobile. La chose eut été normale, mais personne ne",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1444,811,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lui a fait grief d'une volonté de modesté qui était d'autrant plus",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1949,1543,2531,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "temarquable chez un homme appartement par ses origines à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1548,831,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une classe sociale privilégiée.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1654,834,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il est clair que les mécessités de sa charge devarient amener",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1954,1660,2517,92"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dans le monde entrer. Il choisissait pour ce l'ordre répandres",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1762,836,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la période des vacances. De 1913 à 1946 il y ent du reste deux",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1964,1773,2505,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "longues parenthèses ouvertes par les deux guerres mondiales.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1875,830,101"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ou n'a pas oublié en france et en Belgique surtout la charité",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1958,1876,2517,92"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "déployée par l'abbé fidele auprès des autorités allemandes en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,1980,845,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "res prisons allemandes ou dans les hépitaux. La guerre de 1940 /",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1954,1983,2518,93"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4S avec des méthodes plus cruelles ne lui permit plus guerre de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2080,862,120"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sentirementre auprès des nazis dont il réprouvait profondément",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1980,2085,2500,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "les méthodes et l'action dévastatrice fut émoussée par des considé-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2190,858,115"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rations politiques. Par ses traditions de famille il était sincére-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1957,2196,2522,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ment allemand, et ce fut pour lui une grande souffrance intime",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1960,2300,2522,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de voir sa partie d'abord ravagée à l'intérieur par le nazisme,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2302,852,106"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "puis livrée à une aventure aussi désastreuse : ses dernières années",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1960,2407,2524,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en furent fort attristées. Pourtant ses relations personnelles",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2411,866,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "avec les religieux de l'Ordre n'envent pas à souffrir de considéra-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1969,2515,2517,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tions politiques ; et, aux moments entiques, il savait respecter",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2520,870,108"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "on pourtrait déductione que le reverendissime dom fidele ne sortait",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1960,2622,2526,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "guerre de son abbaye. De fait, il ne qu'ittait l'Aventur qu'à pou",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2622,872,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "escient, et de meme que dans son appartement abbatial (si mo-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1964,2739,2518,88"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "deste et si mal oriente comme l'avait choisi dom fidelebrand)",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2739,790,103"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "destruirait admis rien de superiu, de meme pour ses visites au",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1962,2839,2525,103"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "deloirs tout était régle par les obligations de sa charge. Il s'en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2845,867,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "faisait peut-être une idee top exigeante. Par exemple à Néel ou",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1964,2948,2443,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à Pagues, il aurait jamais manqué de faire aux famineutissimes",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,2950,870,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Cardinaux et aux Officiers des Sacrées Congrégations les visites",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=3290,3055,1200,88"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de se faire représenter par son secrétaire quand tous savaient",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3059,892,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la grande difficulté qu'il avait à se monvoir depuis sa maladie ?",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3156,909,124"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il ne dandirait pas croire tant de Supérieurs généraux (comme tant de Supérieurs généraux) nue",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1965,3164,2524,96"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "voi-ture autonobile. La chose eut été normale, mais personne ne",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3263,906,120"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-46",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lui a fait grief d'une volonté de modesté qui était d'autrant plus",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1967,3275,2526,93"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "temarquable chez un homme appartement par ses origines à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3374,914,117"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-48",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une classe sociale privilégiée.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1965,3382,2534,98"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-49",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Il est clair que les mécessités de sa charge devarient amener",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3479,925,134"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-50",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dans le monde entrer. Il choisissait pour ce l'ordre répandres",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1969,3486,2529,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-51",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la période des vacances. De 1913 à 1946 il y ent du reste deux",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1965,3588,2531,118"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-52",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "longues parenthèses ouvertes par les deux guerres mondiales.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3595,906,107"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-53",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ou n'a pas oublié en france et en Belgique surtout la charité",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1970,3698,2534,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-54",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "déployée par l'abbé fidele auprès des autorités allemandes en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3703,926,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-55",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "res prisons allemandes ou dans les hépitaux. La guerre de 1940 /",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3802,937,121"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-56",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4S avec des méthodes plus cruelles ne lui permit plus guerre de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1966,3807,2540,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-57",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sentirementre auprès des nazis dont il réprouvait profondément",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,3915,935,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-58",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "les méthodes et l'action dévastatrice fut émoussée par des considé-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1972,3917,2526,102"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-59",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rations politiques. Par ses traditions de famille il était sincére-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,4015,956,127"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-60",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ment allemand, et ce fut pour lui une grande souffrance intime",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1975,4032,2525,91"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-61",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de voir sa partie d'abord ravagée à l'intérieur par le nazisme,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,4125,951,127"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-62",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "puis livrée à une aventure aussi désastreuse : ses dernières années",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1973,4126,2534,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-63",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en furent fort attristées. Pourtant ses relations personnelles",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=1975,4236,2527,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-64",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
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            {
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-80",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-81",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-83",
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                "value": "dans le monde entrer. Il choisissait pour ce l'ordre répandres",
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                "value": "la grande difficulté qu'il avait à se monvoir depuis sa maladie ?",
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                "type": "TextualBody",
                "value": "Il ne dandirait pas croire tant de Supérieurs généraux (comme tant de Supérieurs généraux) nue",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-111",
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              "body": {
                "type": "TextualBody",
                "value": "voi-ture autonobile. La chose eut été normale, mais personne ne",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-112",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "lui a fait grief d'une volonté de modesté qui était d'autrant plus",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-113",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "temarquable chez un homme appartement par ses origines à",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-114",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "une classe sociale privilégiée.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-115",
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              "body": {
                "type": "TextualBody",
                "value": "Il est clair que les mécessités de sa charge devarient amener",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,4887,985,120"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-116",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "dans le monde entrer. Il choisissait pour ce l'ordre répandres",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-117",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "la période des vacances. De 1913 à 1946 il y ent du reste deux",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-118",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "longues parenthèses ouvertes par les deux guerres mondiales.",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-119",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Ou n'a pas oublié en france et en Belgique surtout la charité",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,4887,985,120"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-120",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "déployée par l'abbé fidele auprès des autorités allemandes en",
                "format": "text/plain"
              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-121",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "res prisons allemandes ou dans les hépitaux. La guerre de 1940 /",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-122",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4S avec des méthodes plus cruelles ne lui permit plus guerre de",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p173#xywh=0,4887,985,120"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-123",
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              "body": {
                "type": "TextualBody",
                "value": "sentirementre auprès des nazis dont il réprouvait profondément",
                "format": "text/plain"
              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-124",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "les méthodes et l'action dévastatrice fut émoussée par des considé-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-125",
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              "body": {
                "type": "TextualBody",
                "value": "rations politiques. Par ses traditions de famille il était sincére-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-126",
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                "value": "ment allemand, et ce fut pour lui une grande souffrance intime",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p173.json#anno-127",
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                "type": "TextualBody",
                "value": "de voir sa partie d'abord ravagée à l'intérieur par le nazis",
                "format": "text/plain"
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                "value": "— 7 —",
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              "body": {
                "type": "TextualBody",
                "value": "chez les autres des sentiments qui pourtant ne cadraient pas avec les siens ; quitte à se confier plus librement quand il se trouvait dans l'intimité de ses compatriotes.",
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                "value": "Malgré ces interruptions forcées, on peut dire que l'Abbé Primat a eu l'occasion de visiter la grande majorité des maisons de l'Ordre : en Europe et dans les Amériques. Au cours de ces visites, il n'exerçait de véritable juridiction que lorsque des circonstances spéciales lui donnaient un droit strict de visite canonique ; sinon, il se contentait de prendre un contact limité avec les communautés, réservant au Supérieur le meilleur de son temps, soucieux de comprendre les nécessités de chacun et d'établir des relations avec les abbés. Les moniales et religieuses bénédictines, comme jadis celles d'Eibingen, eurent en lui un protecteur éclairé qui cherchait à faciliter le développement de cette portion si importante de la grande famille de saint Benoît. A part ces voyages officiels, dom Fidèle de Stotzingen n'aimait pas à quitter ses cloîtres. Si le médecin lui prescrivait du repos, il allait volontiers quelques jours au Mont-Cassin ou à Subiaco. Il fit pourtant exception l'une ou l'autre pour suivre un traitement en clinique, à Zurich ou à Rome.",
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                "value": "Succédant au révérendissime dom Hildebrand, dom Fidèle fut également Procureur apostolique du collège pontifical grec de Saint-Athanase à Rome. Le Pape Léon XIII avait ainsi chargé dom Hildebrand d'une mission en faveur des orientaux qui lui tenait fort à cœur et où l'esprit bénédictin devait se montrer particulièrement adapté. Le père abbé Hildebrand avait assumé cette responsabilité avec grand sérieux, et, en 1913, la volonté du Saint-Siège confirma dom Fidèle dans cette fonction secondaire. Bien entendu, la création d'une Congrégation spéciale pour l'Église Orientale, en 1917, devait peu à peu retirer au Procureur apostolique la responsabilité effective du collège grec ; néanmoins le révérendissime dom Fidèle resta toujours titulaire de cette fonction et continua jusqu'à la fin à s'intéresser de la bonne marche du collège et spécialement de ses nécessités spirituelles. Quand par suite de la guerre il ne fut pas possible d'obtenir un religieux belge (le collège grec étant confié à notre congrégation), il désigna un professeur de Saint-Anselme pour assurer ad interim la direction spirituelle des séminaristes. Un signe",
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        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json",
          "type": "AnnotationPage",
          "items": [
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-1",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Du novembre préce",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,962,819,81"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "davar lui fit une visite",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,1075,823,75"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-3",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "mat fut très sensible.",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "faiblesse extrême appe",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,1288,823,76"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Prêtat. Du congédianne",
                "format": "text/plain"
              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "reconnaissant pour ce",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,1592,670,99"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "une seule chose, c'est",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2013,828,80"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tendrez la novelle de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=522,2211,306,61"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "La veille de Noël.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2313,838,84"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "craindre une paralyse.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2422,832,76"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "craindre une faite de sonnellement tenu au",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2529,832,76"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sonnellement tenu au",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2639,832,73"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une bénédiction spéco",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2745,840,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "faire prandre un spec",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2855,840,74"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "une prandre du peu",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p175#xywh=0,2951,850,92"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pouvant plus s'exprim",
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                "value": "« Un des Pharisiennes l'éprouver : Maitre, la Loi ? J'ésus lui ditte tou ceur, et de toute plus grand et le prem novembre dernier.",
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              "body": {
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                "value": "presque complète ; il obtint alors le privilège de célédrer la sainte",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-64",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "messe en champière et en usa avec des intermittences jusqu'à un onze",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p175.json#anno-65",
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                "value": "novembre dernier.",
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                "value": "— 8 —",
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                "value": "En novembre précisément l'archevêque melchite Mgr Médawar lui fit une visite de courtoisie à laquelle le père Abbé Primat fut très sensible. Sa conversation était pénible et l'état de faiblesse extrême apparaissait dans les moindres gestes du vénéré Prélat. En congédiant l'Archevêque il lui dit: « Je vous suis très reconnaissant pour cette aimable attention ; je vous demande une seule chose, c'est de prier pour moi quand, bientôt, vous entendrez la nouvelle de ma mort ».",
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              "body": {
                "type": "TextualBody",
                "value": "La veille de Noël, une rupture de vaisseau sanguin laissait craindre une paralysie qui s'accentua le 26 décembre. On lui administra alors les derniers sacrements, et le Saint-Père personnellement tenu au courant de l'état du malade lui envoyait une bénédiction spéciale. Il devint dès lors très difficile de lui faire prendre un peu de nourriture ; la paralysie gagnait et il ne pouvait plus s'exprimer. Pourtant on put encore le réconforter par la Sainte-Eucharistie jusqu'au dernier jour. Le 9 janvier vers midi, il mourait paisiblement.",
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              "body": {
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                "value": "Ses funérailles attirèrent sur l'Aventin un public nombreux et très distingué : trois cardinaux, les supérieurs d'ordres religieux, les représentants de la Curie, des milieux ecclésiastiques romains, des maisons de religieux et de religieuses. Le révérendissime dom Fidèle de Stotzingen réalisait pleinement sa devoise familiale « Sursum » ; il avait rendu à son Dieu une âme toujours avide de Lui et toujours docile à Sa voix. La tombe du collège Saint-Anselme se refermait sur la dépouille mortelle qui, sous la protection du Christ bénissant du Campo Verano, attend la Résurrection.",
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                "type": "TextualBody",
                "value": "Rome, 5 février 1947.",
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                "value": "Dom Benoît BECKER, O.S.B.",
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              "body": {
                "type": "TextualBody",
                "value": "La Charité dans la Règle de saint Benoît.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p176.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "« Un des Pharisiens, docteur de la Loi, demanda à Jésus pour l'éprouver : Maître, quel est le plus grand commandement de la Loi ? Jésus lui dit : Tu aimeras le Seigneur ton Dieu de tout ton cœur, et de toute ton âme, et de tout ton esprit. C'est là le plus grand et le premier commandement. Le second lui est sem-",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "rent a se grouper",
                "format": "text/plain"
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              "body": {
                "type": "TextualBody",
                "value": "fondation du Nord",
                "format": "text/plain"
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            {
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "laient mettre en",
                "format": "text/plain"
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            {
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "decharter plus en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,1484,971,142"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'ailleurs dans cette",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,1598,962,130"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tratemelle. It is e",
                "format": "text/plain"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "fraternelle. It is e",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,1809,959,128"
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de leur amour pour",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de ces solitaires d'I",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,2027,943,127"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "qui nous a laisse le",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-11",
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                "value": "les solitudes monast",
                "format": "text/plain"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "le solit, a exerce un",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "n'est-il pas a craind",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,2459,905,122"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-14",
              "type": "Annotation",
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              "body": {
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                "value": "n'avant jamais rien",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nous sommes parvenu",
                "format": "text/plain"
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                "value": "C'est la exactement",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "megant de la solitude",
                "format": "text/plain"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "en particulier, avale",
                "format": "text/plain"
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              "type": "Annotation",
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                "value": "contemplative, et Be",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "loin tout ante don :",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3211,866,124"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "je concentrais tous le",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lui avait revelé que",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3421,856,117"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "l'oraison, a la portée",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3530,843,128"
            },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "je connait ante don :",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3645,833,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "loin tout ante don :",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3752,829,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "se montagnes, si je n",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3861,833,113"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "charité dont parle ici",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,3968,818,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la charité fraternelle,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p177#xywh=0,4077,806,112"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p177.json#anno-29",
              "type": "Annotation",
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                "value": "amour de Dieu. « Car, d",
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              "body": {
                "type": "TextualBody",
                "value": "pas son friere qu'il voit,",
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                "type": "TextualBody",
                "value": "Benoit s'est rendu com",
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                "type": "TextualBody",
                "value": "vre qu'il établissait ne",
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              "body": {
                "type": "TextualBody",
                "value": "de tout chrétien par le",
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                "value": "(1) Contemplation 9, 11.",
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                "value": "(2) I Cor., XIII, 2.",
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                "value": "(3) I Joan., IV, 20.",
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                "type": "TextualBody",
                "value": "blabe : In aimeras ton prochain comme toi-mene. (Bans ces",
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                "value": "Cets, les Juits pouvaient lire ces deux commandements dans le",
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                "value": "Deuteronome, mais au milieu des immontibles prescriptions",
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              "body": {
                "type": "TextualBody",
                "value": "et défenses qui constellaient l'Ancienne Loi, a peu près sur le",
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                "value": "même plan ; il manquait cette prespective que j'ens a établie",
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              "body": {
                "type": "TextualBody",
                "value": "et qui devait lier aux Sécharitons chrétiennes ce qu'il y avait",
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                "type": "TextualBody",
                "value": "de plus pur et de plus immédiat dans leur idéal moral.",
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              "body": {
                "type": "TextualBody",
                "value": "Matre comprient toujours que sans l'accomplissement du double",
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              "body": {
                "type": "TextualBody",
                "value": "précepte de la charité tout le reste devenait formalisme vain.",
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                "type": "TextualBody",
                "value": "Les premiers chrétiens poussent l'amour de Dieu justure au mar-",
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              "body": {
                "type": "TextualBody",
                "value": "tyre, si bien que l'offrande de leur vre devrit le don absolu d'eux-",
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              "body": {
                "type": "TextualBody",
                "value": "mêmes, le signe de cet amour qu'il disait j'ens a la veille de la",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Masson, sait se sacrifier pour ceux que l'on aime.",
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                "type": "TextualBody",
                "value": "« Voyez comme ils s'aiment ! » était le cri spontané des témoins,",
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                "type": "TextualBody",
                "value": "dont l'ame était assez hante pour ne pas dénirer un idéal qu'ils",
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                "type": "TextualBody",
                "value": "n'atteignent pas eux-menes.",
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                "type": "TextualBody",
                "value": "Aux premiers aleptes du christianisme, on avit les moines d'Egypte,",
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                "value": "du Sinai on de Syrie, faire de leurs pénitences, de leur fuire du",
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                "value": "monde, de leurs prières, le témoignage d'un amour aussi absolu",
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                "type": "TextualBody",
                "value": "de Dieu. Leur genre de vie, cettes, les isolant du monde, et les",
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                "value": "les moines ont laissé de trop nombreux exemples de charité a",
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                "type": "TextualBody",
                "value": "les sils étaient restés au cocte des villes on des bourgades. Mais",
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                "value": "l'égard de leurs frères, et a l'égard des hommes qui venaient",
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                "value": "chercher auprès d'eux lumière et encouragement ; ils ont laissé",
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                "value": "dans notre civilisation chrétienne une emprente trop profonde,",
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              "body": {
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                "value": "pour qu'il soit nécessaire de démontrer en détail que leur vre",
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                "value": "« contemplative », vouee avant tout a la recherche de Dieu dans",
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                "value": "la prière, n'a pas nul, loin de la allexance du second comman-",
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                "value": "dement, celui de l'amour qui se doment on les premiers moines,",
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                "value": "— 10 —",
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                "value": "rent à se grouper en monastères, deux siècles environ avant la fondation du Mont-Cassin par saint Benoît. Ce faisant, ils voulaient mettre en commun leurs expériences spirituelles, et se décharger plus entièrement des soucis matériels. Ils trouvaient d'ailleurs dans cette vie en commun l'occasion d'exercer plus effectivement l'obéissance, et surtout le commandement de la charité fraternelle. Et ils espéraient ainsi témoigner à Dieu la sincérité de leur amour pour lui. « N'est-il pas à craindre, avouait un de ces solitaires d'Égypte à Jean Cassien — le moine de Gaule qui nous a laissé le « reportage » de ce qu'il vit vers l'an 400 dans les solitudes monastiques de la Thébaïde et de la Syrie, et qui, on le sait, a exercé une très grande influence sur saint Benoît — n'est-il pas à craindre que, séparés du commerce des hommes et n'ayant jamais rien à souffrir de leur part, une fausse persuasion ne nous abuse, nous solitaires, et ne nous fasse croire à tort que nous sommes parvenus à l'inébranlable tranquillité de l'âme ? » (1)",
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                "value": "(vers 520-597)",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p180.json#anno-9",
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              "body": {
                "type": "TextualBody",
                "value": "Lecteurs assidus des œuvres de dom Columba Marmion, irlandais d'origine, plusieurs Oblats ont déjà exprimé le désir de connaître la vie du saint patron de l'ancien abbé de Maredsous.",
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              "body": {
                "type": "TextualBody",
                "value": "Pour répondre à ce souhait, nous avons prié notre confrère dom Bède Lebbe, depuis de nombreuses années en Irlande, dans notre fondation de Glenstal, de faire profiter les lecteurs du Messager des Oblats, des recherches historiques qu'il a faites sur l'abbé d'Iona.",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(1) Nous avons omis délibérément d'autres citations qu'on pourrait encore glaner dans la Règle. Nous aurions pu citer aussi les nombreux exemples d'amour du prochain, et surtout des humbles, dont la Vie de saint Benoît, écrite par saint Grégoire, a laissé le souvenir.",
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                "type": "TextualBody",
                "value": "Cetatit une ance clare",
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                "value": "raments et des passions",
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                "type": "TextualBody",
                "value": "la sagesse de son inge",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "an prestige de ses vertu",
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                "type": "TextualBody",
                "value": "an prestige de ses vertu",
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                "type": "TextualBody",
                "value": "sente affabe et gal, de",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-8",
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              "body": {
                "type": "TextualBody",
                "value": "sumons de « le sage » et",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "presence du Saint-Frip",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,1250,872,91"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rait dans la lointaine lo",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,1357,877,90"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ses premieres annes",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "cependant il lui arriva",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "volence de caractere",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mortelle malediction",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'antes saints de la m",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-16",
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              "body": {
                "type": "TextualBody",
                "value": "d'antes saints de la m",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il reste cependant asse",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-18",
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                "type": "TextualBody",
                "value": "nous devions noter ce",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qui marian le miller",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=3154,1842,1453,119"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "defant, commun a ses",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,1893,804,93"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'abord d'un attacheur",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=2035,1932,2589,190"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il prenait volonteries a",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "trop souvent.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=2022,2050,2608,172"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Malgré les nobles a",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,2103,902,100"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ne parait pas avoir he",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=2019,2150,2610,184"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pitée de son enfance",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,2217,893,90"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "commun en terre infance",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-28",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Colum des galises, pa",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-29",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "dans les sanctuaries",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "sous des mattres de",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "regisses qu'il fonda pins ta",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-32",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "(1) D'antes croient que",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mais cette forme est incorrecte, et dans le plus généralement employé.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mais cette forme est incorrecte, et dans le plus généralement employé.",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(2) Nous conservons le nom d'Iona, parce que le plus généralement employé.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Vrai non est Hy simplement encore I, l'ile d'I.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(3) Ce terme désignait le monarche qui régnait sur l'ensemble de l'Irlande,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "souvent pins un hommen qu'un ponvoir.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p181#xywh=0,2864,910,91"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et il vecut sous les régnes de six de ses cousins.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p181.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Niall des Neuf Otages — avalent été Ard Ris ou Crands Rois (2),",
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                "value": "les O'Neill. Plusieurs de ses ancétres — entre antres le fameux",
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                "value": "Columba magnit vers 520 d'une famille illustre de l'Uster,",
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                "value": "a peine a suivre le fil de l'histoire, on glare cependant assez pour",
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                "value": "ses communications avec les angles. Dans cette énumération, on",
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                "value": "en trois livres : les révélations et prophéties du saint, ses miracles,",
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                "value": "écrite selon le goit du temps, elle est un catalogue de merveilles",
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                "value": "gosvernement de l'abbaye d'Iona (1), l'abbé Adaman. Mais,",
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                "value": "du monachisme infandais, nous avons heurensement successé au",
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                "value": "Pour faire connaître saint Columba, un des plus beaux types",
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                "value": "logie, fitt-elle fantasiste.",
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                "value": "Cetains lecteurs demandent une vie historique, où rien ne soit",
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                "value": "semblent aniount pui préférer les ornements de l'imagination —",
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                "value": "ce qu'on appelle une « vite romancée » — on encore de la psycho-",
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                "value": "saint Columba quelques traits bien caractéristiques que nous ren-",
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                "value": "sontes différentes des notres. N'éanmoins on trouvera dans la vie de",
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                "value": "pent non plus pertre de une les maxims du VIe siècle sont",
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                "value": "les saints sont bien souvent plus admirables qu'imitables. On ne",
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                "value": "— 14 —",
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              "body": {
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                "value": "C'était une âme claire. Son intelligence était ouverte et active, sa volonté pure et droite. En une société où le christianisme n'avait pas encore entièrement dompté la fougue des tempéraments et des passions, il brilla comme un exemple de pureté. La sagesse de son jugement s'appuyait sur une connaissance ferme de la science sacrée, qui, alliée à son zèle apostolique et au prestige de ses vertus, lui permit d'exercer une profonde influence sur le milieu monastique et sur toute l'Église d'Irlande, et plus tard de conquérir à la foi une grande partie de la nation des Pictes (Écosse). Ses contemporains lui donnèrent les glorieux surnoms de « le sage » et « le chaste ». Son biographe nous le représente affable et gai, de cette gaîté douce qui est le reflet de la présence du Saint-Esprit, et qui lui gagnait les cœurs. Tel il fut sans nul doute au temps des témoins qui en parlèrent à Adamnan. Sa bonté, secourable surtout aux petits et aux affligés, attirait dans la lointaine Iona un vrai pèlerinage. Mais, bien que dès ses premières années il ait exercé cet affectueux ascendant, cependant il lui arriva en sa jeunesse de montrer une certaine violence de caractère et de châtier sur le champ par quelque mortelle malédiction des malfaiteurs ou des impies. Certes, d'autres saints de la nombreuse lignée des moines celtiques ont été prompts à maudire, et Columba le fut peut-être histoire qu'eux ; il reste cependant assez d'exemples dans son histoire pour que nous devions noter ce trait : il expliquera sans doute le drame qui marqua le milieu de sa vie. Il faut signaler aussi un autre défaut, commun à ses contemporains : il ne se dégagea pas tout d'abord d'un attachement excessif à ceux de sa parenté sur qui il prenait volontiers appui, et aux affaires desquels il se mêlait trop souvent.",
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                "value": "Malgré les nobles ambitions que sa naissance lui ouvrait, il ne paraît pas avoir hésité sur la voie à suivre. On rapporte à la piété de son enfance le nom sous lequel il est communément connu en terre irlandaise : on l'appelait Colmcille, c'est-à-dire Colum des églises, parce qu'on le voyait si souvent en prière dans les sanctuaires (1). Tout jeune encore, il se mit à l'étude sous des maîtres de renom : les deux abbés Finnian ou Fintan,",
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              "body": {
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                "value": "crits. If y encourageart nites heures de sa vi Il me négligeart pas d' le ministère ou l'aposto le menuraient groupés en cille, comme on disart a qui le portaient de l'a chart, aprisart des que le monstrigue quitte le savons que les moines tormantés du désir de le Christ. — tout qui les monstères, et mél pour aller servir Dien pour aller servir Dien citons, aux environs de et saint foraman de raissart à l'abandon une rement sur lui. Quelque son départ soudain ne pos grave qui l'y a pour air amée 501 une grande son historien Adamann ne pouvant passer la de prit au courtit ; ils se des éléments légendarir crois cependant que le n'y avait ancun inconva ter les événements com et l'Arid-l'XI Dernot Ma à propos d'un manuscrit.",
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                "value": "et saint Moli. Les aspirants à la saintété et à la science passaient de ces stages, il trouva moyen de se mettre quelque temps à barde — et qui lui enseigna « la sagesse humaine », c'est-à-dire surtout la littérature, la poésie — la riche poésie célique, aux règles et rythmes compliqués. Ceci est tout-à-fait caractéristique de notre saint. Il aimart les poétes, poète lui-même. Nous n'avons conservé que peu de chose de ses euvres, entre autres un long poème latin ; mais après sa mort, ne fourisans de poèmes surtacha à louer sa mémoire : on en compte plusieurs centaines, groupés en collections, ou éparpliés, le plus souvent à l'état de fragments, dans d'autres ouvrages.Sa formation, déjà prolongée pendant de nombreuses années, fut brusquement interrompue par la grande peste de 544, qui exerta de terribles ravages dans le pays et dans les colons de moines. L'abbe Moli de Glasneyn (1) licencia ses disciples, et Comcille, qui était lu outre, retourna état siens. Il n'y ment au monde pour le service de Dien ; et, un an plus tard, il fondait son premier monstère, à Derry. Il commença, comme il fondait son premier monstère, à Derry. Il commença, comme il fondait son premier monstère, à Derry. Il commença, comme de lu ne ses parents qui lui donna le terrain. Les disciples affluent aussitot, Descornais, et pendant une quinzaine d'années, les fondations vont être sa grande ceuvre ; un de ses historiens perent sons sa direction, et la réputation de sa doctrine et de sa premier ordonnée par la prière et le travail ; travail sans doute avant tout manuel : les moines vivaient de leurs mains, batis-saient, labouraient, faisaient la moisson. Mais Colmcille ne préten-dait pas négliger, l'aliment de l'esprit. Appliqué lui-même à l'étude comme pas un, il ne laissart, dit-on, pas écouler une heure sans la consacrer par la prière, ou la lecture, ou la transcription, ou quelque autre occupation intellectuelle. Remarquons la trans-cription ; elle fut, pourrait-on dire, sa spécialité. Il était scribe expert, et copia de sa main un nombr",
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                "value": "(1) Glasneyn ou Glas Noiden, actuellement un laureaux de Dublin.",
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                "value": "— 16 —",
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                "value": "Nous voici en l'an 561. Colmcille a environ 40 ans. Sa vigou-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "reuse maturité porte des fruits de sanctification qui font de lui",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-48",
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                "type": "TextualBody",
                "value": "un des personnages les plus importantes de l'Église d'Irlande.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-49",
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              "body": {
                "type": "TextualBody",
                "value": "Et tout à coup cette ceuvre s'arrête ; ce chef de la grande famille",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-50",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "monastique quitte le pays. Que s'était-il donc passé ? Nous",
