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                "value": "The point is this: Is this novel a better description of the facts? Is it a new halo around the virginal head of St. Bernadette? And that point is all important, since we are confronted with an epoch-making fact. Lourdes was little short of a revolution in the religious life of France, and soon of the whole world—the answer, it has been said, of Heaven, of God Himself, to the destructive negations of the rationalistic 19th century.",
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                "value": "Let us make our enquiry by way of two questions.",
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                "value": "(1) Is this book a true portrait of Bernadette? Werfel thinks so; others even have said—and I suppose he thinks the same—that it is the definitive portrait of Bernadette.",
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                "value": "And he has painted it with love and pain, and with the help of historical evidence. But",
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                "value": "(a) The facts are supernatural. Of course, their external aspect and sequences might be seen by anyone, and any talented writer might have rebuilt a living history of what happened in the exterior world, what was perceived by the eyes, the ears and the mind.",
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                "value": "But beyond the eyes, the ears and the mind, specifically divine and different action of God. Anyone could have seen the Boulouhort's child plunged in the icy water and coming out alive and healed. But only a soul enlightened by faith could realize that God was acting through that material fact—asserting Himself, the truth of his existence and power, the utter emptiness and futility of materialism, and the merciful intentions of His love for the conversion of sinners. That, Werfel did not see, much less realize. He lacks the approportioned sight—he has no faith, he does not really know who is God. \"So much of the truth has been kept (in Werfel's book),\" wrote a contributor in this magazine some months ago: yes, so much, that much — external facts; while the essential part of the truth has been left out.",
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                "value": "(b) This becomes clearer and more disastrous in the case of St. Bernadette herself, and here we catch Werfel red-handed page after page.",
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                "value": "Nowhere is his Bernadette more than a gentle, spirited girl. Nowhere, not even in her convent life, does Werfel state clearly whether she believed or not that the Lady of the Grotto was more than a human person, humanly living. Perhaps he means that Bernadette thought of something like a fairy, but her love is purely the ladies she knew. Evidently different from human—no piety nor devotion—the flaming love of a girl for another girl. All is for the senses—the \"heart\"—nothing for the soul. His whole description of her, his long \"psychological studies\" on Bernadette's love are on the level of an ordinary novel-girl's love — more pure, but essentially the same. It is disappointing to see him continually trying to raise his heroine higher and higher, and still miserably tramping on the round of human feelings. His Bernadette is not a saint, and will never become a saint. Has he the slightest knowledge of a saint's psychology?",
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                "value": "This applies more strikingly, perhaps, to his description of her life in Nevers. She is shown entering the Convent without desiring it—let us not say without a vocation, for vocation is another notion that is a stranger",
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                "value": "to Werfel's psychology. She would prefer to marry; but she yields to the suggestion of the curé. And in the most natural way she takes the life there as a substitute for her former life in the dungeon of la rue des Petits Fossés. She is delighted at the thought that she can scrub and wash up again as she did her whole life long. Of prayer, of interior life, not a word. We cannot blame Werfel for being absolutely ignorant of these truths and views. But one may blame a man for undertaking to write a saint's life without any appreciation or knowledge of what is supernatural life. Nobody will blame me for not writing about world-famed Rowan Hamilton's quaternions. But all would laugh at me if I attempted to do so. I could describe his austere and painstaking concentration, his scientific enthusiasm, his rapture on scratching with his penknife the first quaternion on a Dublin bridge. But that is not Hamilton's actual, deep life. That life I cannot grasp, because mathematics were always a mysterious mixture of figures, letters and drawings, that I know how to call triangles or equations, but which I cannot understand or explain.",
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                "value": "And thus, to my first question: Is this book a true portrait of Bernadette? I answer confidently and decisively: No. If we look at Jennifer Jones's photographs, we may say that some are her true portraits, even without the colour and movement natural to man, because we see so many human persons alive, and our imagination can easily complete the resemblance of her. But imagine a photograph—taken from a dry specimen or from the glass cases of a museum—of the jungle's brilliant flowers, or of that paradisiac creature we call a humming bird, all colour and shining as a gem, all movement and darting as a fiery arrow. To one who never saw this beautiful creature, photographs would convey very little of its real aspect; nay, would give a false idea of the life and impression given by a humming bird. The difference is even greater and more. Essential for the picture of a soul. Considered as a saint Werfel's Bernadette is colourless, motionless; her real aspect is not yet outlined. Werfel has dedicted an extraordinary, lovely peasant girl. But we Catholics want something else, the true description of a saint—what she is.",
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                "value": "(2) Second question. But is not such a portrait, sympathetic and appealing as it has been made, a good approach for non-believers to admire and to know God's action—and even for believers to realize how much supernatural grace enhances even natural qualities?",
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                "value": "(a) God's hand the supernatural action, is never mentioned in Werfel's book. It is ignored. In fact, the \"approach\" will be towards nothing. Bernadette's development,",
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                "value": "according to Werfel's picture, and as he understands it, is complete in itself. It is the natural reaction of her psychological powers on coming in contact with special external and natural facts.",
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                "value": "Now, this is falsehood—not only incomplete truth, but falsehood. And falsehood can never be an introduction to the truth. It not only dims, but simply twists and destroys the message of Lourdes and its challenge to the incredulous world.",
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                "value": "(b) To speak of a saint as of a film star, a novel lover, is to confirm unbelievers in their assumption that after all hotliness is a psychological phenomenon scientifically (here only literarily!!) explicable; and that visions and the like are beautiful dreams enriching one's life, but with no real background. They are not what Catholics believe them to be—spiritual realities. So far, for the non-believers.",
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                "value": "(c) For the believers, this \"study\" of Bernadette will water down their religious ideal, and draw their attention more and more to the lovely outward accessories of a Saint's life—her charming simplicity, her polite behaviour, her firm common sense and patience, etc., making them forget that there is here a direct intervention of God in elevating His creature to unspeakable heights, and not a spontaneous blossoming forth of a privileged nature under the unexpected stress of visions. . . Are these true or not? We are not told, nor is it clear in the mind of Werfel either. . .",
