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                "value": "I SKETCH",
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                "value": "YOUR",
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                "value": "By Gertrude Gaffney",
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                "value": "A DISTINGUISHED theologian and one of the greatest, if not the greatest, authorities in Europe on the history of the Glenstey, Domedicines, is the latest contributor to the controversy on the merits of the Werfel novel, \"The Song of Bernadette.\"",
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                "value": "Domedicines came to Ireland from the famous Abbey of Maredsous, in Belgium, early in the nineteenth century, bringing to Ireland a devotion to our country inspired by his friend, Abbot Marmion, and an intellect whose outstanding brilliance and passion for objective truth soon found widespread appreciation here. He speaks numerous languages, is an authority on philosophy, and is a B.Sc. His great personal charm made him a host of friends, who now grieve that a long illness confines him to his room. He emerges only to say Mass, which he insists on celebrating, no matter how ill he feels.",
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                "type": "TextualBody",
                "value": "Cut off from most outside contacts, Domedicines reads and writes and keeps himself thoroughly and courant with world thought and events. The war must revive many memories for him, for he was a prisoner in Germany during the last war.",
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                "value": "Heart, No Soul",
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                "value": "SINCE the publication of \"The Song of Bernadette\" Catholic controversy has broomed upon who hold that, even if the book failed to convey the essential experience of Bernadette's way to sainthood, her introduction to a wider public could do only good, and those who maintain that no good can be done by a work which they allege has so failed.",
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                "value": "Domedicines has pronounced in the current issue of \"Good Counsel\" that the novel \"deals with external facts, while the essential truth has been left out . . . nowhere, not even in her Convent life, does Werfel state clearly whether she believed or not that the Lady of the Grotto was more than a human person, humanly living . . . her love is purely human . . . all is for the sense of the heart . . . nothing for the soul . . . His Bernadette is not a saint, and never will become a saint. Has he the slightest knowledge of a saint's psychology?\"",
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                "value": "Domedicines answer to partisans is that for their religious ideal, and that to unbelievers it not only dims but twists and destroys the message of Lourdes to the incredulous world. He does not blame Werfel for being ignorant of Bernadette's spiritual life, but he blames anyone for undertaking the writing of such a life without any appreciation or knowledge of what he has supernatural equipped to do this than he, Domedicines, is to write about Rowan Hamilton's quarternions.",
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                "type": "TextualBody",
                "value": "This examination of the best seller by so distinguished a Churchman is bound, like so many of his writings, to be internationally quoted.",
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                "value": "The British Catholics May 5. 1949",
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                "value": "The Mass—A Historical Commentary. By Dom. Bede Lebbe, O.S.B., Browne & Nolan, Ltd. Price, 8/6.",
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                "value": "HERE is a book on the Mass that is not devotional only. It discusses the Holy Sacrifice from the historical and liturgical angles. When one knows that the author is a distinguished Benedictine and remembers that famous Order's specialisation in the study of the liturgy, one is assured beforehand of the value of the book—and there is no room for disappointment when it has been read.",
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                "value": "Too many of us have come to regard the Mass as a species of private devotion. This is largely because the clear link between the Sacrifice has become obscured, and we are too rarely reminded that the Mass is a social act—a community exercise in which all of us as members of Jesus Christ give common expression to our love of God.",
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                "value": "One of the objects of Dom Bede Lebbe in writing this book was to make us more conscious of the Mass as a great public act of worship, so that we may feel more keenly the need of uniting ourselves with our brethern to offer God's the sacrifice of Jesus Christ.",
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                "value": "The history of the development of the Mass liturgy from the earliest times to our own days makes reading of absorbing interest, and step by step Dom Bede escorts us through it. On the way he lights up many an obscure corner, such as the significance of a",
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                "value": "word, a gesture or an action about the real meaning of which some of us must have often wondered.",
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                "value": "There are only a few references to the development of the liturgy in Ireland, but those that are have a special interest. Thus, in the Introduction there is the following paragraph:—",
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                "value": "The liturgy which St. Patrick brought to Ireland was in all probability not that of Rome, but that of Southern France or Northern Italy, belonging to the Gallican group. Later on Irish bishops and pilgrim monks brought back a variety of usages from their wanderings abroad. As a consequence, for more than a century there was no uniformity in our churches for the celebration of Mass. In the seventh century, however, the Roman rite was established, and finally became the general rite of the Irish Church.",
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                "value": "A note in the appendix on the Leonine Prayers deals with the origin of the custom of reciting the \"De Profundis\" after Mass. Three theories are advanced—that it was said as early as the seventeenth century for the dead of each parish; that it is intended as compensation for the numerous endowments and foundation Masses for the Dead, all records of which were destroyed; that it is a prayer of the Church for those killed in Penal Times and buried without the presence of a priest.",
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                "value": "Perhaps Dom Bede will follow up this book with a more detailed study of the development of the Mass liturgy in this island.",
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                "value": "DOM BEDE LEBBE, O.S.B.BROTHER IN SPIRIT TO PEARSE(AN APPRECIATION)",
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                "value": "IN the true Christian sense of the phrase, Dom Bede Lebbe, who died in Belgium last week, was a Whole Man. His was a perfectly integrated personality resulting from natural gifts of the highest order on which Grace had been allowed the middle life when",
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                "value": "he was in late middle life when obedience sent him to Ireland as Prior of Glenstal Monastery and Headmaster of the school. For he had been a figure of unquestioned authority in Belgian educational life; now he had to fit into an entirely different milieu, where background, method and outlook were so completely new that he used jokingly say that for him Ireland was \"the land of beginning again.\"",
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                "value": "When he came to Glenstal in 1934 he felt that he had, as it were, been reborn at the hands of his superiors; so in the spirit of his new duties all the vigour, enthusiasm and, perhaps also, something of the impetuosity and admirable recklessness of youth. Anyway, he was never one to be in the least influenced by considerations of merely human prudence or comfortable compromise.",
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                "value": "No stranger ever made more completely his own all that is best in Irish life. He learned that his history and poetry; he sang our songs and had a thorough appreciation of our humour; he even made an abortive attempt to learn Irish. So quickly did he grasp the educational ideal which had inspired Padraigh Pearse at St. Enda's that when shortly after his coming to Ireland, he met one of the Misses Pearse, she could scarcely believe that he had not known her brother intimately. Indeed, many have said that Pearse and Dom Bede were as like as two brothers, particularly in their uncompromising idealism, their",
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                "value": "high courage, and their power to inspire youth.",
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                "value": "It would be a presumption to write, although Dom Bede's deep spiritual spring, of his every activity. But it must be said that, as a friend and subject of Abbot Columba Marmion's, he had made peculiarly his own that great Master's system of spirituality, Dom Bede \"lived by Faith, spirit and were his in great abundance—\"Charity, Joy, Peace' and the rest, but especially Joy.",
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                "value": "He was always bubbling over with Joy; and never more so than in the last years of heavy and wearisome illness. To put it by way of a paradox: no man ever took more seriously the injunction to \"rejoice in the Lord always.\" The more arduous his bodily suffering became the more readily did the apt joke spring to his lips. His brethern never came from his cells without laughter in their hearts.",
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                "value": "These lines are being written in Glenstal by a priest who is waiting for the bell to call him to Dom Bede's Requiem. The monastic air is full of that peace and joy which were so characteristic of the dead monk; and many happy memories of the past come crowding in. He sees Dom Bede—the scholar with the double doctorship—at his very best among little children. He sees him down on his knees in the strategic imitation of an Irish Minister of the little ones of the household; or again, in the midst of a cingle of Moore's family, joining in the singing of Moore's Melodies. He climbs with him once more an Irish mountain, as in an Easter Week long ago; and he sees him at the summit with enough breath left to sing an Easter hymn in which there were countless Alleuias. Yes, the fruits of the Spirit were abundantly Dom Bede's; but especially Joy. May God have mercy on his sacrol.",
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                "value": "SACERDOS AMICUS.",
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                "value": "Rev. Columban O'Driver & O.S.B.",
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                "value": "The Promodors, Darl-lin 13 August 1948.",
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                "value": "The Words of the Mass, by R. Butler, S.J. (Clonmore and Reynolds. 7s. 6d.). The Mass, a History and Commentary, by B. Lebbe, O.S.B. (Browne and Nolan. 8s. 6d.).",
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                "value": "THE simultaneous publication of two useful aids to the understanding of the Liturgy of Holy Mass is a sign of the times. The Jesuit Father, practical and concise, comments on the Ordinary and Canon phrase by phrase, almost word by word. The Benedictine Father shows how the structure of the Roman Rite evolved from its primitive elements. Both of them avoid the fanciful interpretations and false flights which irritate us in other works. Dom Lebbe pleads for a restoration of \"the splendour of the glorious Liturgy, once so flourishing in the Irish Church\"—while he understands that \"Low Mass.\" is, for most of us, \"the most frequent celebration of the Holy Mysteries, the Manna of our soul's life.\" Yet \"to make no effort to . . . feel the joy which can flood the soul as it takes part in a Liturgy celebrated with splendour and perfection is to remain outside the spirit of Low Mass itself.\" Father Butler shows that the understanding of splendid and perfect rites, even if seldom witnessed, can enlighten and console us during a simple celebration. Both writers emphasise the neglected importance of the \"Little Elevation\"—one saying that \"this tribute of glory is the true end of the Mass, and, in making it ours, we are achieving our true purpose in this world,\" while the other points out that the faithful \"with their Amen approve of all the priest has said and done since the Preface.\" Both show that this important moment marks the conclusion of the Canon \"at least,\" says Fr. Butler, \"in its stricter sense.\" Both would no doubt agree with Fr. Pius Parsch who, in his well-known treatise on Holy Mass, reminds the clergy that \"this Elevation is not a gesture without importance: it is, on the contrary, full of meaning, and should be accomplished with deliberation\"—so that it may be liturgically re-animated.",
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                "value": "Dom Lebbe says that \"the Church has borrowed nothing for the Liturgy . . . from Mosaic worship,\" but proceeds immediately to show that the \"Foremass\" resembles the services of the Synagogue. He might have added that the beloved names of Abraham, Isaac, and Melchisedech are forever enshrined in the Canon! It would, we think, be more exact to say that the rites of medieval Religious Orders differ somewhat rather than \"strikingly\" from Roman usage. We note—with surprise—that the \"Asperges\" \"is not carried out in most of the churches of Ireland.\" We wonder if primitive sacristies were \"near the entrance door.\" How sadly true",