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              "body": {
                "type": "TextualBody",
                "value": "savons que les moines irlandais de ces premiers siècles ont été",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-52",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "tournementés du désir de ce que l'on appelait le « pèlerinage pour",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-53",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "le Christ » — tout quitter, et surtout quitter la terre natale,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-54",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "pour aller servir Dieu au loin. Ces moines pèlerins ont peuplé",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-55",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "les monastères, et même les sièges épiscopaux du continent :",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2266,2690,2594,179"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-56",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "citons, aux environs de Maredsous, saint Feuillen de Fosses,",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2261,2801,2590,170"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-57",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et saint Forannon de Waulsort. Mais nul comme Columba ne",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2259,2909,2588,169"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-58",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "laissait à l'abandon une ceuvre importante et qui reposait entiè-",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2253,3015,2589,171"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-59",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rement sur lui. Quelque désir de « pèlerinage » qu'il eut au cœur,",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2245,3118,2593,180"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-60",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "son départ soudain ne peut s'expliquer que par quelque événement",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2241,3224,2596,185"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-61",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "grave qui l'y a pour ainsi dire contraint. Or il se livra en cette",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2238,3336,2599,174"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-62",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "année 561 une grande bataille, et Colmcille y fut compromis.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-63",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Son historien Adamnan n'y a fait que Colmcille y discrètes allusions",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-64",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ne pouvant passer la chose entièrement sous silence, et voulant",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2227,3659,2589,173"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-65",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "certainement ménager son héros. Les historiens d'aujourd'hui",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-66",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ne sont pas d'accord sur les détails et sur la part que le saint",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2214,3870,2598,178"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-67",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "prit au conflit ; ils se méfient des données d'une tradition où",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2213,3977,2593,179"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-68",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "des éléments légendaires se sont naturellement accumulés. Je",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2209,4084,2596,183"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-69",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "crois cependant que le fond est certain, et il m'a semblé qu'il",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2208,4192,2588,181"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-70",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "n'y avait aucun inconvénient en cette courte biographie à racon-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-71",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ter les événements comme ils se sont probablement passés.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2200,4406,2416,174"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Deux causes, d'après la tradition, mirent aux prises Colmcille",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2281,4516,2508,178"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "et l'Ard-Ri Dermot Mac Cerbaill. La première fut une querelle",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2185,4617,2603,188"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p184.json#anno-74",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à propos d'un manuscrit, que les deux parties avaient soumise",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p184#xywh=2190,4734,2583,170"
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                "value": "— 18 —",
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              "body": {
                "type": "TextualBody",
                "value": "au Roi. Colmcille refusa d'accepter la sentence, qu'il trouva injuste à son égard. L'autre motif de conflit fut un cas d'asile : un page en ayant tué un autre au cours d'une fête au palais de Tara, s'était réfugié dans une église sous la garde de Colmcille. Le Roi l'en fit arracher et exécuter, violant ainsi le droit d'asile ecclésiastique, reconnu par tous, et défiant le saint dont la protection avait été invoquée. Celui-ci fit appel aux clans des O'Neill du Nord. Une bataille s'en suivit entre l'armée du Roi et celle des O'Neill, soutenue par le roi de Connacht, père du page mis à mort par le Roi. Ce fut une chaude affaire où, dit-on, plusieurs milliers d'hommes périrent ; mais les partisans de Columba l'emportèrent.",
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              "body": {
                "type": "TextualBody",
                "value": "Il n'était pas rare de voir des moines mêlés à des conflits, même armés ; mais cette fois, Colmcille avait visiblement outrepassé les bornes ; sa participation avait été prépondérante. Un sursaut d'indignation souleva contre lui le monde ecclésiastique, et il fut mis comme au ban des évêques et des abbés. Lui-même sentit profondément ses torts et, pendant plus d'une année, erra comme une âme en peine, ne sachant ce que Dieu demandait de lui.",
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              "body": {
                "type": "TextualBody",
                "value": "Je sais qu'en parlant ainsi je serai accusé de faire tort à la mémoire de notre cher saint. Je ne crois pas ce reproche fondé. Nous savons bien que les saints ne sont pas confirmés en grâce, et que plusieurs d'entre eux ont commis des fautes graves, à commencer par saint Pierre, apôtre et le premier pape. Ce qui distingue les saints des autres pécheurs, et ce qui doit retenir notre admiration, c'est la sincérité de leur repentir et la générosité de leur retour à Dieu. De plus, il me semble bon de pouvoir souligner par un exemple qu'il est d'autres péchés graves et dangereux que le péché de luxure. Nous concentrons trop souvent sur cette faute seule le blâme et le scandale, et nous ne prêtons pas une attention suffisante aux tendances qui ruinent en nous l'esprit chrétien : dureté de cœur, haine, cupidité et orgueil, esprit du monde et oubli de Dieu. Columba, « le chaste », a pu néanmoins tomber gravement. Il trempa ses mains dans les saints ; il pécha par orgueil et esprit de vengeance. Mais il se ressaisit, et sa faute lui fut l'occasion de se donner à Dieu plus complètement, et de se libérer enfin des liens de l'esprit de clan — esprit du monde — qui avaient favorisé sa chute.",
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                "value": "— 19 —",
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                "value": "nce, qu'il trouva",
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                "value": "ut un cas d'asile :",
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                "value": "Pendant un an, il erra désemparé, allant chercher auprès de quelques saints amis conseil ou consolation. Comment en vint-il à une décision ? Il semble que les évêques et abbés se réunirent pour examiner le cas. Il n'était pas question de l'excommunier, comme on l'a dit parfois : aucun d'eux n'en avait le pouvoir. Mais on lui fit savoir, soit par quelque abbé ami, soit de toute autre manière, qu'il était temps qu'il donnât preuve de pénitence, et qu'il se retirât de la scène. Nul doute qu'il n'accepta avec sou-mission cette sorte de bannissement ; mais il lui en coûta le sang de son cœur. Jamais il ne sut oublier son pays natal. Il ne put d'ailleurs soutenir le poids d'un exil perpétuel. Alors que des centaines de pèlerins que nous connaissons, pas un ne retourna au pays, Colmcille, que l'on nous dit avoir été banni pour toujours, fit dans la suite plus d'une apparition en Irlande. Il est vrai que, après quelque temps, il reprit, de loin, le gouvernement de sa famille monastique, et ces voyages eurent surtout pour but la visite de ses monastères. Bien plus, en 575, il prit part à une assemblée plénière du clergé et de la noblesse d'Irlande. Il y joua même un rôle important, et, fidèle à ses poètes, sauva la corporation des filid, classe supérieure des bardes, de la dissolution dont on les rénacciliation se fit entre Columba et Dermot, étant apaisées, une réconciliation de l'abbé d'Iona brilla à nouveau, et le renom de la sainteté de l'abbé d'Iona brilla à nouveau, plus pur et plus glorieux que jamais, sur le monde celtique. Il n'en est pas moins étrange que les poètes qui le célébrèrent chantèrent à l'envi son regret de la terre natale, et qu'il est demeuré dans la littérature et la légende le type de l'exilé.",
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                "value": "En second lieu, la conversion de l'Écosse. Il lui avait été dit que, en expiation de son crime, il devrait gagner au Christ autant d'âmes qu'il en avait perdues par la bataille dont il a été parlé",
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                "value": "mesure. Il commença lage d'Écosse. Le pays cientés négligées étaient du paganisme. Après de pénalement le champ de ses escarpées qui bordent régions où vivaient les entureuse. Le pays était en cachés dans les replis outes les tribus celtiques, loyèrent leur influence, arrer le travail des mis-Mais Colmcille, zélé et acles. Il allait d'habitude l'ut leur opposition, il les i dans la liberté de son mait la grâce à son cou-tre trente ans qu'il pour-la consolation d'amener région, et mérita d'être se.",
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                "value": "Vint enfin le jour de la récompense. Le récit de ses dernières heures est malheureusement trop long pour trouver place ici ; mais il pourrait servir de pendant à la lettre touchante où un des disciples de saint Bède nous a raconté la mort du maître vénéré.",
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                "value": "C'était un samedi soir — une de ces soirées de juin, interminables à cette latitude. Il finissait sa journée en copiant un psautier. Il en était arrivé à ces mots du Psaume XXXIII : « Inquirentes autem Dominum non minuentur omni bono » (1). « Ce sont bonnes paroles, dit-il, pour finir ma page. Le reste, Baithen le copiera. » Il voulait dire par là qu'il conviendrait désormais à",
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                "value": "- 22 -",
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                "value": "son successful defection be verstellen studient : « Ventel, filin, andite me, throwen Pomini docebo vos » (1). I hente des Vepres etatt vente : il s'y rendit ; puis, rentre en cellule, pitt un peu de repos, concobe sur son int habituel, une dalle du rocher. Mais, avant de veillait en ses derintes annees, il contre recommandation spirituel, « I undre anx freres que me derinte recommandation est qu'ils s'aiment entre enx : une charite sans feinte, l'amour dans la paix. » Quand la cloche sonna Matties, il se hatta vers l'église, on il arriva le premier. L'a, il s'asponnilla devant l'antel, on plutot et le retouva en tatonnant dans l'obscurité ; puis les frères arrivent avec leur père mourant. L'ermot l'avait solvé l'égèrement et appuyait sur sa poitione la tète défaillante. Colonnille ouvrit les venx, regarda antour de lui, le visage inondé de joie ; et, tandis que L'ermot lui soutenait la main, du mieux qu'il put, il bénit encore une fois ses fils, et rendit le dernier sonpir. Ainsi, entourée des anges qu'il avarient si souvent visitée durant sa vie, l'ame de saint Columba monta an civel, en ce dimanche 9 juin 5p7, tandis que se leuvait la joyense auroire.",
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                "value": "Genstal. Don Bene LEBRE.",
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                "value": "Comme on le sait, cette année 1497 coincide avec le XIVe centennie de la mort de saint Benoit. Pen effet, le futur Patriarche des moines naguit en Italie, dans la province de Nursie, anx en- avrons de 480, et mourut an Mont-Cassin le 21 mars (selon la tradition) 547 on pen après (2). Il ent dé par conspirent tout me-",
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                "value": "(2) Nous renvoyons ceux que la question intéresse à l'ouvrage de don Philippe Schmitz : Histoire de Vordre de saint Benoit, tome I, pp. 93-83.",
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                "value": "Lorsque les barbares main et en amencent la saccagerant complète tion du monde nouvar daptation. C'est alors sagesse, envoya à la sole plus riche, un père, un Apotie, en effet, doc l'Evangile, étre enfin l'Abilité de Lieu, comme l'aux barbares, jeter les plus riche, un père, un Apotie, en effet, doc Béni de Lieu, comme",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "turel de célèbrer cette année la sainteté de Benoît et la fécondité",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de son œuvre par des fêtes grandioses, auxquelles se serait asso-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-35",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "ciée — on n'en peut douter — l'Église universelle ; mais le ma-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "laise dont souffre encore le monde après le terrible cataclysme",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=1999,1066,2546,115"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'il a vécu, ainsi que la situation troublée de l'Italie, ne per-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-38",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "mettent pas d'organiser actuellement ces manifestations publiques.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "De plus, il convient que la célèbre abbaye du Mont-Cassin, ber-",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ceau de l'Ordre bénédictin, soit — en partie du moins — relevée",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2005,1499,2546,105"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de ses ruines, pour y chanter la gloire de celui qui, il y a qua-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2003,1605,2544,107"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "torze siècles, y fit germer une sève nouvelle, dont les fruits se répan-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2003,1708,2545,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "dirent dans le monde entier.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2012,1837,1084,82"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "S'il plaît à Dieu, cette glorification de Notre Bienheureux Père",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2096,1921,2465,116"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et ces manifestations de reconnaissance, seront reportées à l'an-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2008,2027,2549,117"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-46",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "née Jubilaire 1950.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2018,2164,757,79"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "En attendant, une brochure a été écrite par les soins du Père",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2096,2244,2467,112"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-48",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Abbé du Mont-Cassin, pour relever les principaux services rendus",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2014,2349,2556,113"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-49",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "par saint Benoît à l'Europe.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2019,2479,1162,83"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-50",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nous avons cru intéresser nos lecteurs, et tout spécialement nos",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2107,2570,2452,101"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-51",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Oblats, en leur communiquant ce manifeste de gratitude filiale,",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2016,2674,2542,107"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-52",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pour qu'ils puissent s'y associer du fond de leurs cœurs.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2014,2784,2183,106"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-53",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "La brochure en question a été publiée dans un latin qui se res-",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2106,2890,2450,104"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-54",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "sent fortement de la mentalité italienne ; la traduction française",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2018,2991,2556,113"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-55",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "que nous en donnons a voulu rester fidèle à l'original.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-56",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "LES SERVICES RENDUS PAR SAINT BENOIT A L'EUROPE.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2215,3379,2162,88"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-57",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Lorsque les barbares envahirent de toute part l'Empire Ro-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2121,3582,2448,96"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-58",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "main et en amenèrent la chute, puis, poussant jusqu'en Italie,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-59",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "la saccagèrent complètement, l'Église connut les plus graves",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-60",
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                "type": "TextualBody",
                "value": "périls en face des difficultés que suscitait une époque en gesta-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-61",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "tion d'un monde nouveau et exigeant de prodigieux efforts d'a-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p190#xywh=2034,4014,2534,91"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-62",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "daptation. C'est alors que la Providence divine, en son infinie",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-63",
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                "value": "sagesse, envoya à la société travaillée par des germes d'une vie",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-64",
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                "type": "TextualBody",
                "value": "plus riche, un père, un guide, un maître : saint Benoît.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-65",
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                "type": "TextualBody",
                "value": "Apôtre, en effet, docteur et thaumaturge, il devait s'imposer",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-66",
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                "type": "TextualBody",
                "value": "aux barbares, jeter les bases de cette nouvelle société, propager",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-67",
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                "type": "TextualBody",
                "value": "l'Évangile, être enfin comme le Moise de l'Europe renaissante.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p190.json#anno-68",
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                "type": "TextualBody",
                "value": "Béni de Dieu, comme l'exprime son nom, Benoît s'exerça.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-1",
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                "value": "time et 'par la for",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-2",
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                "type": "TextualBody",
                "value": "par totte l'Europe,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-3",
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              "body": {
                "type": "TextualBody",
                "value": "un peuple de croy",
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                "value": "Personne ne peut",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "plus haut point à la",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p191#xywh=0,1057,854,99"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-6",
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                "type": "TextualBody",
                "value": "rope. « Augustin pour",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-7",
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                "type": "TextualBody",
                "value": "Ausochaire pour la S",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p191.json#anno-8",
              "type": "Annotation",
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                "value": "Pays-Bas, Rupert e",
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                "value": "ire le Grand, que chante fait mention, n'aida pas glise et ne fut pas sans qui prêche assidûment, mons, vient en aide aux pour secourir les popularégion du Cassin il porte rie, qu'il terrasse dans un squ'aux portes mêmes de",
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                "value": "ns cette Règle immortelle, engendra partout d'innom- Moyen-Age, toute l'ascèse bondance des fleurs et des e encore maintenant toute",
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                "value": "tinué et « par la force de l'exemple autant que de la parole, ont, par toute l'Europe, groupé autour du glorieux siège de Pierre un peuple de croyants » (1).",
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              "body": {
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                "value": "Personne ne peut le nier, l'Ordre bénédictin a contribué au plus haut point à la christianisation et à la civilisation de l'Europe. « Augustin pour l'Angleterre, Boniface pour l'Allemagne, Anschaire pour la Scandinavie, Suitbert et Willibrord pour les Pays-Bas, Rupert et Emmeran pour l'Autriche, Adelbert en Bohême, Gal et Colomban en Suisse et en France... autant de noms de moines qui se levèrent les premiers par arracher les peuples à l'ombre du paganisme et de la barbarie, les amener à la lumière de la foi et leur procurer le bienfait de la civilisation. Ce n'est pas exagéré de dire que peu de nations ont été converties au christianisme et initiées aux arts de la paix si ce n'est grâce aux moines. » (2)",
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                "value": "Cette glorieuse mission que lui confiait la divine Providence et qui consistait à reconstruire la société sur des bases nouvelles, l'Ordre monastique s'en acquitta de la façon la plus conforme à la nature humaine. « L'exemple entraîne » dit, en effet, l'antique adage, et dans les colonies monastiques, les hommes trouvèrent et l'exemple et la doctrine. « Dans son monastère, saint Benoît constitua comme une petite patrie, type d'une autre, plus grande, pour les peuples qui n'en avaient pas » (3), et il apprit à ceux-ci à considérer le travail manuel, non plus comme une activité servile, mais comme un facteur très noble d'élévation morale.",
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                "value": "C'est de la grande famille du Patriarche que sortirent non seulement les hérauts du christianisme, mais aussi « les énergiques pionniers dont l'activité s'employa à labourer et fertiliser les terres boisées et incultes de l'Europe, qui ouvrirent de nouvelles routes au commerce et aux relations entre les villes, apaisèrent les conflits si fréquents entr'elles et apprirent aux habitants les arts les plus utiles à la vie » (4).",
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                "value": "(1) A. CAPECELATRO, Il XIV Centenario di S. Benedetto. Dans « Sermone e omelie », Rome, Desclée, 1890, p. 313.",
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                "value": "Ainst le Bienneuenx Patriarche soutit le monde malade realisa ce que l'Église pouvait faire pensible de son Ordre, « le ces temps troubles, il fut, par l'intermédiatre de son Ordre, « le serviteur frédé et prudent dont elle avait besoin, à qui seul elle coura ses trèsors, jusqu'au moment où d'autres mains s'offrient aussi à elle. Ceuil qui voudrait parcourir et scriter les différentes régions de l'Europe entre le VIe et le XIe siècle, ne trouverait que cet homme fait tout à tous » (1). Avec le don suprême de la foi et de la vie sumatuelle il apporta à presque toute l'Europe l'abondance des biens temporels par ses monastères innombrables et peuples, centres bénéfiques de chrétiente. Uniquement de la fusion des jeunes peuples avec les anciens occupants du sol pouvait naître l'ordre nouveau et une civilisation basée sur les principes chrétiens. Les fils de saint Benoît s'en montrent les artisans actifs et fervents, et pendant des formes à « l'école du serviteur du Seigneur » du Bienneuenx Pre VII et Grégoire XVI, une longue et éloiense série de Papes Avec à sa tête, évidemment, Grégoire le Grand, brille jusqu'à siècles l'Église universelle tentant intips et fervents, et pendant des sieux montrent les artisans actifs et fervents, et pendant des peuples, centres bénéfiques de chrétiente. Uniquement de la fusion des jeunes peuples avec les anciens occupants du sol pouvait naître l'ordre nouveau et une civilisation basée sur les principes chrétiens. Les fils de saint Benoît s'en montrent les artisans actifs et fervents, et pendant des peuples, centres bénéfiques de chrétiente. Uniquement de la fusion des jeunes peuples avec les anciens occupants du sol pouvait naître l'ordre nouveau et une civilisation basée sur les principes chrétiens. Les fils de saint Benoît s'en montrent les artisans actifs et fervents, et pendant des peuples, centres bénéfiques de chrétiente.",
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                "value": "glorieuse série de Papes",
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                "value": "ur doctrine céleste ceux",
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                "value": "Maur, Pierre Damien,",
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              "body": {
                "type": "TextualBody",
                "value": "e fut, dans les cloîtres",
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                "value": "abbés, moines, vierges,",
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                "type": "TextualBody",
                "value": "yrologes.",
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                "type": "TextualBody",
                "value": "ce d'autres Ordres nés",
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                "type": "TextualBody",
                "value": "ants, cette activité se",
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              "body": {
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                "value": "sa vie et dans sa Règle",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "s de l'Épouse du Christ.",
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              "body": {
                "type": "TextualBody",
                "value": "t telle que des ruines du",
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              "type": "Annotation",
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              "body": {
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                "value": "elle, une morale et une",
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                "type": "TextualBody",
                "value": "la foi au Christ, bref,",
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                "value": "particulier de cet apos-",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p194#xywh=0,4622,912,88"
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              "body": {
                "type": "TextualBody",
                "value": "sin, 1892, p. 296.",
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              "body": {
                "type": "TextualBody",
                "value": "tolat qui se réclamait des principes et des exemples de saint Benoît et s'exerçait sous son nom, la piété du Moyen-Age n'a rien trouvé de mieux que de comparer le Patriarche des moines aux apôtres du Seigneur eux-mêmes, dont elle voyait en lui le continuateur.",
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              "body": {
                "type": "TextualBody",
                "value": "Ce concert de louanges et d'éloges s'est perpétué jusqu'à présent ; aussi voyons-nous d'excellents écrivains de toutes croyances et de toutes opinions, mais surtout des auteurs catholiques, tels un Montalembert, un Newmann, le Vénérable Olier, l'appeler Moîse d'un nouveau peuple, Père de nombreuses nations, Patriarche de l'Occident, Père de l'Europe et Père de l'Église.",
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                "type": "TextualBody",
                "value": "Chroning des Monastères.",
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                "value": "— 28 —",
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            {
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                "value": "Decembre. A lisse des vépires pontificales de l'immacule conception de l'empire sorganise vers l'anté de la Sainte Vierge, en accontre de la communanté à La Barge (France). Le Rame Père, en ne élégante formule latine, remerce la Vierge de sa protection et lui dédie le nouveau vitrail qui ont sa chepelle.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Decembre. Le Rame Père, accompagné de ses deux délégués, part pour l'abbaye de Saint-André où doit se tenir le chapitre général de la congrégation belge. Prisents mesures opportunes y furent prises, parmi lesquelles il faut noter les transformations apportées au régime de vie de des Prières couvers et le lancribel qui sera désormais identifiqué à celui des moines, à part le manteau de cheau.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=3036,3314,1460,82"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Decembre. Les offices de la mit de Noël ont attiré cette amée une assistance plus nombreuse encore que de contume. On a la satisfaction thent à la salle des fètes de l'Focle abbatale. Réunion très cordiale, agrée mentée d'un film.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=3871,2718,623,61"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1947",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=4318,2536,174,58"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Januair. An cours de la messe conventuelle, le Rame Père Abbé régoit à la profession trianuale les frères de cheau Jules Desclée, Stanislas Sallets, Daniel Alsonne et les frères Gérard-Majella Thuysbaert et Dien-domige Simon. Maraine Benoit Desclée de Maredesons le jour mène de la profession de son fils, son oblation Pour Maredesons le jour mène de la profession de son fils, le frère Jules.",
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              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Januair. A l'offertoire de la messe pontificale de l'Ippiphanie, le frère Sans avec celui d'Arnold.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=3492,1558,1024,66"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Januair. Loop pronouce ses voux solennels.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=2972,1331,1548,76"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "14 Januair. Le Rame Père légèrement souffrant, ne pouvant se rendre ini-mène à Clarivaux pour assister à la bénédiction du nouvel abbé, dom Winandy, désigné à cet effet le révérend Père Sous-Prieur, dom",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Jdesbald. Depuis la gènire surtout, des hiens très étroits nous rattachent à l'abbaye si éprouvée du Grand-Duché.",
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              },
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le to féminer. le frère Pendant la messe con",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=0,813,806,82"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "versité de Louvain.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=69,1050,738,80"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "A ce titre, il s'intéresse réside actuellement à le réconnaissance de la préside le repas de cet préside le son Rame Père.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le 3 février. Son Rame Père accontigue les frères de canonique les frères de",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Deux postulants pour britéé des formes.",
                "format": "text/plain"
              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ceuvres d'art : mise en canonique les frères de canonique les frères de",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=91,1846,687,77"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la Récine, avait exploré le permanent par l'abbaye ble permanent d'apprehendance et de januair, tandis qui canonique les frères de",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=0,2015,785,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "versité de l'ouvraire.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=0,2298,695,76"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le 3 février. Son Rame Père accontigue les frères de canonique les frères de",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=0,2423,769,73"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Deux postulants pour britéé des formes.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p195#xywh=0,2698,757,75"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p195.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
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                "value": "12 Février. Le nouvel abbé de Clervaux nous fait l'honneur d'une",
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                "value": "visite. Les jeunes profès de son abbaye, qui poursuivent en ce moment",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p196.json#anno-38",
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                "value": "leurs études à Maredsous, l'accueillent avec une joie toute particulière.",
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                "value": "Mont-César.",
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                "value": "Noël, cette année encore, put être célébrée dans la joie et le recueille-",
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              "body": {
                "type": "TextualBody",
                "value": "ment. Nombreux étaient les fidèles qui s'associèrent à nous pour la veillée",
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                "value": "sainte.",
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                "value": "Nous inaugurâmes les cadeaux que Sa Majesté la Reine Élisabeth",
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                "value": "avait offerts à l'abbaye pour les offices pontificaux auxquels elle assista",
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                "type": "TextualBody",
                "value": "plusieurs fois. C'étaient trois œuvres d'orfèvrerie de dom Martin : une",
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                "value": "L'inscription suivante rappelle cette générosité royale : ANNO DNI",
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                "value": "MDCCCXXXXVI — ELISABETH REGINA — AQUAMANILE HOC — SIMUL AC",
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                "value": "FONTIS ET VINI AMULAS — CUM CANDELABRO — MONASTERIO REGINAE",
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                "value": "NOBILE PIGNUS — D. D.",
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                "value": "la Reine, avait exposé deux autres œuvres de dom Martin, acquises",
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                "type": "TextualBody",
                "value": "ble permettait d'apprécier encore mieux les qualités matresses de ces",
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                "value": "Deux postulants pour les frères reçurent l'habit au mois de décembre",
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                "value": "et de janvier, tandis que le 12 janvier, le Rme Père admettait au noviciat",
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                "value": "Le 3 février, Son Exc. Mgr Ivan Boutchko, nous honora de sa visite",
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                "value": "et présida le repas de midi. Ancien coadjuteur de Lvow (Pologne), il",
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                "value": "réside actuellement à Rome, comme évêque de l'émigration ukrainienne.",
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                "value": "versité de Louvain.",
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                "value": "Le 10 février, le frère Vincent Le Charlier émit sa profession triennale",
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                "value": "pendant la messe conventuelle chantée par son frère dom Édouard.",
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                "type": "TextualBody",
                "value": "Malgré le forid intense, les travaux purent continuer à un rythme ralent. L'aile ouest porte maintenant son grand caption de plagues de cuivre. Qui défis se pertinent sons l'action de l'immidité et du rare solid diviver.",
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                "value": "7 décembre. Son Fixe. Mir de Hemptinne, vicaire apostolique du Katarias, entre à la clinique Saint-Joseph pour y subir une opération. la seance d'ouverture du cluappire solennelle du Saint-Esprit, après laquelle se tient la seance d'ouverture du cluappire spirituel.",
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                "value": "Noel. Les offices se détroibent. comme chaque année, au milieu d'une assistance nombreuse.",
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                "value": "28 décembre. L'on alexandre Gillés de Peichy nous quitte pour s'entre barge proclamer. L'on alexandre Gillés de Peichy nous quitte pour s'entre barge française, d'on ni passera en Afrique égantatoire française, puis au Congo belge. Voyage d'études qui doit ni permettre de mettre à point sa thèse en Sorbonne.",
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                "value": "29 Décembre. A la conférence, le Rme Père Abbé cède la parole à don l'implantation de Caters qui nous entretient de l'important problème de l'implantation du monachisme noir en Afrique.",
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                "value": "31 Décembre. Classique et traditionnel coup de chapeau à l'année qui fuit, qui est défis loin, ce semble, car l'année 47 accourt pressée, grosse, prégarante de projets.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "54 Januair. Putrée au noviciat de buit postulants. Le Storzingen, Frinart de l'Ordre les 25 ans de services d'un de ses plus fidèles collaborateurs : M. Karl Van Doren, oblat séculier de Saint-Benoit.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-10",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "11 Januair. L'Apostolat hitrigue féte les 25 ans de services d'un de ses plus fidèles collaborateurs : M. Karl Van Doren, oblat séculier de Saint-Benoit.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-11",
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                "type": "TextualBody",
                "value": "14 Januair. Le Rme Père Abbé se rend à Clairvaux pour assister à la bénédiction du nouvel abbé, don Jacques Winandy.",
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                "type": "TextualBody",
                "value": "15 Januair. La communalité fait ses adreux à don David Delva qui repart pour Filsabethville.",
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                "value": "17 Januair. Lix nouvees énettent leurs voux triennaux. ces tre de Cline ne pourra se faire que pour autant qu'on disposera de l'annuer. L'on Vincent Martin nous fait part de ses propres expérientes.",
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                "type": "TextualBody",
                "value": "Pour le Mont",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-15",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Le 25 décembre 1946",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-16",
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                "type": "TextualBody",
                "value": "Le 25 décembre 1947",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-17",
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                "type": "TextualBody",
                "value": "Le 19 Januair 1947",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-18",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Out reçu le s",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-19",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Pour Marseille",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-20",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 26 mai 1946",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-21",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 23 décembre 1946",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 25 décembre 1947",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-23",
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              "body": {
                "type": "TextualBody",
                "value": "Le 19 Januair 1947",
                "format": "text/plain"
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            {
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              "body": {
                "type": "TextualBody",
                "value": "Clisme bénédictin.",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-25",
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                "type": "TextualBody",
                "value": "et à tous les intéllectuels clu",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-26",
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                "value": "études occidentales clu",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-27",
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              "body": {
                "type": "TextualBody",
                "value": "la-bas d'une cité ind",
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              "body": {
                "type": "TextualBody",
                "value": "clisme bénédictin.",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-29",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "clisme bénédictin.",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-30",
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                "value": "commentés par dom",
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                "value": "2 Januair. Pu heur et",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-32",
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              "body": {
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                "value": "indigène de la chorale",
                "format": "text/plain"
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                "value": "clisme par dom",
                "format": "text/plain"
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                "type": "TextualBody",
                "value": "la-bas d'une cité ind",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p197.json#anno-35",
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                "type": "TextualBody",
                "value": "clisme bénédictin.",
                "format": "text/plain"
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                "value": "— 31 —",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-2",
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              "body": {
                "type": "TextualBody",
                "value": "là-bas d'une élite indigène; d'où l'ouverture de « l'École des hautes études occidentales chinoises » qui doit permettre aux étudiants chinois ét à tous les intellectuels de Chine, de prendre contact avec le monachisme bénédictin.",
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                "value": "2 février. En lieu et place de la conférence, nous entendons au chapitre, commentés par dom Anschaire Lamoral, quelques chants de musique indigène de la chorale d'Élisabethville, enregistrés sur disques.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "15 février. Une quinzaine d'élèves de l'École abbatiale d'Ealing (dépendant de l'abbaye de Downside) viennent faire visite à l'École abbatiale de Saint-André et à la Belgique. Dom Thomas More les promènera demain dans Bruges et lundi à Gand. Mardi ils seront reçus solennellement au collège.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-5",
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                "value": "24 février. Le Rme Père Abbé assiste à Gand aux obsèques de son frère M. Ludovic Nève de Mévergnies, décédé inopinément. Il se rendra ensuite au Portugal, pour y remplir une mission délicate.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Vêtures et Oblations.",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "Ont reçu le scapulaire des Novices,",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=2105,2425,1478,114"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Pour Maredsous :",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=2192,2611,657,72"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-9",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 26 mai 1946 : M. Silvain Daubresse, 45 place du Centre, Nalinnes.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 23 décembre 1946 : Miss Evelyn White, Victoria Hospital, London.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=1971,2726,577,72"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Le 25 décembre 1946 : Mme Léon Colin, 9 rue des Écoles, Wiers.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-12",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le 19 janvier 1947 : Melle Alphonsine Beauvois, 49 rue de Sclessin, Liège.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=1964,2857,2313,129"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-13",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Melle Mathilde Ritchdorff, 30 rue de Waroux, Liège.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=2663,2950,1836,103"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Melle Denise Martens, 1 place Ferdinand Nicolai, Montegnée.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p198#xywh=1974,2991,735,81"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-15",
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              "body": {
                "type": "TextualBody",
                "value": "M. Albert Maréchal, 3 rue Gotte, Awirs (Liège).",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p198.json#anno-16",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Pour le Mont-César :",
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                "value": "like to give every day",
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                "value": "Our Sisters in Africa.",
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                "value": "Please remember our pioneer Sisters in Africa. On Christmas night when their hearts will be filled with the sweet sad thoughts of home they will remember you, dear Readers, and all our kind benefactors in their prayers; so please remember a little one for them that their medical missionary labours may bear abundant fruit for souls and bring many to the Feet of the Divine Infant at Bethlehem. By your prayers you will share with them in the reward.",