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                "value": "On the whole this attractive character's impersonation is a strong appeal to sentimentalism—and sentimentalism is already dangerous enough, especially for girls; it is a crime to stir it up to the utmost.",
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                "value": "But, some will ask me, what of the film? I am not a cinema-goer, and, moreover, I am laid up now for several years. I shall never see the film. So, I can only say this:",
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                "value": "The Hollywood producers were very clever and sensible in selecting a Catholic girl for the part of Bernadette. Jennifer Jones must have added a touch of the supernatural to the purely natural scheme of the novel—you may call it spiritual in a way; but that spirituality is only made of sensations and sensitive emotions, not based on the truth, not on any spiritual thought. I suppose she could hardly have done otherwise. A convinced Catholic soul, enacting a character she knows to be supernatural, thinking not of \"a Lady\" but of the Blessed Virgin, the Mother to Whom she prays every day, must have felt and communicated in her acting something of the supernatural presence of Mary in the Grotto, something too of the divine grace that fills the soul of a young novice—(she was educated in a Convent, and she knows what Nuns and Novices are, whereas Werfel knows not). The film may",
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                "value": "be better than the book. I would thank God for it.",
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                "value": "But I am analysing only what I read myself, and what will remain in the hands of many after the film has gone. I cannot dispel the uneasiness created by the book, and the reasoned conviction that the \"Song of Bernadette\" is not propagate. Werfel unwillingly reminds me of the famous \"Allegory of his Cave,\" so masterfully told by Plato in his \"Republic.\" Imagine, he says, some men born in a cave. They were put in shackles, with their backs to the light, so that they could see nothing of the exterior world. But over a low wall built across the entrance, light was allowed to pass, and they could see on the opposite wall shadows of the men and animals passing by. They could hear confused sounds and voices, the barking of dogs and the singing of birds. Now, after a fairly full idea of a world of shadows, and a whole system of explaining it. One day there came a visitor who offered to break their bonds and take them out to show them the world. \"What world?\" said they; \"Do you not see the world there in front of you? We know all about it. What do you want to teach us?\" He tried to explain the difference between their world of shadows and the real world, colourful, with relief, and men working out wonderful things, etc. They only smiled condescendingly: \"And the shadows themselves. Look at the real things there. What are those fancies no man here ever heard of, and with which you try to lure us?\" And they politely dismissed him, and willingly remained in fetters, looking at the shadows.",
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                "value": "knows best, that is, he knows the shadows of the cave of his naturalism. He does not know whether the little Mary of Nazareth is still alive, whether the Mother of Jesus, who stood at the foot of his cross, could ever below in touch again with her children here below. It does not matter. To him, these are as many shadows as man of such evident good will could so stumble against truth, incapable of seeing what every child of the Catechism knows—and enjoys. He cannot know our dear Saint better than we do. Is she not the privileged handmaid of little Mary, the Immaculate Conception of Nazareth? Did not the mother of God bring to her words of Heaven? Now, Werfel has no clear idea of what Mary, the Mother of God, really is. But then, shall we take him as our guide to know the supernatural bernadette's interior life and supernatural miscion? No Catholic can fail to see how miscion it would be to do so.",
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                "value": "I am afraid that my criticism will appear too severe. But, not only the knowledge of Bernadette's life is at stake. Of course, we are concerned with a definite book; but this book deals with a subject of paramount importance—and it treats it wrongly. It is written with an appealing talent; and, with the help of fashion, it has already won an enthusiastic \"public opinion.\" We christian emphasise too in it is false, and therefore opinion what in it is false, and therefore dangerous. We are sick to death of naturalism; the supernatural. If we abandon it, if we miss this point of view in dealing with things that are essentially ours, the food of the supernatural spirit in us, what is there to be hoped for?",
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                "value": "No; a Catholic cannot rely on the \"Song of Bernadette\" to get in any degree the true figure of our little Saint. No Catholic can enthuse himself about, or unreservedly accept the \"Song of Bernadette.\"",
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                "value": "THE SUPERIORESS AND SISTERS",
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                "value": "of",
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                "value": "THE MAGDALEN ASYLUM,",
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                "value": "Lower Gloucester Street, Dublin.",
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                "value": "very earnestly beg the support of the liberal and kindhearted, to help them with the upkeep of the Institution for 130 Poor Penitents, who receive the home within its walls.",
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                "value": "By sending your LAUNDRY to this Institution you help to support our Poor Penitents. MORTUARY HABITS are also sold. Prices Moderate.",
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                "value": "A. FARRINGTON",
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                "value": "PHARMACEUTICAL CHEMIST,",
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                "value": "19 & 20 Cornmarket, DUBLIN.",
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                "value": "Prescriptions Carefully Compounded.",
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                "value": "All Photographic Supplies.",
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                "value": "We sell and recommend",
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                "value": "EMERALD BALM OINTMENT",
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                "value": "For Eczema, Varicose Ulcers and all Skin Troubles.",
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                "value": "40 Years Established.",
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                "value": "“BE sure not to forget what I tell you. To-day is Sunday, a good day, a day of prayer; but it is no use trying to explain what prayer understand what it means. You who will not understand what it means. Suffice it to say that on this day, of all days, you must not soil your hands with evil deeds or your mouth with evil language. You see that group of people going thence with books and tinkling, many-beaded chains in their hands? Well, they go to Church, which is the name given to the house of God. Once there do as they do, and as you do not know how to pray, say what the rest say—that will be your prayer. A man dressed in princely garments will come out and recite prayers, perform many signs, do many strange actions. Follow his actions with attention, let not one escape you, this is of great importance. Do you understand?”",
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                "value": "The girl in the torn older woman who nodded several times to the older woman who stood at the threshold of the house, her bright, beady eyes, with a light of understanding. It was true, what the white “señora” had said, she was ignorant, more ignorant even than the very cobbles under her feet. And yet, up to the night before, when she had come to the house to beg food and rest, she had been honest, for was she not dressed in an old sack with holes for sleeves, and had she not slept three nights in a dirty stable rather than steal? And she had found that the lady of the house preferred goodness to knowledge.",