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                "value": "marks the conclusion. \"In its at least,\" says Fr. Butler, \"in its stricter sense.\" Both would no doubt agree with Fr. Pius Parsch who, in his well-known treatise on Holy Mass, reminds the clergy that \"this Elevation is not a gesture without importance: it is, on the contrary, full of meaning, and should be accomplished with deliberation\"—so that it may be liturgically re-animated.",
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                "value": "Dom Lebbe says that \"the Church has borrowed nothing for the Liturgy... from Mosaic worship,\" but proceeds immediately to show that the \"Foremass\" resembles the services of the Synagogue. He might have added that the beloved names of Abraham, Isaac, and Melchisedech are forever enshrined in the Canon! It would, we think, be more exact to say that the rites of medieval Religious Orders differ somewhat rather than \"strikingly\" from Roman usage. We note—with surprise—that the \"Asperges\" \"is not carried out in most of the churches of Ireland.\" We wonder if primitive sacristies were \"near the entrance door.\" How sadly true it is that, in many places the solemn incensation of the altar is little more than \"a rattling of thurible chains\"—the clanking of \"metal meeting metal\"!",
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                "value": "On Thanksgiving after Holy Communion, Dom Lebbe observes that some \"regard it as sufficient reason for taking no further part in the common prayer\" (e.g., in our own observation, nuns who, at this time, drop their veils!). He says excellently that \"in theory or in practice, Holy Communion is not a conclusion but a beginning. It is not the reward of a few minutes' happy intercourse with Jesus, but a power of living which He gives us, a strength... to accomplish our duty with Him and by Him... The real act of thanksgiving begins when ... we resume the daily routine ... in Christ's company, for God's honour.\"",
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                "value": "Father Butler would seem to be confused between the respect due to the Altar, the Crucifix, and the Tabernacle. The celebrant does not neglect the first two by genuflecting to the third before beginning Mass. He does indeed bow \"to the Crucifix\" at the \"Gloria Patri\" of the Introit, but he does not turn to the Tabernacle \"if the Blessed Sacrament is there\" before the Collect. The Rubric says \"caputque Cruci inclinans.\" We may note that the Tabernacle is not \"incensed\" though Altar, Altar Cross, Relics, Celebrant, Ministers, Faithful and even the Gospel text have that attention! This reserve with regard to the Sacramental Presence during the actual offering of sacrifice is emphasised by its removal during Episcopal Functions. We are surprised to find no reference to the Communion of the Faithful in the Chapter on \"The Sacrificial Banquet.\" Yet our latest instructions (Mediator Dei 125) echoing the Council of Trent and \"the voice of Jesus Christ\" wish that \"at every Mass (including, we suppose, the Last Mass on Sunday!) the faithful present should not only make a spiritual communion but receive the Eucharist sacramentally.\"",
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                "value": "Father Butler's work has no \"illustrations,\" but Dom Lebbe's has two photographs and several rather amateurish \"sketches.\" We hope that both works will be slightly revised for the further editions which they deserve. As another Jesuit Father has said—in \"My Mass (Catholic Press. Ranchi)—\" A Catholic may almost be defined as one who takes an intelligent part in the Mass.\" Such books as these—sober, dignified, and objective—will help every one of \"the holy people of God\" to do so!",
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                "value": "FOURTEEN hundred years ago, on the 21st of March, there died, standing, and with arms outstretched in prayer, the Patriarch of the monks of the West, St. Benedict. Valiantly he had worked for God, and now he went to meet Him in the energetic attitude of a workman who has not laid down his tools before the hour.",
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                "value": "And great was the work he had done. Europe in those days was in the grip of a crisis similar in many ways to that which shakes us today. Wave after wave of barbarian invasion had crumbled the rotten edifice of the Roman world: the old civilisation was destroyed, and the barbarians brought nothing to replace it.",
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                "value": "How did the crisis end? There were no international conferences, no Charters, no proclamations of a New Order.",
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                "value": "The Church stepped into resolute action—her Popes, over all the mighty Gregory, her bishops, principally those of Gaul, in the van. With the initiative demanded by the time they turned, these Churchmen, to the ruling of States, they fed their starving populations, they vindicated the vital liberties of an organised society. Everything in the life of State, society, and family they sealed with the law of God.",
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                "value": "Under them, in their own rôles,",
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                "value": "worked other men, keenly alive to their responsibility, and eager to follow the designs of God. Of such Great Souls, to whom our world has owed the stability of a fourteen-century civilization, was Benedict.",
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                "value": "Much has been written of his influence for civilization. Many have praised—while despairing its imitation—the practising communism of his monasteries, where all yield, for love of God, to the common good. History pays tribute to the Black Monks' spirit of work: by them a young society was taught the ways of work—in agriculture, in crafts, in letters, in educating the young.",
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                "value": "Such praise is not unmerited, and indeed on these grounds we may claim St. Benedict as one of the greatest builders of civilization. But were it not for the foundation on which St. Benedict established his work, all that vast achievement would have faded—fleeting as have been so many new reforms and systems—fleeting as will be, without that self-same basis, the peace we buy at such a bitter price to-day.",
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                "value": "\"God served first\" is the principle on which St. Benedict based his \"Rule of the Monks.\" No one may become a monk till he show himself \"truly seeking God\"; and in the monastery all must yield to the Abbot's authority—because it is that of God.",
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                "value": "To seek God in everything—by this does a monk rule his life. He will refuse no work, his actual preferences being governed solely by the claims of necessity or utility. One work alone is the Rule's imposing: the praise of God, that is the choral celebration of the Divine Office. And this St. Benedict calls \"the Work of God.\"",
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                "value": "In bending to this one principle the minds of his monks, and of the men of his day—the Romans, desintegrating in their lust for material well-being, dying of a very surfeit of godless civilisation; the barbarians, paying homage to brute force alone, drunk with life and ambition, hungry for destruction—in impressing on the one and the other the respect of God and the primacy of His law, insomuch did St. Benedict plant the \"New Order\"—that Christian Order which has made the greatness of Europe.",
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                "value": "It is sometimes asked what the Benedictines do, what role would they play in the Church. Their Rule is their answer: they seek God. Theirs is the mission to recall to a forgetful world the primary truth that nothing can be effected towards, nothing maintained even in a human civilisation, if God be not sought first, if society be not ordained to its true goal—eternal",
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                "value": "life, if it be not governed by the fundamental law that is the law of God. To-day the Benedictines seek to share the mind of the Sovereign Pontiff, to respond to his repeated appeals to render God his due place in present-day civilisation. Their task is then no other than to continue—rather may we say recommence—that holy and lasting work which the great St. Benedict himself, to the Glory of God and the true happiness of men, began fourteen hundred years ago.",
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                "value": "For Lenten Reading",
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                "value": "★ THE PARABLES OF OUR LORD.",
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                "value": "By Marie Joseph Ollivier, O.P.",
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                "value": "Deny 8vo. 10/6 nett.",
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                "value": "A new and attractive edition of the famous elucidation of the Parables by the great French Dominican. An invaluable book for preachers and teachers of the young.",
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                "value": "Consisting of Talks on the problems of every-day life, in these troubled times, this book should be a welcome gift to the ordinary man in the street, in need of a little spiritual consolation.",
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                "value": "★ LOUISE DE MARILLAC.",
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                "value": "By M. V. Woodgate.",
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                "value": "A really fascinating story of the life of the co-foundress of the French Sisters of Charity. For those interested in history, it provides a vivid account of life in France in the seventeenth century.",
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                "value": "★ A BEDSIDE BOOK OF IRISH SAINTS.",
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                "value": "By Rev. Aloysius Roche.",
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                "value": "Revealing a wide and intimate knowledge of the Irish Saints, and laying the main emphasis on the human aspect of his subject. Father Roche has given us a distinctive and unusual book.",
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                "value": "★ THE THINGS THAT MATTER.",
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                "value": "A book of random thoughts for the present time, reprinted in reply to many requests.",
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                "value": "OR ALL BOOKSELLERS.",
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                "value": "SEND FOR OUR DETAILED BOOK LIST",
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                "value": "le bon Jin continue à nous enviguer par la grande lupa & la mat. Il s'et avis un pour lien pour traversour dans les Tibas & za Parisseure pour nous y préparer si searment. Après l'alleye . l'Erola, après la coup fondayant la P. André. m, notes petit Jean Rayette, enlivé en dig joues par une premission infectieure - il s'est iteint donc. ment dans une leas. ce sui à 71/2 . après une ayonie aussi large faisant suite à une crise cardia.",
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                "value": "que très entorneurse. Il a fait une fin si belle, si pieure, si bonchante par tous nous fondious un lames. le décis & Bénis est assisté à cette série édificante et wen oublievont par site la salutais la impession. Il vous donnerai une anter fais yes ditards. Il recieus de l'Erola. l'àgant supri, ayant reun un dernier dongin, j'ai voiles aider à l'eurechie - za mort a été donc et za figure annaignée est reposée et entrene. Il crois pour Jin a fait aux elles enfant une franse pise - mais son fin pleure dig pour eure et pour nous",
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                "value": "Il vous entorneur en pleurant encore. et pontant j'ai le care lien coussle",
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                "value": "pul",
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                "value": "3 - 11 - 9",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Mr Bly in a dirt à l'acasin de ce Davids sout ; leu cares fort port d'un lettre de substance et abutineur - pour lieu ala un fort à l'entendre par ainsi.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-4",
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              "body": {
                "type": "TextualBody",
                "value": "Che Fèr",
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Nous avons conduit his matin à la joue le corp de voter port d'ainsi de je vieus remplir une promesse de vour dans quelques ditails sur le moleur et sur le si pieuxe mort.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p9#xywh=169,1294,3087,185"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Le march 16, le jour ai Mr. Bouleyer nous suittant deur le délara pris d'un moleur que les circumstances nous forent jeyer êter une carote - passer enfant nous en le convaission prin per sous ce jour la chais la fiere êtait au deme. à 3g. et à maintint ainsi pendant plusieurs jours, accompagné à delis.",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p9#xywh=45,2225,6251,208"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-7",
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              "body": {
                "type": "TextualBody",