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                "value": "A Request.",
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                "value": "We are sorry we cannot offer our readers a grand Xmas",
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                "value": "Number but our financial resources do not permit. It is with difficulty we are keeping our little barque afloat as expenses are soaring on all sides. However, we would like to draw your attention to the fact that we hope to double our circulation in 1941. Now is the time for you to think of new subscribers and readers for us. Let it be one of your New Year resolutions made a little earlier than the rest. By finding a new reader for us you may be the means of finding a vocation or a financial helper agus so mbeannuisto an teanto fosa tu agus so scomeadato Sé fé n-a commrèce tu ar peato to saogat.",
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                "value": "Receptions on September 8th, 1940.",
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                "value": "ON Sunday, September 8th, a Reception ceremony took place in Our Lady of Lourdes Postulants where we received into the Society. It was preceded by an eight day retreat given by Fr. F. Browne, S.J. The ceremony was performed by The Rt. Rev. Mgr. O'Callaghan, P.P., V.G. Father Kelly, St. Peter's, Drogheda, conducted the church was crowded with the friends of the Sisters who had come from different parts of Ireland",
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              "body": {
                "type": "TextualBody",
                "value": "and with many parishioners, all of whom were touched by the simple yet impressive little ceremony.",
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                "value": "The sermon was preached by Fr. Fergus, O.F.M. He took as his text: \"The virgin lord, that she may be holy in body and spirit. (ICor. VII? 34).",
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                "value": "He ended with these words: \"Permit me in conclusion to congratulate you dear Sisters on this happy day of your lives.",
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                "value": "in we get the motto of a very future To-day to-day fascination all in the rurs and doing so cloister, answer: spels us. spicious. th of her all per- ay of the (17th where-) where-",
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                "value": "Veronica (Miss C. Pelling, S.R.N., S.C.M., Sr. M. Senan (Miss E. Crowley, Co. Clare), M. Corcoran, Lanesboro', Longford), Sr. M. Gogan, S.R.N., Dunshaughlin), Sr. M. Dolores Drogheda). Mmaculata (Miss C. Nichols, S.R.N., Dolbin), Partin, Sr. M. Magdalene, Sr. M. Brigid (Miss Newtownmountkennedy, Co. Wicklow).",
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                "value": "Eldvent—Christmas.",
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                "value": "By Dom Bede Lebbe, O.S.B., D.D., D.Ph., D.Litt.",
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                "value": "THE first mystery proposed by the Church in her liturgy to the contemplation of Christians is the coming of Christ into this world. We do not forget that the Liturgical year does not begin on the 1st of January but on the Sunday nearest the Feast of St. Andrew, November 30th, and opens with the season called Advent, which word is derived from the Latin adventus, coming or arriving. Since the actual coming of Christ is celebrated on Christmas night, Advent is especially concerned, with the expectation and preparation for His coming. It re-enacts those long centuries when the human race, stained and wounded by original sin, was expecting and eagerly looking for the Messias or Saviour.",
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                "value": "Days of Darkness.",
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                "value": "It is difficult to realise what those days of darkness and sin were, when heaven was closed, when no supernatural life and hope enlightened the darkness and men were becoming more and more real happiness. A ray of light shone only when God promised a Redeemer and this hope was carefully cherished by the Jews the chosen people of God. They knew that a day would come when God would look down on the sons of man and be reconciled with them. He would send them the",
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                "value": "strength of His right Hand, to save His people from their enemies and make a new world—a kingdom of peace, justice and sanctity. That hope kept them alive and supported their courage in all their trials and sufferings of their long and much troubled history.",
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                "value": "Millions Still Long for the Light.",
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                "value": "There are millions and millions for whom that light has not yet shone. All the Catholics, whom recent Popes have stirred up to a new zeal for the sorrowful fact during Advent. If Missionaries leave their dear ones and their country, if they face a life of self-denial, if they undergo sufferings and work with undaunted courage, the depths of their hearts the call for the Redeemer. Millions of heathens still live in the dark, drawn towards earthly things and yet made for the things of heaven. They can only wait, as did the prophet of the Old Testament: \"Come O Lord, and tarry not; forgive the sins of Thy people.\"",
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                "value": "Let us be the conscious voice of their distress and have a thought for them in our",
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                "value": "1 Alleluia of the Mass, 4th Sunday in Advent.",
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                "value": "in three different Masses, in - to the - known - using to be celebrated at mid- day. Davan and besiore mid- players and the Masses and - prayers of these recant the words - of light, brighteners, to strine, the Christmas times recant the words - beress times recant the words - vert under the patronage of this incomprehensible model of all virtues, and especially of that despress us for the coming of my her son on the joyous night of Christmas if the during this Ad- towards a better and more forwards to the approaching partition for the approaching partition of anally the loving properation for the bivine Babe.",
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                "value": "Let us then put our efforts towards a life during this Advent under the patronage of this incomparable model of all virtues, and especially of that desire and purity which must prepare us for the coming of her Son on the joyous night of Christmas.",
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                "value": "For indeed Christ, the Saviour has come \"and we saw His glory, the glory as it were of the only begotten of the Father full of grace and truth\"; and we can live now the life of sanctity, of justice, and of peace.",
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                "value": "Christmas is undoubtedly the most popular of all the Liturgical feasts. No Christian ignores what it means and what it brings to us—a mystery so moving and so charming, what God he becomes less than we even He becomes less than we are. He was made to all the troubles and necessities of infancy—an inexpressible test of His love and of His ardent desire to unite with us. The liturgy of Christmas is a solemn one and rich in deep thoughts: it calls for a spiritual recollection and renewal.",
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                "value": "A thing quite unique in the liturgy of the Church, three times during this feast day the bride of Christ expresses her overflowing joy for the coming",
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                "value": "of her Spouse, the Son of God, in three different Masses, intended to be celebrated at midnight, dawn and before midday. In the readings and prayers of these Masses numberless times recur the words of light, brightness, to shine, etc., Christmas is a feast of the former ages was then finally broken through, when the Word of God, the Wisdom of the Father appeared to us and brought unto us the news that God was to forgive the iniquity of the world and to receive us as His adopted children. It makes all of us feel we are children again in the joy of a new birth. Let us so enter into the spirit of that Divine Childhood—to become poor and small in order to understand all those high things as do our little children of things of God.",
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                "value": "Let us not forget the millions for whom Christ has not yet come, amongst them the children of Africa, China and the Indies and of so many other countries, which don't know of Christmas, and will not enjoy the sweet content of our little ones kneeling before the Crib. Most of all let us not forget those poor ones, so badly neglected, who die in thousands and baptism. Shall we not grace a share in our Christmas shopping for the Missionaries who have thought of these destitute dear ones? My",
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                "value": "thoughts go out in these days to the Medical Missionaries of Mary. I had the privilege of knowing the first of them, the pioneers who set sail a few years ago for Africa. In the Christmas days they will sing the Christmas carols, while they care for the babies of Nigeria. I love them because they are wee poor human creatures such as Our Lord was made for us—with beautiful souls regenerated by the grace, which opened their eyes to things of heaven.",
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                "value": "Jesus is born: He is being born again in the souls of the little ones. May more and more of them receive Him and may we also become humble and simple—little children capable of understanding the humility of the Son of God, Who did redeem us by becoming a child.",
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                "value": "AL MISSIONARY OF MARY",
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                "value": "203",
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                "value": "NG AFTER ANNE \"",
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                "value": "Story. By BETTY McCORMACK.",
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                "value": "Sylvia, and Amy have to have to go to the young, young, pause, we had for on now sook after and she had fulfilled it. One by one they had grown up and left her to marry, first Sylvia, then Tom, and now Amy was going to be a July bride. Anne would be left alone. It was now, while she was having a rest, at her aunt's seaside residence that her sisters and brother were discussing her future.",
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                "value": "\"The trouble is,\" went on Tom, \"that I have no room. The house is so small, and now that the youngsters are growing up— However, Anne could stay on here at night, and come to us in the day time. She has a way with children. I do believe mine would rather have her than their own mother and she could take them off Sheila's hands, besides helping with their washing and such like. Anne doesn't mind helping,\" he finished.",
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                "value": "\"I had thinked of asking her to come to us—only in the day time of course,\" said Sylvia. \"We have no children to do for but Anne is so handy with her needle and I have so little time to pile after my things. I have piles of sewing I want done. It would keep her busy.\"",
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                "type": "TextualBody",
                "value": "\"I think you had better let me have her first,\" cut in Amy. It takes some time to settle one's own housekeeping and I expect to be very nervous to",
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                "type": "TextualBody",
                "value": "Paying the Wages.",
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                "value": "6 p.m. on Saturday is a treat for Sister as well as \"small boy.\" When she appears in view of the hospital carrying the tins the activity becomes intense. Tea tins, coffee tins, flour tins, and tins of every description have been collected. Small black bodies shoot from all corners and angles. Brooms are grabbed, matchets quickly clear scraps of grass from the avenue and all are as busy as bees while they keep an anxious eye on the approaching Sister. The number and size of the tins are quickly weighed up. The big moment arrives—all gather around with greedy eyes. A",
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              "body": {
                "type": "TextualBody",
                "value": "big \"box tin\" goes to the fellow who does big work and a small one to the lazy fellow. Excitement grows as they hop from one black foot to the other while they examine the prizes inside and examine the prizes patients surround. Convalescent and tins are passed out to them for a verdict on their merits. to the kitchens to lock up the treasures. And we say a hearty Deo Gratias for another little African problem settled, for the time being at least.",
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                "value": "Le Sac Deos Surde Asus beannacc, Yours sincerely in Jesus and Mary, SISTER M. ELIZABETH.",
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                "type": "TextualBody",
                "value": "\"There is but one thing to be done here below; to love Jesus, not to slip the souls for Him that He may be loved. We must refuse Him smallest opportunity of giving Him joy. The Little Flower.\"",
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                "value": "A Happy and a Holy Christmas to all our Readers.",
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                "value": "of Lourdes Hospital, Drogheda.",
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                "type": "TextualBody",
                "value": "sionaries of Mary with one of the Nursing Staff in the Verandah of the Hospital.",
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                "value": "205",
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                "value": "OUR LADY OF CONSOLATION.",
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                "type": "TextualBody",
                "value": "THOSE OF US, who need consolation—and who does not at some time—as well as those whose duty it is to give it, may surely look for guidance with good hope to the Mother of God.",
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              "body": {
                "type": "TextualBody",
                "value": "In the Mystery of the Visitation, we see her rising and going, the long and weary journey, to visit, comfort, and rejoice with her cousin Elizabeth. Not regarding her great dignity and honour as Mother of the Incarnate Word, she condescends in her humility and charity to visit the aged Elizabeth. Scripture tells us that she abode with her for three months.",
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              "body": {
                "type": "TextualBody",
                "value": "In the Purification, she stands before us to teach us patience, courage and resignation, before the vision of suffering. \"Attend and see if there be any sorrow like to my sorrow.\"",
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                "type": "TextualBody",
                "value": "Her power for intercession is most consolatingly shown to us in the Marriage of Cana. She sees the marriage of the married couple at the shortage of wine. Full of confidence she makes known to her Divine Son what has happened, and He answers \"Woman, what is that to Me or to thee, My hour has not yet come.\" Mary, at this answer, does not, as we might naturally expect, appeal again. With supreme faith, she merely tells the attendants",
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                "type": "TextualBody",
                "value": "\"Whatsoever He shall say to you, do ye.\" And we know how He performed this first miracle of His Public Life at her request.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p215.json#anno-14",
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              "body": {
                "type": "TextualBody",
                "value": "At the Cross, she receives the Divine commission, of being the Mother of the children of men, whose duty it is to comfort, to console, to strengthen, and to intercede. Only those who have suffered, can truly comfort, therefore Mary can surely be as true as Comfort. After the Ascension, Scripture tells us that Mary was with the Apostles in the Upper Chamber, comforting and strengthening, we may well believe, those who still feared.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p215.json#anno-15",
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              "body": {
                "type": "TextualBody",
                "value": "Mary as the source of supernatural solace for mankind, has an important place in the liturgy of the Church. In certain places, on the Saturday after the feast of St. Augustine is celebrated the Mass. In the offertory, we read the solemn and beautiful words of Jeremias \"Remember Virgin Mother to speak good things for us in the sight of God, and to turn away His indignation from us.\" In contrast of her also, Mass in honour of her title of Our Lady of Perpetual Succour is said on June 27th. Special days are also set aside to honour her under the titles of Help of Christians, and Mother of Mercy.",
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                "value": "THE MEDICAL MISSIONARY OF MARY 206",
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                "value": "The thought of Our Lady as consoler, hunds expression also in the time promised to we cry poor banished children of free, signs mounting and weeping in this valley of hears, we pray in the Memorare, we plead, Virgin Mary that neat anyone heard of in any age that anyone plored thy help, or sought thy interession, was left by thee unaided. In the Litany of Loreto, we address her as Health of the Sick, Heruge of Sinners, and Conniforter of the Afflicted. Such invocations are the good work of the salvation of souls. Please remember our Sale of Work in the Mansion House, Dublin, on November 7th to the 9th, 1940. It arm to 9 p.m. There is still time left to send along a Little City and help in the good work of the salvation of souls. Jim, \"John, how is it that all you fat fellows are so good natured?\" We have got to be good natured. You see we can't either fight or run.",
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                "value": "WHY HE DIDN'T GALL HIM.",
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                "value": "It was nearly noon when the irate travelling man found the cover of the little hotel in the lower to lose 24 hours time. Why didn't you call me? \"I couldn't very well,\" exclaimed the publican, cheerfully. \"I've just got up myself.\"",
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                "value": "MY DEAR CHILDREN, Holy and a Happy Christ. I would down to meet all my Little Corn born to of Missionaries and spent Christ-mas with them but also that cannot be. I often sit down and try to picture for myself what you are like because I enters and I don't get nearly loudly know you from your into wonder what Peg is like or who woulder photos. Do you ever learn that Peg is like a big she is? Of course it is a big secret. Some think she is a Sister and some say maybe she is an old Granty for all we know. So there I leave you to guess away. Now, I am going to give you or I am going to give you a little thought for Christmas. Of course it is a big she is? Of course it is a big secret. Some think she is a Sister and some say maybe she is an old Granty for all we charts a time for snow and plum puddings. We must remember of it is the",
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                "value": "207",
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                "value": "as give true expression to the Catholic feeling for the Mother of God.",
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                "value": "Poets and writers through the ages, have likewise written on the theme of Our Lady as Consoler of mankind. Suffice to quote a few lines from Petrarch, a poet more widely known for secular poems:",
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                "value": "\"O Virgin in pitying mercy look on the great misery of human things.",
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                "value": "Never didst thou refuse, therefore hear my prayer,",
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                "value": "In all my warfare, succour me.",
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                "type": "TextualBody",
                "value": "Though I am but the dust, and thou of heaven, the Queen.\"*",
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                "value": "P. COFFEY, S.J.",
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                "value": "* Translated by Nesta de Roebeck.",
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                "value": "————— DON'T FORGET THE DATE. —————",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p217.json#anno-13",
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              "body": {
                "type": "TextualBody",
                "value": "Sale of Work in the Mansion House, to the 9th, 1940. 11 a.m. to 9 p.m. to send along a Little Cift and help salvation of souls.",
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                "value": "————— THE REASON. —————",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p217.json#anno-15",
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                "type": "TextualBody",
                "value": "it that all you fat fellows are so good to be good natured. You see we",
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                "value": "————— DIDN'T CALL HIM. —————",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p217.json#anno-17",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "when the irate travelling man found told in the town. \"I told you to call me, now I hadn't to lose 24 hours time. I've just got up myself.\"",
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                "value": "MY DEAR CHILDREN,",
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                "value": "A Holy and a Happy Christmas to you all! I would love to meet all my Little Missionaries and spent alas! that mass with them but alas! that cannot be. I often sit down and try to picture for myself what you are like because I only know you from your letters and I don't get nearly enough photos. Do you ever wonder what Peg is like or who she is? Of course it is a big sister and some say maybe she is an old Granny for all we know. So there I leave you to guess away.",
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                "type": "TextualBody",
                "value": "Now, I am going to give you a little thought for Christmas. Christmas is something more than a time for snow and plum puddings. We must remember",
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                "value": "MARY'S LITTLE MISSIONARIES.",
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                "value": "for Children, big and small, who pray and save their pennies to help us to save the black babies.",
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                "type": "TextualBody",
                "value": "it is the birthday of The Infant Jesus who is really God and Who through love of us came down from Heaven and was born in a stable to save us and must remember He loves all the little black children very dearly and was born for them too and wants to bring them into His lovely Kingdom. Some of them never heard of Jesus or the beautiful story of Bethlehem. Would you not like to gather a big crowd of them and show your love by bringing them to Him in the Crib? You can help to do this by praying for them at your morning and evening prayers, or perhaps you might have a peep in your money box and change a few pennies over to the M.M.M. mite friends help in",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=0,466,1065,95"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "THE MEDICAL MISSIONARY OF MARY",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2521,361,1753,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "211",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=4467,366,123,70"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-4",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "WITH OUR FRIENDS.",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "If you really want to help the M.M.M. this is what you can do.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2175,733,2444,105"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1. Become a Promoter for our Magazine.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2289,863,1407,80"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. Subscribe to our building fund to reduce our debt of £10,000.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2296,914,2323,98"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. Help to found a Burse to support and train a Medical Missionary of Mary.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2294,979,2329,103"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4. Help to support a Sister in Africa.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2195,1030,68,48"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "5. Help to furnish a room in the new Novitiate when built.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2314,1091,335,50"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-11",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Here is what we specially need in Africa.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2657,1288,1507,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1. A new Maternity wing to St. Luke's Hospital, Anua.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2180,1371,2015,101"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. Funds to start a Leper cothorness.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2190,1459,1293,71"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. Support for twins or motherless babies—10s. a week.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2254,1509,1996,91"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4. Hospital supplies of all kinds including linen, new and old, old mackintoshs, medicines, baby foods, baby clothes, and thermometers. (This is really a very foods list compared to what it might be.)",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2183,1570,2444,97"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In fact there is nothing you can give which we cannot put to use, whether it be for Africa, the Home Houses, the annual Sale of Work in November or perhaps if you are not offended to the famous Jumble Sale.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2331,1861,2314,108"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "WE GRATEFULLY ACKNOWLEDGE.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2708,2282,1422,78"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-18",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "The following sums have been received from the 8th August, to the 7th October, 1940.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2330,2363,2315,100"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-19",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "DONATIONS.—Per Captain West Pierce, Dublin, £6 14s. od.; Rev. Mother, Lelia, Loughrea, £5; Mr. Hegarty, Dublin, £3; Rev. Fr. Ryan, C.C.; Lanesboro', £2 2s.; Mrs. Gogan, Dunshaughlin, £2; Miss Curtis, Dublin, £2; Rev. Fr. O'Reilly, £2; Sr. M. Donning, Presentation Convent, Thurles, £1 15s.; Mother M. Peter, Sisters of Charity, Cork, £1 10s.; J. O'Donnell, Solicitor, Galway, £1 18s. The following gave £1 each—Rev. Fr. O'Sullivan, C.C., Limerick; Mother M. Axvier; Miss Ryan; Mrs. Gogan, Dunshaughlin; Anon.; Misses S. and M. Conion, Benburb; Mother M. Carmella; Miss E. M. Caantillon, Little Island, Cork; Mrs. McManus, Dunshaughlin; Mrs. Kavanagh, Newtownmountkennedy; Mrs. Dowd, Laurence St., Drogheda, 12s.; Miss M. Morris, 10s. 6d. The following gave 10s. each—Mrs. Connolly, Drogheda; Mrs. Cournan; Mr. T. Gogan, Dunshaughlin; Mrs. Donoghue; Mrs. Corcoran, Lanesboro', Longford; Sr. M. Berchmans, Presentation Convent, Clane. The following gave 5s.—Mrs. Galway; Miss T. Byrne, Dun Laoghaire; Anon., 4s.; Anon., 2s. 6d.; Miss S. Flynn, Templeglantine, 2s. 6d.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=2302,2528,2341,82"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-20",
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              "body": {
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                "value": "THE BUILDING FUND.—Bequest per Monsignor O'Callaghan, P.P., £100; Drogheda, £200; Bequest, The Late Rev.; Mrs. Bangor, Erris, Co. Mayo, £100; A Northern P.P., and his Sister, £37 2s.; a Cloyne P.P., £10; Rev. Fr. Clancy, £2; Rev. A. J. Lynch, C.C., Carrick-on-Shannon, £1 5s.; Rev. J. Butler, Glasgow, £1 18s.; A. J. McCarthy, £1 18s. The following gave £1 each—Most Rev. Dr. Collier, D.D.; Bishop of Ossory; Rev. B. Kennealy, C.C., Macroom; Anon.; Rev. Fr. Tyndall, S.J.; Rev. A. Boylan, P.P., Carrickmacross; Rev. Canon J. Noonan, P.P., Buttevant, Co. Cork; Rev. Fr. Hickey, P.P., Balbriggan. The following gave 10s. each—Mr. Gallagher, Clanbrassil St., Dundalk; Lady Hemphill, Malahide; Miss M. McDonnell, Barnsley, Yorkshire; Miss M. O'Rourke, Hanley's Tce., Sligo; Miss R. Marquess, Blackrock, Dublin; Sr. M. Bernadine, Castlecomer, 5s.; Mr. J. McDermott, Galway, 5s.; Mr. Harmon, Hand St., Drogheda, 5s.; Miss M. Courtney, McDermott, Killarney, 2s. 6d.; Mrs. Tallon, Drogheda, 2s. 6d.; Miss J. O'Connor, 3t, Herbert Ave., Dublin, £5.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-21",
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              "body": {
                "type": "TextualBody",
                "value": "MITE BOXES.—Miss Fahy, Monlough, £2 18s.; Miss Gavan Duffy, Dublin, £1 0s. 4d.; Legion of Mary Girls' Club, Kilsarran, Co. Louth, 14s. 5d.; Prudence O'Shea, Cahirciveen, Co. Kerry, 13s. 6d.; Miss C. Murray, Drogheda, 11s. 6d.; Mrs. Hand, Mullingar, 17s. 6d.; Anon., 10s.; Miss Fielding, Cork, 10s.; Miss M. Clare, 2 Millmount Sq., 3s. 6d.; Anon., 4s.",
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              "body": {
                "type": "TextualBody",
                "value": "BRICKS.—Sr. M. Therese, Ursuline Convent, Cork, 4s. 1d.; Master F. Dolan, Sunday's Gate, Drogheda, 10s.; Girls' Club, Kilsarran, 2s. 6d.; Miss M. Horan, Templeglantine, 3s. 6d.; Master B. Tully, Bettystown, 10s.; Miss and Master Kennedy, £1; Miss Arkle, Dublin, 5s. 7d.; Miss H. Murphy, Chapeltown, 5s.; Miss J. O'Brien, McDermott, Killarney, 2s. 6d.; Master T. Geary, 2s. 6d.",
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              "body": {
                "type": "TextualBody",
                "value": "OUR LADY OF GALWAY BURSE.—Per Miss Kean, Kirwan's Ave., Galway, £1 4s.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-24",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "little friend to. i am going to keep on right to you. Kathleen Counihan.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "That's right — \"right\" away.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=1048,922,446,63"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Dear Peg.—I will be very glad if you send me a might box to spare my pennies. My Sister Noren has a brick but I want to be better and when my might box is full i will send it to you.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=324,1143,1196,98"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-27",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Eileen Sheehan.",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-28",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Spare with all your might, Eileen Alanna.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=342,1697,1191,112"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-29",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Clare Kelly, 19 Rosapenna St., Belfast. Dear Peg.—I will say the Golden Hail Mary every day. Please send me a brick. I won't have so many toothaches now with sweets because I will be saving up all my pennies.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p219#xywh=345,1921,1198,101"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-30",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Now! What have we done? —A sweet man in Killarney and a dentist in Belfast, both being done out of their jobs.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-31",
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              "body": {
                "type": "TextualBody",
                "value": "Michael Craig, St. Vincent's School, Drogheda. Peg.—I wish to join your corner of happy little Missionaries. My little pap, Vincent",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-32",
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              "body": {
                "type": "TextualBody",
                "value": "Noren Sheehan and her brothers and sister, Killarney.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p219.json#anno-33",
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              "body": {
                "type": "TextualBody",
                "value": "Aloysius and Drog- BAG. ant, Kil- to keep for the s it is he best. as the amping a job. to right send me be your",
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                "value": "STANDARD HOUSE, PEARL",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p220.json#anno-2",
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                "type": "TextualBody",
                "value": "To be greatly reduced in the price",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p220.json#anno-3",
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              "body": {
                "type": "TextualBody",
                "value": "with the strictly Catholic outlook",
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              "body": {
                "type": "TextualBody",
                "value": "with the strictly readable and elderly copy.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p220.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "* Help to spread the spread and elderly copy.",
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                "value": "There is still time left to",
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                "value": "send along",
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                "value": "A LITTLE GIFT",
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                "value": "And help in the good work",
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                "value": "of the salvation of souls.",
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                "value": "Don't Forget the Date.",
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                "value": "Telephone: Dublin 71571. Telegrams: \"Martin, Dublin.\"",
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                "value": "T. & C. MARTIN LTD.",
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                "value": "Builders' Providers",
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                "value": "Works - - - - NORTH WALL.",
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                "value": "If you don't read",
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                "value": "start now.",
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                "value": "EVERY FRIDAY - - - - PRICE TWOPENCE.",
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                "value": "★ More than 1,000 intelligent Irish Catholics join its army of readers each week.★ No Catholic home in this country should be without its weekly copy.★ Help to spread readable and educational news and views with the strictly Catholic outlook.",
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                "value": "THE VIEW SHEWN is that of the projected elevation towards the avenue of the buildings which will form the Chapel Court. The Chapel will be centrally placed, and the Novitiate, Convent and Guest quarters will be housed in the flanking blocks and in the wings which close the quadrangle on two sides. For the time being, only the wing on the right hand side is being constructed, and in this there will be accommodation for some 30 novices, as also for professed Sisters and for guests. The kitchen offices will also be comprised in the wing now building, and are so planned as to allow of easy extension in the event of the building ever being enlarged. A further account of this block and particulars of the progress will be given in subsequent numbers.",
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                "value": "Subscriptions may be sent to:",
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                "value": "Rev. Mother Mary Martin,",
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                "value": "Drogheda.",
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                "value": "PRINTED AT THE \"DROGHEDA INDEPENDENT\" OFFICE, 9 SHOP ST., DROGHEDA.",
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                "value": "Our Catholic Liturgy, that is, the Cult rendered to God by His Church, is more than a display of beautiful Ceremonies, a collection of well composed prayers. It is a life. It shows us the way, it guides us day after day in the true, deep, interior thoughts and affections which should be the life of every Christian.",
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                "value": "We have lost much from the thoughtful habits of our forefathers. Trained in the true Apostolic doctrine, they looked at the Mysteries of Christ as models of their lives. We think of those as of remembrances, joyous or sorrowful, that endear Christ to us, and arouse in us dentiments of gratitude or of contrition. But our Redemption and salvation, whose causes they are, must now be worked out in us by them: they live in the Church, and must be reproduced in us to bring our souls to the resemblance of Christ, by a steady and ever renewed efforts, until we arrive at the perfection of His life in us.",
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                "value": "On the other hand, our religious life is too much thought of as of an intimate talk and individual intercourse with Jesus. Let us not forget that He trusted His Church not only the deposit of the Faith, but also the Well of the Life. Now we are this Catholic Church-all of us. We make up the mystical Body whose Head is Christ. Only by being attached to that Body, can we have a right to the Divine life - that we call Grace the Grace. In other words, under normal conditions, grace comes down to us only through and by the Catholic Church: the Devine Priesthood of Christ, from which all supernatural life must be borrowed, operates in us by the Sacraments and the ministery of the Church. Liturgy is the an expression of that work of the Church, either in offering the unique sacrifice, the Mass; - or in administering the Sacraments; - or in the daily duty of prayer, the homage of adoration and of praise, & the necessary petitions of her children; - or again in bestowing upon them various blessings. The Liturgical prayer thus is not a gathering of individual prayers when many attend the Offices of the Church, but one collective",
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                "value": "prayer of all, actually united in the same prayer, offered by the minister of God, in the name of the Church.",
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                "value": "The Mystery of Christ - the events of His life and death, the facts & doctrine connected with them - have to be recalled to our memory, in order that we could live that life by associating our minds and desires and affections with Christ's. Hence the so-called \"Liturgical Cycle\", that is, the succession of those remembrances, recurring every year in the Church Calendar. We are by it invited by it to meditate upon them all, and by the powerful help of the ceremonies and prayers composed by the Church to re-enact them, so to say, before us, to draw from them, one after another, graces of deeper knowledge of their significance, and an effectual inspiration to a more practical gratitude and love, to encourage us to imitate them, and to make our lives an homage of sanctity and of good works to the Father, in union with His only Beloved Son.",
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                "value": "Begin love",
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                "value": "The first Mystery proposed by the Church to the Christians in the Liturgy is the coming of Christ into this world. We shall not forget, of course, that the Liturgical year doesn't begin at the 1st of January but with the Sun day nearest to the 1st of December, and opens with the season called Advent, from the latin: adventus, coming, or arriving. However, since the actual coming of Christ is celebrated in the night of Christmas, Advent is especially concerned with the expectation and preparation for the coming of Christ. It",
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                "value": "re-enacts thus those long centuries when the human race, stained and wounded by original sin, was expecting and eagerly looking for the Messias or Saviour.",
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                "value": "It is difficult to us to relaise those times when of darkness and sin, when heaven was closed, when no supernatural life and hope enlightened the darkness; men were becoming more and more ignorant of their end and real hapiness, and crimes and corruption overwhelmed the world. Aray of light shone only when God promised a Redeemer, and it was carefully kept amongst the Jews the chosen people of God. They knew that a day would come when God would send look down upon the sons of man, and be reconciled with them. He would send them the strength of His right Hand, to save His people from their enemies, and make a new world, a kingdom of peace, justice and sanctity. That hope kept them alive, supported their troubles in all the trials of their and sufferings of their long and much troubled history.",
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                "value": "Yet there are millions and millions for whom that light has not yet shone. All the Christians Catholics, whom the late Popes have stirred up to a new zeal for the Missions, will remember that sorrowful fact during Advent. If Missionaries leave their dear ones and their own country, if they face a life of seldenial, if they undergo sufferings and undaunted work, it is because they heard in the depth of their hearts the call of those souls, who still long for a Redeemer. Millions of heathens still live in the dark, stall towards earthly things, and yet made for things of heaven. Few of them it is true, are conscious of their need for the truth; but their hopeless sufferings, their depression under their yearney of crime and injustice are a looking forward to some light. And when they try to approach God - the desire of all human souls for a Master good and pitiful - their religion, or better their false priests and wizards crush them down again under the yoke of cruel and immoral superstitions, and they can only wait, as did the Prophet of the Old Testament: \"Come, o Lord, and tarry not; forgive the sins of Thy people\" (1)",
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                "value": "(1) Alleluia of the Mass, 4th Sunday in Advent.",
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                "value": "Let us not be the conscious voice of their distress, and have a thought for them in our prayers during Advent. Let us clamour for them with the Liturgy: \"Drop down dew, ye heavens from above; and let the clouds rain the Just. Let the earth be opened, and bud forth a Saviour\" (2)",
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                "value": "But nevertheless Christ has shone fortune enough to indeed Christ has come. And we, at least, we peacefully and satisfyingly fortunate after Sunday live also in the Ember days, the Church, in the Liturgy of the Mass, will open before us the Holy Writ. Let us read with her the promises and the aspirations of the Prophets, the admonitions of St Paul, and the words of the Gospel, where St John the Baptist will show us Jesus as the expected Messias (Third Sunday), where we shall follow the moving narratives of Our Lady's annunciation (Ember Wednesday), and of the visit of her to her cousin Elizabeth, a wonderful mystery of humility and condescension, both of the Blessed Virgin and of the God-Man, whom she carried already in her womb, a mystery dear to the Medical Missionaries of Mary, as being a model for their own work, and the first example of that generous service, given to the world under the new Law of Charity, by Mary herself, the Mother of the Grace, and of the fair love (Ember Friday); and finally the loving preparation for the approaching birth of the Divine Babe.",
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                "value": "Let us then put our efforts towards a better and more christian life duing this Advent under the patronage of this incomparable model of all virtues.",
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                "value": "ues, and especially of that desire and pubity which must prepare us to the coming of her Son in the joyous day night of Christmas.",
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                "value": "For indeed Christ, the Saviour has come \"and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth\"; and we can live now the life of sanctity, and justice, and of peace.",
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                "value": "Christmas is undoubtedly the most popular of all the Liturgical feasts; no Christian ignores what it means, and what it brings to us. - A mystery becomes moving and so charming, where God comes so near to us, that even He becomes less than we are: He was made a poor, weak Baby, submitted to all the troubles and necessities of infancy - an inexpressible test of His love, and of His ardent desire to unite with us. Let us not however limit our pity, and the joy of Christmas to those endearing sentiments. It is not only a feast for children and homes that festivities. Christmas' Liturgy is a solemn one, and rich in deep thoughts: it calls to a spititual recollection and renewal.",
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                "value": "By an unique church expresses her overflowing joy for the coming of her feast day of the Church, in the presence of the Masses, intended to be celebrated at Spouse, the Son of God, in the different Masses, in the readings and prayers at midnight, at dawn and before midday (1) And in the words of light, brightness of these three Masses, innumerable times recur the darkness of the former to shine, etc. Christmas is a feast of the light. The darkness of the former (1) The three Masses which each priest was recently allowed to say on November 2nd, cannot be compared with these, and a liturgical solemnity.",
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                "value": "ages were then finally broken through, when the Word of God, the Wisdom of the Father, appeared to us, and brought unto us the news that God was to forgive the inquity of the world, and to receive us as His adoptive children. We said that it was not a feast for children only; but better to say that it makes all of us feel children again in the joy of a new birth. Let us so enter into the spirit of that divine Childhood - to become poor and small in order to understand those high things as do our little children, so wonderful diviners at things of God.",
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                "value": "And let us not for sake for the millions for whom Christ has not yet come, and amongst them the children of Africa, and China, and Indies, and so many other countries, who don't know of Christmas, and will not enjoy the sweet admiration of our little ones, kneeling before the sands, and most of all, those poor babes, so badly neglected, who die in thousands, and will never arrive to the grace of baptism. Shall we not make a share for the Missionaries in our Christmas shopping & share for the Missionaries who thought of those destituted dear ones? My thought goes in those days to the Medical Missionaries of Mary: I had the grace to know the first of them, the pioneers, gone far away seeming a few years ago. In the Christmas days, they will sing the Christmas carols, the arms loaded with those living \"little Jesus\": they are not rosy babies as ours, with brown or gold silky hair. But the Child Jesus was Himself a little Jew, dark and black - and some will deny Him nowadays for that sake; the babies of Nigeria are black, and their hair exists woolly; but I love them, because being week poor human creatures - as Our Lord was made for us - and beautiful souls, regenerated by the grace, which opened their eyes to things of Heaven.",