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                "value": "Sons and daughters of prospering sugar-cane planters, whose picturesque farmhouses dotted the village outskirts of the fertile south of Mexico, some of the congregation attending the little church set on a hill were men and women well-satisfied with themselves, considering that, to some extent, it was through them that the faithful of the neighbourhood were able to attend to their Christian duties; for did not their fields, yielding to modest living, provide the old priest with a modest living, and had they not paid for the building of the little church? And although they were bigots, one and all; and although they would stroll in of a Sunday with gilt missal and silver passed, were their almest, yet they surveyed",
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                "value": "My Mexican nurse is a great “raconteuse”; tales surge to her mind as easily as waves to the sea. Cozily seated round the fire she seems to forget that I am no longer a child, and her age-young eyes glisten with a reminiscent light as she begins her tale, handed down through the ages from father to son, expressing her theme with clear simple words, fitted for the tender, attentive ear of the little child who many years back sat on her knee.",
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                "value": "all with a comforting sense of superiority, unimpressing and pompous, vain and dull, so that the copper of the poor by their silver judges was worthier in the sight of Him who judged equally both rich and poor.",
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                "value": "In the little primitive, red-brick church a solemn hush had descended, unbroken save for the tinkling sound of the little silver bell for the altar boy held in his hand, and now and then there rang out the voice of the white-haired, age-bent priest . . . for the great Sacrifice of the Mass had begun.",
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                "value": "On the long wooden benches the people knelt, huddled close together—men, women and little children.",
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                "value": "The Indian girl in the torn piece of sacking looked around her with wondering, awe-struck eyes, which at last intently rested on the modest little altar and the bent figure of the old priest.",
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                "value": "“Introibo ad altare Dei.” She saw him join his hands before his breast and instinctively hers crossed over her own in an attitude of deep renegless. The thrilled her through and meaningless, yet it thrilled her through and joined her. Again before the Confiteor she thinked her movement did not remain unperceived. A woman by her side looked up from the prayer-book in which she had been buried and nudged a companion.",
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                "value": "“How attentive is the sack-cloth yonder—!” she loudly whispered, and, obeying her instructions to the letter, the little Indian in the torn piece of sacking humbly repeated: How attentive is the one in the sack-cloth yonder!” with her eyes fixed attentively on the little wooden altar where the priest was saying the “Kyrie Eleison.” Again she stretched out and joined her arms, her head bowed in imitation, unconscious of the stir she was causing, for now the people frankly stared at her, thinking her out of her wits, passing word from ear to ear that there was a mad girl in church that day. Every whisper she heard she repeated, thinking it in her ignorance and prayer, whilst her arms crossed and uncrossed over her heaving breast, and her head bowed over her small brown hands in the gospel she stood up with the people.",
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                "value": "Nihil Obstat : GULIELMUS FITZPATRICK, Cens. Theol. Deput.",
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                "value": "Imprimi potest : JOANNES CAROLUS.",
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                "value": "Archiep. Dublin. Hiberniae Primas.",
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                "value": "DURING those dark days when the fate of Rome was hanging in the balance and Catholics everywhere were trembling for the safety of the Holy Father, clients of Our Lady of Good Counsel had an additional cause for grave anxiety. Genazzano, where for more than four centuries the miraculous picture has been preserved, stood almost in the direct route of the contending armies coming from the South of Italy. Indeed, to those of us who know the country, it seemed that the town should form a strong link in the most suitable chain of defence before Rome could be reached.",
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                "value": "Daily we read in the newspapers the familiar names of towns all around Genazzano that had been bombed and destroyed; of the place of Our Lady's Sanctuary itself there was no mention. When at last the Eternal City had been occupied by the Allies we began to cherish the hope that Genazzano had been bypassed, and so spared the unspeakable havoc of modern warfare.",
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                "value": "We were mistaken. That peaceful, age-old town, wherein the tempo of life has changed but little since that day long ago when Our Lady sought safety for Her Image there, has in our time experienced all the horror of aerial bombardment. It was The Universe that first brought us the news. In the advance towards Rome, Genazzano was bombed and shelled with much destruction of life and property. One large calibre bomb fell right through the roof of the Augustinian Church of Santa Maria, totally destroying the High Altar and Sanctuary but, wondrous to relate, leaving Our Lady's shrine and picture, situated immediately on the Gospel side of the main sanctuary, totally untouched. This news was confirmed more recently in a broadcast over",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-good-counsel-no-ii/annotations/p7.json#anno-11",
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                "value": "Vatican Radio by one of the Irish Augustinian Priests still at St. Patrick's, Rome. He also told us that our church and Summer villa of San Pio, about a quarter of a mile from Genazzano, are safe.",
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                "value": "The Universe has since given us some interesting additional details. Shortly after the Allied occupation of Rome His Eminence, Cardinal Salotti, Bishop of Palestrina, in whose diocese Genazzano is situated, came and knelt in humble thanksgiving before Our Lady's picture. He told the assembled people that it is to Mary of Good Counsel the Holy Father attributes the preservation of Rome and his—the Pope's—own personal safety. He did not hesitate to use the word \"Miraculous\" in referring to the way Our Lady's Shrine and Venerable Image stand unscathed in the midst of so much unspeakable devastation. He exhorted his listeners to renew and deepen their Faith in Mary's power and goodness; and to show their gratitude to Her by a more sterling service in the cause of Her Divine Son. Then he led the vast crowd in a fervent singing of a Te Deum of Thanksgiving.",
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                "value": "The Cardinal's words apply to clients of Our Lady of Good Counsel everywhere. Certainly let them render joyous thanksgiving to God for the glorious preservation of Mary's picture; but likewise let them not neglect the lesson which Divine Providence wishes to convey by this new wonder. When faced with the power of Mary, man's most powerful and devastating weapons, combined even with the wickedness of the bottomless pit itself, are all brought to nought. And never is Mary more ready to come to our aid with all the might of Her infinite resources than when we invoke Her by Her gracious, meaningful title: Mother of Good Counsel.",
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                "value": "The Death of St. Bernadette",
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                "value": "By REV. DOM BEDE LEBBE, O.S.B., D.D., D.Ph. & Litt.",