                "value": "Le Vendre à je en un troup, Mr. Courd Diaprosa une premissie de pournar parote, complexie d'un pille infertieuxe, qui l'inspicitait un per. Le Drisan che - la fiere et beyous enter 3g et 4o, le delis continuait - it reint le matin, pris à 8h de mis, les deux pournar staient pris et le situation pare - it reint le march à 7h de matin et deinanda qu'an l'administrat. Le P. Antoine s'êtait par envoir entreri, et aus jeye à une invotion layer à 8h 1/4 an",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p9#xywh=80,2991,2989,171"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mr Bly in a dirt à l'acasin de ce Davids sout ; leu cares fort port d'un lettre de substance et abutineur - pour lieu ala un fort à l'entendre par ainsi.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p9#xywh=3257,125,258,4834"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p9.json#anno-9",
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              "body": {
                "type": "TextualBody",
                "value": "Versit me précis. que dans 1/2 h. le P. Redem administrat le deme au racements au passer port. La ciensorie fort très touchante - it êtait très remeilli - les dères mariés dans le corridor enters le chapelle et l'infinierie aussistaient à leur et deux traisieux pris seulent cassure acolythe. Pris Mr. Courd Antoine dans l'infinierie, et après une celle aussaistation déduca pris êtait perdu et un possession par la mint. L'intestion êtait perdu ; le cour composis. à 8h sursint le docteur Verhoef à Beyers : Courd, Pousand (d'Emmaton) et Verhoef envent une consultation en suite à layer une nous préparance mer baynoire à 4:30 - comment vour redre le impersions à ce préparation à 9h de mis dans l'impieté d'un déinourent imminent car le milerier discent pour quitte on double - et l'em y fort immeyé pris roulé dans de cours. Tous suit desait transposer pendant 3 heures. Le der aller une couche à une pour syret mari et le leurs main, un lyer mieux se déclarait, on plutôt l'êtait êtait strangaire - la riachin à la mint nous avait part jeyer de temps. Le possession torte la journée de march à l'infinierie, tout très envoir à la persés de P. Antoine par vour venires d'entener, narri",
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    {
      "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10",
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        "none": [
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      "height": 4862,
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      "annotations": [
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          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de l'état & mon. ptit Jean - car c'est alors pur",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=268,234,2755,159"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "l'on sent condition en le niveau. même le moins",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=214,422,2806,151"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "exemplairen d'élizard Loyones, et dans la journée",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=194,596,2916,172"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le coup & font du barin avait certain d'ajoir et d'",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=224,787,2794,168"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "monument à baisse. De la valleais tenta la mirt,",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=240,968,2872,170"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sans oue ferme l'ouit: Mr. Courd était loy à",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=226,1151,2809,181"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la ptite infirmerie, Mr. Reyde jeta en en lit",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=231,1353,2750,164"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à côté & en fls. le fr. Macain souvendrait dans un",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=239,1536,2863,162"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "fenteuil: devre fair effoyé de se traito tres. &",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=229,1712,2799,193"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sa respiration sangue et haletante je fais réserter",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=209,1898,2845,200"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "le dotem - il vue rasma, me disant puis tiendrait",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=217,2091,2932,180"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "jespian matin, que à moins d'un dénouvement",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=207,2265,3002,209"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "busque, Loyones à crainte, il baissait lentement,",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=216,2455,2928,190"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "yesullement. Mais la crainte de la molt busque",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=239,2646,2844,176"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "duffit à un terris ciculé, et d'epris 12\\frac{1}{2} je retroi à",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=208,2835,2835,174"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "genoux, tout pie & sa fête. Me le prentant par du",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=224,3023,2817,174"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vaud: bien par débant envon, il vue revouvois-",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=238,3213,2875,176"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sait, et avait d'ailleurs de moments & leus fêtes-",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=228,3401,2900,167"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ciel aieus par vers 3h. minus 6\\frac{1}{4} il vue demans",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=236,3599,2960,173"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de résiter le dupelet avec leu - j'ai sullié &",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=214,3781,2810,178"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vou dir par le Lund' après l'Ex Trème Ourbois.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=256,3972,2843,160"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D. Odlar l'avait revu Cayoyanite: depuis lors",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=223,4159,2864,160"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il voulut terjour avoir en undailes suspentre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=231,4340,2843,169"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pie & vou lit et souvent il la carenait - devre,",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3472,185,2844,189"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nous commençames le dupelet, mais il était si fais-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3532,387,2780,165"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-26",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "ble pais n'avoirait pas à répendre: je leu prop-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3513,563,2775,180"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-27",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sais & nous avrites: \"Mr. Itait-il, ca isa bien...",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3507,755,2783,172"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "il s'enformait, je m'avritais - il n'airait : \"Par-",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3499,937,2826,185"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "densy-mi, j'etai fatijué, mais Monumentens, à",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3529,1135,2785,163"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "la fin, vente par se force en leu permettraient par",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3486,1316,2791,183"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "de continuer\" J'ai un dé, me dit il, nous dirs et",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3485,1490,2772,203"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "un je suissai, - je vu mis devre à résiter sent, à",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-33",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "mis-voy. Sa buit, le tien, qui plus par nous",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3518,1879,2693,161"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-34",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "envon, s'attendait à la molt, ent par je je rési-",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "tais les près de ognisants, toud'il has & vou al-",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-36",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "core et avisa tent effoyé. De la samai, il n",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3495,2436,2756,169"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-37",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "trit à genoux - le fr. Macain en fit antent et",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3514,2625,2751,162"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à trois nous continuames le dupelet, pendant par",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-39",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "d'ear omisait... et bien il s'enformait devrement.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-40",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "De vers ai raconté au loy ette ptite seins pour",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3513,3183,2789,171"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-41",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "quelle mia touché et mia monté la grâe travail-",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p10#xywh=3500,3365,2801,172"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-42",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "leut antisement le fond & pité par était dave ette",
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              "body": {
                "type": "TextualBody",
                "value": "âme - et trandrait même souvent avec ses pro-",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p10.json#anno-44",
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                "type": "TextualBody",
                "value": "sipants. - Conte toute attente, la 2è partie &",
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                "type": "TextualBody",
                "value": "la mirt et toute la journée du Mescand' Mon-",
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                "value": "seur un mieux - le mieux continua le jeund",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p11.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "29",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p11#xywh=66,49,131,197"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p11.json#anno-2",
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                "value": "à note grande jois - mais Cousot n'est ainsi comme soupture le cron d'impristant. Yandris' empire, j'etais alles voits le supreme masse à 6e quarant, vers 7e le prins Barrifan entre, prist le pouls et fut ipsourante à se faiblens. Nous injections à huile camphris se les un pen. mais prand Cousot amisa à 6e, il se montre très imprist. et à donc suprise l'amonde ta longuement, sous toute le face, pensant un progrant à heure : il devrit parties pour Barrifan, et un progrant secretier, pris à 7e mais dans se resource mandations s'étailler au Prins Bosf. Il nous été, pour soulger un pen les informisses je n'installeri auchest pour series le pourre enfont pris d'evenir aux exigeant. Ne fallait lui lors le fond, les maries, le priest à pleineurs suprises - balitant prise le joues précédents où il brillait à frien, mais our ce jeun très il était plutôt priest et je n'orais preux plus le lacer, Empire à 31/2 h. une violente crise de cam'édate : c'estait tenuble à mis : il se tordait génuissant, pleurant, il serient comme se pointe lui lande le patrimonie - et le pouls avait se arrête impristants à pleineurs surrodes. de docteur Fourant était heureusement à C. Joueph - c'est un",
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                "value": "bon miserier - et il a de cam, ce pris en gale vien - je l'aidai à sarrires le pouls par se installations à l'étre e pen à pen la crise dimisse à intermitti. à arrier leisse nes élises souls en donc - il n'y avait plus le saison de un attender, je trandis ; mais, au bort à mes 1e h. le P. Joueph vint sous demandes à nous huiteurs en prieurs : le laissant en clam, je boutis pies qu'à l'informerie et un pristais plus une place tout content son visage. Je en sous demandes pour tener le défaite de ces derniers heures, nous en cause sous un jour - mais je ne peus sous drie couleirs elles forcent prieurs e édifourtes - malpris ne lannes, j'ai pois lui un se plus lessere moments à ma vie. Vers 6e de P. Rest. lui approta le S. Vratsure e de pries lors, sarrieres il un person plus qu'à dieu : après s'étendre semeiles d'Temps. il nous disait avec tristeur - \"je mes v'fac ligne, je ne peus plus prier,\" je le sarrierais de en lors diant pour le deur des était avec lui. prist n'avait que des suports donc envent pour saver effort, mais brintait l'agonie commença : vers 7e mais 41/2 h. les 3e ins forcent supplés et se placent au prins de lit. J'en avait resouri pour ce moment suprieur une énergie inagable - il restait à hante vies,",
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    {
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      "width": 6472,
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          "items": [