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                "value": "Christmas and began hadden.",
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                "value": "Jesus is born: He is being born again in the souls of the little ones. May more and more of them receive Him, and may also become more humble and simple - little children capable of understanding the humility of the Son of God, Who did redeem us by becoming a Child.",
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                "value": "Now, in putting such power in Mary's hands and in revealing to us that He has done so, God has also most clearly revealed His desire that we should regard Mary as our Mother, that we should have constant recourse to her and seek grace and mercy",
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                "value": "2 THE MEDICAL MISSIONARY OF MARY",
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                "value": "for ourselves and others through her Immaculate Heart. God's favours are without repentance, and so, the place of Mary in our lives and in the salvation of the world is established for ever.",
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                "value": "There is another fruitful thought too in connection with Mary's Motherhood of the Redeemer. That motherhood was unique in heaven and on earth. Her Son was God, yet the bearing of Him left her virginity intact, because His Father was heavenly not earthly. For all that, the human relationships of Mother and Divine Child were the most normal and tender and loving and faithful and true that this world has ever witnessed. So too was Mary's relationship with St. Joseph, her spouse and head of the Holy Family. In the home at Nazareth God and the Will of God had first place: there was respect for God's law and obedience to it. But there was mutual respect too, and co-operation and harmony and fidelity and that quiet strong mutual love which is nourished and strengthened by mutual sacrifice—the sacrifices which family life entails.",
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                "value": "It is largely through Mary and by means of the sanctity and sacrifices of family life that God means again to save the world and to renew it as once at Nazareth. That is why the devil is endeavouring to make inroads on family life and to dissipate its sanctity and its spirit of sacrifice by every subtle means in his power. That too is why all efforts must be made to renew and foster the ideals enshrined in the maternal Heart of Mary and in the home at Nazareth in our Christian society at home and on the mission fields.",
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                "value": "It is this ideal that animates the Medical Missionaries of Mary in going forth to pagan lands. With Mary and through her they aim to crush the head of the serpent and to bring the sweet fruits of the Incarnation and the knowledge of this knowledge Christian family life to pagans. In imparting this knowledge they strive to follow the divine pattern itself. Even as God in re-making the world put forth His omnipotence as it were, to give a helpless world the rich and life-giving motherhood of Mary, so the Medical Missionaries put the highest medical and technical skill at the service of pagans in all spheres but especially in the sphere of maternity work. They know that by elevating the ideals of motherhood as God Himself elevated it in Mary, they will best secure all the other Christian ideals and virtues including the arduous ideal of Christian virginity. For even as the beautiful and fruitful ideal of Christian virginity was first revealed to the world in Mary, not in spite of her motherhood but because of it—since it was divine—so it is only where Christian motherhood is reverenced that Christian virginity flourishes.",
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                "value": "What mysteries God has revealed to mankind in the Motherhood of Mary! What power He hid in that Motherhood to save the world and constantly to renew its joy!",
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                "value": "★ ★ ★ ★ ★",
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                "value": "A Tribute to",
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                "value": "BEDE",
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                "value": "\"Let them prefer nothing whatever to Christ, whom we pray to bring us all in the end to Life Everlasting.\"",
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                "value": "Ch. Ixx",
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                "value": "DOM BEDE LEBBE, O.S.B., died at Maredsous on the second of August, 1948. It was while he was Prior and Headmaster of Glenstal Priory, Co. Limerick, that the Medical Missionaries of Mary first came into contact with Dom Bede. He had come to Ireland in 1933, to take charge of the embryo monastery with all its problems. His knowledge of English was then imperfect. A man of fifty-two, he came to a foreign land from the peace and security of the well-ordered monastery of Maredsous, and Ireland took him to her heart, whilst he himself became \"more Irish than the Irish themselves,\" making her history and saints his own, her patriots her early, her people her people. Her literature and poetry, her early monastic ruins were subjects of avid interest to him. He even once made an attempt to learn the language.",
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                "value": "At Glenstal, there is an atmosphere in which one feels that God is first in all and that the religious life means \"to truly seek God.\" Here one may drink at the inspiring well of sacred liturgy and here, too, one comes to realise that no work is worth while, nor useful in the spiritual development of the Kingdom of God unless it be rooted in an interior life and nourished in the hidden chambers of the soul where one lives for God alone.",
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                "value": "Here Providence had prepared a place for the Foundress and first members of the Medical Missionaries of Mary. They were received by Dom Francis Gerard, then Prior, who was succeeded in the following year by Dom Bede Lebbe. Even as a brother of his, Fr. Vincent Lebbe, whose cause has been introduced in Rome, went to a foreign land—China, and became one of its martyrs after founding a Native Sisterhood and Brotherhood there—so Dom Bede helped to found and mould the Congregation of the Medical Missionaries of Mary. Those of us who were privileged to be sheltered under that first roof of us who were unforgettable memories of the Benedictines of Glenstal, especially of Dom David, who was then Novice Master, and of Dom Bede. His guidance, encouragement, and unfailing kindness helped to tide over many difficulties of those early days",
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                "value": "The evident holiness of the humble Prior, his close union with God, his utter simplicity, and above all his deep spiritual joy were a source of inspiration to all. His entrance into the choir at the head of the procession of monks, his deep obeisance before the Altar, his magnificent Sign of the Cross, were all revelations of the joyous energy with which he served his Maker.",
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                "value": "Joyousness was the keynote of his existence. As Headmaster in the school, he practically lived with the boys, who all loved him dearly, especially the two youngest who dined apart with him and who had special trips and picnics when the bigger boys fared further afield. The affectionate attitude of the monks who approached him, always impressed the fact that he was really a loving Father to them. His implicit trust in the capabilities of the future Medical Missionary of Mary members, inspired us to fulfilment. We simply could not fail him!",
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                "value": "When parting came, his grief was real, but the friendship that had blossomed at Glenstal matured in contacts at Retreat times and in the years of correspondence which terminated only with his death. Nothing of interest to us was too small to interest him. He grasped every point in a letter and enlarged and simplified. He in the vastness of his learning. His deep knowledge, background and education had been perfectly blended, shaped and moulded in the Benedictine form, and the result was a true reflection of Him Who once walked the earth at Galilee. In him we learned to love the Saviour better, and to serve Him with more generous hearts. Of him the Psalmist might well have written: \"Sing joyfully unto God all the earth; serve ye the Lord with gladness.\"",
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                "value": "He has found the Truth for which he sought so eagerly, and with such high hope, all his life.",
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                "value": "Requiescat in Pace.",
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                "value": "Night Adventure",
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              "body": {
                "type": "TextualBody",
                "value": "DISTANCE, TIME, PLACE make no difference. The answer to an appeal from a mother must always be that of Mary who, \"rising up in those days went with haste into the hill country.\"",
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                "value": "BY SISTER MARY CORCORAN, M.M.M., S.R.N., S.C.M.",
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                "value": "A N hour or so before nightfall a weary messenger delivered a note at the Catholic Mission, nDareda, Tanganyika. He then disappeared as messengers do. The note was written by a teacher of a Bush school fifteen miles away—he was the only person who could \"pen a few words\" as they say.",
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                "value": "The note stated that a poor woman in that area had been at least five days in labour and could not give birth to her eighth child. She was now dangerously ill. Very few people lived in this isolated Bush area and no means were available to take her to hospital. Could the Mission help? It is worthy of note that it is a custom of the Wambulu tribe to have nothing whatever to do with a corpse, even that of a relative. Hence, it is very difficult to get them to send their relations to hospital in case they die on the way.",
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                "type": "TextualBody",
                "value": "\"Night Falls.\"",
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                "value": "Our Mission Station was only started a few months ago. The \"in-patient\" accommodation (really dispensary) is only temporary, but it was full to overflowing. We had neither a bed nor a place to put one. Yet something must be done, the Mission school always came to our aid, we would borrow a bamboo bed and a mat. The next thing was how to get to the unfortunate woman.",
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                "value": "Tanganyika has no tarmacadam, the roads are rough, rocky and in parts impassable, due to the surface being washed away by heavy rains. There are no sign-posts, nor houses by the roadside to guide the traveller; there is nothing save a vast expanse of bush which is enlivened by the sound of wild animals. Night falls at seven p.m. and in the dark it is difficult to discern anything but a great wilderness.",
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                "value": "\"No sign of any human being.\"",
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                "value": "Rt. Rev. Monsignor Patrick Winters, S.C.M., Prefect Apostolic, had just finished a heavy day's work, but offered to come with us as he was the only one who had any knowledge of the district. We packed a few things, and Dr. Patrick Fahy and two of us set off. We had only gone a few miles from the Mission when night fell. The road was very bumpy, and the recent rains had made huge holes in the most unexpected places—we had to travel slowly to try and avoid them. Monsignor and the Doctor had to make a bridge of stones across one of the streams in order to get the car across without too much damage. However,",
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                "value": "we kept going but saw no sign of any human being or of anything that could give us a clue to our whereabouts. We blew the horn, and called aloud—had we gone too far?",
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                "value": "“... Through thorn-bush and stubble ... ”",
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                "value": "Another few miles brought us to a maize shambo—the first sign of the hand of man. Dr. Fahey took the lamp, and after about twenty minutes, which to us seemed an eternity, he found a family; one of the boys offered to come with us and show us where the Bush teacher lived. When we found the teacher he told us our patient lived about a mile away in the Bush. We got out the stretcher and as we struggled through thorn-bush and stubble-grass as fast as we could—the thought was ever with us—were we too late? We arrived at a hut only to find it was the wrong one, the teacher had lost his way in the dark, and our patient we reached her, she was in great distress as she knelt on the mud floor of the hut. We had to crawl to get to her—yet seven children lived there. The Doctor decided that the only thing to do was to take her with us. We put her on the stretcher and made her as comfortable as we could for the Bush trek of one mile and a half. A fervent “thank God” was sent up by all when we reached the car.",
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                "value": "At midnight we arrived at the Mission, our surgical equipment was scant, but we put our trust in God and improvised as best we could. The baby was stillborn, but before morning the mother showed signs of recovery. To-day she is alive and well and thankful to all that she has been spared to look after her seven children.",
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                "value": "YES, it is the last word being a Final Medical, undergoing a metamorphosis from insouciant student to serious physician. “Wonderful for you—imagine Final,” says a Pre-Medical—in awe we pride ourselves. “Yes,” we say grimly, “imagine Final”! But the line of thought does not change pursuit, so, lest we die many times before our death, we change the subject. Medicine—or at least the preliminaries of the M.B.—resembles a process of alchemy. In Pre-Medical, biology and elementary science are placed in the mortar—so, we learn the dish in which the chemist grinds up powder is called. But the mortar leaks, and the dust of knowledge is blown amid the winds of distractions, and the glamour of college social life just opening up. “Terrific” we think, fresh from boarding-school, and still a little dazed in this new-found freedom.",
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                "value": "Luckily we survive the merciless pestle of June examinations and emerge much ground—First Medicals. Next Michaelmas term sees us purchasing anything from a horse’s femur to a chicken’s wish-bone to arm ourselves for the fray with anatomy—till some more wily friend rescues us from the jaws of bankruptcy! Anatomy and Physiology are being painfully acquired for pulverisation, and the gingerbread beneath the gilt we saw with freshmen’s eyes becomes painfully evident. It means work—Medicine.",
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                "value": "And so to Second Medical, which leaves us thanking God we made the grade, and not a little limp. However, arbeit macht das laben suss (Work makes life sweet) we decide ruefully, and Third Medical sees us elated with our first hospital experience—new stethescopes, percussion hammers, white coats, masks, the theatre and the privilege of examining patients. We are really going to be doctors!",
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                "value": "Old ideals, almost extinct after the grind of the last three years, rejuvenate. We fall beneath the spell of Hippocrates and read avidly of Hunter, Lister and a hundred others, resolving to try to be worthy to join the ranks of their noble profession. Materia Medica and Pathology curtail our lofty thoughts.",
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                "value": "Fourth Medical—another round of microscopes and laboratory technique, liberally besprinkled with drains and other insignia of Public Health; and with Medical Jurisprudence to give an interesting medical flavour to those few detective stories we read in spare moments. And with all this our hospital work—a gloriously busy and interesting year.",
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                "value": "But now . . . Well may the alchemist pause as he measures from the bottle labelled “Final,” and drops in Minims thoughtfully from a pipette—for too great a concentration will mean a work-fagged brain, too little—need we tell you? It is no longer just a matter of passing an examination at the close of Trinity term. Feeling sad and wise and suddenly very responsible we apply ourselves and midnight oil is burned.",
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                "value": "Some of our year will become illustrious in the Medical World; others will play a none the less valuable but less conspicuous role; a few will hear a still small but insistent whisper above the bubble of sterilisers, while some will never finish, will not add the turret of M.B. to their castle of human achievement. The last thought is sobering. We think of thousands of students all over the globe of different creeds and colours, grappling with identical problems with a variety of purposes, and say an aspiration for us all.",
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                "value": "“But screw your courage.”",
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                "value": "Here in Rosemount we have still another incentive to work were such needed. A sister, just back from Africa “Still golden from the sun she mourns,” we tease, or was it Mepacrine?—tells us of happenings on the Missions, and we feel so helpless, ignorant and unworthy all together. The time of Christmas gifts, and then of Easter eggs, comes and leaves again. Strange, how unperturbed the world while we microcosms whirl in fear and studiousness and hope.",
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                "value": "Preceded by a terrifying reputation and accompanied by a sense of unreality the day of Final dawns and for the next few weeks one feels like a shuttlecock—tossed from Medicine to Obstetrics and back again to Ophthalmology, while tired but thorough examiners seek for the tendo achilles which will spell doom for the possessor. One tiny flaw in the armour of one’s knowledge and in the glittering lethal blade of Failure is plunged —melodramatic, but alas, true. For it is perhaps the one examination where no mistakes can be made. There is too much at issue. Even the sporting gesture of brightly chancing one’s",
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                "value": "arm has a rather boomerang effect—the joke of necessity comes home to roost. As the gruelling progresses one develops much kindred feeling for a filter passing virus!",
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                "value": "RESULTS—We’re through! A day breaks—the same as, yet different to every other day, one’s first day as a Doctor. The examination becomes suddenly insignificant, what it stands for suddenly immense. As if all suffering humanity was in a little way one’s responsibility now.",
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                "value": "The Mortar and Pestle stand temporarily idle, the grinding sound ceases,—an M.B. is conferred. But one does not really feel relief—just loneliness for student days and slightly older. It is the end of the beginning. And was it worth it? asks someone contemplating the route which ends in a maze of Missions on Life’s Map. The answer is “Yes,” and that is definitely my Last Word.",
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                "value": "SEPTEMBER 8th, 1948, and Lourdes is celebrating the Feast of Our Lady's Nativity. The Grotto is lit by great candles while the bank beside it is covered with white flowers. The torchlight procession winds its way like a great glow-worm from the Grotto, up to the Basilica, and around the Rosary Square. The Basilica is floodlit, presenting a magnificent spectacle and casting light over the darkness of the river Gave. This was the sight which met the eyes of 400 weary Irish pilgrims as we approached our destination, and it is a sight we will not easily forget.Our Pilgrimage was the result of many months of prayer and hard work on the part of the priests and people of the Diocese of Meath. It was organised by Rev. P. Leogue, C.C., Navan, and was led by His Lordship, Most Rev. John Kyne, Lord Bishop of Meath. Sixty invalids went with six nurses, three doctors, and a number of men and women helpers. Twenty-three of the invalids went by plane with one doctor and a nurse, the rest went overland and by sea, with the Pilgrimage.",
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                "value": "At 8.30 a.m. on September 6th, His Lordship Most Rev. Dr. Kyne celebrated Mass at the Parish Church, Navan, and our journey began. Memory presents it as a confused series of pictures—the arrival at Dun Laoghaire; the tonic effect of our Boys' Band, which always seemed to choose exactly the right moment to tune up; the invaluable help given by the London St. John's Ambulance Corps; three ambulances parked outside Lyons' Coventry Street Corner House amid a sea of enquiring London faces; and a night spent in putting invalids to bed and getting them up again. Then the crossing to France, the greeting",
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                "value": "from the Mayor of Dieppe; repeating \"Ici les malades\" to Parisian porters who remained unresponsive because ignorant of what we were saying; another night brightened by the kindness of the French Sisters of Charity; Mass in Orleans Cathedral on the morning of September 8th; a long day across France, and so at last to Lourdes.",
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                "value": "The patience of the invalids throughout the journey, and the untiring attention of the nurses who contrived to produce cups of tea under the most difficult of circumstances, stand out in my memory.",
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                "value": "On our arrival at Lourdes we were met by a number of French brancardiers, who took the invalids to the Asile. The following morning they received Holy Communion there and later went out to High Mass, which was at the Bernadette altar. This altar is at the side of the Rosary Church, so that you may attend Mass either standing in the Rosary Square or on the steps leading up to the Basilica. Masses begin at the Grotto at 4.30 each morning. During Mass there is a constant stream of Communicants, and at about 7.30 a.m. the Communion of the Sick begins. The sick are laid out on stretchers and in chairs in front of the Grotto, and under the trees along the banks of the river Gave, while three priests distribute Communion to them.",
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                "value": "After Mass at the Bernadette altar, the doctors went to the Medical Bureau and became members of the Association Medicale Internationale de Notre Dame de Lourdes, the badge of which entitles one to go anywhere in Lourdes. The President of the Association holds clinical meetings every morning in the Bureau. He wishes eventually to examine every invalid who goes to Lourdes, since many go there without proper medical certificates and difficulties arise when miracles are claimed. At present such examination is not possible, as it would need an enormous staff.",
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                "value": "In the Museum of the Association there are records of some of the cures together with photographs, X-rays, and in some cases pathological specimens. Many of these records are remarkable in that the healing has taken place in a perfectly natural way, leaving scars and other evidence of previous disease. The miracle has been in the time, for example a discharging sinus which might take months to heal, closing in a few minutes.",
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                "value": "On the afternoon of the 9th, the official entry of our Pilgrimage into the Grotto took place. Here very little has changed since the time of Bernadette. One may walk in and touch the rock on which Our Lady stood. The mill-stream which Bernadette",
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                "value": "\"... Our boys' band which always seemed to choose exactly the right moment to rune up ...\"",
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                "value": "was crossing at the time of the first apparition has been covered up, but there are two plaques in the ground marking the position of the stream and the spot where she knelt. There is an atmosphere of great devotion at the Grotto and people come there to pray at all hours of the day and night. One's eye is caught by the former crutches hanging by the side of the Grotto left there by former grateful pilgrims, who no longer needed them. Next to the Grotto are the taps where you may drink and collect Lourdes water, and all day there is a constant flow of people filling cups, bottles, jars and Winchesters with the water. Beyond are the Piscines or Baths. The sick go down in the morning and afternoon to bathe, and the healthy go whenever they can. Inside, having undressed, you make an Act of Contrition. Then you are covered with a wet white robe, and walk down two steps and across the bath to kiss a statue of Our Lady of Lourdes. Meanwhile the attendants recite the Rosary. When you lie down in the bath it feels surprisingly warm. On coming out you must dress at once without drying yourself, but this is not at all unpleasant, and you leave the bath feeling physically and spiritually refreshed. Although many hundreds of people with all kinds of diseases use the baths every day, no one has ever been known to contract an infectious disease from bathing in the Lourdes water.",
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                "value": "Every afternoon the Pilgrimages join together for the Procession of the Blessed Sacrament and the Blessing of the Sick. To the doctors falls the privilege of walking behind the Blessed Sacrament, and after them come the nurses and helpers in the Asile. The Procession sets out from the Grotto, and wends its way all around the Demesne while \"Lauda Sion,\" \"Lauda Jerusalem,\" and \"Benedictus Qui Venit\" are sung, the Rosary recited in French and invocations made in every language. The sick lie under the trees at the side of the Rosary Square and the Procession spreads itself out round the rest of the Square. The doctors continue to walk",
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                "value": "behind—an experience as humbling as it is unforgettable. One sees all manner of pathetic cases and our own invalids looked robust compared to some of the others.",
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                "value": "All the time invocations are made—sounding more moving somehow in French, and it is a relief when “... Seigneur, Failes que je vois” changes to “... Lord, That I may see.”",
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                "value": "At night there is a torchlight procession, a most impressive spectacle, especially when the Basilica is floodlift, as it was on two nights during our visit—on Our Lady’s Birthday, and the Feast of the Holy Name of Mary.",
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                "value": "Each Pilgrimage has its own day on which it leads the Procession and has the use of the Basilica at night. Our day was Saturday, the 11th September, and the rain poured down to make us feel at home. We all went to Mass and Holy Communion at the Grotto and during the morning His Lordship, Most Rev. John Kyne, celebrated Pontifical High Mass, our own choir providing music worthy of the beauty of the Basilica. The Blessing of the Sick took place in the Asile, but by nightfall the rain had ceased and we were able to have the torchlight procession, the sick being brought out to watch. The day terminated with a Holy Hour, followed by Midnight Mass and Holy Communion.",
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                "value": "The following day we paid a visit to the old town of Lourdes. We went to the Parish Church to see the tomb of the Curé Peyramale, parish priest at the time of the Apparitions, and saw the house where Bernadette was living at this time.",
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                "value": "Monday was our day of departure. The train party left early and those travelling by ‘plane were later taken to the airport at Tarbes by bus. As soon as the patients were safely aboard the ‘plane, we took off into a bank of clouds, and once above them we seemed to be riding on a sea of white. Here and there, we had glimpses of France, until at Bordeaux the whole sky below us was clear. After refuelling at Rennes, we crossed the coast of France. Then sleep intervened, until someone said “There’s England.” It seemed to be a lovely day in Devonshire, but as we went on the clouds increased, and although we were enjoying bright sunshine we knew that it must be raining in Dublin.",
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                "value": "Collinstown, and the Pilgrimage was over. We gave thanks to God for our safe journey, the blessings He had showered on us through Our Lady of Lourdes, and for all the people who had worked so hard to make the Pilgrimage possible. We pray that more Pilgrimages will be organised from Ireland, so that more and more Irish people may go to honour Our Lady and enjoy the privileges and blessings which we received.",
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                "value": "The story of one venture in medical missionary work, told by those intimately connected with its “first beginnings” in Glenstal, Africa, Dublin, Collon, Drogheda. Beautifully printed and richly enhanced by photographic plates and original drawings by Mr. Karl Ullehmann it makes an ideal gift for Christmas, or New Year, Feastdays or Birthdays.",
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                "value": "\"Out of this naturally dramatic material the director has made a film that is immensely inspiring and it is in addition technically first class. The photography is impressive, often beautiful. . . . This is film craft at its best; pictures that show in one revealing flash a mystery, a pain, a problem that could not, perhaps, be communicated in many pages of deliberate words. There is a skilfully-timed commentary, beautifully spoken by Robert Speaght, and a musical synchronisation that helps unobtrusively . . . a noble theme gets reverent and skilled treatment—the approach for which Pope Pius XI pleaded twelve years ago.\"—Universe.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p236.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "unvarnished tale, told with all the subtlety of cinema, never swerving from fact and overwhelming in actuality.\"—Tatler, Irish Independent.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p236.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Made under difficult conditions in Africa, I consider it the best documentary on missionary work in the Dark Continent to come our way. It is a film to see and ponder over, a film that will make you count your blessings, a film that proves once again that charity has no frontiers. It strikes a really Christian note in these days of materialistic progress. Rated excellent.\" * * * —Evening Herald.",
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              "body": {
                "type": "TextualBody",
                "value": "\"In this film we have the African and Catholic scene in proper perspective. It is factual and convincing. It is a record of the work of the Medical Missionaries, especially in the leper field, but it conveys no sentimental picture of heroic figures in white leading a life of martyrdom amongst the poor Africans.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p236.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Instead it records the primitive life of a dignified people and the advent amongst them of efficient Christian men and women who bring to their African brethren new knowledge, a tradition of service and a real Way of Life.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p236.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Under Buchanan's direction visuals, music and commentary are merged into one artistic entity, which in a simple and powerful way will convey to audiences of all creeds the ordinary message of Catholicism.\"—Irish Catholic.",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "17",
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                "value": "16",
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                "value": "THE MEDICAL MISSIONARY OF MARY 19",
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                "value": "Ave, Maria, gratia plena",
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                "value": "A Guard of Honour for",
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                "value": "the Queen",
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                "value": "By FATHER SYLVESTER O'BRIEN, O.F.M.",
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                "type": "TextualBody",
                "value": "I HAVE been invited by the Medical Missionaries of Mary to speak to readers and friends about Our Lady through the pages of this magazine.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-7",
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                "value": "I am happy to be able to do so, both because I regard an invitation from Mary's devoted Medical Missionaries as an invitation from the Queen of Heaven herself—whom it is impossible to refuse—and because also it is a sweet joy to the heart of a priest to speak about Our Lady to those who love her as readers of this magazine do.",
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              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "You love her—don't you?",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-9",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Yes; but not enough,\" I hear you say. Very well, then. The remedy for that is not to delay another moment, but to begin now to try to love her more and to serve her better. But how?",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-10",
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                "type": "TextualBody",
                "value": "Invitation from the Queen.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-11",
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                "value": "There are thousands of ways, as you may suppose. But there are few more effective or more practical than what I am going to suggest. Enrol in Our Lady's Guard of Honour. Let the words and the idea sink slowly into your heart: Enrol in the Guard of Honour of the Queen of Heaven! That really is the invitation that is issued to you. And let me say here and now that if you become a member of Our Lady's Guard of Honour and strive to live up to it, you will learn to love and serve Our Lady much better in a brief space of time. For Our Lady herself will become your teacher. She is the Commander and Instructress of the Guard. What is more, she will teach you to love Jesus better, for to lead us to Jesus is the whole aspiration of her Immaculate Heart in Heaven as on earth.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-12",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "The Idea of the Guard.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-13",
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              "body": {
                "type": "TextualBody",
                "value": "The idea of the Guard of Honour of the Immaculate Heart of Mary is not mine, nor is it new. It goes back to the year 1932 when it occurred to some Franciscans in Rome that as the Pope and other royal personages have a Guard of Honour wherever they go, and as Our Lady in Heaven has a Guard of Honour consisting of angels who stand before her throne to honour her and do her bidding, as Queen of Heaven, it would also be fitting that she should have a special Guard here below to honour her",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p237.json#anno-14",
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                "value": "as Queen of earth. This Guard of Honour would consist of devoted persons from all ranks of society who, at stated times and in turn, would stand in spirit before Our Lady, defend her honour, do her bidding, and promote her interests, and those of her Divine Son. The idea was put before the appen Holy Father, Pope Pius XI. Not alone did His Holiness then throw with enthusiasm, but he appointed his Secretary of State, Cardinal Pacelli, to be the Protector of the Guard of Honour of the Immaculate Heart of Mary.",
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                "type": "TextualBody",
                "value": "Later, when Cardinal Pacelli himself became Pope, he maintained his personal interest in Our Lady's Guard of Honour and in a private audience in 1939, he urged the Minister-General of the Franciscans to strive to have the Guard of Honour spread throughout the entire world.",
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              "body": {
                "type": "TextualBody",
                "value": "In the interval, the Guard of Honour has been extended to most Catholic countries, but though there are some members in Ireland they are all too few!",
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                "value": "Here, therefore, is Our Lady's invitation and your most favoured opportunity. Let no false humility keep you back from enrolling. Remember that the Guard of Honour of Our Lady was established particularly for you and for people like you who desire to honour Our Lady in a special way and are at a loss to know how to go about it.",
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                "value": "The Guard Hour",
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                "value": "Members of the Guard of Honour of the Immaculate Heart of Mary do not make a pious and general resolution to honour Our Lady and defend her interests. Such general resolutions, however laudable in theory, often prove worthless in practice. For they are too vague and indefinite and leave us without practical direction or decision or achievement. Not so, the Guard of Honour. Members undertake a definite service each day of which the centre and pivot is the Guard Hour.",
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                "value": "Each day, members set apart a special hour of their own choosing, during which without necessarily interfering with their ordinary occupations, they consecrate themselves specially to Mary, strive to honour her by whatever they are doing, and to do it with her and for her.",
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                "value": "Note the words above: without necessarily interrupting their ordinary occupations. The Guard Hour is not necessarily therefore an hour of prayer, or an hour of withdrawal from one's ordinary business or occupation or recreation. Indeed the aim of the Guard Hour is almost the exact opposite. For the Guard Hour so specially aims at spiritualising whatever we have in hands during the particular hour chosen, that this will be done for Mary, with Mary, and with the idea of acquiring her spirit and honouring her.",
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                "value": "18",
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                "value": "DEAR FRIEND,",
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                "value": "FRIENDSHIP has many qualities just as it has many definitions, but when it comes to seeking a definition for Divine Friendship we find it in Our Lord's own words: \"Greater love than this no-man hath, that a man lay down his life for his friends.\"",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In that \"greater love\" Our Divine Lord excelled; He gave all, even life, for His friends and for His enemies, too. Of us He may not ask as much, but one thing He does ask, the sacrifice of our wills. \"You are My friends,\" He says, \"if you do the things that I command you.\" That is the test for us",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=3117,1757,59,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "and of our friendship—the doing of His Will.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=2509,740,39,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "It may seem easy so long as no more is asked of us than the keeping of the Commandments. It becomes a different matter for human nature when the doing of His Will demands the acceptance of suffering at His Hands. Yet suffering is the seal of friendship. How well St. Bernadette expresses it: \"Whoever is not ready to endure all things for the Well-Beloved and to do in all things His Holy Will is not worthy of the name of friend, for here on earth love does not live apart from pain.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1899,478,70,69"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Love does not live apart from pain\"—these are words to remember, coming as they do from one who has followed faithfully in the path of suffering. But the maiden of Lourdes has another message for us when she reveals the secret of her own exquisite patience: \"Oh, Jesus! I do not feel my cross any longer when I think of Yours.\" As it is in the Passion of Christ that our sufferings find merit, so, too, it is there that we find patience for the bearing of our cross.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1388,703,38,72"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I remain, dear Friend,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1259,1186,105,235"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Yours sincerely in Christ,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1206,1404,55,50"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "MOTHER MARY MARIN.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1107,2034,66,275"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Rules",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1044,1590,51,149"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1. Each morning to offer the sufferings of the day for the success of the Medical Mission of Mary.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=917,1194,108,61"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. To say each day any prayer at choice for the same intention. (Five Our Fathers and five Hail Marys in honour of the Precious Wounds are suggested.)",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=781,1195,149,56"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. To be enrolled as a member.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=781,1245,55,173"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4. A Mass will be offered each month for the intentions of all enrolled members.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=976,1253,47,62"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "NAME:",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=693,940,61,189"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ADDRESS:",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=712,2153,57,189"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Enrolled as a member of the Apostolate of Suffering of the Medical Missionaries of Mary.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=569,515,59,97"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Story",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=4546,3508,173,856"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "of the World's Barest Stamp",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=3675,3664,101,160"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "JUST seventy-five years ago, a schoolboy, like many another schoolboy who collects stamps, was running among old family letters in a dusty attic. In his search he came upon a one-cent black-on-magenta stamp of British Guiana, and looking at it a few times decided it was ugly and insignificant; its corners were missing; it was in poor condition—it would be no addition to his album, he thought. So confident that he would get a better copy among the letters, he sold it to a local collector for a dollar and a half.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=3287,3588,101,257"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Thus begins, the history of the world's rarest stamp, whose worth like that of many another rarity, was not recognised by its new owner.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=2785,3623,99,146"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Within a few years the new owner disposed of his entire collection for 600 dollars to a dealer in Glasgow. The Scotsman recognised its possibilities and sold it singly to the greatest stamp-collector of all time—the Austrian Count, Philip la Renotiere von Ferraray.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=2013,3619,458,552"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "When Count Ferraray died in 1917 it was found that he had willed his huge and wonderful collection to the Berlin Postal Museum. However, as the Count was an alien, the French government confiscated his property and sold it at public auction, crediting the proceeds to Germany's bill for reparations. His stamp collection was sold in a series of fourteen historic auction sales, at a price which totalled $2,275,975! At one of those sales the \"ugly, insignificant stamp\" of the schoolboy found itself the centre of attraction. An American millionaire, the late Arthur Hind of Utica, New York, sent an agent to bid for it and so did George V of England. The bidding was brisk and exciting and in the end $38,025 secured the British Guiana rarity for the millionaire. Soon the fame of Mr. Hind's purchase spread throughout the entire world.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=1928,3645,326,416"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Shortly before his death in 1933, Mr. Hind presented the stamp to his wife and for the next eleven years it reposed in a bank vault in Utica, New York, with a catalogue value of 50,000 dollars. In 1940 it changed hands again but this time we do not know the name of its owner for it was sold privately to an anonymous",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p239.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "23",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p239#xywh=484,4911,76,70"
            }
          ]
        }
      ]
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240",
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      "label": {
        "none": [
          "p. 240"
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      "height": 7016,
      "width": 5096,
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          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2453-015.jpg/full/max/0/default.jpg",
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                "height": 7016,
                "width": 5096,
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        {
          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json",
          "type": "AnnotationPage",