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                "value": "Those who have seen the picture: \"The Song of Bernadette\" will remember the highly emotional scene depicting the Saint's death. Here is an objective account written by one who has had access to all the original documents.",
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                "value": "WE live in the wonderland which God has made for us. Our eyes are bathed in the light of day, are ravished at the leauty of mountain and sea; we drink in the sweet odour of the flowers, and are gladdened by the music of birds or the murmuring waves. And yet to the wonder of wonders our bodily senses are closed. This greatest of marvels has its being in the inner life of a man's soul, and yields its splendours to the eye of faith alone, through the Spirit of God Who dwells in us. For it is in the soul of man that God has shown His greatest generosity. He has drawn it to Himself, and transformed it by the gift called grace: He has chosen to live with us, and within us, working with us to make our life worthy of Him,—to make it holy.",
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                "value": "Frail creatures, indeed, that we are, often we resist. Bent on being our own masters, we evade the guiding hand of God's love. But some of us, thank God, are generous. There are some souls, sincere and generous, who abandon themselves utterly in God's hands, steering their course by Saints.",
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                "value": "Now for all of us there comes a day when our work is done. Great day fully referred to the image and likeness of their God. They are ripe fruit for the heavenly harvest, and God reaps them into everlasting glory. Pretiosa in conspectu Domini mors sanctorum eius, sings the psalm: \"Precious in the sight of the Lord is the death of His Saints.\"",
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                "value": "That verse kept ringing in my ears lately as I re-read the story of the death of St. Bernadette.",
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              "body": {
                "type": "TextualBody",
                "value": "A simple, innocent child of the hills, she had seen of a day—seen with her human eyes—the Mother of God, the radiant \"Lady,\" and from that hour grace stirred in her with mighty vigour. She had been before, of course, a good Christian girl, but now she was becoming a Saint. She left the world and entered the Convent of the Sisters of Charity at Nevers to place herself in the hands of God, to let Him achieve in her the work imposed on her by His Mother; she would make total offering of herself for the salvation of sinners. Thirteen years she kept herself in lowliness, drawing ever closer to God by prayer; and God in turn drew her to Himself, and worked in her by suffering—a long continuous suffering.",
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                "value": "And as that pure soul came ever closer to the likeness of Christ—of Christ crucified—her day of glory grew steadily nearer.",
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                "value": "But that day might not dawn before she had fulfilled her mission in another way—by a last testimony to the miraculous apparition of Our Lady. For she was not less the witness than the confidant of Mary Immaculate. In 1878, on the 28th of February, Leo XIII succeeded Pius IX. The new Pope was particularly devoted to Our Lady—later he would be called the Pope of the Rosary—and was already keenly interested in Lourdes. A penetrating and broadminded theologian, at the same time he was anxious for more exact information on the miraculous Tarbes and Lourdes, Mons. Jourdan, sent Fr. Sempé, the zealous Superior of the Missionaries from Bernadette herself. Fr. Sempé arrived at Nevers on December 12th. Bernadette was very weak, and in great depression the large tumour, which enveloped her knee. But her eagerness to satisfy a wish of the Holy Father, which moreover would give glory to her Divine Mother, made her receive Fr. Sempé with joy. He was accompanied only by a Vicar General of Nevers, Fr. Dubarbier, attended by the new Superior-General of the Congregation, Mother Adelaide Dons, her secretary and first assistant.",
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                "value": "Everything was done as quietly as possible, in order to avoid taxing the scanty strength of the patient. Fr. Sempé's first concern was to obtain a definite text of Our Lady's words, spoken in the native dialect of Lourdes, which differs so considerably from standard French. This done, he asked a number of questions from a list prepared beforehand. \"She replied,\" he wrote the next day, \"with the utmost spontaneity, joy and simplicity. . . Bernadette still radiates simplicity, modesty and candour. Her piety and gratitude have deeply engraved in her heart the memory of the apparitions; they are as vivid in her mind as if they had happened yesterday. As I had observed however on November 16th, 1869, she attaches little importance to details of circumstance. When questioned on these details, she answers simply: 'I do not remember.' Sometimes she adds: 'Yes, it is possible, but I do not remember.' She remains always the humble little child to whom the Immaculate Virgin promised eternal happiness. She was raptured with humility and gratitude when she recalled the words in which Our Lady promised her happiness in the world to come.\"",
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                "value": "Owing to Bernadette's weakness, Fr. Sempé did not prolong his enquiry. Later on, however, more questions were sent by letter. The Reverend Mother would await a favourable moment to ask the question, and then take down verbally Bernadette's reply. These written interrogations continued until March, 1879.",
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                "value": "With this last office discharged, all was consummated for Bernadette, and she could look forward undisturbed to her eternal rest. On March the 28th of that year—it was the Friday before Passion Sunday—they suggested that she should receive Extreme Unction. We are told that at first she demurred. \"I have received it three times already\" she objected, \"and each time I have recovered. I do not want to evade death again this time. Could you not wait a little to make sure that it will really be the prelude to my end?\" How authentic this story is I could not ascertain, but it should not surprise me if it were true. Until the last, she retained the charm of her gentle humour, and the confident familiarity with the things of God that becomes a Saint. Whatever be Bernadette was finally anointed. We have an account of it from the Mother General. She had been detained in the parlour, and the ceremony was already begun when she reached the infirmary. \"Sister Mary Bernard (the Saint's name in religion) saw me coming in, I think. It was almost the time for her to receive Holy Communion. I had no sooner arrived, and was still quite a distance from her, when she spoke in such a strong voice that everyone was astonished. These are her exact words. 'My dear Mother, I sincerely ask your forgiveness for all the trouble I have caused you, and for all my breaches of the Rule. And do you, my dear Sisters, forgive me all the bad example I have given you, particularly by my pride.' This was said in a tone of conviction which impressed us very much.\"",
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                "value": "Her sufferings were now becoming unbearable. She had always shown herself strong against pain, but now it seemed to overcome her. Night after night passed without sleep; she moaned continually, and the least movement of her knee drew from her gasps of pain. On these occasions, she always apologized to those with her in the infirmary, and humbled herself for her lack of self-control. There were relaxed when the acuteness of these pains relaxed a little, but even then, there was her old enemy, asthma, to keen her on the cross.",
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                "value": "But at last the day she longed for came. Easter Wednesday, 1879, was a bright Spring day; the air was alive with the scent of young flowers, and the song of birds; the Church re-echoed its glad alleluias unceasingly; — and Sister Mary Bernard lay suffering her last. The previous night she",