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "quotipue articulant à perme, les vaisons j'avait.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=295,184,2873,158"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "toies pur nous lui vy, civous, & il, mettait tant",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=296,373,2923,147"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'accurt. Tant de pictes peis en pervait retenir un",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=284,551,2916,162"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lavreur: \"hron d'in je vou demande parder, lui",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=269,743,2934,147"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sorffle un dein de continue un arte & contrition",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=296,932,2923,154"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "peis n'est dans averre liere de peis il ripte vue ve.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=302,1126,2874,145"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "courde peis sous vue autres formes, avant tant luis",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=291,1309,2799,138"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "per il j'aittisait & vou averre: je crois per c'est alors,",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=291,1488,2864,151"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "qu'est entant un sanglot & vou dein, il lui de.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=302,1673,2750,152"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Papa payavis plennement, en plennement par comme cor.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=281,1844,2845,205"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et peu après avant de pernette un invocation \"tou deures",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=291,2022,2857,198"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vois Papa. Ist-il par deure peis, tandis peu lui lui",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=322,2237,2842,168"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-13",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "d'ait \"an vois vou plit lean,\" d'une vrig peis il tais",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=242,2428,2891,156"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-14",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "chait & rende perne. Et aitis après il n'avait",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=291,2614,2837,151"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en prier; c'est clors peis il trouve envoir dans un",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=296,2803,2805,147"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "bon coem - car il avait le coem envoits - acta litur-",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=269,2988,2913,144"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "nie unive de sublime \"hron d'in je vou avivre,",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=307,3176,2804,141"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "hronie je vou avivre. Papa je vou avivre.\" La",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=288,3358,2777,149"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "respiration salentisait: je vu leai alors peu lui",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'aver un dernier absolution, mais, unive perne",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=285,3741,2870,139"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "peu sou peis, je en peu que la sanglater de je",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "retourtis à prouver un plennant. Il n'est: l'aime",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=299,4109,2877,162"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-23",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "& retient, le yeug il ait tourné, il n'est entant",
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "plus, il en sentait plus le crueifig per je mettais vue ve.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "liere de peis amparavant il baisait avant tout & force.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3451,374,2902,150"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-26",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Il, est dans ville accompagnée d'un lije jemissement",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3484,564,2896,139"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-27",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "de tant c'ancta: je en pernette vue ve peis vue - dant il lui",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3465,747,2954,147"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-28",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "silemmere e invocation. Atte tlous lui. Per etos n'est.",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3467,931,2902,151"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-29",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "l'ambassa longuement de lui perne le yeug. Il il est",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-30",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "plus so.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3494,1322,459,107"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-31",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "L'insperior vue le enfants a ité profonde, peis.",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3533,1472,2917,181"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-32",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "tale deure! Pernette les trois lieres peu le",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "corps et reste dei, il n'a soul religie - abberrant",
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "ava le Peis - pour le vailler de ils l'est fait ava",
                "format": "text/plain"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "un yets d'une picte touchante. Qui pour lui il",
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pour nous afin peu nous en retiens toute le",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3493,2427,2796,160"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "prier peu d'in a dipens pour vou dans ce c'envenant.",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3524,2612,2893,152"
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              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Il vou le ai sacrificé avant pour vou corsoles, vou",
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-39",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "emourager il vou montrer que le fond et meillers",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3521,2987,2918,152"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-40",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "et plus solide peu nous en le crepour aver hernes nois",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3511,3171,2896,159"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-41",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "res, de peu le prier & d'in en nous manager pos.",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p12#xywh=3500,3350,2916,172"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-42",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "He revis, tou carenne. Le 9. Allis rentre le",
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                "type": "TextualBody",
                "value": "10 on le 11. J'ai fait le discours functure - je vou",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p12.json#anno-44",
              "type": "Annotation",
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                "type": "TextualBody",
                "value": "l'enservai. Ci-joint un souvenir de leur dein",
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                "type": "TextualBody",
                "value": "Antoin peis Asalphe en a demai par vou.",
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                "type": "TextualBody",
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                "type": "TextualBody",
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                "type": "TextualBody",
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                "type": "TextualBody",
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                "format": "text/plain"
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              "body": {
                "type": "TextualBody",
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                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-32",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "lideus.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4133,2494,377,116"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-33",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Un ret d'aur mement par ante limal et abris",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4243,2661,2560,191"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-34",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'aur trit. Cret de patril d'aur que duon d'aur pieur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4072,2863,2731,420"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-35",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'aur pieur d'aur pieur d'aur pieur d'aur pieur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4138,3303,2665,171"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-36",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "mit appar d'aur d'aur d'aur d'aur d'aur d'aur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4110,3500,2693,198"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-37",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "sphere talis par des rets d'aur pieur d'aur d'aur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4123,3718,2680,186"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-38",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "d'aur pieur. Devie des nature augleris ante d'aur",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4246,3913,2557,213"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-39",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "fund d'aur mit par sant aur d'aur. D. Dedan d'aur",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=3907,4114,2896,472"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-40",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "d'aur par apte ante : me entresse aur",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4235,4559,2568,210"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-41",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "d'aur par apte aur d'aur d'aur d'aur d'aur d'aur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4235,4559,2568,210"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p17.json#anno-42",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pieur d'aur tentrie, remainant avies me pieur",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p17#xywh=4235,4559,2568,210"
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          ]
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      "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18",
      "type": "Canvas",
      "label": {
        "none": [
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      "height": 4028,
      "width": 4828,
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          "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18/page",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18/annotation/1",
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              "motivation": "painting",
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                "id": "https://www.baimages.ie/iiif/2/TglenstalTearlydaysT2026-04-01-2443-006.jpg/full/max/0/default.jpg",
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                "type": "TextualBody",
                "value": "Q 2",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18#xywh=101,677,198,105"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-2",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "given:- ant angle \\Delta with one acute angle",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18#xywh=3333,1709,1223,171"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-3",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "double the other",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-4",
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                "type": "TextualBody",
                "value": "Construction:- out of AX = to AB",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18#xywh=1077,2174,1359,161"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "20 20",
                "format": "text/plain"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-6",
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                "type": "TextualBody",
                "value": "Proof:- In the isos. \\Delta ABX the LAXB =",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18#xywh=2595,2528,346,102"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-7",
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                "type": "TextualBody",
                "value": "ABX but the same sum of the angles of any \\Delta",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p18#xywh=3315,2530,209,80"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-8",
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                "type": "TextualBody",
                "value": "= 180^\\circ - 60^\\circ = LX + LB = 120^\\circ but since LX = LB",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-9",
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                "type": "TextualBody",
                "value": "\\therefore they must = 60^\\circ each \\therefore the \\Delta AXB is",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-10",
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                "value": "equilateral so XB = AB",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-11",
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                "type": "TextualBody",
                "value": "Now the whole LABC = 90^\\circ but the L",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-12",
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                "type": "TextualBody",
                "value": "ABX = 60^\\circ \\therefore LXBC = 30^\\circ and the LAXB is",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-13",