          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "24",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=4582,474,59,71"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "THE MEDICAL MISSIONARY OF MARY",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "WE GRATEFULLY ACKNOWLEDGE",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=4654,3664,92,71"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The following donations were received from 12th June, to 13th October, 1948",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=4531,3963,68,121"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "buyer for a \"sum in excess of $40,000.\" This is the highest price ever paid for a single postage stamp. We wonder how one insignificant stamp could be worth such a colossal sum of money! But stamp prices, like all prices, are based on laws of supply and demand. When there is only one copy of an article in existence and millions of people want it the price naturally rises to astonishing heights. There are millions of stamp-collectors in the world but only one copy of the 1 cent 1856 stamp of British Guiana, so that is why this small bit of postal paper is priced to-day at $50,000 in any Standard Postage Stamp Catalogue.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=4416,473,47,35"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "WE NEED USED STAMPS",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=2889,1993,428,814"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "SAVE THE STAMPS OFF ALL LETTERS.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=1656,597,63,38"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "KEEP A BOX FOR USED STAMPS AT HAND and POST THE CONTENTS TO US WHEN FULL.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=1545,603,69,44"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Train your children to help you—they will enjoy the \"game.\" It costs so little yet every single stamp counts.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=1316,592,47,114"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "WHAT IS WANTED—",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=1091,1167,72,228"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1. Stamps of all kinds—Irish stamps of any value, all kinds of British, Colonial, and foreign stamps.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=913,1072,38,35"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. Leave a little paper around the edges to save the corners.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=978,1169,74,38"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. Send your parcel, great or small, to :—",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=904,1192,68,149"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Philatelic Department, M.M.M.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=598,579,64,135"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-15",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Our Lady of Lourdes, Drogheda, Co. Louth, Eire.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p240#xywh=513,809,47,74"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Per W. Roche as executor of Peter Jorce, deceased, £200; Bequest, late V. Rev. Laurence Canon Kenifick, £100; Bequest, late V. Rev. J. Devine, P.P., £50; Bequest, late Bernard Whyte, £50.",
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              },
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p240.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
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                "value": "LEPER FUND—A friend from Striphane, £5; Miss Levey; Mrs. P. Lynch; Friend of the Lepers; Miss Mackey; Miss D. Kelly; Friend of the Lepers; Mrs. Malone; Mr. Flood.",
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                "value": "Smaller Sums—Rev. M. McSweeney; B. Lyne; Mrs. Finnegan; M. Rogers; N. Hewitt; A grateful client of Our Lady of Lourdes; Mrs. Colone; Rose Kerry, Benerva, Armagh.",
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                "value": "For continuation see page 21.",
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                "value": "for Children, big and small, who pray and save their pennies to help us to save the black babies.",
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                "value": "My dear Children,",
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                "value": "A very Happy New Year to you all! You would never guess what Peg has up her sleeve for the New Year. \"It is well she doesn't wear short-sleeved jumpers,\" said the Editor, with a smile, \"or she would have no place to keep her secrets.\" This secret is such a big one that I nearly had to get new sleeves to keep it. It is nothing less than a NEW EIGHT-PAGE CORNER ALL TO OURSELVES, FULL OF PICTURES, STORIES, COMPETITIONS, and LOTS OF FUN!",
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                "value": "Just as I had it all arranged I had a brain wave. Why not ask all my little friends to stir the pudding and have a share in it too. There and then I decided to give a prize to the boy or girl who sent in the best story or poem for the Corner. So now, sit down, if you are not already sitting down, put on your thinking cap, if you have one, sharpen your pencils and fill your pens and start to write. The first prize will be FIVE SHILLINGS and there will be a second and third prize too. I want you to put what YOU want in the NEW CORNER. Won't it be great fun? Just think of running eight pages of the magazine all by ourselves. I can just see how the boys are going to beat the girls—or are they?",
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                "value": "\"Peg\" is having a big overhaul on the Corner. Everything and every one is just outside the door at the moment. Write to say if you are a member and if you have a badge, otherwise you may be left out in the cold. Old members will get the costest place, but there will be lots and lots of room for newcomers. \"Peg\" wants thousands and thousands.",
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                "value": "Make up your mind now that you are going to be a tip-top M.M.M. Little Missionary this year. Isn't that funny? Did you notice all the M's. You are an M.M.M.M.",
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                "value": "This is what you have to do. Pray for the people in Africa who never heard about God and make small acts and sacrifices for them. Send your",
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                "value": "pennies so that sick bodies and bring them to God. look after their sick bodies and bring them to God.",
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                "value": "Every M.M.M.M.M. must be a real LIVE MEMBER, always hunting about for more and more children to join the Corner.",
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                "value": "Children, what do you do for a headache? \"Peg\" has one now after all the \"hard thinking\" she has done; but from now on she is going to leave all the thinking to you. If you run out of ideas, ask your teacher what he or she thinks should go into our new Corner, and ask Mammy and Daddy too. Now I hope you will be able to WRITE DOWN all the ideas you have about the Corner.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I'm looking forward to all this space and the exciting stories and pictures. Aren't you?",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-16",
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                "type": "TextualBody",
                "value": "Tons of love, Your Own \"PEG.\"",
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              "body": {
                "type": "TextualBody",
                "value": "Name .....",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-18",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Address .....",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Date of birth .....",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-20",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Are you a member of the Corner? .....",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-21",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Have you a Badge? .....",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"How far that little candle throws his beams!\"",
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                "type": "TextualBody",
                "value": "Your photograph, please!",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-24",
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              "body": {
                "type": "TextualBody",
                "value": "\"Peg\" wants all her friends to send in their photographs.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p241.json#anno-25",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "A prize will be awarded for the best each month.",
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                "type": "TextualBody",
                "value": "Clear with shiny surface are best.",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Send a nice one of yourself.",
                "format": "text/plain"
              },
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                "type": "TextualBody",
                "value": "26",
                "format": "text/plain"
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                "value": "What the Angels told the Shepherds",
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                "value": "CHAPTER I",
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              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Send a photo of the family or send one of a group DOING something",
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                "value": "I' was a dark night, very cold and damp. In the hills outside the little city of Bethlehem shepherds were guarding their sheep. It was the kind of night when robbers and wolves would try to steal, so the shepherds had to be out in the open, and they were cold and miserable and getting rather grumpy.",
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                "type": "TextualBody",
                "value": "About the middle of the night one of the shepherds said: \"Let's go back to the hut and they were on their way when all at some bread and cheese,\" and they were on their way when all at some they saw a strange light, high up in the sky. They stopped and stared, wondering what it could be. Then the light began to move and an angel flew swiftly down from Heaven. He was a big angel, and his wings sparkled with red and green, and gold and purple, and his face was so bright that the shepherds could hardly look.",
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                "value": "The shepherds had never seen any angels before, and although they were big men they were frightened and began to tremble; but the angel told them they should be happy and not frightened, because a little Baby had just been born in Bethlehem, a little Baby who would do very wonderful things when He grew up.",
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                "value": "The shepherds, of course, began trying to guess what things He would do, but they did not have to try very long, for lots of small angels flew down from Heaven, bringing more light with them and they gathered round the big angel and together they started to sing a song about the Baby of Bethlehem. By this time the moon had come through the clouds, and while the angels were singing some very tiny angels came sliding down the moonbeams, and darted happily about. The words the angels sang told the shepherds that this wonderful Baby would love God very hard, and would do anything God wanted because He loved God so, and He would teach men how to love God and be good and happy and kind to one another.",
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              "body": {
                "type": "TextualBody",
                "value": "By now the shepherds had forgotten about their warm goat's milk and their bread and cheese, and they did not feel cold any longer, nor miserable, nor grumpy: they had even forgotten their sheep. Then, as suddenly as they had come, all the angels hurried back to God in Heaven, and it was cold and lonely again on the hill.",
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                "value": "Liam Fennell, Minane Bridge, Cork.",
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              "body": {
                "type": "TextualBody",
                "value": "Please send me on a Prick Card if you have any. Please send me on one as soon as possible.",
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                "type": "TextualBody",
                "value": "I just caught the postman in time, Liam. When Peg finds an eager little Missionary her heart gets bigger and bigger.",
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                "value": "Mary McCann, Portadown.",
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              "body": {
                "type": "TextualBody",
                "value": "You said that there was a medal in the parcel, but I did not get it. It must have fallen out through the bottom or the top. Sorry, Mary, we'll try to do better the next time. We hope you are very well again, and will be praying for you.",
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                "value": "Rosaleen Kenny, Cobh.",
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              "body": {
                "type": "TextualBody",
                "value": "I have finished a scarf for the Sale of Work. It is must and green worked on white. I have yet to see in the threads. Actions speak louder than words, and Rosaleen is a First Class Actionist. We hope you are keeping well, Rosaleen.",
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                "value": "Teresa Hegarty, Tunnyduff.",
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              "body": {
                "type": "TextualBody",
                "value": "I am sending you the Prick Card. We love to get the Medical Missionary of Mary at school. I am collecting stamps for the Missions too.",
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                "value": "Teresa believes in helping on many fronts.",
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                "value": "28",
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                "value": "THE MEDICAL MISSIONARY OF MARY",
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                "type": "TextualBody",
                "value": "Then one of the shepherds said: \"Let's go and see the Baby.\" The angels said He is very wonderful, and angels ought to know.\" Benny said, \"Don't you think we ought to take something with us\"?",
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                "value": "The others looked at him, and Benny thought they were going to tell him not to be silly again, but a very old shepherd said: \"You know, perhaps the boy is right. These youngsters have some funny ideas, but they are right sometimes. Anyhow, it's worth taking something, in case.\"",
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                "value": "Benny felt pleased; he wanted to get to Bethlehem as quickly as the others (quicker, in fact), but he wanted to take something too, if he could.",
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                "value": "Back in the hut they found a lamb's skin, and they poured most of the milk into a can and took almost all the bread and cheese, and a great bundle of dry wood. Then they locked the door and went, and as he was going Benny whistled to Fiddles, his dog, who came panting along too.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-7",
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                "type": "TextualBody",
                "value": "When the angels had gone back to Heaven the shepherds were full of excitement to get to Bethlehem, and now they had something to take to the Baby they were more excited than ever. They went quickly, so quickly that often an old shepherd stumbled, and some of the younger ones had to stop him from falling. But though they went quickly, they were much too slow for Benny.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-8",
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              "body": {
                "type": "TextualBody",
                "value": "As there was no one about, the shepherds took a short cut across some fields, and they had almost reached the road that led to Bethlehem when they saw a little fire flickering in a cave not far from the road.",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Perhaps that's where our Baby is,\" said one of the shepherds.",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-10",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "\"Anyhow, I'm going to see,\" And he hurried away.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Wait a minute,\" said the others. \"We're coming too.\"",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And, they hurried after him.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-13",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "It did not take long to reach the cave, but as they were getting closer to it they began to feel shy and they did not talk so much, and they walked almost on tiptoe. So they came to the cave, making hardly any noise, and they stood quite still and peeped in.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "And this is what they saw.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-15",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "It was a small cave, and most of the floor was covered with wet, dirty hay. But the back part of the cave had been tidied up. There the hay on the floor was dry and clean, and there was a little fire burning. Beyond the fire, in the warmest part of the cave, the shepherds could see a Young Lady and a man. She was a very beautiful Lady, with a kind face and gentle eyes: occasionally she smiled, and then she looked lovelier than ever. The man was a little older than she was, and he, too, had a fine face and eyes you knew you could trust. Then the Lady moved, and in a manger, lying in clean straw, the shepherds saw a little Baby, gurgling with delight; and behind the manger, facing the Baby, stood an ox and an ass. (To be continued next month)",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-16",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "DARKNESS OVER NIGERIA",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1. Sister Marie Therese and Lucy were returning from a Bush clinic one day when they noticed a crowd gathered down the road.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=3282,3648,285,674"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2. As they drew near Sister recognised one of the group, it is James, a catechist from a near-by village.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=3333,4420,234,695"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "3. He explains that a young boy, Ode, had an accident and is now lying in a near-by house, would Sister please look at him?",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=3297,5136,270,744"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "4. Sister goes to the hut, which is by the side of the road. She notices that the men do not appear to be too friendly.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=1982,3648,245,702"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "5. She finds the young boy Ode unconscious, with a nasty wound on his forehead, and decides that he must go to hospital.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=1947,4420,280,716"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "6. She looks around for Ode's father, but James shakes his head and makes a sign that all is not well.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-23",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "7. She asks the men to lift the boy into the lorry, but no one will assist. She, Lucy and James carry him between them.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p243#xywh=647,3648,204,702"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-24",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "8. As she is about to start out again, James comes for ward and gets into the lorry, he mumbles something about some business he has to do.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-25",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "9. When they have driven on a bit he calls to Sister to hurry—that they have only about an hour to get to Ania.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p243.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(Why is James behaving so strangely?) (Why did the men appear so unfriendly?) (Where is ODE'S FATHER?) (See next month's \"Medical Missionary of Mary\" for another instalment.)",
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              },
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244",
      "type": "Canvas",
      "label": {
        "none": [
          "p. 244"
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      "height": 7016,
      "width": 5096,
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          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244",
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                "height": 7016,
                "width": 5096,
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          "type": "AnnotationPage",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Do you know that:",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=4582,1195,80,61"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In the old days everyone who went to Mass used to bring some gift to offer at the offertory, and when it was a Requiem Mass a gift had to be offered on behalf of the dead person. This was usually a rather special gift such as a horse or a cow or some fine piece of material to be made into vestments for the church and was bought out of the money that the dead person left. If it was an animal it was tied to the door-post of the church so that everyone who came into the church could see it, but if it were a piece of material it was draped round the coffin for all to see. . . and so began the custom of putting a PALL over the coffin in the church?",
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              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-3",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "COMPETITIONS",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "JUNIORS (Up to 14 years)",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Two friends went for a day to the seaside. They went swimming, played tennis, and had a most enjoyable day. This picture shows them as they were about to go to the station to go home. Write what you think has happened.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=2297,1740,85,182"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "SENIORS. 14-17. BOYS AND GIRLS.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1586,1228,72,160"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Draw and colour a priest at the Gospel of a Requiem Mass. Vestments and all Altar Furnishings to be coloured. An artistic drawing is not necessary, but all details must be correct.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1486,1197,59,27"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "GENERAL RULES.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1157,449,87,688"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Write out clearly, your name and address, your age and the school you attend.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1061,1193,98,104"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mark your entry \"January Competition.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=874,1196,85,39"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "All entries to be received before 15th January, 1949, and to be accompanied by a 2½d. stamp.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=806,1223,73,306"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A prize of 5s. will be awarded for the best entry in each competition. A second and third prize will also be awarded.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=532,1193,76,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "32",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=423,1642,76,91"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "BILLY THE BAD BAGILLUS",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=4654,4841,59,24"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "There's one who has never missed the bus, He's head and tail to every fuss, Where first God's anger fell on us Was Billy the Bad Bacillus.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=3363,4376,38,27"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In Eden's tree-rooted garden fair Adam and Eve were a happy pair Till Billy drawled into Eve's ear With lying darts to pierce her.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=3236,4946,255,702"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "All day long Eve moaned and tossed Trux right and wrong—poor Adam was lost. \"One apple,\" said Billy, \"what ere the cost Will rightly please you.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1932,4330,34,12"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Though 'twas the tree that God forbade, It surely leads,' Bad Billy said, Up to the heavenly gates inlaid. The one who eats it.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p244#xywh=1835,4946,255,842"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p244.json#anno-19",
              "type": "Annotation",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=2878,4226,142,576"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "UPON the dead withered breast of winter, Spring stirs and softly rises. Snowdrop's gallant spears are erect in gay salute; rare primroses, cushioned in green, reflect the cool yellow of moonlight in the tangled hedge.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=2472,3543,357,2666"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "It is the feast of Brigid of Ireland: the day is lengthening. Already the Church is unfolding her sombre purple, the angel's Christmas hymn deepens, mourning the blindness of men who rejected their Saviour in Bethlehem, and will crucify Him on Calvary.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=2191,3543,331,2666"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Going into the Temple of Jerusalem to present her Son according to Jewish law, Mary may have recalled, as often before, the words of Gabriel, the Angel, at the Annunciation.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=2083,5995,92,161"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Her Son was the Son of God. He would be called the Son of the Most High. He would be king, of an everlasting kingdom. Surely the law which commanded the consecration of the first born son of a Jew did not bind the Lawgiver. Should not she, the Mother of God, ignore the proscription which excluded her, a woman, from the inner courts of the Temple?",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=1554,3543,433,2666"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Had she been proud as we are, she might have claimed privilege; but handmaid of the Lord in great things as in small she waited upon His word. Sinless, she submitted to the formality of purification, making her offering of two turtle doves, her that tragedy and sacrifice lay behind the Simeon's prophecy showed her that tragedy and sacrifice lay behind the angel's half understood promise. This Child, Who lay on her breast, Who smiled at her, Whose Baby Hands, clutched her, caressed her, had been sent for the rise, and oh woe! for the fall of many in Israel.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=128,3455,2701,2677"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Perhaps it was even then that Mary, conscious of her power, determined that none should fall whom she could help. Hers were the first arms, hers the last to cradle God while He was on earth: into her arms emptied on Calvary; she gathered the human race.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=688,3543,561,2666"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "When on February 2nd, we offer Jesus to His Father in the mystical sacrifice of the Mass, to commemorate His Presentation in the Temple of Jerusalem by Mary and Joseph, we shall ask them to guide us to imitate their meekness, their love, their faith, their hope.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=382,3543,331,2666"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On the Feast of Our Lady of Lourdes, this year on the threshold of Lent, we shall pray that our country shall be made strong in the virtues which we honour when we invoke our patron, St. Brigid, as the Mary of Ireland.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=153,3543,280,2666"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Vol. XXIX. FEBRUARY, 1945. No. 2.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=3134,3543,153,2666"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Every Good Paper Stocks",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=1121,561,331,1544"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "NATIONAL BRAND WHOLESALE ONLY",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=637,1298,459,1403"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "THE continued shortage of raw materials makes it impossible to maintain either regular or sufficient supplies of NATIONAL brand prices. The makers feel that apology is scarcely necessary, both traders and the general public know the cause of the scarcity ever, to assure all users of their products to ensure that every district gets a fair distribution of all NATIONAL brand products.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "NOTICE TO OUR CUSTOMERS",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "FINEST INTERLOCK UNDERWEAR & SLUMBERWEAR FOR COMFORT & DURABILITY",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "NATIONAL",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=4000,667,280,1158"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "BRAND",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=3924,1087,76,316"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p249.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Please mention this Magazine when ordering.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p249#xywh=165,901,60,157"
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250",
      "type": "Canvas",
      "label": {
        "none": [
          "p. 250"
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      "height": 7016,
      "width": 5096,
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          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2454-004.jpg/full/max/0/default.jpg",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-1",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "20",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=4692,1506,85,84"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-2",
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                "type": "TextualBody",
                "value": "THE NOVICE MISTRESS OF NEVERS",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-3",
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                "type": "TextualBody",
                "value": "Mother Marie Thérèse Vauzou",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=4419,3897,146,450"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-4",
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                "type": "TextualBody",
                "value": "(1825 — 1907)",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=4228,4407,134,339"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "By DOM BEDE LEBBE",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=4055,4495,89,306"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "But ah! to ransom us, poor guilty race,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=3218,486,51,36"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Your children by another motherhood",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=2900,776,55,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Of sorrow deep as the unsounded sea,—",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=3006,781,55,31"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "What have you brought to buy us back to grace?",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=3010,812,51,63"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Oh costly offering! — your Spotless Lamb",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=2539,545,47,29"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Divine, pledged now to Calvary, and when",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=2433,545,51,85"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "You lay Him on the wood of sacrifice",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=2327,554,59,73"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Not yours shall be the joy of Abraham.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=2433,681,60,68"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "For our transgressions clamour for His Blood,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1758,697,46,82"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Crying aloud to God that It may fall",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1762,831,38,28"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In sacred streams from His pure veins on us",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1762,1003,51,31"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And on our children, as a saving flood.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1762,1034,59,47"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Yea—we shall claim your Pledge, in the fair flower",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1180,608,63,44"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Of His young mamhood; you must stand and see",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1399,660,65,44"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Blood-drops clotting on His thorn-crowned Head",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1299,713,64,42"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And mail-pierced Hands and Feet, in that dread hour.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=1401,713,55,24"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On creeps it's shadow — clasp Him while you may",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=614,522,73,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In tender mother-arms, with soft caress",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=615,633,51,64"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Fondling that little Head, those Hands and Feet—",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=721,764,47,30"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Fleet are the years, and we shall come some day.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=713,792,55,34"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "J. S.",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-27",
              "type": "Annotation",
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                "value": "LAURE VAUZOU was only nineteen years of age when she was received as a postulant by the Sisters of Charity of Nevers. She was already known to the nuns, since she had done most of her studies in the Convent Schools of the Congregation, and she had obtained the halo of a reputation which designated her as a \"choice recruit.\"",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p250#xywh=3307,3580,383,318"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-28",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "She remained like that in the limelight all during her long life—she died aged 82—and, if the expression might be used when speaking about a nun, it might be said that she had a brilliant career. Raised to the duties of superioress almost from the beginning of her religious life, she had to tackle difficult or delicate situations; she triumphed over obstacles, and gained from the first the affection, the admiration, almost the worship of those whom she had to lead, girls or nuns.",
                "format": "text/plain"
              },
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-29",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Mother Marie Thérèse Vauzou was mistress of Novices in the motherhouse of the Sisters of Charity and of Christian Instruction in Nevers when St. Bernadette entered there in 1866. Contrary to the caricature drawn of her by Franz Werfel to heighten the drama of his fictionised life of St. Bernadette, Mother Marie Thérèse, brilliant daughter of a community famed for its charitable and educational work, trained the young novice from Lourdes, as the other sisters in her care, to be worthy of the dual vocation which they had chosen. It is appropriate that the story of her who helped Bernadette to become a saint should commence with the anniversary month of the First Apparition at Lourdes and end in the month when, her time of trial over, the pain-weary promise of the Pyrenees could claim the fulfilment of her Beautiful Lady's promise: to make her happy, not in this life, but in the next.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-30",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "N. D. L. R.",
                "format": "text/plain"
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-31",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "That was the weak spot in that life so full of good and great work: she was successful in everything. Having conducted successfully so many enterprises by her decisions, and according to an ideal which had taken standstill in her from the time of her youth, she was surprised, brought to a violent, not even willed, but mysterious, and which nothing could grasp nor dissolve. Marie Vauzou tried to struggle, and was ourdone.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-32",
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              "body": {
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                "value": "That one setback in her life, you will have guessed it, was of her encounter with St. Bernadette; and since the meaning and the import of her action have been misrepresented, since it has been given undeserved reproach, and an attempt has been made to tarnish the reputation of this upright soul, which was given altogether to forth the reputation of proper, as a conclusion to the centenary year (*) of that dear little saint, to recount briefly the life of her who was her all too famous Mistress of Novices.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-33",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Laure Vauzou's father was a notary (corresponding in the French legal system to a solicitor in ours) in the small town of Meyssac, Limousin. M. Vauzou was above everything else a man of duty. We shall give only one instance. He was living in a country house called Beauregard, some",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-34",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "(*) January 7th, 1944, was the 100th anniversary of the birth of Bernadette.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p250.json#anno-35",
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              "body": {
                "type": "TextualBody",
                "value": "21",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-1",
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                "type": "TextualBody",
                "value": "22",
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                "value": "five or six miles distant from Meyssac. Shortly after the birth of his daughter, he sold that house, although he was fond of it, because it was too far away from his office, and took away too much of his time.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-3",
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              "body": {
                "type": "TextualBody",
                "value": "\"I cannot be at the same time the owner of Beauregard and to the notary of Meyssac,\" he said, \"one will take from the other\", and to be fully at his duty as a notary, he renounced his agreeable country place.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-4",
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              "body": {
                "type": "TextualBody",
                "value": "Born on August 10th, 1825, Laure was at once the joy of the home and especially of her father who saw her growing to his own semblance. God had richly endowed her: quick and clear understanding, a determined will always ready for action, generously aiming at a high ideal, and tending to it with all its energy.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "Is it to be wondered if, with such an intense vitality, she was inclined to command, perhaps to be some fully intense vitality, she was urging others to action; and only then was domineering? Always she she felt that she had them completely in her hands, enjoyed their confidences, and knew that their will was one with hers. Hers was not however, a cold tyrannical spirit. She was generous in her affection, and again and again, I find the same adjective in the testimonies and reminiscences of those who lived under her direction: she was \"tenderly maternal.\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-6",
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              "body": {
                "type": "TextualBody",
                "value": "Her education had been taken great care of, and she responded to the sacrifices of her parents, as she did all things, fully and ardently. Eagerly she received the lessons, and the training given by her mistresses, the Nuns of Nevers, and the Canonesses; but even in these years at boarding school, she was \"getting her hand in.\" Here is a little story which will portray her character.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "When she was at school at Brives—she was only about ten years old—a friend of her family entrusted his little girl to the same convent, and asked that Miss Vauzou might look after the child a little till she would become accustomed to the place. Laure took her part seriously; but first she had to know whether her charge would be pliable. \"My dear,\" she said to her, \"I'll be very glad to look after you, and to do everything to help you; but, for a start, you must let us hear your voice to-night in the dormitory. Now, when everybody is in bed, you will sing a hymn, or a ballad, or anything you like.\"—\"But, Miss . . .\"—\"Very well, How can I look after you if you are not obedient to me?\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Heaven is the Price!\"",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p251#xywh=2102,285,46,51"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-9",
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              "body": {
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                "value": "The poor child submitted. As soon as silence reigned in the dormitory, you can imagine everyone's astonishment on hearing the trembling voice of the newcomer commencing the hymn: Heaven is the Price. The story had a good ending. Laure owned up when inquiries were made, and probably took the child's punishment; but she knew now what she wanted: she would have her pupil in hand.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-10",
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              "body": {
                "type": "TextualBody",
                "value": "When she went back home, in spite of attractive marriage prospects, she did not hesitate long. It seems that from the day of her first Communion, God had begun to speak to her heart. On all Saints Day, 1842—she was then seventeen years old—she finally decided that she would belong to God alone.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-11",
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              "body": {
                "type": "TextualBody",
                "value": "Her father, and mother did not oppose her: they only asked her, because of her youth, to wait for two years to consider her decision. Laure accepted ungrudgingly, but there was no need for consideration, still less for turning from what had been decided: one gives oneself to God unreservedly and for always.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-12",
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              "body": {
                "type": "TextualBody",
                "value": "On September 17, 1844, she entered at Nevers, where she was given the name of Marie Thérèse, and on June 11, 1846, she took her vows. Her novitate had been exemplary—she did not go half way in anything—but there was nothing extraordinary about it, except her fervour and her eager enthusiasm.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-13",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Immediately after her profession, she was sent as teacher to the Training School at Montpellier. Her superiors had foreseen what an educator she",
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              "body": {
                "type": "TextualBody",
                "value": "would be, but her success surpassed their expectations. In a short time, she won all hearts and filled her young pupils with a Christian vitality and a zeal for their mission which made the house a training ground for first-class teachers. Her method was to set a high ideal, and make she needed the sacrifices by which it is attained.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "She was needed a heroic atmosphere. A missionary had brought back from Africa a few negro-girls and asked the religious communities in the town to take care of one or another of them. The little girl of which the Training College took charge was entrusted to the young Sister Vauzou. She was a well gifted child, haunted, however by a memory of her dwelling among the Baquitous—the tribe from which she had been bought,—which shook her with fear.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p251#xywh=3622,3332,1183,2802"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "At last, the day for the baptism arrived. The child had been carefully prepared, but the heroic zeal of Sister Marie Thérèse conceived a last and terrifying test.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-17",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Baquita,\" she said, \"you are going to receive the great grace of baptism. Tell me, what would you do if you were given the choice of receiving baptism, and then returning to the Baquitous, or of staying here without receiving baptism?\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The child, trembled. A sob strangled her voice. At last, she pulled herself together with an effort: \"I shall receive baptism,\" she said, \"and then return to the Baquitous.\"",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p251#xywh=3205,3431,245,2680"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "It is easy to guess the triumphant joy of Sister Marie Thérèse, her admiration—admiration of the child who would make the sacrifice, joy that it had been given to her to show the way.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-20",
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              "body": {
                "type": "TextualBody",
                "value": "Her superiors would perhaps have left her longer in this place where she was doing so much good, but a difficult and delicate work had to be undertaken. The archbishop of Bordeaux was asking for Sisters from Nevers to open a boarding school in the small town of Blaye, Gironde, and despite her youth—she was barely 28 years old—Sister Vauzou was chosen on September 1853, to establish the foundation.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-21",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "The main difficulty was the existence of two lay boarding schools already in the same little town. Any ill-considered step or speech could turn them into enemies; and their poverty was bordering on want. The story is told that one day, as the little community was assembled, a maid came to say that \"the wall of the house was about to fall.\" It fell indeed! but the young superioress never fatered. She looked after her daughters, as only a mother can, inspired them in all things God and His love; and it is them fidelity to their Rule, to see in all things God and His love; and it is pathetic to hear the survivors of those \"hard beginnings telling us that the remembrance of those \"happy times\" is still alive in their hearts.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p251.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Despite every obstacle, the foundation of Blaye prospered. This was the signal for Mère Vauzou to resume her work in Montpellier, this time as superioress.(*) Once more she showed that she had the gift of influencing not only the young people, but deeper on the matured minds of the nuns, who tell us that she made of her community \"a little paradise.\" Her apostolate was suddenly brought to a standstill by a decree of the Government depriving the nuns of the management of the Training College.",
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              "body": {
                "type": "TextualBody",
                "value": "[To be continued]",
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              "body": {
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                "value": "St. Joseph",
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                "value": "TRUE Prince of David's line! thy chair",