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                "value": "had known the assault of the devil, but had repelled him in the Name of Jesus; he had sought to frighten her by enlarging childhood faults, by the thought of many graces she had not answered generously enough—and she had taken refuge in the mercy of God and her sisters' prayers. And now it was once more peace, deep and undisturbed.",
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                "value": "They had taken her from her bed to an armchair to ease the breathing so dreadfully constricted by asthma; and gratefully she had accepted the relief. Some time later she felt the pangs of thirst, as did Christ on the Cross, and with Him she cried \"I am thirsty.\" Before she drank she crossed herself—one of those heavenly signs of the Cross taught her by Mary herself which had so deeply impressed the crowds at the grotto.",
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                "value": "She seemed to live now in contemplation on the Cross. A few days earlier she had asked to have removed from around her bed the holy pictures placed there for her devotion; only the Crucifix was to remain. \"Why this sudden fancy,\" asked her Superior—and the simple whisper came, \"He is enough.\" All things are destined to lead us to God through Christ—Bernadette's beloved Lady, ever present in her heart, had no higher lesson to teach her than that. All things at the last should be concentrated in Him. When she felt too weak to press constantly to her heart the Crucifix, she asked to have it fixed on her breast. \"O my Jesus\" she would repeat, \"how much I love Him.\"",
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                "value": "Did Mary Herself appear to her own child at her last hour, to grant her that final consolation, to give some last advice? We do not know. Her wide open eyes suddenly began to stare towards Heaven, and a slight, in a wondering whisper tinged, with a slowly melancholy, she uttered: \"Oh . . ! Oh . . ! Oh . . ! And that was all.",
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                "value": "The end was rapidly drawing nearer. She gathered all her ebbing strength and made again with deep conviction her Act of Charity: \"My God, I love Thee with all my heart and all my soul, with all my strength . . .\" Her thoughts turned to the sinners for whom she had prayed so often and suffered so much—and in genuine Christian humility she felt herself among their number. For the last time she had recourse to Her who had been her friend, her teacher, her inspiration, who now as ever was her sweet hope. She prayed simply, in the words of every Christian. \"Holy Mary, Mother of God, pray for me, poor sinner . . . for me, poor sinner, now and at the hour of my death.\"",
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                "value": "With these words Bernadette breathed her last. (1) Mary had answered her call. In this \"now\" which was the hour of her death, she came to lead her child before the throne of God, into eternal bliss.",
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                "value": "\"Precious in the sight of the Lord is the death of His Saints.\"",
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                "value": "(1) As early as 1913, the Sisters of Nevers, in publishing a short life of Bernadette, took care to state in a note that these are the historical and true facts about Bernadette's death, and that any detail added to these would be only fiction. It might be noted that Mother Marie Thérèse Vauzou, Bernadette's Mistress of Novices, did not attend at her death-bed. In 1878 she had been sent to another house, for reasons of health.",
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                "value": "The Little Bell of Sheemogue",
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                "value": "Fr. P. A. DOYLE, O.S.A.",
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                "value": "Note.—Below the village of Carrig-on-Bannow, South Wexford, are the ruins of the little church of Shee-Mogue, the centre of a much coveted burial place. Near by is the Blessed Well which is always overflowing; a God-send in time of drought to the people of the Cools; Cooleeshal, Coolhull and Coolseskin.",
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                "value": "The lands of the Cools have their qualities indicated in the following rhyme:",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-good-counsel-no-ii/annotations/p10.json#anno-8",
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                "value": "“ Cooleeshal for wool:",
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                "value": "Coolhull for butter:",
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                "value": "Coolseskin for wheat,",
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                "value": "To sell and to eat;",
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                "value": "And nothing is better.”",
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                "value": "And again in a verse of song:",
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                "value": "“ We have sheep in Cooleeshal:",
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                "value": "And cows in Coolhull;",
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                "value": "And the fields of Coolseskin",
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                "value": "With corn-stacks are full;",
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                "value": "But if England wants wheat,",
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                "value": "Or our butter or wool,",
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                "value": "Let her wait till we come from",
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                "value": "the Low-lands.”",
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                "value": "ONCE upon a time—it was in old times altogether — St. Mogue, Bishop of Ferns, was coming across the sea out of Wales. On a visit he had been to St. David at Menevia, a great friend of his own and a friend of many Saints who were in Ireland at the time.",
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                "type": "TextualBody",
                "value": "“ What port is it you would land at ?” St. David had asked him before they parted.",
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                "value": "“ At the Port of the Will of God,” answered Mogue; “ but may that be as far Northward in Hy-Kinsella as shall be nearest to my monastery at Fearna.”",
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                "value": "“ May it not be so at all,” said St. David, “ if more southward be a passage for the saving of souls and for comfort to a people who have hearts to welcome Iosa.”",
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              "body": {
                "type": "TextualBody",
                "value": "“ Even so is my prayer in His Will,” said St. Mogue.",
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                "value": "“ And are you forgetting the little bell, Dhia Ling ?” asked St. David.",
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                "value": "“ Tisn't likely I'd forget so precious a gift from so dear a friend. But to whom shall I give it ? Did you say to whom ?”",
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                "value": "“ I did not say to whom,” answered St. David; “ but let it be for the people who will be first to welcome you and last to forget you.”",
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                "value": "“ God between me and vanity,” said St. Mogue; and he smiled saying it.",
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                "value": "And as the grey eye of dawn was opening wider on the world, they embraced one an-",
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                "value": "other and parted: one of them to walk back into the hills; the other to sail down to the sea.",
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                "value": "So, St. Mogue was coming homewards to Wexford. Well and good the little ship was making headway and sufficient; not complaining at all of the weather or her burden. For, not great was her burden: only the Saint and his Psaltery and the little bell, Dhia Ling.",