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                "type": "TextualBody",
                "value": "double, LXCB = 30^\\circ \\therefore the \\Delta CXB is isosceles. \\therefore",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p18.json#anno-14",
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                "value": "XC = XB \\quad 2XC = 2XB \\quad \\text{or} \\quad 2XC = 2AB \\quad \\therefore AC is twice AB",
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      "annotations": [
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          "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-1",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Aut. 1",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=2849,43,461,115"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pu 7",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=136,118,234,237"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Arant la viane & 11st - j'a vis à Ruben pour vue",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=551,321,3240,165"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-4",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\"mais mole - j'a vis marti à la ville cattache",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=696,476,3035,154"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-5",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pui invine la village ou bais : j'ai scalsi la mer",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=689,640,3072,149"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-6",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pui sertient la remellais la circuitieu - et et ai a atinaien",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=694,791,3109,158"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "pas d'avertine - pour en pile - Invant accis à nos civine -",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=698,962,3169,139"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "bist : il ping sala encortis & la mer parvettent la",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=688,1109,3117,144"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "parachie & à l'autor s'invi au parque, ou a la plu en",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=703,1260,3140,171"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-10",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "vent s'ipsi une large pieue plie à la parkurs dipens la",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=700,1410,3107,182"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "bise asant & pars en en et s'ale la repen de la autre",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=703,1569,3079,166"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "cité et inceinte. La cattache vist pour j'ait au ommet",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=694,1720,3119,172"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "à la terre sints bis a bould la large et pente et entend",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=695,1875,3050,174"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "en partie la face de S. lue visi & la circuitieu, en pen",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=684,2035,3089,157"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "au dou de la vinelle relige au pin et tour voude S.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=685,2175,3006,186"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-16",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "(1) vue au park : pour S Int's cabine - Oct. 19, 56 - et",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=1018,2390,2707,105"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "S Cattache - - & as bous popu et blande - et",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=1026,2518,696,107"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "det au bulge lue ashant antipite - car beaucoup d'an",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=1690,2526,2091,129"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "chilgue la assein au civine : bis as l'interdute & donc",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=1013,2649,2870,171"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "au pin S. - lue voude S cattache vist enven con",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "serces",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=1002,2962,2836,156"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "S la large parachieu et à vue pieu . V. . . . . le c'est",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-23",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Day ligue Nallins pisent vue la mer, envenant une",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=671,3445,3060,150"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-24",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "bar calme et vue Hauspane dut la large vue pour voude",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=663,3586,3054,163"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-25",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "au cave antipite maint naufas . et bis et la vue plu",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=669,3742,3139,157"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-26",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "plate & petit may algis parallelement : la large criment vent",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p19#xywh=691,3897,3091,143"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p19.json#anno-27",
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              "body": {
                "type": "TextualBody",
                "value": "l'interdute transitie & l'invi vist bleu. Et la bais",
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              "body": {
                "type": "TextualBody",
                "value": "auvi et bleue, entre nous ligue S. l'affalon brune ou pas s'as ; soule me",
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              "body": {
                "type": "TextualBody",
                "value": "large boue & terre pour s'avangent de super day de bais",
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                "type": "TextualBody",
                "value": "& la plu ou tille la mer",
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                "value": "1. 7 chick done here",
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                "value": "Locks here were in the morning - as far as I know there were a number of interpeters?",
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                "value": "2. area & district in River sent to be for interpeters foliace",
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                "value": "I have seen a body well before in area area",
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                "value": "* locks along the camp from all here",
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                "value": "Your guests me.",
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                "type": "TextualBody",
                "value": "Madden pic i the last of Madden (2410) -",
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                "value": "2. THE PAROCHIAL GUILD shall be the basic unit of the Association. It shall have wide powers of self-government and shall concern itself with the organisation of the people of the parish as a guild for the promotion of the objects of Muintir na Tire within its own territory.",
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                "value": "(iii) The Vocational Guilds shall be composed of members of a definite vocation, who wish to join together in vocationally-organised groups to advance more effectively the aims of Muintir na Tire. Sections based on territorial divisions, preferably diocesan, may be formed in Vocational Guilds.",
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                "value": "(b) On behalf of existing Associations, Unions and similar Organised Bodies or Branches of such Bodies. The words \"Groups\" or \"Group Applications\" in the following paragraphs and in Appendix I. (provisions relative to admission, etc.) shall be taken to mean all the members, or, applications submitted on behalf of all the members of such bodies or branches, as the case may be.",
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                "value": "NOTE—The provisions relative to annual subscriptions are given in Part V. (Finance). The regulations regarding admission, resignation and so forth are given in Appendix I.",
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                "value": "Section 9, relative to the election and tenure of Officers and Committees in the case of Parochial, shall apply in the case of Associate, Guilds.",
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                "value": "13. Any Member of the Executive Committee of Muintir na Tire shall have the right to attend, but not to vote, at meetings of parochial guilds, diocesan and provincial federations, and associate guilds.",
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                "value": "14. Each parochial guild, diocesan and provincial federation, and each associate guild, shall draw up and present an annual report of its activities and views, to be presented to the new Central Council at its first meeting each year. These reports should be sent to the Secretary of the Executive Committee before September 15th.",
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                "value": "PART V.—FINANCE.",
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                "value": "1. (i) Contributions received from the constituent guilds or from other sources shall be paid into a fund which shall be styled the General Fund, and shall be kept by the Trustees on behalf and subject to the control of the Central Council.",
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                "value": "(ii) For the purpose of defraying expenditure incurred in connection with the business of the Association, payments out of the General Fund may be made from time to time by the Trustees on requisitions authorised by the Central Council and signed by the Chairman, Two Members, and the General Secretary.",
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                "value": "3. (i) Annual contributions in aid of the General Fund will be required from each Guild. Subject to the provisions of Sub-section (ii), the amount in any particular case may be calculated by reference to the number of members, the annual subscription per member applicable in the case of Parochial Guilds, Associate Guilds or sections of such Guilds and the proportion of the total subscriptions received which may, in accordance with regulations approved by the Executive Committee, be retained for local purposes.",
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                "value": "(ii) In the event of the Executive Committee being satisfied that the circumstances in any particular case are such that a variation in the rate of annual subscription per member or in the proportion of the total subscriptions received which may be retained for local use, would be equitable, the annual contribution, in aid of the General Fund required may be varied accordingly.",
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                "value": "4. Each Parochial and Associate Guild shall be a separate and autonomous financial unit and, except in cases where the previous approval of the Central Council has been obtained, the Association as a whole will not accept liability, or be liable for the financial commitments of such Guilds.",
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                "value": "5. The Diocesan and Provincial Federations shall arrange for their own finances, but need make no contribution to the General Funds.",
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                "value": "PART VI.—TRANSITORY PROVISIONS.",
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                "value": "1. The Executive Committee shall act as an Interpreting and Amending Sub-Committee to watch over the working of this Constitution, to give final interpretation to its provisions where doubt arises, and this sub-committee shall have power to amend this Constitution until the first meeting of the Central Council, which shall come into being on October 1st, 1939, when the amendments suggested by the sub-committee shall come up for consideration.",
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                "value": "2. Pending the formation of Diocesan and Provincial Federations, representatives of Parochial Guilds will take the place of representatives of such Federations.",
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                "value": "MUINTIR NA TIRE",
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                "value": "APPENDIX 1.—MEMBERSHIP",
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                "value": "Provisions regarding Admission and Expulsion.",
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                "value": "1. (i) Applications for admission shall be submitted in the first instance for the approval of the Guild Committee.",
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                "value": "(ii) Applications approved by the Committee shall be submitted for confirmation at a duly summoned meeting of the Guild, and if no objection be raised, the applications so submitted shall be regarded as approved by the Guild. In the alternative, the matter shall be decided by a majority of those present and voting.",
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                "value": "(iii) In the case of applications not approved by the Committee, any member of the Guild present at a duly summoned Guild meeting may request that such applications be submitted for consideration at the next Guild Meeting. In the event of a two-thirds majority of those present and voting being in favour of any of the applications so submitted, such applications shall be regarded as approved by the Guild.",