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                "value": "Is set on every poor man's floor:",
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                "value": "Labour through thee a crown doth wear",
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                "value": "More rich than kingly crowns of yore!",
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                "value": "(*) It is during this second sojourn in Montpellier (1856-1860) that Our Lady appeared in the Grotto of Lourdess, so that Mother Vauzou had no hand in the events that centered around Bernadette. (February-July, 1858).",
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                "value": "24",
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                "value": "A Little Maid.",
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                "value": "SHE who heard no trumpet blast, no thunder of commands, But Love's voice, and Love's alone—among her own she stands. A little maid with sandalled feet and roses in her hands. Jeanne hath her shining sword, Peter hath his keys, Barbara her chalice fair, and glory lies in these—But roses dropped along the way, may guide a heart to peace.",
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                "value": "—Theodosia Garrison.",
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                "value": "Thanksgiving for Favours",
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                "value": "I WISH to publish my heartfelt thanks to the Little Flower of Jesus for the countless favours that she has obtained for me, very big and little ones. She is indeed a wonder worker and each time I begged a favour of her, I promised a letter in your charming little book, and also a Novena for the conversion of some poor sinner. My requests were granted at once.—A Lover of the Little Flower. Grateful thanks to Our Lady of Lourdes and the Little Flower for their intercession in obtaining the recovery of my baby delayed.—Unworthy Client, Skerries. St. Therese obtained three wonderful favours for me. In thanksgiving I send offering—copies of the Little Flower Monthly to three new readers for one year. I asked Mother M. Alkenhead to intercede for me, and I got my requests—N. M., Westort. Offering for charities enclosed in thanksgiving for a favour obtained through the intercession of St. Therese.—Grateful Client. Please publish in the Little Flower Monthly my most grateful thanks to the Sacred Heart — success in two examinations. Of Our Lady and of St. Therese, granted my request — success in two examinations. Offering enclosed. Copy of the Monthly to be sent to a poor home for a year.—M.D., Giasgow.",
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                "value": "Four favours obtained in the past year. Publication promised.—Mrs. B. O'S, Riverstown. I wish to fulfil my promise to publish my thanksgiving in the Little Flower Monthly for visible help in great need and trouble. I also begged for Mother M. Alkenhead's intercession when troubles were crushing and hopeless looking. Offering enclosed.—A Poor Mother, Co. Kerry.",
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                "value": "ORDER FORM FOR NEW READERS.",
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                "value": "To The Manager,",
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                "value": "\"The Little Flower Monthly,\"",
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                "value": "Seville Place Convent, Dublin.",
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                "value": "Please send me THE LITTLE FLOWER MONTHLY for One Year. Enclosed is P.O. for 3/-, or (for 1/ year) P.O. for 1/6.",
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                "value": "NAME.....",
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                "value": "ADDRESS.....",
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                "value": "SEND THIS NOW.",
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                "value": "THE MELODY OF LIFE",
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                "value": "By SEAN HENNON.",
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                "value": "THE day had been tiringly warm and in the oppressive heat of the railway carriage, I had fallen asleep. When I woke, I saw that he had picked up my cook, casually and, for a while, ignored me. He turned the pages beer, which must have slipped from my hand. He was small and thin, with a foreign look about him which I found intriguing. The lank dark hair reminded me of a gipsy but the hands, \"This saint whose autobiography you are reading—you think she was a great woman, eh?\"",
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                "value": "The words flowed easily with that soft inflexion so captivating in a continental. His eyes seemed to search my soul.",
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                "value": "\"Why not?\" I answered. He smiled cynically. \"Catholics always answer one question with another, don't they?\"",
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                "value": "There was a pause. \"I think she was a fool,\" he said abruptly, and tossed the book back to me.",
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                "value": "I was annoyed by his brusqueness and decided to say nothing; but as I resumed my reading, I felt his eyes upon me, still waiting for my answer. When I did steal a glance across at him, however, it was to find that he had turned his gaze to the rows of drab houses racing past outside. We said no more.",
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                "value": "Some weeks passed and in the encush of work at the hospital where I was resident surgeon, I forgot the risen of one evening when I had settled in my favourite chair, the sight of the autobiography on the book-shelf made me think of it. There had been something unusually attractive about the way the man in the train had shot that question at me. While I smoked, I tried to reason out the motive behind it, when there was a sharp knock on the door and a nurse appeared.",
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                "value": "\"Excuse me, Doctor Cart, but there's a gentleman here to see you. He says he's a spiritual friend of yours.\"",
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                "value": "He came in, rather tremulously at first, then almost defiantly. I don't know why, but I must confess to no surprise at seeing my friend of the train. He had changed. The face seemed thinner. There was a wasting there, I thought.",
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                "value": "\"I got your address on the fly-leaf of that book you were reading,\" he announced, and again I felt the fascination of his voice. \"I want you to help me—or rather my daughter, Sonia, she's ill—she—I'm sorry to—\" I was just in time to catch him as he swayed and fell sideways against the table. He was surprisingly heavy for such a frail-looking man, but I got him to the sofa and called the nurse. When I had given him some brandy and we had made him comfortable before the fire, I allowed him to speak. His voice was weak, but still carried that defiant note which I had first noticed on the train.",
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                "value": "\"That was the best performance of my career—but—where are the bouquets—the cheering—?\" He coughed violently and drooped his head a second, then gave a weak apologetic smile. I decided to get down to business. \"My friend, I don't know who you are or where you come from, but you are very sick. You need food, care and rest—\"",
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                "value": "\"Rest,\" he almost shouted it. \"Yes, rest, that's what we want, Sonia and I—Sonia's ill, that is why I came to you—not for myself,—no, doctor, I have nothing to live for,—not now. The world, has beaten me—the world—and myself.\"",
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                "value": "\"She saw through it, doctor—that saint—it is I who am the fool.\" I calmed him gradually and listened to the pathetic story. He was a wandering musician, of the type often met on the continent. His wife had died some years back, a shock which he never overcame. With his daughter, Sonia, then thirteen years old, he had travelled across Europe, his violin singing the songs of his race in the inns and cafes of many lands. He drank heavily, but not before Sonia had been fed and clothed. The life was hard, fruitless. They were not wanted. They came to England. Things improved somewhat. He played at night in a small orchestra in one of the books, restaurants—anything for a living and for Sonia. He bought her her books, taught her music, even lent her his own precious instrument to practise on, but always it was the same endless struggle for existence.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "He stopped speaking suddenly. A look of fear came into his eyes. \"You'll go to her, doctor.\" I nodded. He was tired. The colour was ebbing from his face. The eyes closed. I called the nurse, and we got him to bed in my own room. When I left, he was sleeping.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-4",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "It was poorer quarters. I went down when I reached the house in one of the city's poorer quarters. A few seconds passed, then the door was quietly opened and I saw a tall girl of about eighteen, beautiful, I thought, but the word is inadequate to describe the strange coalescence of youth and maturity that was Sonia.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Sonia?\" I asked, \"I am a friend of your father's. He asked me to call.\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"I am glad to welcome you....\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "\"Doctor Carr,\" I said and when a look of something like fear crossed her face, added quickly—",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-8",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Don't worry, your father is all right.\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-9",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "She showed me to the living-room, clean, neatly kept with a little furniture. The warm glow from the fire lit the bare walls. On the sofa in the corner I saw a violin case and some music.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Sonia moved about quietly, a determined seriousness in her actions. She sat down opposite me at the table, which was laid for supper.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"My father has not many friends, it is such a short while since we came here.\" Her voice was low and musical.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I told her how we had met. \"I came here to see you, Sonia. He told me that you have not been well lately. Suppose you tell me your side of the story?\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "She hesitated, and smiled a pale shadowy smile.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=1792,423,123,97"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Father told you about us, then. I cannot add much, I am sure. My father is a strange man, Doctor Carr. He did not tell you, about his early life, I suppose? He was a great violinist, my mother a gentlewoman. I was their only child. When the trouble came to our country we had to leave and on the journey my mother died. Father began to drink. He spent almost every penny, but always, you must know, he was good to me.\"",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=1710,309,68,215"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "She turned away, then recovered.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=1227,384,126,130"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"He lost faith in God, in everything which my mother had held sacred. He became bitter, read strange books which I could not understand. He tried to turn me against holy things. We had angry words many times, yet we still stayed together. Only now, we have reached the cross-roads.\"",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"You mean.....?\" She did not answer, but looked at me quietly and steadily, then, from a press beside the fire, took a book which she handed to me. How strange, I thought, as I saw the title—The Story of a Soul—that this book should again be a link between me and this family. I looked at Sonia, standing opposite me, erect, composed.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=641,318,38,34"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"So this is the illness which your father saw in you, Sonia? You are quite convinced?\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=411,536,75,242"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "There was no answer, and I sat there fingering the pages as he had done when I first met him. Should I tell her the truth? That no doctor,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=220,297,297,486"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "no specialist could repair her father's wasted body, now that the disease which he must have concealed for years had at last conquered him? \"I think you are right Sonia,\" I said, after a moment, as firmly as I could.",
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              },
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Her face lit up.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=4518,3397,55,74"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"I will give you a letter of introduction explaining everything, to the Reverend Mother at the Carmelite Convent at Hazeldene. She is a very old friend of mine. Your father is at my house now. I will tell him for you. Later, you will come. He will want to see you.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=4233,3398,64,103"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "All the way back to the house, I wondered. Had I made a wrong diagnosis? I prayed hard. The nurse opened the door and I knew age once by her face that I had not been wrong. I gave her a quick message, took off my coat and went to the room where he lay. His eyes were open, the face was drawn. On the parched lips, were flecks of blood. I took the pulse. Just a flicker.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3855,3393,243,341"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"You..... saw her, Doctor?\"",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-25",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Yes.\"",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"You can cure her?\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3470,3431,76,835"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Yes..... perfectly.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3450,3431,71,765"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "He sighed peacefully and his eyes closed a little. His breathing was fast.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3316,5197,149,147"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"You remember..... that book..... on the train? I was..... wrong, Doctor..... about Soeur Thèrèse. A sin..... it was for me. My whole life..... has been a sin.\"",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=2929,3533,753,1334"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I pressed the waxen hands warmly and smiled at him. \"Remember the concerts? When you played..... Beethoven?..... Mendelssohn?\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3088,3431,82,2589"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The drawn mouth curved into a faint smile. Tears shone in his eyes.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=3019,3422,51,63"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"God gave them to you, didn't He?\" He nodded happily.",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=2936,3554,67,94"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Doctor, I want you..... to care for Sonia..... there is a little money",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=2844,3431,82,2589"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-34",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "..... I was keeping it..... she must play..... the music..... of life.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And Doctor, one final request..... is it too late..... for a sinner.....?\"",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=2329,4406,819,1684"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The door opened quietly. I grasped Father Kearney's hand and left them. Downstairs, I heard the doorbell ring and Sonia's low-voiced \"good night\" to the nurse. I went down to meet her.",
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              },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-37",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Remember the Dead",
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            },
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Please pray for the souls of:",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mother Elizabeth M. J. Domitilla Kane, Loreto Abbey, Dalkey; Sr. M. Colmelle, Convent of St. Louis, Newcastle; Sr. M. Benedict O'Neill; Sr. Joseph Hubertine, The Little Sisters of the Poor, Kilmanham, Sr. M. Ignatius Kavanagh, Presentation Convent, Wexford; Mrs. B. Kenefick, Garryroe, Ladysbridge, Co.; Cork; Mrs. Sheila K. O'Boye, Portsalon, Co. Donegal; Mrs. Darby, Clough; Mrs. Murphy, Newcastle; Mrs. O'Connell, Spittle, Kilfinane, Co. Limerick; Mrs. Catherine McIntyre; Mr. Sammon, Scarriff, Mrs. Cahill, Moynoe, Scarriff; Thos. McCourt; Catherine Kinsella, Julia Ryan, Wicklow; Mrs. Foley, Wexford; Mrs. Cullen, do.; Mrs. Ferris, do.; Stella Walsh, do.; Mr. Slevin, Drinagh; Mrs. Gordon, Wexford; Mrs. McLoughlin, College St., Carlow; Mrs. McHugh, Ballaghaderreen, Co. Roscommon.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=1491,3545,223,52"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Also for :",
                "format": "text/plain"
              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Martha Ryan, Eugene O'Sullivan, Wicklow; John Clinton O'Boye; whose anniversaries are at this time. Requiescant in Pace.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p253#xywh=774,3564,161,1230"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Do your best, and leave the rest to God. He does not ask your success, but your good will.",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p253.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "—Cardinal Merry del Val.",
                "format": "text/plain"
              },
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            }
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                "value": "28",
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                "value": "What Spirit You Are",
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                "value": "By REV. ROBERT NASH, S.J.",
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                "value": "ONE day Jesus was going with His disciples into a city of the Samaritans, and a few of the party went ahead to prepare for His coming; but they received scant courtesy, notwithstanding the fact that one of their cities had shown such appreciation of Him and His doctrine earlier in His life, and had reaped such benefit from His teaching.",
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                "value": "This time, He was on the way to Jerusalem, and it seems as if the Samaritans knew it, so when He turned aside to visit them, they let it be seen that He was not wanted. The Jews were their traditional enemies, and if it was with them that Jesus desired to be, then the Samaritans would have no more to do with Him.",
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                "value": "James and John, the sons of thunder, were indignant. \"Lord,\" they questioned Him, \"wilt Thou that we command fire to come down from heaven to consume them?\" And turning He rebuked them, saying: \"You know not of what spirit you are.\"",
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                "value": "The same two men came in for a similar reprimand on another occasion. This time, their mother approached the Master to request that they occupy sit, one on His right hand and one on His left, in His kingdom. \"You know not what you ask,\" they were told. \"Can you drink of the chalice that I shall drink?\"",
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                "value": "Now it is to be noted that both of these requests were made in the best of good faith, and the petitioners little suspected that their motive was wrong; but Jesus \"Who knows all that is in man,\" and Who reads their thoughts like an open book, perceived very clearly indeed that the thing He was asked to do on these two occasions was the suggestion of self-love.",
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                "value": "In the first case, the disciples wanted to call down fire from heaven to satisfy their own intemperate zeal. They were full of wrath and wished to vindicate themselves and the Master whom they loved,—though their love for Him was still based on a too-natural motive. Let them call down fire from heaven and the whole city would be converted! The fame of the miracle would spread far and wide and all the countryside would come to Christ, on its knees, begging to be taught what to do!",
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                "value": "They quite probably believed that their motive was something of the kind; but Jesus sees deeper into the recesses of their hearts, so no fire is called from heaven, but quietly and unobtrusively, \"they went into another town.\"",
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              "body": {
                "type": "TextualBody",
                "value": "When the same James and John, with their mother, begged to sit with Him in the place of honour in His kingdom, their motive was once more based on a subtle form of selfishness. No doubt they considered that they were endowed with qualifications fitting them for the place. They believed that they had sound judgment, or that they merited special marks of love from the Master.",
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                "value": "Soon they were undeceived. \"You know not what you ask.\" If He were to accede to their request He would add fuel to flame, pander to their self-esteem, so once more He refuses what they ask. He withholds the coveted prize, in much the same way as a parent refuses to allow the child to play with the sharp knife.",
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                "value": "This is always the explanation of \"unanswered\" prayers, we know no shadow of doubt. We do not see or understand our motives. We know not of what spirit we are. We implore His help to overcome a violent temptation. We make novenas to secure permanent work. We promise Mother for various charities if we get rid of this sickness. We recite the Thirty Days Prayer, or make to be commissioned to look at intensely to some saints who we hear, seem to be commissioned to look at intensely to some department that interests us. All this we do, and nothing happens! All our prayers and promises come back to us, like echoes from the wall of a large empty room!",
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                "value": "Has He no sympathy with you in that fierce temptation? To be sure He has, but He sees,—what you do not see,—that it is keeping you humble, and He leaves it with you. Is He blind to your hunger and poverty and to the wan faces of your wife and starving children? He is not blind; He loves them as He loved in His lifetime. Then why not send me that work?",
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                "value": "He sees farther than you do,—the hard way of poverty (which incidentally is the way sanctified by His own footsteps),—that hard way is the securest one for your soul's ultimate welfare. So, despite all your earnest prayers, He leaves you thus in want. You pray Him to release you from your bed of sickness, and on your sick bed you remain chained day and night. This sickness is for you, in His design, the vehicle of immease graces to your soul. It is your golden opportunity of making atonement to Him for those who misuse their liberty in order to go into ways of sin. You want to be up and about. He sees to it that you stay put.",
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                "value": "To recognise His hand thus, postulates, of course, a very deep spirit of chaldik. It demands an assiduous and painstaking effort to cultivate that childlike trust, which St. Therese is raised up to teach the modern world; but it is a shortcut to genuine holiness.",
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                "value": "Many are willing to be holy \"in their own way.\" Only the saints submit unreservedly to be holy in \"His\" way. And \"His\" way is synonymous with that \"Little Way\" along which Jesus guided the foot-steps of her whose virtues it is the privilege of this Monthly to proclaim.",
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                "value": "Mather M. Augustine Alkenhead,",
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                "value": "THE FOUNDRESS OF THE IRISH SISTERS OF CHARITY.",
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                "value": "THE BEST GIFTS",
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                "value": "MAY these lines find you and all enjoying an increase of faith, hope and charity; these are the best gifts and graces of which Our Blessed Lord and Saviour can bestow, and, being solid virtues, they include all.",
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              "body": {
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                "value": "Be assured of it: no persons can be humble, except those whose faith is great. If we love God above all, shall we ever want perfect conformity? If we hope to partake of His Redemption, and to be eternally united with Him in life everlasting, shall we repine at our various trials or sufferings? .... May it be that all of us have so prepared our gifts, and offered them with the holy Kings in the Crib of Bethlehem, as to merit an increase of the three great virtues!",
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                "value": "—Mother M. Augustine Alkenhead.",
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                "value": "FAVOURS. CURES. ETC.. ATTRIBUTED TO HER INTERCESSION.",
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                "value": "With the utmost gratitude, I thank Mother M. Alkenhead for her intercession in obtaining my husband's cure from a grave illness, the cure of my boy from fever and the preservation of the other children from it.—Unworthy, Meath.",
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                "value": "A plank fell on my child's thumb and burst it. She was in great pain, and unable to steep I put a relic under the bandage, and she slept at once. The thumb healed quickly.—M.H., Co. Kildare.",
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                "value": "A boy was seriously ill in Hospital and the doctors were puzzled. They decided to operate: but his mother pinned a relic of Mother M. Alkenhead on him, and the symptoms disappeared. The boy is now at home well.—R. L., Chatterton, Lancs.",
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                "value": "In September, I made the pilgrimage to Donnybrook to the tomb of Mother M. Alkenhead. I put a petition on the tomb, asking Mother Alkenhead to help my son to get a job. He is twenty-one and had never worked. Next day, a letter came, calling him for an interview. He was appointed temporarily with every chance of a permanent appointment.—M.S.C., Dublin.",
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                "type": "TextualBody",
                "value": "30",
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                "value": "Our FLOWERETS' Circle",
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                "value": "FEBRUARY is with is. The year is young. Littleness is all round us. Nature suggests weak and helpless things.",
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                "type": "TextualBody",
                "value": "Lambs are here; and in the garden and hedges there are little green shoots.",
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                "type": "TextualBody",
                "value": "Looking into the depths of unfolding greenery, white hyacinth or golden crocus—symbols of a soul unsulled—we might pause, almost in reverence, thinking that only such things can be fittingly offered to God. A great desire fills our souls and a prayer rises to our lips, a petition, that we may be pleasing as all these in His sight.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=3444,396,601,645"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Lord, I ask Thee for hope like the clinging tendrils of the greenery, purity of heart like the white of the hyacinth and warmth of love like the gold of the crocus.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=3558,2556,60,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "While the young year is with us let us ask St. Thérèse, the Patroness we might almost say of littleness, to obtain for us some of her spirit.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=3346,2695,51,46"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "She loved nature and when is this world of ours more lovely than in the springtime? In His gifts she saw the Creator and in the Creator all His gifts were hers. Here are some verses from one of her poems:—",
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              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=3059,383,560,860"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In Thee I have the springs, the rills,",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2723,927,161,145"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The mignonette, the daffodils,",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2864,932,147,70"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The eglantine, the harebell on the hills,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2862,981,68,84"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The trembling poplar, sighing low",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2862,1064,144,164"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "And slow.",
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The lovely lake, the valley fair",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2322,919,219,76"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-16",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "And lonely in the lambent air,",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-17",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "The ocean touched with silver everywhere—",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-18",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "In Thee their treasures, all combined,",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2130,1019,386,1086"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I find.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=2195,1962,153,494"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Liturgy with its special emphasis on the Holy Infancy impresses littleness yet more. February shows us Our Lady entering the Temple—",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1944,404,149,324"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "'And in her arms she brings",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1647,1191,213,113"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Light of all the world—",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1643,1303,212,270"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The Christ, The King of Kings.'",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1771,1323,88,79"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Jesus is seemingly so weak that He has to be carried in the arms of His Blessed Mother.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1456,412,144,187"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "On February 1st we keep St. Brigid's Feast. It seems proper that it should come close to a Feast of Our Lady on whom she modelled her holy life. May \"the Mary of the Gael\" turn in heaven to the throne of MARY OUR QUEEN and beg her to obtain from her Son that each of us may tread the Way of Spiritual Childhood pointed out to us by her devoted Child St. Thérèse.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-26",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "COMPETITION NOTES",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=891,1198,85,672"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-27",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "In our March issue a new competition will be given and unusual prizes for the first three winners. Please get your copy in good time.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=704,408,151,157"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-28",
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                "type": "TextualBody",
                "value": "AUNT MONICA.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-29",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "PROTESTATION.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=382,1424,76,533"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Conformably to the Decree of Pope Urban VIII., we declare that in the various issues of this publication the words \"Saint\" and \"Miracle,\" and such like, are employed in a purely human sense and all intention of anticipating the judgment of the Church is utterly disclaimed.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Permissu Ordinarii Diocesis Dubitansis.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-32",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "31",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "BREAD",
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                "type": "TextualBody",
                "value": "FLOUR",
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                "value": "CAKES",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-36",
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                "value": "JOHNSTON, MOONEY",
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                "type": "TextualBody",
                "value": "& O'BRIEN Ltd.",
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                "type": "TextualBody",
                "value": "MADE BY",
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                "type": "TextualBody",
                "value": "BALL'S BRIDGE BAKERY and BRANCHES",
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                "value": "PHONE—71411",
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                "value": "THOMAS P. SHEERIN",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "CONTRACTOR FOR PURE NEW MILK",
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                "type": "TextualBody",
                "value": "50 SEVILLE PLACE, and",
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                "value": "81A AMIENS STREET - DUBLIN",
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                "type": "TextualBody",
                "value": "55 RATHGAR AVENUE. 96458.",
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                "value": "FEED YOUR BABIES ON PURE NEW MILK",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p255#xywh=1340,3896,94,534"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p255.json#anno-47",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "The best way to safeguard their health is to give them plenty of MILK — But it must be Pure, Safe and Clean.",
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                "type": "TextualBody",
                "value": "All Milk supplied by us is treated by the most up-to-date hygienic methods.",
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                "type": "TextualBody",
                "value": "All Vessels Sterilized :: MAY WE SUPPLY YOU?",
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                "type": "TextualBody",
                "value": "Please mention this Magazine when ordering.",
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                "type": "TextualBody",
                "value": "OWN through the quiet garden path she came— His love, His dove, His beautiful all-fair— As evening fell. Far in the paling sky The first great stars broke through the fading day,",
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                "type": "TextualBody",
                "value": "Lighting their silver tapers, one by one, In silent vigil for that midnight leap From holiest Heavens to ill-famed Nazareth. The flowers looked up into her virgin face, And swing their perfumed censers in the breeze As round an Altar-Throne, in white array, That united but some whispered words to shrine The hidden Deity Emmanuel.",
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                "type": "TextualBody",
                "value": "At her light foot-fall songbirds hushed their notes",
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                "value": "To cadence soft, as at a Sanctus-bell",
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                "value": "Before the coming. On that slender form",
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                "value": "Rested the hopes of all the sighing years",
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                "value": "Since guilty Adam raised imploring hands",
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                "value": "To the stern skies that would not rain the Just;",
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                "value": "And stricken Eve, mourning her hapless fall,",
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                "value": "Watered with fruitless tears the barren earth.",
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                "value": "That would not bud the Saviour. The new Eve,",
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                "value": "Unconscious yet of her high destiny,",
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                "type": "TextualBody",
                "value": "Paused at the threshold of her little home,",
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                "type": "TextualBody",
                "value": "Soon to be hallowed by another Life—",
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                "type": "TextualBody",
                "value": "Gift of the Highest to the loubiest.",
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                "type": "TextualBody",
                "value": "Her gaze had fallen on a lily-bud",
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                "value": "New-flowered in virgin solitude apart,",
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                "value": "Hiding its golden treasure still within",
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                "value": "Its heart of maiden snow. With sudden tears",
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                "value": "From some mysterious fount deep in her soul",
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                "value": "Veiling the gentle glories of her eyes,",
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                "value": "She bent her head, and softly, tenderly,",
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                "value": "Kissed the white casket with its hidden gold,",
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                "value": "Enshrined in purity. She knew not why",
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                "value": "Those strange, sweet tears had flowed, that kiss was given,",
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                "value": "For One alone knew why — the Mighty One,",
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                "value": "Whose Holy Spirit, ere the morning broke,",
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                "value": "Made her the Wonder — Lily of the world.",
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                "value": "A.M.",
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              "body": {
                "type": "TextualBody",
                "value": "The first part of this short biography of Mother Marie Thérèse Vauzou who was St. Bernadette's mistress of novices appeared in our February number. It will be concluded next month.",
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                "value": "THE NOVICE MISTRESS OF NEVERSMother Marie Thérèse Vauzou",
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                "value": "(1825 — 1907)",
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                "value": "By DOM BEDE LEBBE.",
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                "value": "WHEN a Government decree deprived the management of the teachers' training school at the Montpellier, of the management returned to Nevers; but not for long. As early as September, 1860, she was again superioress, this time of a new foundation, a boarding school in Moulins. She had not, however, as at Blaye the consolation of gathering its first fruits; for in less than a year she was recalled to the Mother House. She had shown herself a leader of souls, inspiring enthusiasm and generosity, a model and a guide towards perfection. Now she is to be entrusted with the future of the Congregation. She is to be Mistress of Novices, an office which she will hold for nearly twenty years. She is thirty-six years old, the age when the soul matured, has not yet lost the eager, striving strength of youth, the precious age when sometimes is given to great souls to illumine their world and draw it to them. When five years later, in July, 1866, Bernadette presents herself at the Novitate, the fame of the young Mistress of Novices will already be well established. Her firm affectionate method, her generous enthusiasm, will have borne fruit in the devotion and confidence of the novices bound to her in a living, happy family spirit.",
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                "value": "It has been untruthfully said of her that she ground out her novices as from a mill, crushing spirit and personality to leave nuns that were a feeble-reflection of herself. That would be to ignore the great-hearted joyous spirit of the Congregation of the Sisters of Charity which guided Mother Marie Thérèse. What she wanted from her children was verve, energy, all one's being given to God. In her passionate love for Jesus and for souls, she showed them the high ideal, and, for its achievement, trained them in a religious life, based on the secure foundations of personal sanctity, mortification humility and the spirit of sacrifice.",
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                "value": "We have seen that she had a tendency to dominate; but she more than made up for that by exquisite fact and tenderness that conquered where prestige and personality might have failed.",
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                "value": "The announcement of Bernadette's coming made joyful stir among the young novices—and it was obvious to them that their mistress was no less moved. The evening before the new postulant's anxiously awaited arrival, Mother Vauzou told them: \"You know what a grace and favour it is for us to receive the privileged child of Mary. For me, it will be one of the greatest joys of my life to see the eyes that have seen the Blessed Virgin.\"",
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                "value": "The first months of Bernadette's novitate passed in this pleasant atmosphere of confidence and affection. Mother Marie Thérèse had woven about her little family. Her attendance in the novices' room was irregular enough, however, for the poor child had frequently to remain in bed, and from the autumn of 1866, her condition became so alarming, that on October 25th, she received the last Sacraments.",
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                "value": "The novices and their Mistress were in consternation. All day, they prayed, each coming in turn to kneel at the feet of the statue of Our Lady before which candles burned continuously for the recovery of Bernadette.",
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                "value": "\"We are not worthy to have her with us,\" said Mother Marie Thérèse; \"but we must do violence to Heaven;\" and when, on the evening of the 26th, Bernadette had pronounced her vows in her profession which had been advanced to win, as the superiors believed, a race with death, she begged that she might be allowed to keep vigil by the bedside. It was Bernadette who dissuaded her: \"I shall not die to-night,\" she assured her to coax her to her rest.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Bernadette's Noviceship",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-4",
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              "body": {
                "type": "TextualBody",
                "value": "Bernadette did not die, and it was understood that in spite of her death bed profession, she would continue the novitiate that had been scarcely begun, and renew her vows and be professed with her companions. She recovered slowly, and in February 1867, took up community life once more.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Then came the first clash. One point upon which Mother Marie Thérèse would not compromise was: her novices must give her their complete confidence, and deliver themselves unreservedly into her hands. Once this mental intimacy had been established, the novice would know and appreciate the sincere tenderness of her motherly heart; but this was the first act, the indispensable condition to which souls must submit before coming under her direction.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
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                "value": "For Bernadette such confidences were impossible. She might have been able with an effort to put aside her natural reserve. She had done so when it had become necessary to reply to the civil and ecclesiastical authorities; but to make her thoughts known, her interior life, the graces which guided her, would have been to compromise what she held most sacred in the world: the secrets of Our Lady.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-7",
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              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "We know that the Blessed Virgin confided three secrets to her, forbidding her to reveal them to anyone; she had taught her an unknown payer to say each day; and during the numerous apparitions had given her instructions, a spiritual direction: in a word, she had been her first Mistress of Novices. All this was a treasure which Bernadette could not expose to other eyes and which she guarded with the prudence of a privileged soul.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-8",
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              "body": {
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                "value": "Mother M. Thérèse was fully aware of the difficulties, even dismayed at the responsibility of continuing work begun by the Blessed Virgin; but, without exactly wishing to learn Bernadette's secrets, she hoped to penetrate this mind, as she had the other novices' minds, so easily and with such excellent results.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Bernadette would not resched to the giving of such confidences with her secret. Her spiritual life, simple as it was, was not divided into compartments of which it would be possible to reveal one, keeping silence about another.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "This attitude at first surprised, then hurt Mother Marie Thérèse. She misunderstood, and suspected that Bernadette was proud and a little ungrateful.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "The Mystery",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "It is not necessary to say that she was quite mistaken. Bernadette had, in fact, conceived and kept always a very lively affection for her Mistress of Novices. She admired her method, and sought to follow it. She spoke of her to her companions and in her letters as of a loving and loved mother . . . but nothing could end the misunderstanding that grew with time.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Sometimes Bernadette was the innocent cause. Marie Vauzou was by birth, education, and training a disciplined, refinedly austere woman and Bernadette's good humour sometimes showed itself in witticisms and",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "jokes, harmless, but a little rustic in their simplicity. She was so often in the infirmary that when she was again able to go out, she experienced such childish joy at being once more in the open air, that she would go running, and jumping in the garden; and this, the Mistress of Novices regarded as scarcely good form, and not in accord with her idea of the gravity of the religious life.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "She had noted in the beginning, it is true, the radiance of grace emanating from this child, so insignificant in appearance. She had been impressed by her holiness, her humility, her habitual sense of rightness, and she always acknowledged these qualities in her. She recognised also in her a special grace for consoling the afflicted, and often called upon her to comfort and strengthen young postulants which the commencement of the religious life sometimes made sad and dispritted.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-16",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Yet it is a mysterious resistance remained between them. It is a mystery which we must leave to God, understanding only that a gentle Providence made use of these means to help Bernadette to become a saint.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-17",