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                "value": "Towards evening a sailor of the crew shouted gladly:",
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                "value": "“ See! land is in sight.”",
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                "value": "So it was; and St. Mogue was in the act of kneeling down to give thanks when another sailor shouted more loudly:",
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                "value": "“ A gale from the eastward—and soon!”",
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                "value": "So there was. A great bank of clouds in the east sky had blackened. Very soon from underneath it came a gale that set the whole sea mad.",
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                "value": "“ Praised be God,” said St. Mogue, signing a cross above the water. “ Praised be God, if He deliver us; but if He will not deliver us, even then and forever be He praised.”",
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                "value": "“ That is all very well for you,” said the captain, “ but poor sailors are not so ready with their souls.”",
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                "value": "And when St. Mogue heard these words of the captain, forgetting all about the storm, his heart filled with pity, and bitterly he reproached himself.",
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                "value": "“ Wretch that I am! to have thought I had charity, whereas never to this moment did I mention them to God—these poor sailors in the perils of the sea, risking their lives and their souls' life for me and the like of me.”",
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                "value": "And there and then he made a vow in his heart that if God would preserve him to celebrate Mass, to recite his Psaltery, to fast, to scourge himself, to preach, to minister, never again would he fail in that charity, remembrance of poor sailors on the sea. And there and then amid the storm did his charity of prayer begin.",
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                "value": "Then too all the sailors took courage. Their faces grew patient and gentle. And one of them said cheerily;",
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                "value": "“ We are weathering the storm, but we are sailing far south of our course.”",
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                "value": "And southward but still landward they were driven, until twilight brought them safely into shelter on the river Inver Lochin, between sand-hills and the cornfields of Coolseskin.",
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                "value": "Then the Saint began the blessing of things above him and about him. He blessed God,",
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                "value": "The Song of Bernadette - A Final Word",
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                "value": "FRANZ Werfel's Work, The Song of Bernadette, has been appreciated in various ways amongst Catholics. Some have judged it fit to be handed over to the Holy Office; others, in greater numbers, have approved of it, with varying degrees of reserve. The most eulogistic appreciation of all, and the one which will weigh most heavily in public opinion, was given in the November issue of the Review \"Les Etudes,\" from the revered and loved pen of Father Doucoeur. Let me state what reasons forbid me to share in this enthusiasm.",
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                "value": "Our experience of the Press, and of the reactions of its readers, is too great not to foresee that some will take scandal at these divergencies and bear in controversy; but we entreat them to bear in mind that their two feet are on the earth, and that earth is not allowed to subsist here unless a diversity of minds and of judgment upon all the rest. In all like conflicts, let them take the opportunity of admiring the harmony of our minds in the Faith, and the happiness that we Catholics have, of living under one Infallible Authority—infallible in its own domain, but allowing us to dispute on other matters, provided that it be in all charity.",
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                "value": "A preliminary question: is it permissible to \"romance\" the life of a saint, that is to say, introduce into his (or her) biography imaginary doings, mixing them without warning with authentic facts and incorporating both in narration? Such an operation would be extremely delicate, to say the least. Alternatively whom the Church places on the altars is proposed by Her as a model to Christian peoples, and his or her life becomes, ipso facto, represented the model. Must be warded off as a kind of sacrilege. In the wide field of History, the lives of the saints are a reserved domain, upon which Providence and the Church have placed their double seal. Doubtless, it is always permitted to colour these precious pages with all the pious fancies one likes, but on two conditions: that, on the one hand, they be written in the margin and given for what they are; and on the other hand, that the general traits of the individual and his environment be respected.",
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                "value": "ARE these conditions fulfilled in the Song of Bernadette? No matter how much we may desire to give a favourable answer, truth obliges us to say: No.",
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                "value": "We have consistently held the view that the publication of Werfel's Song of Bernadette rendered a real—if rather subtle—disservation to the cause of Our Lady, since Lourdes. It is significant that, and the book and its appearance in France, many others—much more competent to judge the merits and demerits of Werfel's work than are we—have expressed views exactly similar to ours. The article which we publish here is by Canon Guynot, a priest of the Diocese of Nevers. He has had a long and intimate association with the community at St. Gildard where St. Bernadette lived her life as a nun and where she died in the odour of sanctity. Canon Guynot is recognised as one of the greatest living authorities on Lourdes and the documents concerning the personality and character of the saint. We have been given the rights of translation. The immediate occasion of Canon Guynot's writing was to refute a highly favourable review of Werfel's book, which appeared in the widely circulated French Jesuit periodical: Les Etudes, over the name of Pére Doucoeur, S.J.",
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                "value": "smilingly warned us that in the handling of facts he would allow himself a certain amount of \"poet's licence.\" Now it happens that from beginning to end of the thick interpretation breaks forth with an interpretation such, that the whole historical matter is as though re-kneaded, and he be in any way acquainted with the true story, can no longer find his bearings. Providence had prepared for us a \"life\" of Bernadette which is a Masterpiece of Wisdom and one of the most beautiful chapters of spirituality as lived. Our novelist composed another of which the first fault is that it is different, and is one which bears, moreover, the stamp of the German Jew. It is neither French nor Catholic.",
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                "value": "We cannot undertake here a detailed account of the entire work, but a little probing is sufficient to enable us to judge of the whole. Let us take Bernadette at Nevers, and then read the account that is given of her life there. We shall prove that those eleven chapters have come almost en-",
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                "value": "4",
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                "value": "Oooo! Commes!",
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                "value": "tirely out of the author's head, with the exception of the two following facts: The entrance of the Saint at St. Gildard, and her death in this same convent. All the rest is false, or falsely presented.",
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                "value": "To begin with, this Part nivernais opens with a calumny, for which Werfel is not, it is true, the first responsible. But if he had taken the trouble to enquire at the right source, he would have been put on his guard against a gross error which constitutes, at the same time, an injustice.",