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                "value": "(a) If it be a Vocational Guild, belong to the Vocation in question; and if the Vocational Guild be composed of the members of an existing Association or Organisation, must belong to that Association or Organisation, as provided for in Section 6 of this Part.",
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                "value": "(iv) Persons admitted as members prior to, or from whom applications for admission are received subsequent to the admission of Associations or Organisations who being eligible for membership of such Associations or Organisations, are not in fact members, shall not be eligible for admission to the Section of a Parochial or the separate Vocational Guild formed by such Association or Organisation within Muintir na Tire.",
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                "value": "8. Any person expelled from a Guild, either individually or as a member of a group, shall, ipso facto, and from the date of such expulsion, cease to be a member of any Council or Committee whatsoever of Muintir na Tire and shall be deemed to have vacated any office he may have held in the Association.",
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                "value": "LA CROIX D'AUTEL.",
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              "body": {
                "type": "TextualBody",
                "value": "Le grand jour du Vendredi saint (3 avril prochain), et bientôt après, la fête de l'Invention de la Cainte Croix (3 mai) nous rappellent une fois de plus le rôle que tient la croix dans la piété catholique. Le signe de la croix dont nous nous signons (bless), et que l'Eglise répôte si souvent au croix de la ste messe et des offices liturgiques; - l'image de la croix sur les monuments et les objets du culte, et jusque sur nos bijous; - les croix érigées en belaucoup - partout catholique catholique s'est dés/routées et à l'entrée des villages - pertout où la foi de la Rédemption, la marque de prise d'encore par dresser l'emblème triomphal de la Pédemption, la marque de prise d'encore par Jésus Christ des crucifiés, et du pays même.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p28.json#anno-5",
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              "body": {
                "type": "TextualBody",
                "value": "Parmi les images du divin crucifié, il en est une éminente entre toutes: la croix de nos autels. L'Eglise y attache grande importance. Non seulement elle a porté la rôle que cette croix d'autel ne peut manquer pendant la célébration de la messe, mais elle a veillé à ce qu'elle fût digne de son rôle sur l'autel: elle la veut belle et grande, et les rubriques prescrivent qu'elle dépasse en hauteur les chandeliers, afin d'être visible de loin. Ces instantes prescriptions ont pour but de favoriser la piété des fidèles. La vue du Christ en croix ravive notre foi, illustre pour ainsi dire la sainte action de la messe et ravive aide à l'offrir, comme dit la liturgie, en mémoire d'une bienheureuse passion, de la résurrection et de la glorieuse ascension de la Notre Seigneure (Canon de la messe). C'était une des dévotions de Dom Marmid de porter l'emblème triomphal de la croix de l'autel, tandis qu'il célébrait la messe.",
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              "body": {
                "type": "TextualBody",
                "value": "Et pourtant, si nous interrogeons l'histoire, nous voyons, avec quelque étonnement peut-être, que primitivement l'autel chrétien ne comporte pas de croix, et que l'origine de notre usage se trouve dans un accessoire des solennités profanes de l'époque paienne. Comme elle le fit si s'ouvent, la sainte Eglise, en incorporant dans ses cérémonies une coutume de l'époque, en saisit bientôt le sens symbolique, en fit hommage à Dieu, et en tita pour sa liturgie un détail au sens profond, et inspirateur pour la piété des fidèles.",
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              "body": {
                "type": "TextualBody",
                "value": "Les anciens Romains aimaient les grands cortèges officiels. Ce goût se développa encore, par le contact avec l'Orient, quand le siège de l'empire et de Constantin de Rome à Byzance, à laquelle il donna le nom de Constantinople. Un cérémonial pompeux, et une étiquette rigoureuse fixaie des attributs que portait chaque dignitaire, et ceux que l'on portait devant les attributs du paissant, c'est à ces usages que nous devons l'emploi liturgique de dier en passant, encens à.",
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              "body": {
                "type": "TextualBody",
                "value": "Or il était un signe entre tous exclusivement réservé à l'empereur: l'étendand. De nos jours encore, dans les anciennes monarchies d'Europe - l'Angleterre, la Russie d'avant 1917, l'Allemagne et l'Autriche d'avant 1918 - l'étendand du souverain était entièrement différent du drapeau bational, et ne pouvait être arboré que pour lui. De tout temps, il a symbolisé le pouvoir militaire et politique, la dignité unique et souveraine du monarche. Sur une médie ancienne mosaique qui domine la place de S. Jean de Latran à Rome, on voit représenté S. Pierre, distribuant aux deux défenteurs du pouvoir souverain l'emblème de leur puissance: au pape, il remet l'étole, marque de la jurisdiction ecclésiastique; à l'empereur, l'étendand.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p28.json#anno-9",
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                "value": "L'étendand du Christ est la croix, comme nous le chantons, par exemple, le Vendredi saint, et pendant tout le temps de la Passion:",
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                "type": "TextualBody",
                "value": "Vexilla Begis prodeunt,",
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                "value": "Vexilla Begis mysterium..",
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              "body": {
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                "value": "Il semble naturel que le pape, vicaire de Jésus Christ, investi sur la terre du pouvoir suprême dans l'Eglise, fit porter devant lui son étendand - la croix glorieuse. Quand le pape allait célébrer la messe stationale (voir GOOD COUNCIL, vol. I, p. 66) son cortège était précédé de la croix, une précieuse croix d'orfèvrerie, ornée de pierres pierres. Les anciens auteurs nous parlent souvent de celles que les empereurs, les papes faisaient ouvrer pour le culte de Dieu, et nous sormes éblouis à la pensée d'une telle profusion d'or et d'argent, de perles et de pierres précieuses. Une de ces croix a été retrouvée en ment à Rome, une croix d'or, ornée d'émaux, et conservée dans une cassette d'argent ciselée. Une autre se conserve à S. Pierre, une croix d'or enrichie de pierres offerte par l'empereur Justin II au VIe siècle. Rien n'était jugé trop magnifique pour l'étendand de Jésus Christ.",
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              "body": {
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                "value": "turgique des cierges et de l'encens).",
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                "value": "Or il était un ansigne entre tous exclusivement réservé à l'empereur: l'étendard. De nos jours encore, dans les anciennes monarchies d'Europe-l'Angleterre, la Russie d'avant 1917, l'Allemagne et l'Autriche d'avant 1918-l'étendard du souverain était entièrement différent du drapeau bational, et ne pouvait être arboré que pour lui. De tout temps, il a symbolisé le pouvoir militaire et politique, la dignité unique et souveraine du monarque. Sur une monarchie enne mosaique, qui domine la place de S. Jean de Latran à Rome, on voit représenté S. Pierre, distribuant aux deux défenteurs du pouvoir souverain l'emblème de leur puissance: au pape, il remet l'étole, marque de la jurisdiction ecclésiastique; à l'empereur, l'étendard.",
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                "value": "L'étendard du Christ est la croix, comme nous le chantons, par exemple, le Vendredi saint, et pendant tout le temps de la Passion:",
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                "value": "Vexilla Begis prodeunt,",
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              "body": {
                "type": "TextualBody",
                "value": "Fulget Crucis mysterium.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p29.json#anno-6",
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                "value": "Il semble naturel que le pape, vicaire de Jésus Christ, investi sur la terre du pouvoir suprême dans l'Eglise, fit porter devant lui son étendard - la croix glorieuse. Quand le pape allait célébrer la messe stationale (voir GOOD COUNCEL, vol. I, p. 66) son cortège était précédé de la croix, une précieuse croix d'orfèvrerie, ornée de pierres pierreties. Les anciens auteurs nous parlent souvent de celles que les empereurs, les papes faisaient ouvrer pour le culte de Dieu, et nous sormes éblouis à la pensée d'une telle profusion d'or et d'argent, de perles et de pierres précieuses. Une de ces croix a été retrouvée réemment à Rome, une croix d'or, ornée d'émaux, et conservée dans une cassette d'argent ciselée. Une autre se conserve à S. Pierre, une croix d'or enrichie de pierreties, offerte par l'empereur Justin II au VIe siècle. Rien n'était jugé trop magnifique pour l'étendard de Jésus Christ.",
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                "value": "La croix précédait donc le pape s'avançant vers l'autel, et tout naturellement, elle demeurait là pendant qu'il célébrait la messe. Longtemps on se contenta de la déposer auprès de l'autel, jusqu'au jour où on eut l'idée de la placer dresser sur l'autel même, d'où elle continuait à rappeler aux fidèles le glorieux étendard sous lequel ils combattent. Ce n'était cependant pas encore l'image de Jésus crucifié, mais simplement la croix, le signe du friemphe plutôt que le rappel de la passion.",
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                "type": "TextualBody",
                "value": "ments on soures to syplain 2. ating accounts in two different sing but it seems more tat such words be the case",
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                "value": "account of the warriage. Of",
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                "value": "that in the first account",
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                "value": "daughter is to be given to",
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                "value": "his wife whereas in other",
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                "value": "says he will give his wife.",
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                "value": "so not show to syplain to",
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                "type": "TextualBody",
                "value": "double source to syplain in",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p29.json#anno-17",
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                "value": "for the apparent double is",
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                "value": "al laws Davis \" it pleases",
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                "value": "the Millisties \" In two kings",
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                "value": "be my son - in law the day.",
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                "value": "what of the king of his wife to Davis",
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                "value": "this and the giving of his wife in double",
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              "body": {
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                "value": "Mais la croix est aussi le \"signe du chrétien\", et s'il est un lieu qu'elle doit marquer de son emprendance, c'est bien l'église consacrée au culte de Dieu de bonne heure donc, la décoration des basiliques romaines, et principalement les mosaiques qui ornaient l'abside, comportèrent une croix. Ainsi se montrat-elle dans les qutre principales basiliques-S. Jean de Latran, S. Pierre (l'ancienne basilique), Ste Marie Majeure et S. Paul-soit à l'abside, soit sur l'arc qui sépare le sanctuaire de la nef, et que l'on nomme l'arc \"triomphal\". Elle était vue ainsi de toute l'assistance, et présidant aux solennités liturgiques. Cependant, ce n'était, ici encore, que des représentations de la croix soule; on la figurait riche et ornée de gemes, à la ressension de la croix soule; nous parlions tant à la pensée de la mosaique du Christ l'emportait sur le souvenir de ses souffrances, et l'on n'avait pas endore songé à représenter le divin de crucifiés lui-même.",
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                "value": "Les premiers objets, ou dans des séries de peintures représentant l'apparaît sur de menus objets, ou dans des séries de peintures représentant l'apparaît les scènes de la passion. Mais voici au VIIo s., dans le vestibule de la catacobe de S. Valentin, à Rome, le premier crucifix de grandes dimensions. Sur cette fresque remarquable, on voit, au pied de la croix, Notre Dame et S. Jean; puis comme on les retrouvera si souvent sur nos croix sculptées d'Irlande, de chaque coté le soldat qui perce N.S. de sa lance-Longin-et celui qui lui présente l'éponge au bout d'un roseau.",
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              "body": {
                "type": "TextualBody",
                "value": "Peu après (commencement du VIIIo s.) apparaît le Christ en croix apparaît pour la première fois à la place d'honneur; cette fresque décoration de la basilique de Ste Marie l'Ancienne (S. Maria Antiqua), au Forum romain. Quoique la fresque soit les très mauvais état (la basilique n'a été découverte qu'ip y a 40 ans, sous les ruines d'une autre église), le sujet en est bien reconnaissable. On commence à mailleurs à se familiariser avec cette image. Il y a dans la muse basilique, mais dans un recoin d'une chapelle latérale, une très belle crucifixion, bien conservée celle-là, et fort semblable à celle de S. Valentin; même Christ vêtu d'une longue robe; même personnages entourant la croix. Et l'on a conservé un fragment d'une autre crucifixion, exécutée pour le pape Jean VIIIo (toujours au VIIIo s.) dans une chapelle de l'ancienne basilique de S. Pierre au Vatican.",