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                "type": "TextualBody",
                "value": "(To be concluded)",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-18",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "* * * * *",
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              "body": {
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                "value": "WHAT more wonderful than the look of wonderment in the large open eyes of the child? The saint has it by grace, for it is a kind of humility of soul, seeking truth and realizing that truth surpasses infinitely all its capacities.",
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              "body": {
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                "value": "With St. Augustine it was found on the seashore; with Aquinas before the Tabernacle. Great souls have wondered the most. The world, as well as the individual, is surely getting old and grey when the sense of wonder is lost.",
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                "value": "—Father Desmond Murray, O.P.",
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              "type": "Annotation",
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                "value": "Citizensy",
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                "type": "TextualBody",
                "value": "The Prayers of Readers are asked for the souls of :",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-24",
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              "body": {
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                "value": "The Very Rev. John J. Dean Hughes, V.F., Tultamore (dired in Australia); The Very Rev. Francis J. Canon Murphy, P.P., Madenhead; The Very Rev. Walter Canon Henry, P.P., Killasser, Swinford; The Very Rev. J. Canon O'Dea, P.P., Kilmihil, Co. Clare; Sr. M. Joseph Thaddeus, The Strs. of Charity, Crumlin; Mother M. Joseph Otteran, The Ursuline Convent, Waterford; Mother M. Dominic Briscoe, The Presentation Convent, Clondalkin; Sister M. Carmel Monkton, The Sisters of Mercy, Rockhampton, Queensland; St. M. Patrick Griffith, The Presentation Convent, Kildare; St. M. Berchmans, The Sisters of Mercy, Trim (our valued promoter for many years); St. M. J. Colombière Bell, The Loreto Convent, Permoy; Bride Gallagher, Foxford; William O'Connor, Granard, Churchtown, Mallow; Mrs. Gerrard, Crossakel, Kells; Mrs. Nelle Maher, Main Street, Roscrea; Mr. Carkey, Corlecky, Swateragh, Co. Derry; Hanna Sugne, Church Street, Miltown, Miltown-Mahay; John Jordan, Clonalis, Castlerea; Margaret Griffin, Cahernshire, Miltown-Mahay; John Griffin; Margaret Hastings, Kilkee; Patrick G. O'Connell, Kilkee; Mrs. Elien Hughes, Kilkenny; Michael Ryan, Oatfield House, Templederry; Thurles; Mrs. Margaret Healy, Rosemount, Roscrea; Patrick McBrien, Derrymore, Roscrea.",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-25",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Also for :",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-26",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Mother Margaret Mary, Convent of Mercy, Templemore; Mrs. Josephine Gaynor, Caroline Street, Ancoats, Manchester; Mrs. Mary McGill, Mrs. Mary Maher, Corville, Roscrea; Mrs. M. O'Grady, Egmont, Churchtown, Mallow (February 3rd); Thomas Stapleton, Kilkee; Michael Maher, Rosemary Street, Roscrea; Mrs. Michael Bergin, Camblin, Roscrea (March 17th); E. H. Mulcaby, Passage West, whose anniversaries are at this time.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p262.json#anno-27",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "Requiescant in Pace.",
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              "body": {
                "type": "TextualBody",
                "value": "40",
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                "value": "With St. Thérèse",
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                "value": "YOUTH AND AGE",
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              "body": {
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                "value": "A FEW years ago when the Church of St. Dairerca in Valentia Island was being rebuilt, the Parish Priest put the undertaking under the protection of St. Thérèse. In less than a year, the Church was built, dedicated and consecrated; and in acknowledgment, her name was added to that of St. Patrick's sister in the dedication.",
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              "body": {
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                "value": "St. Thérèse would have known of St. Patrick, for devotion to him was popular in Normandy. Among those stories of martyrs and saints which enthralled her, making the fiction favoured by her school companions dry and trivial, did she perhaps learn something of Ireland's heroic past?",
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              "body": {
                "type": "TextualBody",
                "value": "Now, she has won us, as St. Patrick won our foretathers; and, as he confounded the Druids, she confounds the sophists of what Hilaire Belloc calls Anti-godism. To her as to St. Patrick was given the apostolic fire that burns men's hearts and minds.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p263.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "The past is often blurred in a haze of confused tradition; but in the magic of legend, lies the greater magic of Truth. Did St. Dairerca live in Béal Inse, Dairire as native speakers call it? Was she a sister of St. Patrick?",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p263.json#anno-8",
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              "body": {
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                "value": "We only know that she left a memory of sanctity that has endured; that on March 22nd, her feast day, men and women of the island and from the mainland gather about the holy well dedicated to her; that she was the mother of priests; and, if not a blood relation of St. Patrick, was sister to him in the family of the Christian faith.",
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              "body": {
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                "value": "In the hills on the mainland, Killbuonia's ancient church is associated with a sister of St. Patrick, and with St. Fionán. On the other side of the bay, where Mount Brandon thrusts a ragged spire above this virile land, hills, St. Brendan lived, and prayed, and dreamed. Into this virile land, cradled in a timeless past, St. Thérèse has come, symbolising the impershable age, the unconquerable youth of the Church of Christ.",
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                "value": "Under March skies of the silver and sapphire, the island of Valentia seems remote, withdrawn in the western ocean, indifferent to the white curling waves that break thundering and snarling amid her jagged rocks, or leaping, rolling, tossing upon her copper strands; but its cream walled church, dedicated to St. Thérèse and to St. Dairerca, St. Patrick's sister, binds this island with Europe, to-day with yesterday, with a thousand yesterdays, back through fifteen hundred years.",
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                "value": "A Little While",
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                "value": "A LITTLE while to sing for Thee",
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                "value": "Despite the rain,",
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                "value": "A little while to smile for Thee",
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                "value": "Despite the pain,",
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                "value": "To lose awhile—and find",
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                "value": "Beneath the losing's bitter rind",
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                "value": "A perfect gain.",
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                "value": "A little while to seek for Thee,",
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                "value": "Oh Hidden One,",
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                "value": "While drifting earth-clouds darken Thee,",
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                "value": "Eternal Sun!",
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                "value": "And then—Thy radiant Face,",
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                "value": "The sweet reward of Thine embrace,",
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                "value": "And Life begun.",
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                "value": "J. S.",
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                "value": "TWO-GUN PADDY",
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                "value": "By JOSEPHINE BROWNE.",
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                "value": "TWO-GUN PADDY was the toughest man on the prairie. Men disappeared in hear as he strode along, scowling, eyes darting to right and left, beans clenching and unclenching in his trousers pocket, limbering up for a quick shot at the enemy lurking behind every bush.",
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                "value": "Mrs. Molloy watched her nine year old son swaggering down the road to school, a worried frown dimming the smile about her lips.",
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                "value": "\"Do you think he reads too much at his age?\" she asked her husband. \"Nonsense!\" Paddy Molloy Senior looked up from his paper. \"What is he to-day?\" He got up from his place at the breakfast table to look through the window at the small figure of Two-gun Paddy receding in the distance.",
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                "value": "He lifted a book that lay face down on the couch in the living room, and read:",
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                "value": "\"Two-Gun Tom ambled down the street, spurs clinking on his high heeled boots. (There was a question mark. High heels did not apparently fit young Paddy's idea of toughness!) Nonchalantly he chewed a straw between smiling lips, but his eyes were hard as, under the tilted sombrero, he looked to left and right, ready for the draw at the first sign of danger. The rustlers' had come this way after last night's raid on the Bar-2 ranch, and he had come to get them. At a sudden noise Tom made a quick almost invisible movement towards his belt, and without turning fired both barrels behind him. Any more patients for the same medicine? he drawled...\"",
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                "value": "Paddy Senior put the book reluctantly from him. He would have liked to know what came next, but his wife was watching him, still with those worried lines between her eyes.",
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                "value": "\"So he's Two-Gun Tom!\" he said laughing. \"Well, at least that's better than it was her sherlock Holmes, and took my pipe and got sick pulling it, as well as nearly breaking all the strings on your violin. Do you remember when he was a Red Indian and took the feathers out of Nellie's hat, and she nearly gave notice. You were angry too the day he spoiled your best pillowcases to be a Whiteboy. He's certainly thorough.\" Mr. Molloy chuckled.",
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                "value": "\"But it can't be good for him, living like this, always being somebody else.\"",
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                "value": "\"Now, now, you're exaggerating Mary. Isn't he doing all right at school? Isn't Master Dillon very pleased with him? He's as strong as a young colt, has an appetite like an elephant—except when he's a hermit, and that's one play that doesn't last long. I suppose we all did the same romancing more or less when we were young.",
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                "value": "He patted his wife reassuringly, looked at the clock on the mantlepiece, and hurriedly left to resume his interrupted work.",
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                "value": "Meantime, Two-gun Paddy had turned his horse into the corral. Like all good cowboys, he had no need to tie his Silvertop: she never strayed and came at his whistle. He yanked up his belt, threw away his straw, and went into the class room. The rustlers, Silvertop and the Bar-2 Ranch that only he could save were forgotten in the intriguing difficulties of boys with vast quantities of marbles that increased and diminished by a few strokes of a pencil.",
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                "value": "There was a new lesson in the reading books to-day, of how St. Patrick was carried as a slave to Ireland and how when he had escaped, the voices of Irish children brought him back to teach them about the True God.",
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                "value": "Paddy knew about St. Patrick. Was he not called after him, and at home, he had a statue before which he had lighted a candle that morning.",
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                "value": "because to-morrow was the feast? Besides, he had read ahead in the book, and knew every word before the teacher came to it. His mind followed his gaze out of the school window. The clouds were like great white puff balls moored to the peaks of the mountains. St. Patrick was a shepherd on the mountains. He had tended sheep on Sliabh Mish.",
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                "value": "\"What is Sliabh Mish?\" The teacher recalled his wandering attention.",
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                "value": "\"I am a mountain, sir.\" The boys tittered. Did St. Patrick climb to the high summits, where the sheep sometimes strayed till you could not tell if they were sheep or bits of white rock? Or did he remain in the valley and call to them? How did you call sheep? Calves now, and pigs, but sheep? Maybe you said Baa Baa. Paddy chuckled, but his chuckle changed to a cough as he caught the teacher's eye upon him. \"Paddy Molloy, will you please read the next line?\"",
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                "value": "The next line? What was the next line? There was an ignominious moment before he heard the prompt of a friendly neighbour.",
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                "value": "Leaving school that evening, Silvertop was forgotten. St. Patrick had no horse. He was a slave boy, brought on a hill, and made to walk a long distance before being sent into the hills to mind his master's sheep. A picture of Milchu that bore some resemblance to his kindly teacher, with certain additions from the bad man of the highly coloured cover of his Wild West formed in Paddy's mind. His feet dragged, as though a heavy chain clanked at every step. Slaves always wore chains. Where the road branched off to the mountain, Paddy had a moment of realism. He saw home, his mother, his dinner hot in the oven, the table laid; but slave boys live on dry bread and berries.",
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                "value": "It was spring, and there would be no berries, but there was water in the stream, and he still had a small piece of bread left over from lunch. How did St. Patrick get the lost sheep down from the cliffs?",
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                "value": "The road was long to the base of the mountain, longer than when his Daddy had brought him before him on the grey mare to look at cattle on the common grazing land. Tired feet were dragging now, and not dismal in imagination. The houses were behind him, the black roofed dismal hut to the left was an abandoned shooting lodge.",
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                "value": "Far away a dog barked, and the sound made him lonely for the life shut out by the brooding hills. Twilight trailed her grey cloak through the valley; misty fingers caressed the grant peaks. A stone fell somewhere near him, and a white shape moved on the sheer slope. He heard the high pitched Baa of a sheep echoed like a wail from further up; but he could not climb to reach them, and they would not come at his call.",
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                "value": "A brook tinkled in the silence. Tired little body and brain revived. St. Patrick's well was here. His father and mother and people from the townland and village came to it each year on pilgrimage. Perhaps St. Patrick, when he was in Ireland, walking wearily from place to place had knel here and drunk from this well. They said that the track of his knee was in the stone.",
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                "value": "Searching fingers felt the rough klags, and seemed to find a hollow that might have been made with a knee. He had read that one of the apostles had prayed so much that his knees had become hard like a camel's, facob Glunech, James of the knees. Camels could go for days and nights without food or rest, not like boys. The water was good. He could rest a while here where there was shelter. To-morrow, St. Patrick's Day, he would come back to help St. Patrick find the lost sheep.",
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                "value": "The shadows lengthened in the Molloy living room. The cows were milked. It was time to light the lamps. Paddy would be with his father in the fields or down in Dunsteys. He often stayed to do his homework with Joe Dunstey who was slow at his books, his mother said, and liked to have Paddy to help him.",
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                "value": "Bravely, Mrs. Molloy stifled the cold fear that crept into her heart. It was foolish to worry, but again and again her eyes strayed to the statue of St. Patrick where the candle flickered. \"Keep him from harm,\" she",
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                "value": "prayed, and her heart leaped as she heard her husband come into the yard. She checked each movement by the familiar noises that broken the end of the farmer's day, the rattle of harness, the half angry, half caressing words to the horses, the opening and the closing of the stable door; but still there was no child's voice, no running footsteps to the kitchen door.",
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                "value": "She was standing motionless when her husband entered. \"Paddy is not with you?\" she said, calmly enough, but the white stillness of her face startled him.",
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                "value": "\"Why?\" Is he not home?\"",
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                "value": "\"If he were in Dunstey's, he would be home now,\" she said. \"Mrs. Dunstey would have sent him. She'd know that it was tea time.\" The banality of her words did not hide her fear. \"I'll go and see,\" her husband said; but she heard him go to the stable for a lantern, and knew that he had as little hope as she.",
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                "value": "Going down the road, he met Master Dillon out for his evening walk. \"Did you keep Paddy in this evening?\" he asked with a laugh that carried no conviction.",
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                "value": "\"Paddy?\" Master Dillon was puzzled. \"No, he went home with the others. His imagination wanders, but his brain is quick enough to keep ahead, and escape the punishment which he sometimes deserves.\" The teacher laughed reminiscently, and the father's face twisted in pain.",
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                "value": "Master Dillon looked at him sharply. \"Is there something wrong?\" \"No, no. He just didn't come home yet. He's probably in Dunstey's.\" \"He's not.\" The Master was positive. \"I was in there on my way out. Is there anywhere else?\"",
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                "value": "\"He might be anywhere. It's those cursed books,\" broke in the father. \"How do I know who he thinks he is now? If he was still Two-gun Tom of the Bar Ranch-2, he'd have been up in the fields with the dry cattle, and I'd have seen him.\"",
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                "value": "Paddy's multiple life was well known to the teacher who, in exasperated moments, said that the boy would turn into a writer or a vagabond, suggesting in the way he said it, that there was little difference. The Parish Priest with more knowledge and more wisdom smiled gently. \"So long as he's always the good fellow in the play, he's all right,\" he told Mrs. Molloy. \"His mind is as healthy as his body. Let his imagination run. One day, he'll find the character that he likes best, and he'll stick to that. It might not be long now, either.\"",
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                "value": "\"We were reading a life of St. Patrick in school to-day,\" Master Dillon said suddenly. \"Do you think?\"",
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                "value": "\"So that's it,\" said Paddy's father with a hopeful light in his eyes that died again quickly. \"I wish,\" he said with rueful humour, \"that I had Paddy's gift of turning myself into somebody else. Sherlock Holmes would be a useful man right now.\"",
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                "value": "\"We'll ask some of the boys,\" said Master Dillon, turning with him. House by house, they traced him along the road that led to the mountain. The night was a wet black cloak, muffling them in silence. Near them, a stream sang a querulous chant, and a lapwing started up with mournful plaint. Sometimes, they shouted, but their voices died emptily, and the damp darkness carried only the echo of a sigh.",
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                "value": "\"We'll never find him in this,\" said Master Dillon. \"He might be at our feet, and we wouldn't see him unless we fell over him. We'd better go back, and wait for daylight.\"",
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                "value": "\"We'll go on to the well,\" said the other doggedly. Beyond the shoulder of the mountain, in a room lighted only by a candle that burned before a shrine, a woman prayed.",
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                "value": "Fifteen years later, Father Pat Molloy said Mass in the same room. The statue of St. Patrick still gazed benignly from its shrine. Paddy Molloy had found the character that suited him best. He had learned that the lost sheep do not come of themselves, and had joi",
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                "value": "44",
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                "value": "The Silence of Jesus",
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                "value": "By REV. ROBERT NASH, S.J.",
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                "value": "IT IS very difficult to keep silence when a trusted friend has betrayed your friendship or failed you in a crisis. The next time or at you together, you are almost sure to make sharp complaint or at least by your aloofness and studied coldness of manner to let your friend see clearly how much you resent his action. Moreover, it is nature's way to bring forward in conversation with others the thing that has pained you and to expatiate on the many kindnesses shown by you, which surely, your consider, deserve a worthier return.",
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                "value": "In ideal friendship the person who is hurt will excuse and save his friend by keeping silence if no other way is left open to him. Not a word will he allow escape him when speaking with his friend which would reveal his disappointment or grief, and, if it is in his power, he will keep locked in his heart, concealed from every eye, the insult or the injury. He loves too much and does not want even to refer to what has happened or allow his thoughts to dwell upon it.",
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                "value": "In this, he imitates Jesus, our Friend, who by His silence has showed His love and His eagerness to forgive. You remember how, after He was taken prisoner, He was haled before Caiphas and questioned about His disciples and His doctrine. It is most significant that He ignores completely the first part of this query. The second part He takes up and answers but of His disciples He has not a word to say. And why? It is the thoughtful silence of a friend, shielding them from the jibes they would surely come in for did He try to discuss their action towards Him to-night; for the truth is that they have stand turned their backs upon Him, when most of all He wanted them to have by Him. At the first sign of danger they ran away, a short while after they had sworn everlasting fidelity. You or I, if questioned in these circumstances, would very probably have voiced our grievances. Jesus says nothing.",
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                "value": "You find the same silence when next they are together,—Jesus and the disciples who, on that night, \"all leaving Him fled away,\" It is in the Upper Room in Jerusalem where they are huddled for fear of the Jews, afraid to go outside. And all at once He is in their midst again, the doors being shut. They are terrified;—this must be a ghost—but He is full of concern to convince them that it is He Himself, \"only Jesus,\" really and truly risen from the dead.",
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                "value": "So let them feel His Hands and His Feet; let them watch Him while He eats,—for He notices that they have just been having a meal and some of the food is still there on the table. Do they not understand now that they are certainly which they require? Do they not understand now that they are dealing, not with a ghost but with a living Man?",
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                "value": "But notice; not a word about their defection of the other night, not a suggestion that they have hurt Him, that things can never again be quite the same between them. If you were looking on that day, you would say to yourself that somehow or other He must not have heard how they ran away from Him. As far as He is concerned, it is quite clear that all the old lovingly familiar relations are fully restored.",
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                "value": "He was lovable and thoughtful in His silence when questioned about them before their enemies. The same silence He would preserve now. Whatever be the cause of their failure or whatever be the measure of their guilt, great or small, His one anxiety is to ensure that they forget all about the unpleasant incident and rejoice with Him on His glorious resurrection.",
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                "value": "What He did for the general body of the apostles He did specifically for Judas Iscariot. The care He takes to shield this unfortunate man is touching in the extreme. At the Supper Table Our Lord warned him, but in terms so couched that they were understood by only two sitting there,—by Jesus and by Judas. None of the others had the faintest suspicion of the horrible secret seething in the man's heart.",
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                "value": "When that warning was spurned Jesus uses the weapon of silence again to protect at least the reputation of the faithless disciple. Judas gets up and goes into the dark night outside, but no one knew why. They presumed that Judas, having charge of the purse, had left to perform some special commission for the Master.",
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                "value": "And when he is gone to sell Him, is there a word from the lips of Christ which would reveal the fearful knowledge hidden in His heart? Not a syllable. Judas will have his way; meantime, Jesus is here with His own, happy in their midst even with the clouds so soon to burst over Him, and He talks to them of His love, of His hunger for their love, of His yearning that they should love each other, all this in passages of unequalled and unrivalled beauty.",
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                "value": "Such is the Friend that we have in Jesus Christ. At all costs He must secure, in so far as depends upon Himself, the power of His creatures, which, in the same time that it brings to full splendour the plan He has for beautifying the soul, also inundates that soul with ineffable happiness.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=3603,3578,280,2659"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Because He loves as never man loved, He passes over in silence the many indelicacies shown Him. He is inclined to brush them aside, to seem not to notice them. Even the most galling acts of ingratitude, the most trying contradictions and thwartings which ordinarily in human friendship would spell disaster,—Jesus Christ easily forgets and forgives.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=2595,4730,1320,1338"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Why? Because of the desire which He has, to make our souls a masterpiece. When your heart is set on some task you won't allow yourself to be beaten by difficulties and contradictions. And Jesus so longs to possess our souls, that there never comes a period when He is not ready to begin again. The calamitious pity of it is that we get in His way so often and impede the perfection of the masterpiece!",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=3036,6158,59,36"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"There are very few souls,\" writes St. Ignatius, \"none perhaps, who understand all that God would do in them if they allowed Him, and how much we hinder Him when He desires to work in us.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=2635,3578,214,2659"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "When Patrick Prayed",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=2275,4784,107,269"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "DOWN knelt in Heaven the Angelic Orders Nine,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=2107,5685,124,200"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And all the prophets and the apostles knelt,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1987,3929,107,1964"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Visible and invisible down knelt Visible and invisible down knelt",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Offerdst in spirit and thine offering joined;",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1804,3929,92,1964"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Or and all God's saints on earth, or roused from sleep",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1286,4740,974,1103"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Or on the wayside pausing knelt, the cause",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1615,3929,92,1964"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Not knowing; likewise yearned the souls of God.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1519,3929,97,1964"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And lo! the Lord, thy God, hath heard thy prayer;",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1422,3929,97,1964"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Since fortitude in prayer—and this thou knowest—",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1330,3929,92,1964"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(Smiling the Bright One spoke) is that which lays",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1235,5199,86,416"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "—Anbrey de Vere.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1259,5171,87,652"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mother M. Augustine Alkenhead",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=1017,4872,114,511"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "THE FOUNDRESS OF THE IRISH SISTERS OF CHARITY—",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=867,4797,101,689"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "FAVOURS, CURES, ETC., ATTRIBUTED TO HER INTERCESSION.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=744,3578,71,2624"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I LOST my work through ill health, and found it difficult to obtain a lighter job. Now I thanks in health, and she have got suitable work. A year ago my sister received—E. H. Stoke on Trent.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=517,4795,344,1208"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I suffered from bad bronchitis. I prayed hard and used a relic of Mother Alkenhead, and for nine months I have had no attack—K.N., Boyle.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=408,3578,92,2659"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p265.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A great financial favour obtained—A.W., Ranelagh, Great Favour—J.R., Drogheda; Wonderful answer to prayer—C.C.; Thanksgiving as promised—Grateful, Tyrone; Thank offering for great favour—Poor Sinner; Many and wonderful favours—J. O'B., Traice.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p265#xywh=228,4795,335,1208"
            }
          ]
        }
      ]
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    {
      "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266",
      "type": "Canvas",
      "label": {
        "none": [
          "p. 266"
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      "height": 7016,
      "width": 5096,
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          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266/page",
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          "items": [
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266/annotation/1",
              "type": "Annotation",
              "motivation": "painting",
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266",
              "body": {
                "id": "https://www.baimages.ie/iiif/2/TglenstalTdombedelebbeT2026-04-01-2455-009.jpg/full/max/0/default.jpg",
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          "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json",
          "type": "AnnotationPage",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "46",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=4765,1572,71,91"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Our FLOWERET'S Circle",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=4518,589,93,34"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-3",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "MY DEAR FLOWERETS,",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=4378,356,55,58"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "HAPPY St. Patrick's Day to all. The Feast of our National Apostle should be a day of rejoicing. He brought us the priceless gift of Faith, and a love for holy Mass so that now fifteen hundred years later, we still cherish it as our dearest possession. Ireland's devotion to the Mass is remarkable, isn't it, Flowerets? Her long night of persecution was a fight for the Mass, and many were the sacrifices made by our forefathers to come together for this offering of Jesus to His Father.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=3677,343,403,192"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The divine Sacrifice, instituted by Our Lord at the Last Supper on the First Holy Thursday Night was known under different names at different times. The first was Fratio Panis or Breaking of Bread, later it was called the Divine Mystery and again The Offering. St. Patrick called it so; Mass by this last name, the Offering, and he taught us to call it so; in the penal days, the altars on which the Holy Sacrifice was celebrated, in the mountains and caverns was called carraig an aifrinn—which, as you know, means the Rock of the Offering.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=3252,356,56,123"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Remember then that the proper hearing of Mass depends upon the offering; and this is the secret of Ireland's devotion and fidelity to the faith brought her by St. Patrick: they came to carraig an aifrinn to offer Jesus—that is what matters.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=3032,350,158,220"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "People outside the Catholic Church may tell you that the saying of the Mass prayers in Latin puts a barrier between the priest and the congregation, that they cannot understand what he is saying, and so cannot follow him or gain any merit from the sacrifice. They think that the Mass is a service like themselves—a collection of prayers, preaching and singing; but their service and the Mass have nothing in common. The Mass is a divine Act, a mystical sacrifice and offering of Christ to His Eternal Father.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=2834,357,72,167"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "When you grow up you may find yourself in the church without prayer book or missal, but that is no reason for you to be inattentive. Keep remembering that your Mass is an offering. If you were on Calvary on the first Good Friday and did not know the language of the people, but knew that the Man-God was on the cross, it would not prevent him, would it, from offering him to His Father? from telling him how you love Him for himself and what he has done for you?",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=2355,376,80,32"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "So when our forefathers gathered in the lonely valleys, and the priest, with a price upon his head, raised the white Body of the Lord in the Host high above his head, did not prevent that it was an offering, and the Mass being said in Latin, then as now, they knew that them from giving him a hundred thousand welcomes.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=1966,370,51,68"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Without the aid of prayer book or missal you may not know what the priest is saying, but you know what he is doing and that is the important thing. Our forefathers had no missals and if they had, many of them could not read them—yet they kept the faith and handed it down to you and to me; and they kept it as no other nation has since the time of St. Patrick.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=1809,376,93,72"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "By all means, love your prayer book and missal—they can be a great help—but do not forget that Jesus offers himself to His Eternal Father for you. Unite yourself to that offering and you will, as the catechism tells you: Give God honour and glory; thank Him for His benefits, and obtain all graces and blessings, through Jesus Christ.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=1439,414,94,88"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "NEW COMPETITION.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=1303,480,64,55"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Write me an original story about St. Patrick's Day. The story may be about human beings, birds, animals or about any subject you please, but link it up with St. Patrick's Day.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=1142,376,47,38"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "FIRST PRIZE. A 9\" statue of St. Thérèse as a Carmelite, with her Crucifix and roses.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=908,382,55,37"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "SECOND PRIZE. Azure Notepaper and envelopes in a decorative box.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=811,449,68,49"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "1) Competitions must have your name, age and address at the top.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=675,433,110,48"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "2) They must reach Aunt Monica, Little Flower Monthly, Seville Place Convent, Dublin, by March 16th, 1945.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p266#xywh=617,523,186,406"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p266.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "—AUNT MONICA.",
                "format": "text/plain"
              },
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            },
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                "value": "and Type Printers, Paper Bag Manufacturers,",
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                "value": "Please mention this Magazine when ordering.",
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                "value": "To the Glory of Resurrection",
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                "value": "SPRING is a-lit in the world, and hearts are tuned to life, and joy and hope; but the King is dying, hanged by his people on a Cross between two thieves.",
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                "value": "Beloved faces waver and are lost in mists of pain and tears—the blind to whom He gave sight, to whom blindness were better than to see this awful regicide; the deaf whose ears He opened, who would again be deaf sooner than hear the savage, shouted: \"Crucify Him.\"",
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                "value": "Did any voice restored by Him add to that dread clamour? Men's memory of His gifts is brief as that, and to all He gave the gift of life. Beneath the Cross, the Magdalen sobs, her hair outspread, a consecrated veil that lately wiped the burial ointment from His Feet, wearied in the pursuit of souls. Women huddle in fear, hearing again in the hissing, coiling wind, the sad reproachful words that chill their hearts, weeping for themselves, for their children, for us.",
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                "value": "One stands, silent, tearless, grief in her heart and eves. Listening, steadfast, for the hoarsely breathed testament: \"Woman, behold thy son; son, behold thy Mother.\" Wondering, watching, the centurion, a stranger, waits.",
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                "value": "Thunder drums in grim salute, and out of Jehosophat's valley of tombs, death creeps over the shuddering world, unfolding broad black pinions to shadow the sun. The purple fades from the shrivelled cyclament; from anemone, wild as the heart of Spring, the red glow drains.",
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                "value": "So the King dies by the people whom He created. Were our King a King of Justice only, we might have ended there on that first Good Friday, dead unborn, stricken in the core of Time by God's annihilating wrath. We crucified Him, and He opened the Gates of Heaven for us; we set Him between two thieves, numbering Him among the transgressors, and He calls us to an Eternity among the saints.",
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                "type": "TextualBody",
                "value": "On Easter morning Spring dances amid the sunbeams. The earth is murmurous with renewed life. After the sad, dark Lenten days of premonition, after death, and the entombment, Jesus bids us rejoice with Him. In His Resurrection.",
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                "type": "TextualBody",
                "value": "From the Tabernacle, we hear His eager, pleading Voice: \"Follow Me. The road is difficult; but the Cross with which you burdened Me will be your staff. On the sweet bitter ways that wind through happy days and drear, I shall be with you always, to guide you, through death to efernity, from the cold gloom of the grave to the glory of Resurrection. Come, follow Me. Follow Me.\"",
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                "value": "Every Good Draper Stocks",
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                "value": "THE continued shortage of raw materials makes it impossible to maintain either regular or sufficient supplies of NATIONAL brand. The makers feel that apology is scarcely necessary, as both traders and the general public know the cause of the scarcity only too well. They wish, however, to assure all users of their products that they are doing all possible to ensure that every district gets a fair distribution of all NATIONAL brand products.",
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                "value": "Please mention this Magazine when ordering.",
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                "value": "THE KINGDOM OF SOULS",
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                "value": "AST month, St. Thérèse came again to Paris, the capital of her country whose patron she now is with another child of Normandy, St. Joan of Arc.",
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                "value": "Many of the people who stood to watch the joyously subdued procession that bore the relics along the tree-lined boulevards, to their place in Notre Dame Cathedral, may have been in Paris on that November day fifty eight years ago when Thérèse commenced her pilgrimage to Rome; but they were not aware of her.",
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                "value": "Then she was going on a pilgrimage of petition for herself, to beg His Holiness the Pope's permission to enter the Carmel at fifteen. Now her pilgrimage is for her country, for the world: drawing with her suppliant throngs, she presents their prayers to Jesus.",
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                "value": "The Cardinals who wait to guide her through the streets, are old friends. His Eminence, Cardinal Suhard, Archbishop of Paris, was Bishop of Bayeux and Lisieux, and during his episcopacy, work was begun on the Basilica that is the world's votive offering to God, through her who had taught it to find Him in littleness. \"I have the impression that from St. Thérèse I have received my Bishopric,\" he said at that time. \"By her, and with her I shall be enabled to carry the weight.\"",
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                "value": "His Eminence, Cardinal Gerier, made a pilgrimage to Lisieux shortly after his elevation to the Archbishopric of Lyons. He was not yet Cardinal, but with an anticipation that would have delighted St. Thérèse, he was granted a Cardinal's privilege of entering the cloister and offering Holy Mass in the infirmary.",
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                "value": "In 1932, when he was Eucharistic Congress in Dublin, thus following on his journey from the Still Bishop of Lourdes in Dublin, thus following on his journey by many Irish pilgrims to the French shrine. Lourdes the route taken by many Irish pilgrims to the French shrine. Lourdes and Lisieux, he said, were permanently would Dublin had one fervent prayer. Eucharistic days—a gathering place for souls, united in one fervent prayer.",
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                "value": "He placed a statue of St. Thérèse on the Esplanade at Lourdes, and frequently remarked: \"How they must smile in Heaven, Thérèse and Bernadette at those who will tell you that Lisieux takes away from Lourdes. Precious ties bind the Carmel and the Grotto.\"",
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                "value": "One of his first public acts as Archbishop of Lyons was to have a plaque on the wall of his Cathedral in Fourvières, telling that St. Thérèse put on Lisieux prayed there, another step in her pilgrimage of fifty odd years ago.",