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                "value": "THE child of Lourdes, if we can believe the author, was put, from the first moment, to work in the kitchen. Thus, one who presented herself for a religious novitiate became a kind of measure, as well as being a transgression of Canon Law, would have been a veritable outrage on the part of the Superiors. The truth is that, at the Mother-House, the novices never go into the kitchen, and never mix with the domestic staff, whether male or female. This Rule is of the utmost strictness and has never varied. Bernadette, novice, never crossed the threshold of the kitchen.",
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                "value": "Poet's licence is encountered at every page. It overruns all, even to the smallest details, and for no apparent reason. Why does St. Gildard become St. Hildegard's? Why is Mgr. Lelong called Lelonge? And why does our Sister Mary Bernard see her pretty name changed into Mary Bernarde? But let us leave these trifles alone, and point out fantasies that are less tolerable. Here is quite a handful of them.",
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                "value": "The Mistress of Novices in Bernadette's time was daughter of a Notary of \"la Correze.\" That did not please Werfel, and he gave Mére Vauzou a General for her father. This would explain better her character and her methods. Poet's licence!",
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                "value": "This Mistress of Novices received Bernadette for the first time on the 7th July, 1866, but Werfel holds to it that she had her as an invention, which takes up a good part of the book, gives the key, according to Werfel, to a lot of things. As though nonentity could explain anything!",
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                "value": "Werfel describes the games played in the Novitiate at Nevers. Ball, tennis, hoop, skipping. A certain scene entirely imaginative, (haemoptysis and fainting of Bernadette), is put down to a violent exercise she was ordered to do in a biting wind. So the novices must play, and play they do, in the book, but they play nowhere else. In the Novitiate in Nevers, the recreation is passed in a pleasant walk round the garden. No games are played there, none have ever been played there.",
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                "value": "It is a true fact that the Miller Soubirous",
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                "value": "never again saw his child in this world, but Werfel finds it more interesting to introduce him to St. Gildard, which he never visited, to bring him into Bernadette's presence, and to relate to us in forcible terms all the spicy details of an interview that never took place.",
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                "value": "THERE would be a lot to say about this interview if it were permitted to waste one's time on empty dreams. Let us note one point only: The miller tells about his wife's death. \"She died very easily. She was ill only a few days, and did not know she was dying. St. Joseph—may he grant us all a like death—assisted her.\" There's a singular patron of a happy death, who leaves his clients in illusion! And no less strange is the fact that Francois Soubirous is speaking to Bernadette, sacristan, then in 1874. Now, at this date, Louise Casterot was at least eight years dead; and, what is still more serious, Francois himself, Francois who is talking to us, was three years dead! His death, however, does not prevent him from taking three little glasses of Chartreuse in his daughter's company, who, \"to encourage him,\" drank the first glass herself: \"Look,\" she says, \"I am going to drink with you, I am not afraid.\" It is certain that Bernadette had courage, but, up to this, her biographers have held it up to our admiration in circumstances somewhat different.",
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                "value": "The next day a whole delegation of relatives and neighbours from Lourdes arrived at St. Gildard's. Let us note what Bernadette said at the end of the day, after returning from the station: \"I parted from them without noticing it. I have nothing in common with them. What any exhausting day it has been!\" Talk unworthy of Bernadette! Werfel did not in the least understand our Saint's character; he did not grasp the tenderness and fidelity of her affection. He never read the admirable letters she wrote to her. He did not guess what this masterpiece can be that we call the heart of a religious.",
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                "value": "Another fact is that Mgr. Peyramale died two years before his illustrious parishioner. But Werfel, like a good dramatist, brings him to Nevers at Bernadette's request (who writes to him unknown to her Superior), and the Prelate two years deceased comes to see Bernadette breathing her last!",
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                "value": "Bernadette never fulfilled any office outside of the Mother-House. Werfel finds it suitable to instal her as infirmarian in the General Hospital, and seventy wounded are entrusted to her care. She nurses them, if we can believe him, with prodigious success. The Mistress of Novices, less gifted, asks for her secret. We thus assist at several interviews, more or less extravagant, of which Werfel was the sole confidant.",
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                "value": "It is known, but Werfel accords to her the needlework, but Werfel accords to her the",
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                "value": "creative genius of a fairy, and shows her to us on her knees before her embroidery frame at three o'clock in the morning, executing such original work as to interest the clergy, make the Superiors uneasy, and excite the sisters' admiration.",
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                "value": "HOW did our Sister become a nurse in the General Hospital? Werfel is going to tell us; he has studied the question at close range. It is herself, he assures us, who begged to be given the post of devotedness in the national distress. Very good! that does not surprise us in a soul so generous. But, continues Werfel, things did not run so smoothly. Mgr. Forcade interposed. And here we have a veritable theatrical scene: the departure of the Bishop, who is appointed to the See of Aix. In the middle of the war? This is singular, but since you say it's so . . . \"The Diocese of Nevers,\" continues the Novelist, \"was governed for a few days by the Vicar-General, Lieutenant, who gave the desired permission, and off ran Bernadette to take up her post in the midst of the wounded.\" What perfect precision, and what audacity! Werfel does not know that Mgr. Forcade spent all the time of the war with us, and only left for Aix in 1873. As for the Vicar-General, Lieutenant, no record of such a phantom is given in any of our annals. But this is not all! Whilst they serve us up with an unknown Vicar-General, they take away from us a Bishop of great worth and whom we dearly prize: Mgr. Ladone, immediate successor to Mgr. Forcade. Werfel, who reads too quickly, skips this name and introduces into the Bishopric, still during the war, Mgr. Lelong—who only came seven years later. See, what a thorough study was made of this \"true life of Etudes\" presents to us as the \"true life of Bernadette!\"",
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                "value": "Bernadette was subjected to the assaults of the evil spirit, like many another saint. Werfel gives us, upon this mysterious subject, details as abundant as they are precise, worthy of a skilled romance-writer and of a picture-painter from Epinal. He saw a horned devil dancing with black sows, upon the Sister's chest!",
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                "value": "We would never finish pointing out the \"poet's licence\" of the author, and if any reader, more indulgent fiction ourselves, dares to pretend that these fiction details remain harmless, from the moment that they do not interfere with the basic facts of the story, we repeat what we have already said: the Biography of a Saint is a sacred thing, and those of meddles with us show Saints, and towards God, Who, who presents them to us. Here, nobody except by declaring it to be so done. But what follows is still more grave.",