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                "value": "Mais entre le VIIIo et le XIo s., nous ne connaissons aucun monument qui nous permette de suivre l'extension de ces représentations dans les églises - et les croix de procession que l'on commence à placer sur l'autel, comme les croix qui se voient sur les mosaiques des IXo et Xo s. n'est encore jamais l'image de Notre Seigneur. ne pas encore jamais",
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                "value": "Enfin, au début du XIIo s., apparaît la merveilleuse mosaique de la basilique de s. Clément (v. une photographie dans GOOD COUNSEL, Vol. I, p. 65). Dans une composition à la fois, grandise et gracieuse, Christ non semble germer d'une vigne-première peinture, mais porte le corps du Christ, non plus vivant, comme sur les premières peintures, mais mort, la tête inclinée sur l'épaule; et sa longue silhouette blanche, se détachant dur le fond bleu et or, domine toute la basilique.",
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                "value": "Ce développement de la piété, se tournant davantage vers les souffrances du Sauveur devait influencer également la décoration des croix que l'on commence à placer sur l'autel, non plus seulement à la messe papale, mais, à l'imitation de celle-ci, pour les autres messes également. Cette croix évoquait si facilement maintenant le souvenir du sacrifice de Jésus Christ, qui se renouvelait sur l'autel. Quand le changement s'opéra-t-il? Nous ne le savons pas. Mais ce fut à peu près à l'époque où l'image de Jésus en croix avait été solennellement exposée sur la mosaique de S. Clément. Les Croisades d'abord, solennellement exposés sur la mosaique de Francois et de ses disciples avaient suscité un renouveau religieux, un grand movement de piété surtout affective surtout envers la passion de Notre Seigneur. L'église n'a jamais manqué à suivre ces impulsions de l'Esprit saint dans les âmes. On vit donc désormais sur les autels, non plus des croix simples, mais des crucifix.",
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                "type": "TextualBody",
                "value": "Ce qui n'empêcha pas, bien au contraire, de continuer à peindre ou à exécuter en sculpture de grandes croix dans les absides et sur les \"arcs triomphaux\" des églises. Ces croix prirent même une nouvelle importance lorsque la simple balustrade qui séparait l'emplacement du clergé de la nef se développait en ces clôtures élevées, ces jubés monumentaux et surchargés de sculptures qui finirent, dans les églises de la fin du Moyen Age, par masquer aux fidèles la vue même de l'autel. Il fut d'usage alors de surmonter cette construction d'une grande croix - la \"croix triomphale\". Les exemples en sont nom-",
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                "value": "En fin, au début du XIIo s. apparaît la merveilleuse mosaique de la basilique de s. Clément (v. une photographie dans GOOD COUNSEL, Vol. I, p. 65) Dans une composition à la fois grandisse et gracieuse, la croix semble germer d'une vigne-une haute croix, qui porte le côrps du Christ, non plus vivant, comme sur les premières peintures, mais mort, la tête inclinée sur l'épaule; et sa longue silhouette blanche, se détachant dur le fond bleu et or, domine toute la basilique.",
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-2",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ce développement de la piété, se tournant davantage vers les souffrances du Sauveur devait influencer également la décoration des croix que l'on commenceait à placer sur l'autel, non plus seulement à la messe papale, mais, à l'imitation de celle-ci, pour les autres messes également. Cette croix évoquait si facilement maintenant le souvenir du sacrifice de Jésus Christ, qui se renouvelait sur l'autel. Quand le changement s'opéra-t-il? Nous ne le savons pas. Mais ce fut à peu près à l'époque où l'image de Jésus en croix avait été solennellement exposée sur la mosaique de S. Clément. Les croisades d'abord, puis, et surtout, la prédication de s. François et de ses disciples avaient suscité un renouveau religieux, un grand mouvement de piété surtout affective surtout envers la passion de Notre Seigneur. L'Eglise n'a jamis manqué à suivre ces impulsions de l'Esprit saint dans les âmes. On vit donc désormais sur les autels, non plus des croix simples croix, mais des crucifix.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=360,641,659,71"
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              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-3",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Ce qui n'empêcha pas, bien au contraire, de continuer à peindre ou à exécuter en sculpture de grandes croix dans les absides et sur les \"arcs triomphaux\" des églises. Ces croix prirent même une nouvelle importance lorsque la simple balustrade qui séparait l'emplacement du clergé de la mef se développa, en ces clôtures élevées, ces jubés monumentaux et surchargés de sculptures qui finirent, dans les églises de la fin du Moyen Age, par magquer aux fidèles la vue même de l'autel. Il fut d'usage alors de surmonter cette construction d'une grande croix - la \"croix triomphale\". Les exemples en sont nombreux partont où il y a de ces jubés (c'est de là que leur vient le nom anglais de rood screens, rood étant un vieux mot pour désigner la sainte croix et on les a conservées, dans bien des églises modernes. Là même où la cloture a entièrement disparu, on a suspendu une grande croix à la voûte-comme par exemple à la cathédrale de Westminster.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=448,1986,4493,144"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-4",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Je ne voudais pas finir cette brève note sans relever une caractéristique",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=545,3251,4460,238"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-5",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "(1) nous l'initierons à la construction de Tracello (proclamat vol. I, p. 268 - sur Matthews, p. 364.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=488,3580,4361,279"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "des anciens monastères irlandais. Ainsi que qu'on l'a fait remarquer encore (1), les \"oratoires\" de ces monastères, tels qu'ils nous ont été conservés en grand nombre, étaient certainement trop étroits pour permettre à un groupe de moines d'y assister à la messe.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=337,3872,4631,189"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-7",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "D'autre part, on constate - au moins dans quelques monastères dont les restes ont été mieux conservés - que, dans la même enceinte que l'oratoire, se trouve la tombe de quelque saint vénéré, et auprès d'elle une stèle (slab) marquée d'une croix. D'ailleurs, même dans les cas où la tombe n'a pas été retrouvée, il se dresse toujours une cross slab pour marquer ce lieu à prière. L'opinion de M. elle Henry est que la messe se disait en plein air, sur la tombe du saint - comme on l'avait fait dans les catacombes de Rome - et la croix érigée auprès de cet autel jouait le rôle de la croix triomphale des basiliques; vue de toute l'assistance, elle rappelait l'unité de notre sacrifice, et de celui du Calvaire. N'est-il pas touchant de voir les mêmes sentiments, la même dévotion pour la croix du Sauveur, le même besoin de la voir accompagner le sacrifice de l'autel inspirer nos anciens moines dans leur solitude, comme ils avaient guidé la piété des premiers chrétiens?",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p31#xywh=517,4423,4551,128"
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p31.json#anno-8",
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              "body": {
                "type": "TextualBody",
                "value": "Soyons fidèles à ces traditions, soyons fiers de notre tendance, aimons le signe de notre Résemption. Nous sommes nés au pied de la croix, et c'est en nous serrant autour d'elle que nous garderons notre force et étendrons le règne de Jésus Christ.",
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                "value": "Writings by Dorn Besle Leble",
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            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-2",
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              "body": {
                "type": "TextualBody",
                "value": "while he was",
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=1478,6,2508,435"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-3",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "which have been printed in Ireland.",
                "format": "text/plain"
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              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=1478,6,2508,435"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-4",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "In the \"Revue Liturgique & Monastique; Iniscultre, l'ile des Points (Obsorption",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=361,525,5362,396"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-5",
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                "type": "TextualBody",
                "value": "1935)",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=795,792,2950,229"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-6",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "Ibid. Particule 1936: La Roche de Cashel.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=795,792,2950,229"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-7",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\" Tournamb 1938 La Cité épiscopale & monastère de Glendoubach.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=928,984,4465,240"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-8",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\" Sylviagesine 1939 L'Obloye de Kylanore",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=708,965,4746,733"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-9",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\" Penticole 1939 Les Missionnaires Médicales de Morrie",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=957,1361,4048,270"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-10",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "✓ On the same latter subject in the \"Bulletin des Missions. S. Anohé, L'inimestre 1939.",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=371,1722,5399,299"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-11",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In \"The Medical Missionary of Mary.\" periodical Nov.-Dec. 1940 Notes on",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=384,2102,5047,447"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-12",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "the Liturgy of Advent & Christmas",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=384,2102,5047,447"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-13",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In \"Good Counsel.\" of the Ongenstrionis, an article on \"The Allive Cross.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=466,2645,5224,304"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-14",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\" 1941, two articles \"My Chinese Brother,\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=1206,2879,3723,229"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-15",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "\" July 1944, Oct. 44, October 1944 articles against Werfel's",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=1596,2836,4203,668"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-16",
              "type": "Annotation",
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              "body": {
                "type": "TextualBody",
                "value": "\"The Song of Bernardette.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=1596,2836,4203,668"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-17",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In the Little Flower Monthly. of the Irish Sisters of Charity. 1945 three articles",
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              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=398,3388,5401,555"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-18",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "on \"The Service Mistress of Nevers, Mother Morrie Miriene Vansen, 1825",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=398,3388,5401,555"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-19",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "- 1907.",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=398,3388,5401,555"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-20",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "In the \"Monager des Oblets de la Congregation Benisbietnie Belge.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=508,3982,4566,239"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-21",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Septembre 1946 \"Le Prieure de Glendoubach.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=575,4171,2969,215"
            },
            {
              "id": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/annotations/p32.json#anno-22",
              "type": "Annotation",
              "motivation": "supplementing",
              "body": {
                "type": "TextualBody",
                "value": "Mars 1947 \"Point Columbo, abbe d'Iona.\"",
                "format": "text/plain"
              },
              "target": "https://glenstalarchives.ie/manifests/earlydays-misc-lebbe/canvas/p32#xywh=658,4362,3233,195"