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                "value": "Now Thérèse, the heroine of saintliness, and Joan of Arc, the contemplative warrior—the parallel was drawn by His Holiness Pope Pius XI—share in the guardianship of their people.",
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                "value": "We also claim a share in their protection and guidance, repeating the prayer composed by St. Thérèse on seeing a statue of Blessed Joan of Arc: O Lord, God of Hosts, arm me for the combat. I burn to do battle for Thy Glory, but I pray Thee to enliven my courage. . . . I know the warfare in which I am to engage; it is not in the open field that I shall fight. . . My Sword is love. With it, like Joan of Arc, I will drive the strangers from the land and I will have Thee proclaimed King' over the kingdom of souls.",
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                "value": "THE Holy Ghost usually whispers — doesn't shout.",
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                "value": "—Father D. Considine, S.J.",
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                "value": "53",
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                "value": "The Soul's Delighted Great",
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                "value": "By FATHER VICTOR SHEPHERD, O.F.M.",
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                "value": "April is dedicated to the Holy Ghost.",
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                "value": "WE have, each of us, had our Pentecost; we, too, have received the Holy Spirit. When the apostles received Him, His coming was heralded by a sound from heaven like that of a violent wind which filled the house where they were sitting, and He descended upon them in the form of fiery tongues. To us He came unseen, as is the way of spirits, in silence, quietly,",
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                "value": "As dew in April",
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                "value": "That falleth on the flower.",
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                "value": "It was at Baptism that He came into our souls, making heaven in them. This tremendous truth we hardly appreciate. Indeed, many people do not know it; many, who know it, ignore it, because perhaps they look on it as merely a figure of speech, a poetical form of expression.",
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                "type": "TextualBody",
                "value": "That it is the simple truth is clear from the New Testament. At the Last Supper Our Lord told the apostles that He would ask the Father to give them another Advocate, \"the Spirit of truth Whom the world cannot receive, because it neither sees Him nor knows Him. But you,\" He adds, \"shall know Him, because He will dwell with you, and be in you.\" (S. John, xiv. 17).",
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                "type": "TextualBody",
                "value": "Not know,\" he wrote to the Corinthians, \"that you are the temple of God, and that the Spirit of God dwells in you?\" (I Cor. iii. 16).",
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                "value": "This is his great argument for purity: our body, being the temple of God, is a holy thing, to be used for holly, not impurely. We must preserve and guard it, as we guard the Church of God.",
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                "value": "Not only does the Holy Spirit come and dwell in us, the Father and the Son come also. The three Persons are last separated. Again this is He sneaks of the Father dwelling in us, sometimes of the Son, sometimes of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit. \"If anyone love Me,\" He says a little after the words of the Holy Spirit.",
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                "value": "Can we wonder the father of the great Origen used to kiss the breast of his sleeping son, to show his reverence for this tiny temple of God, so deeply did he appreciate the truth of the sanctity of the living this presence of God within us is called, and the sanctity of the living temple' which was his son?",
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                "value": "It was through sanctifying grace. which was given to us in Baptism, that the three Persons of the Blessed Trinity came into our souls and made their dwelling there. While sanctifying grace remains in the soul, they also remain. When it is banished by mortal sin, they also are banished, driven from our souls.",
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                "value": "So we have an added reason for avoiding mortal sin: not only does it reject God in His heaven, but it banishes Him from our souls. leaving us very poor, indeed, empty souls and dull, that once were God's home, and reflected the brightness of God more brilliantly than a diamond throws back the white light of the shining sun.",
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                "value": "Our first duty, then, to our divine Guests, is to avoid what might lead us to banish them from our souls, that is, mortal sin, and the proximate occasions of it. This is a negative duty; there is also a positive obligation.",
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                "value": "When friends come to visit us, we do not neglect them. Apart from the claims of friendship, ordinary good manners demand that we should attend to them, while they are our guests. How many ignore the Divine Guests of their souls! They practise this devotion and that, pray to many saints, honour the Trinity in heaven, yet all the while forget the Trinity truly present within them.",
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              "body": {
                "type": "TextualBody",
                "value": "To practise many devotions and neglect the presence of God within us is, as St. Augustine said in another connection, to make great strides in the wrong direction. It is also a grave discourtesy, from which only our lack of appreciation excuses us.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=3826,306,51,76"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "By appropriation, as theologians say, the divine indwelling is attributed to the Holy Spirit, though the three Persons are always sanctification is because the purpose of it is our sanctification, and our sanctification is the work of the Holy Spirit, as our redemption was the work of the Son. During this month dedicated to the Holy Ghost, as we prepare to commemorate the Pentecost, let us ask the Holy Spirit to give us, as the Pentecostal grace, a full and deep appreciation of the presence of the Three within us.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=3545,310,56,55"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "We must do our part, too, by remembering it often. \"I am a living temple in which God abides, the Father and the Son and the Holy Spirit,\" Let us repeat this thought again and again, and yet again, by day and by night; meditate upon it so that it will become part of our life—that it will be ever present to our mind.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=3002,317,59,81"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "If this truth sank into our hearts, prayer would not be a burden. Avoiding sin would be easier, if we came to realize that our body is a holy thing, too holy to use for sin. What an enriching difference it would make in our spiritual lives, if we were brought to appreciate this presence of God within us. Let us spare no effort in this.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2587,314,80,134"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "During these days especially, but every day as well, let us ask the Holy Spirit to give us a living, luminous, appreciation of the truth that \"the Three\"—the Father and the Son and the Holy Spirit—dwell within us.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2286,309,121,159"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "WHAT WAS THE WORK OF THE THREE PERSONS",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2093,1276,72,664"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Good Friday",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1941,1288,111,279"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "THE Mother each pang in speechless woe,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1575,860,96,222"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Suffering each pang with keener dart,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1680,877,77,128"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "The thorny crown, the iron spikes",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1874,946,71,132"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Pierce sharper through her broken heart.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1754,1025,93,314"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "His low I thirst falls on her ear,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1503,863,64,117"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "While gloating eyes still watch him near.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1401,871,75,194"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "I cry: 'My, Mother, give me tears,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1257,319,50,32"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And heart with love and sorrow",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1235,353,75,86"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "rife,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1252,526,51,121"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "For Him and thee that fearful day,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=961,304,141,223"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And for my own poor sinful life.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=830,311,76,162"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Touch thou my soul with pity's",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1116,353,39,77"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "power,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1174,368,65,112"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "That I may weep with thee this",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=888,373,89,90"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "hour.'",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=765,373,68,168"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "O, let me learn for Christ's dear sake",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=841,456,119,134"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "To bear in silence lesser pain.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1048,486,47,99"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And with my God all desolate",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1112,517,47,95"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "To suffer meekly nor complain.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=798,549,34,20"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And thou wilt teach and be my guide,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=967,568,73,161"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Sweet Mother of the Crucified.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=840,595,47,145"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "—M. Ryan.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1033,617,66,100"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "OUR greatest evil is that we wish to serve God after our fashion, not after His.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=603,401,72,117"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "—St. Francis de Sales.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=533,448,58,115"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "A MESSAGE FOR JEAN",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=4502,4304,127,494"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "By SEAN HENNON.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=4301,4436,81,110"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "WHEN they sent for him from the hospital at Contes, Jean Laraine was puzzled 'more than from worried; but being by nature, unquestioning and mild-tempered, he did not object. It was a cold night, perhaps the worst they had had for many years, but back to after the three mile journey. When he stepped outside the door the cold bit through him despite his heavy overcoat and the fine woollen jersey that Martha had knitted for him at Christmas. He yoked the pony into the car, and they left for the hospital.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=3543,3555,53,44"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "As they bowled along the frost rimed road through the village, past the church of Saint Therese, with its tall fower glistening white in the full moon, Jean mused over the message from Contes. A strange case, they had said, a man picked up off the streets, half-starved, half-naked, frozen by the bitter wind. He had a raging fever during the day and had spoken Jean Laraine's name in his ravings; but they could not identify him. He had no papers.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=3002,3466,530,2666"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-39",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Jean slacked then tightened the reins mechanically. This was the first joint he had got out of the slow, uneventful routine of his life in the village. Since he and Martha were married and had opened the shop, life had been even and comfortable. There were the children, three of them, a bright, cheery lot, and Jean loved them.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2709,3516,55,24"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Soon, he reached Contes and drew up outside the hospital, a forbidding looking place with windows like a prison. The old bent porter showed him to the waiting room and presently a bearded young doctor came along, his manner brusque and uncompromising.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=728,3436,3530,2700"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"This way, M. Laraine. Can't make out this case. Like a fellow Jean found it hard to follow the rapid staccato of this aggressive young man, but he said nothing. They stopped by one of the beds. The doctor turned to him.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2089,3517,55,58"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Now, M. Laraine, can you identify him?\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=1597,3507,227,328"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-43",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "When he saw the lean starved figure before him in a strange bed, with its staring hollow eyes and sunken cheeks, Jean felt a strange numbness creeping over him, like the prelude to a dream. They were quarrelling. In the dream, he saw two brothers. They were quarrelling. The elder was speaking, a tall sallow-faced man with sombre black eyes that blazed into life when he was angry, as now. The other, a stocky youth was slower in temper; his eyes were mild and humorous.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=2026,3518,71,78"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-44",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"Look here, Jean,\" Paul was saying, harshly vehement. \"Let's cut out the sentiment—father's dead we're both sorry. All right. He made no will, so, I'm taking the larger share\"—each word was \"emphasised as though the speaker addressed a child, a slow-witted child—'whether you like it or not. I've got my studies to pay for. How do you think I will become a lawyer without money?'\" \"You,\" the voice grew strident and broke—\"you're just—just a clod. You don't need money. Anything does you. Look at your clothes, your boots — mind from the fields, that's the only wealth you'll ever need!\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=882,3466,617,2666"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-45",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Jean's face flushed and a dangerous twitch came at the sides of his mouth.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=628,3586,249,161"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-46",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"You're . . . you're being unfair, Paul—I'm not as old as you but I've got more sense—I'm certain of that. I want my fair share, you hear?\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=437,3567,221,132"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p273.json#anno-47",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "He took a step towards Paul, but the other was blazing with temper",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p273#xywh=400,3683,303,319"
            }
          ]
        }
      ]
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                "value": "THE NOVICE MISTRESS OF NEVERS",
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                "value": "This month we conclude this short biography of Mother Marie Thèrèse Vauzou who was St. Bernadette's Mistress of Novices. Within the past fifty years, much has been written of St. Bernadette's noviceship which she, herself, described as a Paradise on earth, without explaining the genius of this great nun who later, as Superior General, would guide her Congregation through many difficult years, exercising the rigid discipline of the French religious houses of the period with a maternal solicitude that gained for her the enduring devotion of her daughters.",
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                "value": "MOTHER M. THÈRÈSE VAUZOU.",
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                "value": "By kind permission of the Revue Bernadette",
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                "value": "There is nothing in Mother Thèrèse's words or actions to support such a suggestion. The Superior General, Mother Josephine Imbert, a much less forceful character than Mother Vauzou exercised the same discipline over the young novice from Lourdes. Both feared for Bernadette. This child had been granted privileges denied to her.",
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                "value": "There is nothing in Mother General Thèrèse's words or actions to support such a suggestion. The Superior General, Mother Josephine Imbert, a much less forceful character than Mother Vauzou exercised the same discipline over the young novice from Lourdes. Both feared for Bernadette. This child had been granted privileges denied to her.",
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                "type": "TextualBody",
                "value": "In December, 1906, some months before her death, Mother Vauzou said to the Mistress of Novices who had succeeded her: \"God permitted that Mother Josephine and I should be severe with Bernadette to preserve her in humility.\"",
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                "value": "What of these \"humiliations\", over which so much has been said and written? Those who work themselves into a frenzy of sympathy, and illogically translate their disapproval into an attack upon the Church and the religious life, have failed to consider the rigid discipline of the period, even in family life.",
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                "value": "now. The riding crop which he held in his hand came flashing upwards and Jean got it across his face. For a tense moment they stood, Paul's dark face frembling, Jean swaying with pain. Then Jean turned and left the room.",
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                "value": "For nearly two years Jean Laraine planned his revenge on his brother. Then he met Martha Grignon. She changed him with her simple faith in God and all things holy, and Jean, in the happiness of their friendship, forgot his brother and his revenge.",
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                "value": "That was twenty years ago now. The dream had faded. Jean Laraine looked into his brother's eyes. They were dimmed by tears. His own seemed a little misty too. But the bearded doctor was impatient.",
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                "value": "\"Come, come M. Laraine, we can't wait all night — can you ?\" \"Yes, I know him,\" Jean's voice was level, concise, \"he is my brother.\" He turned to the doctor.",
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                "value": "\"I will take him to my home—no, not to-night, it is too cold. In the morning. And treat him well here—the best, you understand. I am paying for it.\"",
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                "value": "He was Jean Laraine the businessman now. After they had made the arrangement, he sat with his brother for a while listening to his story, a story of swift success and gradual failure. . . . When he got home, the little kitchen was still warm though the fire had died down. Martha had gone to bed. On the table was some supper. Rubbing that his cold hands before the embers, he felt happy. How strange it was that Paul should have become famous, only to ruin himself later by taking a bribe. Stranger still that he should have searched for his brother, looking for help after his ruin.",
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                "value": "From the night outside came the sharp chime of the clock on the tower of the church of St. Thèrèse. What was it Martha had said when he told her about his revenge? Ah, yes. . . . \"Ask St. Thèrèse,\" she had said, \"to give you the chance to repay cruelty with kindness,\" He looked at the little statue of the saint on the overmantel and smiled. She had always listened to his prayers.",
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                "value": "WHEN in difficulty, pray; when in doubt, keep silence.",
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                "value": "Mather M. Augustine Alkenhead",
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                "value": "THE FOUNDRESS OF THE IRISH SISTERS OF CHARITY —",
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                "value": "FAVOURS, CURES, ETC., ATTRIBUTED TO HER INTERCESSION.",
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                "value": "Nephew passed examination, and obtained good position at home. A sore eye cured—Grateful.",
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                "value": "I prayed to Mother M. Alkenhead to obtain for me success in a music examination. I passed with honours though for a week beforehand I was laid up with a septic foot. I also prayed for a position and I got one. I shall always pray to her for anything I need—M. O'B., Dublin.",
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                "value": "Mother M. Alkenhead has been very good to my children. I shall always pray to her to watch over them—Mrs. J.C., Tyrone; I made a Novena to Mother M. Alkenhead for improvement in the health of one of my family, and I got all I asked. I promised publication in the Little Flower Monthly; I am still praying to her in thanksgiving—M.C.",
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                "value": "That discipline, with some concessions to the spirit of modernity, has been maintained in many continental novitiates, and their members would not have it otherwise. The rule is their accepted way of life and an infringment is most easily and most naturally atoned for by a public act of humiliation which impresses on the culprit and her companions respect for the rule, and leads them to follow it exactly in everything.",
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                "value": "The writer of these lines, who began his noviceship only thirty years after Bernadette, was trained in a similar school. Even later, when, as a priest and monk, I would go to Abbot Marmion to contess a fault, he would sometimes give me as penance to recite some prayer with my arms extended in the form of a cross before the great Crucifix in the cloister — a modified version of the discipline practised by the old Irish monks under the name of the Cros Figil — and frequently to kiss the floor. I would prostrate myself before him, and kiss the floor; and rise, not with the feeling of having suffered an indignity, but with happy heart and soul refreshed.",
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                "value": "It was the same at Nevers. A sister coming back after some years to the Mother House, and going around the Noviciate was seen to stop in the common room and look attentively at the paved floor. \"What are you looking for?\" her companion asked her. \"I'm looking for the tile which I have not kissed,\" she said laughing.",
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                "value": "The penances were the same for all; but for Bernadette, they were continuous, and the sensitive girl perhaps suffered more than others might. She loved her Mistress of Novices, yet always, she could sense that hidden deproach. \"Why can you not trust yourself to me as the other novices do?\", but she had also ample testimony of the Mistress's affection for her as for her other children.",
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                "value": "\"One day while we were reading in the noviceship,\" an old sister who was present related some years ago, \"we saw Bernadette come in. She was no longer a novice, but for certain things she was still under obedience to the Mistress of Novices. 'Sister Marie Bernard,' Mother Vauzou called to her. 'What are you doing here? Your place is with the sick. Kiss the ground and return to the infirmary,'",
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                "value": "Bernadette obeyed without saying a word and was leaving when Mother Vauzou recalled her and asked why she had come. Bernadette explained that she wished to beg some favour from her for one of the invalids. Mother Vauzou gave her answer, then with that familiar gesture which showed her affection, gave her a little pat on the head and sent her off. Bernadette, adds the witness of this terrible 'humiliation,' left smiling.",
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                "value": "So without losing her peace or joy of soul, Bernadette continued the noviceship which she called her Paradise on earth. In October, 1867, she was professed and was given a charge in the house, while Mother Marie Thérèse continued her work of forming fervent, holy, valiant nuns, guided by her in their dual vocation of charity and instruction, to build a vigorous congregation that is a living testimony to the excellence of her training.",
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                "value": "In 1878, the health of the indomitable Mistress of Novices was beginning to fail. Several times, she was sent to other houses, even abroad, to rest and recover. She was absent from Nevers from the 21st March to June 10th, 1879, the death of Bernadette on April 16th, 1879.",
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                "value": "Finally in January, 1880, she was relieved of the work of Novice Mistress which had become so too heavy for her failing health, and enjoyed a year of complete work, this effective, that in the following January, she could recommend rest, so the time as Superior General of the Congregation. These were troubled times for the Church in France, but the new Superior General was ready. Again, she was the one chosen to carry the congregation through difficulties.",
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                "type": "TextualBody",
                "value": "The Sisters of Charity and Christian Instruction of Nevers had been founded in 1680 by a Benedictine, Dom de Laveyne. After two hundred",
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                "type": "TextualBody",
                "value": "years of trial, the wise rule which he had given them required to be clearly defined and set out. This was one of the tasks to which the new Superior General devoted herself. It was linked with another; the task of maintaining the struggle against the State persecution of the religious congregations.",
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                "value": "Her attitude towards the persecutors was always the same — an inflexible if quiet resistance that yielded nothing. Whatever the sacrifice, she would keep her sisters heroically true to their profession. To strengthen their community spirit, she pressed for approbation for their Constitution; and when she had finally received it from Rome in May, 1883, the eloquent spirit of the former Mistress of Novices was in the words which she addressed to her daughters: \"Remember,\" she said, \"you will bring to your coffin only your Christ and your Rule. It is on our Lord and upon our holy Rule that you will be judged.\"",
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                "value": "She never ceased to exhort them to cultivate the interior life. \"A Sister of Charity of Nevers,\" she would say, \"requires more of the spirit of meditation even than a Carmelite. You have heard of St. Teresa's Castle of the Soul. Alas! It is a castle of which we know very little; because we are always either at the doors or at the windows.\"",
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                "value": "To inculcate this interior spirit, she continued personally to direct her daughters. \"She wished them to be strong, virile. Many of them, after a spiritual conversation with her, have declared that they felt inspired, purged of self, ready and able for any sacrifice.\" (Notice on our Venerable Mother Marie Thérèse Vauzou, 1910)",
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                "value": "Five times already, she had been re-elected Superior General, but at last in 1899 — she was almost seventy-four years — she felt no longer able to undertake such another obligations. The Sisters yielded to her protestations, and elected another Superior; and after eighteen years of labour, she retired to the Convent of Neuilly in Paris, near the Sanctuary of Montmartre to which her devotion to the Sacred Heart drew her. In August, 1901, she went to Lourdes.",
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                "value": "Submissive now as she had been strong to command, she lived the community life as far as she was able; but the love which the congregation had for her, made Lourdes a centre of attraction. Letters, visits, kept the former Mistress of Novices and Superior General in loving confiding union, with her daughters of other days, and when in June, 1906, she celebrated her diamond jubilee, it was a joyous occasion for the whole congregation.",
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                "value": "In Lourdes memories of Bernadette came frequently to the old nun. During her last illness she had the account of the apparitions read to her many times and followed in thought the meetings between the Blessed Virgin and her former novice.",
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                "type": "TextualBody",
                "value": "On February 15, 1907, Mother Marie Thérèse died. Her last words were: \"Our Lady of Lourdes, protect my agony.\"",
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                "value": "(THE END)",
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                "value": "The Cros Figil",
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                "value": "PRAYING with arms outstretched to form a cross is a profitable, private act of mortification practised by many people during Lent. It is as old, older than the Irish Church, and it is often referred to in lives of the saints.",
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                "value": "The Cros figil as it was called, was frequently prescribed as a penance in honour of Our Lord on the Cross, \"to last until only fatigue was felt\"; but for graver faults, the position had to be held longer, during the recitation perhaps of certain psalms. Legend tells that the birds came to nestle on the hands and heads of saints, standing thus in meditation.",
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                "value": "60",
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                "value": "A SUNBEAM IN THE DARK",
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                "value": "By HELEN HILL.",
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                "value": "SPRING sunshine flooted the study, lighting the blue bowls of yellow daffodils that by their young brightness deepened the dark maturity of the lacobean oak furniture. The glinting beams struck the pale, thin face of the man who sat facing the window; but the troubled restless eyes did not blink, though the slender capable hands spread as though to seize the warmth.",
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                "value": "Paul O'Driscoll was blind, since that day in the laboratory three, twenty, a hundred years ago. The eye dismance which had daily grown worse had reached its climax and the dimming light had flickered and gone out, succeeded by this soft, clinging, clammy, darkness, in which living was feeling, hearing, not the song of the thrush or the plantive blat of lambs in Spring, but the low hum of the machines, the sharp hiss of flames, the throaty bubble of liquid in a retort.",
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                "type": "TextualBody",
                "value": "\"Come, Father, we must have our walk before it rains.\"",
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                "value": "Paul turned his blind eyes towards the door to where his daughter stood, ready to go out, her smart grey suit matching the grey of her wide eyes. A smile touched the corner of his lips for a moment smoothing the tortured lines, but the old bitterness was in his voice as he answered: \"Anything, my wear. But I can't get away from this internal darkness.",
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                "value": "I have so much hands over his face, closing the eyelids and opening them as though by some strange chance the action might restore his lost sight. \"I know,\" I know,\" Teresa said soothingly and putting his arm through hers guided him, without seeming to, through the French windows into the sunshine.",
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                "value": "Walking between the rows of brilliant wall flowers, Teresa chatted guidelessly of her day, of the people whom she had met, of trites, but of the crackle that lay heaviest on her mind, and of which she was reminded by the crackle of paper each time that she put her hand in her pocket, she said nothing.",
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                "value": "The letter was from Denis Joyce, who until a few years ago had been her father's assistant in the laboratory. In that year, after she had come home from school for good, Teresa had had long conversations with Denis. They had talked of the future, as young people beginning life do.",
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                "value": "\"Surely,\" she said to him one day when he had been more than usually enthusiastic about the lethal power of the chemical upon which he and her father were working; \"there are lots of things waiting to be discovered that will help people, instead of making it easier to kill them. Why don't you make up something that will do the world good, instead of always planning for wars? You men are all the same.\"",
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                "value": "For a few days after that, he had been thoughtful, almost morose. At the end of that week, she found a note from him in the letter-box. She said: confirmed something that had been in his mind for a long time, he said; but coming from her it had seemed much worse. He was chucking this business, had just had a sizzling row with the boss, and for the present had better remain hers distantly but sincerely, Denis Joyce.",
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                "value": "That was all that she had heard of him until the day before yesterday when his letter had arrived. It had been brief, almost curt. \"If you are still in Joyce, I'd like to call. I'll bring my aunt as chaperon and bearer of the olive branch. I may need both. If you can make it possible for me to get within speaking distance of your Dad, I may have something of interest to tell him as the lawyers say.\"",
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                "value": "\"Denis Joyce has done very well since he left me.\" Teresa started at her father's words. It was as though, he too, had heard the crackling paper in her pocket and knew its contents. She was reassured however,",
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              "body": {
                "type": "TextualBody",
                "value": "when she heard him go over for the hundredth time the details of their last interview. He was still preoccupied with the past.",
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                "type": "TextualBody",
                "value": "They had circled the garden, gay with its Spring flowers and now were resting for a while on the rustic seat overlooking the lawn that stretched like a velvet carpet on their feet. Before she had time to say anything, they heard the telephone ring far away in the house.",
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                "value": "\"I'll answer it,\" said Teresa hastily. It was Denis. He and his aunt were down in the village. On second thoughts, he had decided to storm the fortress. He really had something that would interest her father.",
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                "value": "There was a moment of suspense when a half an hour later, Jane, the parlourmaid announced: \"Miss Joyce and Mr. Joyce.\" Paul put down his tea cup, and stood up squaring his shoulders in the aggressive way that Teresa knew. She shivered.",
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                "value": "\"Why, Mr. O'Driscoll. I have been wanting to meet you since I first heard Denis talk about you.\" The voice was gentle, musical, with an undertone or sympathy that was not merely pity. Paul left warmed by it. He put out his hand, and it was taken in a firm, reassuring clasp. He found it easier to forget the wounds made by the harsh things Denis had said that last day. Vulture? Was he really a vulture, living off men's blood and bones?",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "After tea, Teresa and Aunt Mary left the men together. They were all going into town for dinner later, but meantime, there was the house to be seen, the gardens to be admired, flowers cut, all the little courtesies of which friendship between two women is built.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-21",
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                "value": "Denis was speaking slowly, urgently. \"Mr. O'Driscoll, I have a suggestion to make. You are an older more experienced man than I; but I believe that if you give me a chance I can, with God's help, give you back your sight. After I left you I got a job with a firm of chemists. You know them, but it's mostly their medical preparations. They're a famous for. I used often go over my tormula in my mind. There's a place in it, where, if you will radon my metaphor, I discovered that I came to a crossroads. One way led where you were going; but the other way made that chemical an anodyne. Just one of those little quirks that life is so fond of. We've been experimenting with it, and we have already stared cases of eye disease like your own. It is only in the experimental stage yet. You can help us, now and later. Will you take a chance?\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-22",
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                "value": "\"I'll ring you to-morrow,\" Paul answered after a moment; but there was something in his face which made the young man draw a deep sigh or relief. He went out to find Teresa and his aunt; and an hour later a jolly party sat down to dinner in the Dungarry.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-23",
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              "body": {
                "type": "TextualBody",
                "value": "A week later, Paul had begun his treatment. It would be long, tedious. There was no certainty of a cure at the end of it; but there was a warm glowing assurance that failure would not be failure, that others would take up the threads where he and Denis would drop them, and continue to build. It was building, for the benefit of mankind, not for his destruction. This was a man's work. By selfishness, perhaps, he had learned it, but he had learned. In the life which Mary Joyce would help him to put together, in the worlds which together Teresa and Denis would conquer by their youth and enthusiasm, his God-given talents would be used to help the Creator in the work of creation.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-24",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Thank God that these fellow humans whom he loved had recalled him to a destiny that in a blindness worse than physical, he had rejected.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p276.json#anno-25",
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                "type": "TextualBody",
                "value": "LITTLE of all we value here Wakes on the morn of its hundredth year Without both feeling and looking queer. In fact, there's nothing that keeps its youth, So far as I know, but a tree and truth.",
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                "type": "TextualBody",
                "value": "—Oliver Wendell Holmes.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-1",
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                "type": "TextualBody",
                "value": "62",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-2",
              "type": "Annotation",
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                "value": "Our FLOWERETS' Circle",
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                "value": "MY DEAR FLOWERETS,",
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              "body": {
                "type": "TextualBody",
                "value": "WE are now quite near Holy Week when, with the Church we shall mourn over the Passion of Our Lord. These are sorrowful days but Flowerets will, I feel sure, make the most of them—compassionating Jesus, and Mary the Mother of Sorrows.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "On April 1st, all trace of sadness will be gone, and you will rejoice with your Risen Saviour—the gladness of Easter will fill the air. We are already welcoming signs of Spring. Brighter days—bluer skies. We are noticed the birds?—the sparrows particularly. If you watch, you will see little companies of them taking wild flights from tree—from what looks like sheer joy. We should love the birds. They praise their Maker after a fashion of their own.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Flowerets love a story and so I will tell you about St. Victor's Sparrow. Fr. Amadeus, O.S.F. has a beautiful version of it in verse but space will not allow me to give it in full.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p277#xywh=3388,2440,51,122"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "St. Victor was a hermit. He left the busy ways of men to spend more time conversing with God. His cell was in a dense forest. He loved Our Lady, and her Rosary was his favourite prayer. Times out of number he lifted his heart in one sweet prayer, \"Ave, Maria!\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-8",
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              "body": {
                "type": "TextualBody",
                "value": "\"His only pet, a little sparrow, heard, And hearing daily, learned to say each word. One day, its master, Victor, showed surprise, When, like an angel-voice from out the skies, There came the salutation, clear in tone, Resounding like the echo of his own: Ave, Maria!\"",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p277#xywh=2981,724,38,42"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-9",
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              "body": {
                "type": "TextualBody",
                "value": "St. Victor was touched and loved his little bird more than ever for now his Mother Mary was praised by two voices—where before there was only one. If chanced however, that his little pet roamed far from the cell one day and a hungry hawk chased it.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p277#xywh=2212,319,144,150"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"Poor Sparrow, trembling almost within reach, Faced 'round, and called, as if with human speech: Ave, Maria!\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "That moment's pause saved the sparrow's life. It dashed past the astonished hawk and flew to safety in Victor's cell.",
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              "target": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/canvas/p277#xywh=1720,330,157,563"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-12",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"It perched upon his shoulder, happy then, And, in a burst of joy, called out again: Ave, Maria!\"",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-13",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "O, little bird, O, little sparrow brown,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-14",
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                "type": "TextualBody",
                "value": "When dangers come—when sorrows cast me down,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-15",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "May I, from you, a useful lesson learn,",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-16",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "And full of trust, to Mother Mary turn",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "For her assistance in my sore distress,",
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "And, confident, to her these words address:",
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              },
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            },
            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ave, Maria!",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-20",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "LOOK OUT NEXT MONTH FOR COMPETITION RESULT. — AUNT MONICA-",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-21",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "PROTESTATION.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-22",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Conformably to the Decree of Pope Urban VIII., we declare that in the various issues of this publication the words \"Saint\" and \"Miracle,\" and such like, are employed in a purely human sense and all intention of anticipating the judgment of the Church is utterly disclaimed.",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-23",
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                "type": "TextualBody",
                "value": "vermissu Ordharii Diocesis Dublinensis.",
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              "type": "Annotation",
              "motivation": "supplementing",
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                "type": "TextualBody",
                "value": "BREAD BAKERY & CAKES",
                "format": "text/plain"
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                "type": "TextualBody",
                "value": "FLOUR",
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                "type": "TextualBody",
                "value": "JOHNSTON, MOONEY",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "& O'BRIEN Ltd.",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-28",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "CAKES",
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                "type": "TextualBody",
                "value": "MADE BY",
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                "type": "TextualBody",
                "value": "JOHNSTON, MOONEY",
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                "value": "& O'BRIEN Ltd.",
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                "value": "BALL'S BRIDGE BAKERY and BRANCHES",
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              "id": "https://glenstalarchives.ie/manifests/dom-bede-lebbe/annotations/p277.json#anno-33",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "WORKS",
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