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                "value": "WERFEL knew nothing about the religious life, and what he says of it is calculated to empty every novitiate: the novices are made to walk all day long in measured step, keep their hands joined, their eyes lowered, to speak in whispers. St. Hildegarde seeks to produce an unique type of nun manufactured in series, and poor Bernadette, adapting herself with difficulty to such compression, loses her sleep over it. This can no longer be called poet's licence, its real name our pen hesitates to put on paper.",
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                "value": "But here is the most odious page of all, and in which the author surpasses himself. Bernadette's mother has died. The Mistress of Novices breaks the news to Bernadette, and in order to teach her to overcome nature, she makes her take a racket and have a game. Bernadette obeys and plays with such animation that she becomes overheated in a cold wind, and vomits an abundance of blood. She is removed. Here we have a most successful theatrical scene, and we can easily guess the irresistible impression created by the lying",
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                "value": "The incorrupt body of St. Bernadette in the Convent of the Sisters of Charity, Nevers.",
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                "value": "film that was made from this work, and which is actually doing the rounds of Europe, after having captivated America: compassion and tears over the dear Saint—anathema and malediction upon her superiors. How could a Review, that as a rule is better inspired, commend such pages as these, which throw discredit on a Religious Institute, and by its repercussion, on all other novitiates and convents as well? \"That can't be helped,\" says the Review, \"truth must come first! We must not be afraid to speak the truth!\" Where is truth to be found in all this, Reverend Father? How can you mention truth when speaking of a book which is, from cover to cover, a daring fake, in which truth and falsehood are everywhere mixed up, where all is caricature and travesty and which leaves in the heart an impression as troubled as the source from which sprang this torrent. . . . Its source is the mind of this Jew.",
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                "value": "FRANZ WERFEL died in America a few months ago. Poet and Novelist, history",
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                "value": "was to him just an immense libretto that could be put to music. Thus it was that when the Nazi persecution obliged him to take refuge in the South of France, and that his hazardous flight brought him fortuitously to the Banks of the Gave, in presence of the ideal figure of Bernadette and her stupendous destiny, he was immediately guitar and forthwith resolved to play his guitar in honour of the little Pyrenian, after the manner of a troubadour who sings of his lady. The intention was, doubtless, praiseworthy, and we hope that it merited for him a grace of enlightenment at his last moments. As for the book, it can only be tolerated on two conditions: the first is, that it be clearly understood that it is a \"Song\" in which the artist gives free scope to his creative genius; the second is that the reader will bear constantly in mind the incredulity of the narrator and his inability to understand Catholic Sanctity, the religious life, and the true moral physiognomy of Bernadette. This is the most indulgent that can be said about it.",
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                "value": "Before closing this examination, let us give one example in which it will be seen what our Saint becomes when she is presented by Werfel. We are in December, 1878. The Bishop of Tarbes, Mgr. Jourdan (and not Mgr. Pichenot, as Werfel states), informed of the Sister's sad state of health, conceived a desire to have her questioned once more. So he sent to her bedside a religious whose name is found mentioned in the origins of Marian Lourdes, Father Sempé, who relates in Le Journal de Lourdes of 26th April 1879 this memorable scene. We see in it that the saint submits willingly to the wishes of the Bishop. Ordinarily, she loathed the visits of the curious, but now it was a question of giving evidence before a representative of Holy Church. \"She showed therefore,\" relates the narrator, \"a joy which was unusual to her on such occasions. She willingly answered a long series of questions. She repeated with charm, in her soft Pyrenian language, the words that fell from Mary's lips.\" Werfel did not guess that the usual reluctance shown by Bernadette sprang from her love of the hidden life, and that, in the present case, this should give place to the joy of bearing testimony and of obeying. He puts on her lips some bitter remarks, and in her eyes the tears of a bad-tempered little girl. What remains to her of a body seems to break to pieces as she sobs. \"O God!\" she cries, when she is able to speak once more, \"must they come always, and always, tomorrow and after-tomorrow, and question me unceasingly up to my very last day!\"",
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                "value": "WERFEL, who was not a saint and who, doubtless, had not often opened the lives of the saints, applied here the rules of his",
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                "value": "own profession for want of knowing any other. He imagines, he characterises, he seeks emotion. He moves in a purely natural psychology. He is quite free to do so; but we, Catholics, who wish to preserve for our christian heroes the physiognomy that the Spirit of God gave to them, we are obliged to protest against a make-up that amounts to a profanation.",
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                "value": "This examination of Werfel's book, although rapid and abridged, has assumed unforeseen proportions, which we beg the readers to excuse. Now we put the final point, by making a few remarks which seem to us necessary.",
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                "value": "The first will be personal. It has been said that I am giving in to a natural attraction for controversy. Those who spoke and thought thus, did not know that my indignation is great and vehement only because it proceeds from great love, and that my \"attacks\" are but a riposte and a defence. They have not guessed that I love, with the tenderest and most fraternal love, this little Bernadette, sweet gift of the Virgin to Nevers. They do not know that we look upon her as the brightest jewel in the crown of saints which constitute our Proper Nivernais. \"Bernadette,\" writes Father Petitot, \"is a great Saint. People are not sufficiently aware of it. They do not know that everything which lowers or disfigures her strikes us in the apple of the eye; that every calumny which hits her religious family is intolerable to us. If we must be blamed, then let it be for having loved too much.\"",
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                "value": "The second remark is even of a more delicate nature. We wish to speak of the unjust imputations hurled against the Sisters of Nevers for three-quarters of a century. The work of Werfel makes them live again, the film still more so. We can guess how they crop out here and there in the performance of the Song of Bernadette. \"Werfel,\" they say, \"was quite right. If Bernadette suffered in her convent, why he says so!\" One hesitates so little in saying so, that in the life published by the Mother-House it is spoken of at great length, and related in its entirety, but with accuracy, within reasonable limits, no more than truth requires or permits. Bernadette suffered from the Mistress of Novices and from the Superior. The former did not understand her, the latter thought fit to humiliate her. All that is known, all that has been gone into, analysed, explained. But as regards the Community she suffered but from one thing: that they revered her too much, sought after her too much for her own humble liking. They kissed her veil, used clever dodges to get her to touch pictures or robaties. Some novices made novenas to obtain the grace of being sick, in order to be nursed by Sr. M. Bernard, Infirmarian. He who writes these lines knows what he is",
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