            },
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                "value": "THE VIEW SHEWN is that of the projected elevation towards the avenue of the buildings which will form the Chapel Court. The Chapel will be centrally placed, and the Novitiate, Convent and Guest quarters will be housed in the flanking blocks and in the wings which close the quadrangle on two sides. For the time being, only the wing on the right hand side is being constructed, and in this there will be accommodation for some 30 novices, as also for professed Sisters and for guests. The kitchen offices will also be comprised in the wing now building, and are so planned as to allow of easy extension in the event of the building ever being enlarged. A further account of this block and particulars of the progress will be given in subsequent numbers.",
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                "value": "Subscriptions may be sent to:",
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                "value": "Rev. Mother Mary Martin,",
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                "value": "Our Lady of Lourdes,",
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                "value": "Drogheda.",
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                "value": "PRINTED AT THE \"DROGHEDA INDEPENDENT\" OFFICE, 9 SHOP ST., DROGHEDA.",
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                "value": "Our Catholic Liturgy, that is, the Cult rendered to God by His Church, is more than a display of beautiful Ceremonies, a collection of well composed prayers. It is a life. It shows us the way, it guides us day after day in the true, deep, interior thoughts and affections which should be the life of every Christian.",
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                "value": "We have lost much from of the thoughtful habits of our forefathers. Trained in the true Apostolic doctrine, they looked at the Mysteries of Christ as models of their lives. We think of those as of remembrances, joyous or sorrowful, that endear Christ to us, and arouse in us dentiments of gratitude or of contrition. But our Redemption and salvation, whose causes they are, must in now be worked out in us by them: they resemble the Church, and must be reproduced in us to bring our souls to the resemblance of Christ, by a steady and ever renewed efforts, until we arrive at the perfection of His life in us.",
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                "value": "On the other hand, our religious life is too much thought of as of an intimate talk and individual intercourse with Jesus. Let us not forget that He trusted His Church not only the deposit of the Faith, but also the Well of the Life. Now we are this Catholic Church-all off us. We make up the mystical Body whose Head is Christ. Only by being attached to Grace Body, can we have a right to the Divine life - that we call Grace the Grace. In other words, under normal conditions, grace comes down to us only through and by the Catholic Church: the Divine Priesthood of Christ, from which all supernatural life must be borrowed, operates in us by the Sacraments and the ministery of the Church. Liturgy is the sacrifice, the Mass; - or in administering the Sacraments; - or in the daily duty of prayer, the homage of adontion and of praise, & the necessary petitions of her children; - or again in bestowing upon them various blessings. The Liturgical prayer thus is not a gathering of individual prayers when many attend the Offices of the Church, but one collective",
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                "value": "prayer of all, actually united in the same prayer, offered by the minister of God, in the name of the Church.",
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                "value": "The Mysteries of Christ - the events of His life and death, the facts & doctrine connected with them - have to be recalled to our memory, in order that we could live that life by associating our minds and desires and affections with Christ's. Hence the so-called \"Liturgical Cycle\", that is, the succession of those remembrances, recurring every year, in the Church Calendar. We are by it invited by it to meditate upon them all, and by the powerful help of the ceremonies and prayers composed by the Church to re-enact them, so to say, before us, to draw from them, one after another, graces of deeper knowledge of their significance, and an effectual inspiration to a more practical gratitude and love, to encourage us to imitate them, and to make our lives an homage of sanctity and of good works to the Father, in union with His only Beloved Son.",
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                "value": "The first Mystery proposed by the Church to the Christians in the Liturgy is the coming of Christ into this world. We shall not forget, of course, that the Liturgical year doesn't begin at the 1st of January, but with the Sun day nearest to the 1st of December, and opens with the season called Advent, from the latin: adventus, coming, or arriving. However, since the actual coming of Christ is celebrated in the night of Christmas, Advent is especially concerned with the expectation and preparation for the coming of Christ. It",
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                "value": "re-enacts thus those long centuries when the human race, stained and wounded by original sin, was expecting and eagerly looking for the Messias of Saviou",
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                "value": "It is difficult to us to relaise those times, when of darkness and sin, when heaven was closed, when no supernatural life and hope enlightened the darkness; men were becoming more and more ignorant of their end and real hapiness, and crimes and corruption overwhelmed the world. Aray of light shone only when God promised a Redeemer, and it was carefully kept amongst the Jew the chosen people of God. They knew that a day would come when God would send look down upon the sons of man, and be reconciled with them: He would send them the strength of His right Hand, to save His people from their enemies, and make a new world, a kingdom of peace, justice and sanctity. That hope kept them alive, supported their courage in all the trials of their and sufferings of their long and much troubled history.",
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                "value": "Yet there are millions and millions for whom that light has not yet shone. All the Christians Catholics, whom the late Popes have stirred up to a new zeal for the Missions, will remember that sorrowful fact during Advent. If Missionaries leave their dear ones and their own country, if they face a life of seldonial, if they undergo sufferings and undaunted work, it is because they heard in the depth of their hearts the call of those souls, who still long for a Redeemer. Millions of heathens still live in the dark, drawn towards eathly things, and yet made for things of heaven. Few of them it is true, are conscious of their need for the truth; but their hopeless sufferings, their depression under tyranny of crimes and injustice are a looking forward to some light. And when they try to approach God - the desire of all human souls for a Master good and pitiful - their religion, or better their false priests and wizards crush them down again under the yoke of cruel and immoral superstitions, and they can only wail, as did the Prophet of the Old Testament: \"Come, o Lord, and tarry not; forgive the sins of Thy people\" (1)",
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                "value": "(1) Alleluia of the Mass, 4th Sunday in Advent.",
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                "value": "Let us not be the conscious voice of their distress, and have a thought for them in our prayers during Advent. Let us clamour for them with the Liturgy: \"Drop down dew, ye heavens from above; and let the clouds rain the Just. Let the earth be opened, and bud forth a Saviour\" (2)",
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                "value": "But nevertheless light has shone upon the world; indeed Christ has come. And we, at least, we Christians, are fortunate enough to live the promised life of sanctity, and peace, and justice. Sunday after Sunday, and also in the Ember days, the Church, in the Liturgy of the Mass, will open before us the Holy Writ. Let us read with her the promises and the aspirations of the Prophets, the admonitions of St Paul, and the words of the Gospel, where St John the Baptist will show us Jesus as the expected Messias (Third Sunday), where we shall follow the moving narratives of Our Lady's Annunciation (Ember Wednesday), and of the visit of her cousin Elizabeth, a wonderful mystery of humility and condescension, both of the Blessed Virgin and of the God-Man, whom she carried already in her womb, a mystery dear to the Medical Missionaries of Mary, as being a model for their own work, and the first example of that generous service, given to the world under the new Law of Charity, by Mary herself, the Mother of Divine Grace, and of the fair love (Ember Friday); and finally the loving preparation for the approaching birth of the Divine Babe.",
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                "value": "Let us then put our efforts towards a better and more christian life duing this Advent under the patronage of this incomparable model of all virt-",
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                "value": "3/",
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                "value": "ues, and especially of that desire and pubity which must prepare us to the coming of her Son in the joyous dx night of Christmas.",
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                "value": "For indeed Christ, the Saviour has come \"and we saw His glory, the glory as it were of the only begotten of the Father, full of grace and truth\"; and we can live now the life of sanctity, and justice, and of peace.",
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                "value": "The fears of light ? The fears of light ? Christmas and began lands ?",
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                "value": "Christmas is undoubtedly the most popular of all the Liturgical feasts; no Christian ignores what it means, and what it brings to us. A mystery xf so moving and so charming, where God comes so near to us, that even He becomes less than we are: He was made a poor, weak Baby, submitted to all, and troubles and necessities of infancy - an inexpressible test of His love, and of His ardent desire to unite with us. Let us not however limit our pity and the joy of Christmas to those endearing us sentiments. It is not only a feast for children and home festivities. Christmas' Liturgy is a solemn one, and rich in deep thoughts: it calls to a spititual recollection and renewal.",
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                "value": "By an unique feature in the Year whole year, three times during this feast day, the Church expresses her overflowing joy for the coming of her souse, the Son of God, in three different Masses, intended to be celebrated at midnight, at dawn and before midday (1) And in the readings and prayers of these three Masses, innumerable times recur the words of light, brightness to shine, etc. Christmas is a feast of the darkness of the former (1) The three Masses which each priest was recently allowed to say on November 2nd, cannot be compared with these; they are more a private devotion, and a suffrage for the dead, than a Liturgical solemnity.",
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                "value": "ages were then finally broken through, when the Word of God, the Wisdom of the Father, appeared to us, and brought into us the news that God was to forgive the iniquity of the world, and to receive us as His adoptive children. We said that it was not a feast for children only; but better to say that it makes all of us to feel children again in the joy of a new birth. Let us so enter into the spirit of that divine Childhood - to become poor and wonderful in order to understand those high things as do our little children, so wonderful diviners at things of God.",
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                "value": "And let us not far sake far sake forget the millions for whom Christ has not yet come, and amongst them the children of Africa, and China, and Indies, and so many other countries, who dont know of Christmas, and will not enjoy the sweet admiration of our little ones, kneeling before the crib; - Most of all, those poor babes, so badly neglected, who die in thousands, and will never arrive to the grace of baptism. Shall we not make a share for the Missionaries in our Christmas shopping? Share for the Missionaries who thought of those destituted dear ones? My thought goes in those days to the Medical Missionaries of Mary: I had the grace to know the first of them, the pioneers, gone far away some a few years ago. In the Christmas days, they will sing the Christmas carols, the arms loaded with those living \"little Jesus\": they are not rosy babies as ours, with brown or gold silky hair. But the Child Jesus was Himself a little Jew, dark and black - and some will deny him nowadays for that sake; the babies of Nigeria are black, and their hair crisp woolly; but I love them, because being poor human creatures - as Our Lord was made for us - and beautiful souls, regenerated by the grace, which opened their eyes to things of Heaven.",
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                "value": "Christmas and began lands ?",
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                "value": "Jesus is born: He is being born again in the souls of the little ones. May more and more of them receive Him; and may we, also, become more humble and simple - little children capable of understanding the humility of the Son of God, Who did redeem us by becoming a Child.",
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